Ananta Vasudeva Temple Bhubaneswar
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Ananta Vasudeva Temple Bhubaneswar

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Ananta Vasudeva Temple is a Hindu temple dedicated to Lord Krishna, an avatar of Lord Vishnu located in the main town of Bhuvaneswar in Odisha. The temple was built in the thirteenth century and houses the complete murti of Krishna, Balarama, and Subhadra. The temple was built during the reign of King Bhanudeva in the 13th century AD by Chandrika Devi, the daughter of Anangabhima III.

Lord Vishnu’s idol was believed to be worshipped here long before the temple was built. The Marathas renovated the temple in the 17th century when they ruled Kalinga which is present-day Odisha. The idols found in the temple’s garbhagriha (sanctum sanctorum) are complete, as opposed to the images found at the Jagannath Temple in Puri. The Shri murtis (idols) are made of black granite stone rather than wood, as in the Puri temple. The British Museum houses a commemorative inscription marking the temple’s foundation.

Significance of Ananta Vasudeva Temple

The temple’s primary importance is that it houses an incarnation of Lord Vishnu in the form of Krishna. Vishnu temples are extremely rare in India, hence their significance. In addition, it is the only Vaishnav temple in Bhubaneswar. Devotees worship the idols of Lord Krishna, Lord Balaraman, and Goddess Subhadra who reside here.

Ananta Vasudeva Temple Bhubaneswar

Lord Balaram is seen under the hooded protection of a serpent, while Goddess Subhadra holds chakra, lotus, pot of gold, and conch in her hands. This sculpture is unique and can only be found in the AnataVasudev temple in Bhubaneswar.

Ananta Vasudeva Temple Bhubaneswar

One of the temple’s highlights is its kitchen, where Mahaprasad, also known as Abhada, is cooked in earthen pots with firewood and earthen stoves. This sacred temple food is served first to the deities, and then to devotees at Bhoga Bazaar, which is adjacent to the shrine. The overall atmosphere is similar to Puri Jagannath Temple’s Ananda Bazaar.

History of Ananta Vasudeva Temple

The Ananta Vasudeva Temple was built in the thirteenth century by Queen Chandrika Devi of the Eastern Ganga dynasty. Before the temple’s construction, an idol of Lord Vishnu was believed to have been worshipped in the same location. The Marathas, who had extended their reign to Odisha (then Kalinga), renovated the shrine in the late 17th century.

Ananta Vasudeva Temple Bhubaneswar

The Ananta Vasudeva Temple celebrates the popular Hindu festival of Janmashtami, Lord Krishna’s birthday, with zeal. On this particular day, the temple is beautifully decorated with flowers and lights. The atmosphere is quite spiritual, with prayer chants and devotional songs played throughout the premises.

The architecture of Ananta Vasudeva Temple

The Ananta Vasudeva Temple is well-known for its excellent Kalinga architecture. The shrine’s pillars and walls are engraved with images depicting chapters from various Vaishnavite scriptures. The Gopuram (entrance tower) of the shrine is also carved with images of various gods and goddesses depicting various historical stories. The temple also features long Shikharas (spires) carved with various images.

Ananta Vasudeva Temple Bhubaneswar

The main shrine is divided into four sections: the sanctum, Jagamohana, Bhogamandapa, and Natamandira. The main sanctum contains the idols of Lord Balarama, Lord Krishna, and Goddess Shubhadra. The idols of the deities, known as Shrimurtis, are made of black granite.

Ananta Vasudeva Temple Bhubaneswar

Lord Balarama’s idol is depicted as standing under a seven-hooded serpent, while Lord Krishna is depicted holding a conch, mace (gada), and chakra. The Goddess Shubhadra idol is depicted holding a pot and a lotus flower in her hands.

Ananta Vasudeva Temple Bhubaneswar

All prayers take place in the Jagamohana worship hall, while different festivals are held in the Natamandira. Bhogamandapa is the hall where devotees present offerings to the gods.

Facts about Ananta Vasudeva Temple

  • Ananta Vasudeva Temple is a well-known Hindu temple on the eastern bank of the Bindu Sarovar in Bhubaneswar, about 4.5 kilometres from the Bhubaneswar railway station.
  • Ananta Vasudeva Temple, located near Lingaraja Temple, is one of Bhubaneswar’s few Vaishnavite temples as well as one of the city’s top tourist attractions.
  • The Ananta Vasudeva Temple, which dates back to the 13th century AD, houses the complete idols of Lord Krishna, Lord Balarama, and Goddess Subhadra.
  • According to legend, Lord Vishnu was worshipped at the current location of the Ananta Vasudeva Temple.
  • The new temple was built in the 13th century by Queen Chandrika, Anangabhima III’s daughter, during the reign of King Bhanudeva.
  • The Marathas, who extended their empire up to the Mahanadi River, were in charge of renovating the Vishnu Temple in Bhubaneswar in the late 17th century.
  • This temple’s architecture is similar to that of the Lingaraja Temple, and it features Vaishnavite sculpture.
  • It features longitudinal shikhara with exquisite carvings. The temple has a three-chambered frontal adjunct consisting of Jagamohana, Natamandira, and Bhogamandapa.
  • It features longitudinal bands of miniature shrines adorned with ornaments. It is located in a walled compound alongside numerous structures.
  • An image on the temple’s wall depicts the legend of Lord Vishnu as the Varaha avatar.
  • In contrast to the images at the Puri Jagannath Temple, the idols found in the temple’s sanctum sanctorum have a complete structure.
  • The deities are made of black granite stone rather than wood, as seen in the Puri temple.
  • Balarama stands beneath a seven-hooded serpent, while Subhadra holds a jewel pot and a lotus in her two hands, resting her left foot on another jewel pot, and Krishna holds a mace, chakra, lotus, and a conch.

Famous Festivals In Ananta Vasudeva Temple

  • Krishna Janmashtami – Lord Krishna was born on Ashtami, the eighth day of the Hindu month of Bhadra. The celebrations at the Temple begin early in the morning and continue until late at night.
  • Dev-Jhulni Ekaadashi – On the 11th day of Bhadra- Shukla especially Dev-Jhulni Ekaadashi, a fair or mela is organized by the mandir mandal.
  • Holi – This festival is celebrated in the month of  Phalgun (Feb – March). During the celebration, people celebrate with colours and also celebrate and enjoy in temples complex.

Best Time to Visit Ananta Vasudeva Temple

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Ananta Vasudeva Temple

Ananta Vasudeva Temple is Located in Bhubaneswar City In Odisha.

By Air: Biju Patnaik International Airport, the city’s main airport, is located 3.8 kilometres from the Ananta Vasudeva Temple.

By Rail: The nearest railway station to Ananta Vasudeva Temple is The Bhubaneswar Railway Station which is only 4.2 kilometres away.

By Road: Bhubaneswar is well-connected by road to major cities in Odisha and other parts of India. The nearest bu stop is Rasulgadh. You can take a bus or hire a taxi to reach the Ananta Vasudeva Temple from any nearby city.

Also Read – Dwarkadhish Temple Dwarka

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Tuesday 6 AM - 7 PM
Saturday 6 AM - 7 PM
Sunday 6 AM - 7 PM
Monday 6 AM - 7 PM
Wednesday 6 AM - 7 PM
Thursday 6 AM - 7 PM
Friday 6 AM - 7 PM
Address: Ananta Vasudeva Temple, Bhubaneswar, Gouri Nagar, Old Town, Bhubaneswar, Odisha, India
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Tuesday 6 AM - 7 PM
Saturday 6 AM - 7 PM
Sunday 6 AM - 7 PM
Monday 6 AM - 7 PM
Wednesday 6 AM - 7 PM
Thursday 6 AM - 7 PM
Friday 6 AM - 7 PM
Address: Ananta Vasudeva Temple, Bhubaneswar, Gouri Nagar, Old Town, Bhubaneswar, Odisha, India
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Sri Ram Temple Bhubaneswar

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Sri Ram Temple is a beautiful temple dedicated to Lord Ram And Goddess Sita located centrally within the city near Kharvel Nagar in Bhubaneswar Odisha. It is one of the most well-known temples for Lord Rama devotees in Bhubaneswar City and one of the pilgrimage sites to visit. The temple is dedicated to Lord Rama, a Vishnu incarnation. The temple has stunning images of Lord Rama, Lord Lakshmana, and Goddess Sita.

The temple complex, which was built and is managed by a private trust, includes shrines to Lord Hanuman, Lord Shiva, and other gods. This newly built temple is distinguished by large spires that can be seen from many parts of town.  There are altogether seven temples established inside the premises. Lord Rama, Mother Sita, Laxman, Bharat, and Shri Hanuman are the most revered deities. Lord Sri Krishna and his consort, Sri Radha, are enthroned in another temple.

History of Sri Ram Temple Bhubaneswar

Sri Ram Temple was built by a private trust, which still maintains it. In addition to the main deities, the temple houses idols of other gods and goddesses, including Lord Shiva and Lord Hanuman.

Sri Ram Temple Bhubaneswar

Several festivals, including Ram Navami, Janmashtami, Shivaratri, Dussehra, Pana Sankranti, and Vivaha Panchami, are celebrated with great fanfare, and the temple is beautifully decorated for these occasions.

Khordha Ram Temple Bhuvneshwar 15

Every year, the temple hosts an annual fair to celebrate Raksha Bandhan. This festive celebration becomes even more special as devotees flock to the shrine to take part in it.

The architecture of Sri Ram Temple Bhubaneswar

Sri Ram Temple stands out on its own because of its prominent location in the city, as well as its beautiful architecture and colourful exteriors, which add a new dimension to it. Ancient temples can still be found throughout the city, but this one is unique in terms of functionality. Every day, a large number of devotees gather near the temple to worship their respective Gods and Goddesses.

Khordha Ram Temple Bhuvneshwar 19

The bustle of the area and the vibe of the temple create a lively atmosphere. The temple’s serene surroundings attract tourists and devotees from all over the country and beyond. The interior of the temple is carved with images of the Hindu Gods Lord Rama, Goddess Sita, and Lord Hanuman.

Sri Ram Temple Bhubaneswar

The Sri Ram Temple atmosphere exudes a wonderful feeling. One cannot explain in words unless one has experienced it. The otherworldly experience of the aarti throughout the evening is also worth noting. You should not miss it if you are visiting the Ram Mandir.

Facts about Sri Ram Temple Bhubaneswar

  • Sri Ram Temple is one of Odisha’s most well-known temples located centrally within the city near Kharvel Nagar in Bhubaneswar, Odisha.
  • It is dedicated to Lord Rama and features beautiful images of Goddess Sita, Rama, and Lakshman.
  • It is built and managed by a private trust. You can attend the evening aarti with a strong spiritual feeling and peace of mind.
  • Devotees can worship a variety of other Hindu deities within the temple’s grounds, including the idols of Lord Rama, Lord Lakshman, and Goddess Sita.
  • Other deities worshipped in the temple include Lord Hanuman, Lord Shiva, and other Hindu gods.
  • The interiors are brightly decorated and contain idols of mythological characters Lord Ram, his consort Sita, and his friend and follower Hanuman.
  • Sri Ram Temple captures the magical aspect of Indian religious fervour. Across the street is a popular food stall.

Famous Festivals In Sri Ram Temple Bhubaneswar

  • Holi – This festival is celebrated in the month of  Phalgun (Feb – March). During the celebration, people celebrate with colours and enjoy the temple complex.
  • Ram Navmi – Rama Navami is a Hindu festival that celebrates the birth of Rama, one the most popularly revered deities in Hinduism, also known as the seventh avatar of Vishnu.
  • Diwali – Diwali is the festival of lights with its variations also celebrated in other Indian religions. It symbolises the spiritual “victory of light over darkness, good over evil, and knowledge over ignorance”.

Best Time to Visit Sri Ram Temple Bhubaneswar

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Sri Ram Temple Bhubaneswar

Sri Ram Temple is a beautiful temple situated near Kharavel Nagar in Bhubaneswar.

By Air: The Biju Patnaik International Airport is located approximately 4.7 kilometres from Sri Ram Temple.

By Rail: The nearest railway station is Bhubaneswar Railway Station which is only about 1.4 km away from the Sri Ram Temple.

By Road: Odisha State Transport Corporation buses operate 24 hours a day and are easily accessible from all locations. The Baramunda Bus Stand, where buses from various parts of Odisha arrive, is approximately 7.6 km away.

Also Read – Sri Kalaram Temple Nashik

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Tuesday 6 AM - 9 PM
Saturday 6 AM - 9 PM
Sunday 6 AM - 9 PM
Monday 6 AM - 9 PM
Wednesday 6 AM - 9 PM
Thursday 6 AM - 9 PM
Friday 6 AM - 9 PM
Address: Sri Ram Temple, Madhusudan Marg, Ekamra Vihar, UNIT- 9, Bhubaneswar, Odisha, India
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Tuesday 6 AM - 9 PM
Saturday 6 AM - 9 PM
Sunday 6 AM - 9 PM
Monday 6 AM - 9 PM
Wednesday 6 AM - 9 PM
Thursday 6 AM - 9 PM
Friday 6 AM - 9 PM
Address: Sri Ram Temple, Madhusudan Marg, Ekamra Vihar, UNIT- 9, Bhubaneswar, Odisha, India
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Basheshwar Mahadev Temple Kullu

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Basheshwar Mahadev Temple is a famous Lord Shiva temple in Bajaura, about 15 kilometres from Kullu on the banks of the River Beas in Himachal Pradesh. The temple, also known as Bisheshwar or Visveshvara Mahadev Temple, reflects a magnificent blend of architectural styles dating back to the early medieval period, approximately the 9th to 11th centuries A.D.

The temple is built in the pyramid style and contains a large “Yoni-Lingam” idol of Lord Shiva and his wife Goddess Parvati. The Basheswar Mahadev Temple in Kullu is a popular temple for its religious significance and architectural marvel. It is said that the Pandavas built this temple during their exile.

Significance of Basheshwar Mahadev Temple

Bajaura, perched on the banks of the Beas River and located on the trade route that once connected the plains of Mandi with the Kullu Valley and beyond to the Himalayas, was a thriving marketplace. Bajaura’s name is derived from ‘bazaar,’ indicating its historical role as a trade hub. Among its notable landmarks is the Shri Basheshwar Mahadev Temple, also known as Basheshar Mahadev and Vishveshwar Mahadev, a stone temple dedicated to Lord Shiva that exemplifies the region’s diverse cultural heritage.

Basheshwar Mahadev Temple Kullu

The Shri Basheshwar Mahadev Temple is well known for its historical and archaeological significance. This ancient stone structure dedicated to Lord Shiva (Basheshar or Vishveshwar in Sanskrit means ‘Lord of the Universe’) is Kullu’s largest stone monument. To get to the temple, visitors must first travel to Bajaura, which is near Bhuntar and Kullu, and then walk 200 meters along a narrow path off the main road.

History of Basheshwar Mahadev Temple

Basheshwar Mahadev Temple is located in Bajaura, approximately 5 kilometres south of Bhuntar. The temple was built in the ninth century AD. The incredible architecture of this stone temple protected it from being damaged during the devastating earthquake of 1905. The government declared the temple a heritage monument. According to legend, the Pandavas built the temple in one day during their exile.

Basheshwar Mahadev Temple Kullu Himachal Pradesh 14 1

The temple was built according to Adi Shankaracharya’s worship style. The style is “Panch Dev Puja,” in which five Gods/Goddesses are worshipped simultaneously. The Basheswar Temple is Kullu Valley’s largest stone temple. Despite several centuries of renovations and restorations, the temple’s original architectural beauty and spiritual significance have been well preserved.

Basheshwar Mahadev Temple Kullu

The Basheshwar Mahadev Temple honours Lord Shiva, the supreme deity of creation, destruction, and transformation. Devotees come to the temple to seek blessings, pray, and perform rituals honouring Lord Shiva’s divine power.

The Architecture of Basheshwar Mahadev Temple

The Shri Basheshwar Mahadev Temple is an architectural marvel, featuring a grand structure with an unusually thick tower, or’shikhara.’ The temple’s outer walls are adorned with intricate pot and foliage carvings that form a repeating pattern. Smaller minarets with recessed bhadramukhas surround the temple, depicting Lord Shiva’s three faces as creator, protector, and destroyer, respectively.

Basheshwar Mahadev Temple Kullu

The temple’s exterior is adorned with carvings of Naga couples holding interlaced snake tails, Kinnars in a loving embrace, birds, and elephants. The remaining three corners of the temple contain images of Lord Ganesha, Lord Vishnu, and Goddess Durga.

Basheshwar Mahadev Temple Kullu

A Linga resides in the sanctum sanctorum or place of worship. The temple’s front porch features two female figures representing the two rivers, Ganga and Jamuna.

Basheshwar Mahadev Temple Kullu

The remaining three corners of the temple have niches with figures of Lord Ganesha, Lord Vishnu, and Goddess Durga. The temple’s south side niche is occupied by an elephant-headed Ganesha seated on a lotus throne and supported by two lions.

Basheshwar Mahadev Temple Kullu

The temple’s back or West niche houses a beautifully carved image of Lord Vishnu. The four-armed God is holding a chakra, a lotus flower, a mace (gadda) and a conch shell (shankha) in his right hand, respectively.

Basheshwar Mahadev Temple Kullu

The third sculpture, located in the North niche, depicts Goddess Durga slaying a demon. The Goddess is eight-armed, and one of her hands plunges a trident (trishul) into the demon’s body, while the other three hold a thunderbolt, an arrow, and a sword.

Important Facts About Basheshwar Mahadev Temple

  • Basheshwar Mahadev Temple, located in the village of Bajaura on National Highway 21, is 16 kilometres from the Kullu Bus Stand.
  • Basheshwar Mahadev Temple is thought to be the largest stone temple in Kullu Valley. This temple is dedicated to Lord Shiva and is also known as the Visweshvara Mahadev Temple.
  • This ancient temple is said to have been built in the eighth to eleventh century. The temple is located on the banks of the River Beas and houses a large Yoni Lingam depicting Lord Shiva and his consort, Goddess Parvati.
  • Basheshwar Mahadev Temple was built in the Pahari style. This temple is famous for its intricate stone carvings, sculptures, and flat shikhara.
  • The temple’s exteriors are sculpted with floral designs, while the interiors feature fine stone carvings.
  • This complex also includes several small shrines dedicated to Lord Ganesh, Goddess Lakshmi, and Lord Vishnu.
  • The temple is a significant example of classical North Indian architecture influenced by local traditions, particularly the Kullu style of construction.
  • It was built by the Pandavas during their exile, but it has been renovated several times over the years, adding to its historical significance.

Best Time to Visit Basheshwar Mahadev Temple

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the Summer and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it difficult for everyone due to landslides and bad weather.

Famous Festivals In Basheshwar Mahadev Temple

  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual in the last week of February – March Begining. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. Priests and the temple committee arrange a Grand Celebration.

How to Reach Basheshwar Mahadev Temple

Basheshwar Mahadev Temple is located in the village of Bajaura in the Kullu District of Himachal Pradesh.

By Air: Bhuntar Airport is the only airport in the region which is only 4 Km away from the temple. It is close to the Basheshwar Mahadev Temple. Chandigarh Airport is the largest Airport in the region which is 222 km away from the temple.

By Rail: The nearest railway station is Chandigarh Railway Station which is 222 Km away from the temple. From here you can either take a taxi or bus service. The temple is easily accessible by road from Kullu or Bhuntar, via private taxis, buses, or rental cars.

By Road: The Temple is located in Bajaura village, about 15 kilometres from Kullu, Himachal Pradesh. Basheswar Mahadev Temple is located on National Highway 21 on the banks of the River Beas. The temple is easily accessible by road from Kullu or Bhuntar, via private taxis, buses, or rental cars.

Also Read – Someshwara Temple Kolar

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  • Pooja Item Shops
  • Prasad Shops
  • Restaurants Nearby
  • Resting Room
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Tuesday 6 AM - 7 PM
Saturday 6 AM - 7 PM
Sunday 6 AM - 7 PM
Monday 6 AM - 7 PM
Wednesday 6 AM - 7 PM
Thursday 6 AM - 7 PM
Friday 6 AM - 7 PM
Address: Shri Basheshwar Mahadev Temple (Ancient Hindu Temple), Bishweshwar Temple Road, Bajaura, Himachal Pradesh, India
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Open Now

Tuesday 6 AM - 7 PM
Saturday 6 AM - 7 PM
Sunday 6 AM - 7 PM
Monday 6 AM - 7 PM
Wednesday 6 AM - 7 PM
Thursday 6 AM - 7 PM
Friday 6 AM - 7 PM
Address: Shri Basheshwar Mahadev Temple (Ancient Hindu Temple), Bishweshwar Temple Road, Bajaura, Himachal Pradesh, India
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Someshwara Temple Kolar

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Someshwara Temple is a famous Hindu temple dedicated to Lord Shiva built by the Great Cholas during the 11th century in the Kolar District of Karnataka, India. The temple’s presiding deity is Someshwara, also known as Lord Shiva. The Archaeological Survey of India protects the temple as a national monument.

The Temple is rich in architecture, with a magnificent structure built of brick and stucco. The temple is famous for its beautiful ornamental carved pillars of apsara and Gods. There is a separate Shrine for Navagraham, and the Temple has a well-built compound wall around all four sides. A wedding hall could also be seen.

Significance of Someshwara Temple Kolar

Someshwara Temple is located in the heart of the Kolar region and is one of the famous temples in this town. Kolar is 68 kilometres from Bangalore, along the Chennai-Bangalore National Highway. Kolar has a rich history, with fortresses and temples built during the reigns of various dynasties.

Someshwara Temple Kolar

History of Someshwara Temple Kolar

The temple was built by the Cholas, who ruled the region in the 11th century before being dethroned by the Chalukyas. The Vijayanagara Empire later expanded the temple, making it a fine example of Vijayanagara architecture.

Someshwara Temple Kolar
The Gopuram

The carvings on the temple’s inner pillars have an international connection and depict the importance and value of trade to the King.

The Architecture of Someshwara Temple Kolar

The Someshwara Temple in Kolar is an architectural feast for the eyes. From the massive gopuram (the temple gates of South Indian temples) to the main sanctum sanctorum, every detail of the structure demonstrates the Dravidian rulers’ exquisite architectural tastes.

Someshwara Temple Kolar
Front of the Someshwara Temple

The Cholas built the temple in the 11th century, and the Chalukyas later expanded it by adding pillars inside the halls in the quintessential Vijaywadan architectural style.

Someshwara Temple Kolar
Lord Shiva and Goddess Carvings

The Mukha Mandapa, the heavy Prakara walls, the Kalyana Mantapa, the Vasantha Mantapa, and the Vijanagara-style inscription of the dwarapalas are notable features within the sanctum that awe devotees.

Someshwara Temple Kolar
Yali pillars of the open mantapa

Inside the temple, there is also a stepped tank known as Kalyani, which is a symbol of Vijayawada architecture. Visitors are still drawn to the magnificent edifice because of its stunning architecture.

Someshwara Temple Kolar

 

Someshwara Temple Kolar

Important Facts About Someshwara Temple Kolar

  • The Someshwara temple in Kolar, Karnataka, India, is an ornate Dravidian-style structure from the 14th-century Vijayanagara period.
  • The Someshwara temple is dedicated to Lord Shiva. In this temple, he is worshipped as Lord Someshwara.
  • According to historians, the Cholas built the temple, which was later expanded by the Chalukya rulers.
  • Given the beauty of Dravidian architecture, the temple is a dream come true for architects. The massive gopura at the entrance demonstrates the Cholas’ involvement in the temple’s construction.
  • Someshwara Temple features heavy Prakara walls, a Kalyana Mantapa (wedding hall), a Mukha Mandapa with massive pillars, a Vasantha Mantapa (marriage podium), and a shrine to the goddess Parvati Devi.
  • The door frame of this magnificent temple is carved in the pure Vijayanagara style, complete with dwarapalas (guards).
  • The Someshwara Temple entrance features a carved granite bull. The temple also features a large stepped tank in the Vijayanagar style known as Kalyani.
  • The Someshwara Temple is very sacred to Lord Shiva devotees. It is a prominent temple in Kolar district, attracting pilgrims and visitors from all over the region.

Best Time to Visit Someshwara Temple Kolar

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

Famous Festivals In Someshwara Temple Kolar

  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual in the last week of February – March Begining. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. Priests and the temple committee arrange a Grand Celebration.

How to Reach Someshwara Temple Kolar

Someshwara Temple is a famous Hindu temple in the Kolar District of Karnataka, India.

By Air: The nearest airport to Kolar is located in Bangalore which is just 69 km from the Someshwara Temple. From the airport, travellers can hire cabs or rely on public transport to reach Kolar.

By Rail: The nearest railway station is Bandarpet which is located 15 km away from Someshwara Temple. There is a well-connected rail network from Bangalore, Mangalore, Hassan, Kolar and Hubli.

By Road: Kolar is located 68 kilometres from Bangalore and 35 kilometres from the Kolar Gold Mines. It has excellent connections to almost all major cities and towns in Karnataka and Andhra Pradesh.

Also Read – Panchalingeshwara Temple Govindanahalli

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Location

Facilities

  • Drinking Water
  • Pooja Item Shops
  • Prasad Shops
  • Restaurants Nearby
  • Resting Room
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Open Now

Tuesday 6 AM - 9 PM
Saturday 6 AM - 9 PM
Sunday 6 AM - 9 PM
Monday 6 AM - 9 PM
Wednesday 6 AM - 9 PM
Thursday 6 AM - 9 PM
Friday 6 AM - 9 PM
Address: 44MQ+MPP, Gowripete, Kolar, Karnataka 563101, India
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Open Now

Tuesday 6 AM - 9 PM
Saturday 6 AM - 9 PM
Sunday 6 AM - 9 PM
Monday 6 AM - 9 PM
Wednesday 6 AM - 9 PM
Thursday 6 AM - 9 PM
Friday 6 AM - 9 PM
Address: 44MQ+MPP, Gowripete, Kolar, Karnataka 563101, India
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Panchalingeshwara Temple Govindanahalli

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Panchalingeshwara Temple is an ancient Lord Shiva temple dedicated to Panch Ling built in 1238 AD by the Hoysala Empire in the Mandya district of Karnataka. Panchalingeshwara, which translates as “five lingas,” consists of five shrines and five towers each dedicated to one ling, with all of the “garbha grihas,” or sanctum sanctorums, facing east. The main deity is Lord Shiva, who appears in the form of a Linga. The five Lingas are Ishanyeshwara, Tatpurusheshwara, Aghoreshwara, Vamadeveshwara, and Sadyojateshwara.

Each shrine has a statue of the holy bull, or Nandi, which is uniquely sculpted. The temple runs parallel to the north-south direction, with each kuta (shrine) facing east. Unlike most Hoysala temples, this one is not built on a platform. Also, the front wall, which faces east, is decorated with jaalis to provide adequate lighting within the temple.

Significance of Panchalingeshwara Temple Govindanahalli

This 13th-century temple is one of the few remaining Panchakuta temples from the Hoysala era. Ruvari Mallitamma, a famous sculptor, is known to have contributed to this temple.

Panchalingeshwara Temple Govindanahalli

The Govindanahalli lake is located directly in front of the Panchalingeshwara temple, which is surrounded by lush farmland and coconut plantations. Unlike other Hoysala temples, this temple is built directly on the ground, without a pedestal, and its outer walls are relatively simple, with no edge-to-edge carvings.

History of Panchalingeshwara Temple Govindanahalli

The Panchalingeshwara temple in Govindanahalli is one of the few surviving Panchakuta (Pancha-five; Kuta-shrine) temples from the Hoysala period. Govindanahalli, a remote village in the Krishnarajpet taluk of Mandya district, was once a thriving town under Hoysala rule and is thought to have been part of the ancient Kabbahunadu. The temple was constructed in the 13th century under the reign of Hoysala king Veera Someshwara.

Panchalingeshwara Temple Govindanahalli

Originally, this temple was a Chatushkuta (four shrines) constructed in the Dravidian style. However, another garbhagriha was added on the eastern side, categorising the temple as Panchakuta. Each garbhagriha has its antarala, which opens into a common navaranga. There are two north-facing entrances: Mukhamantapas and Nandimantapas.

Panchalingeshwara Temple Govindanahalli

This temple lacks a platform, which is common in other Hoysala temples. The five Shiva Lingas are named Ishanyeshwara, Tatpurusheshwara, Aghoreshwara, Vamadeveshwara, and Sadyojateshwara, after the Pandavas of the Mahabharata.

The Architecture of Panchalingeshwara Temple Govindanahalli

The temple highlights the Hoysala Empire’s reign, as evidenced by the various designs on the temple walls. The temple’s architecture is in the Panchkula style. The temple has five shrines, each guarded by a tower. Each shrine is linked to the next, but the structure’s entrance is only accessible from two sides.

Panchalingeshwara Temple Govindanahalli

The five shrines are built on a north-south axial plan, with the sanctums facing east. Each shrine has a vestibule with sukanasi above that connects the sanctum (garbhagriha) to a hall (mantapa or navaranga). A long pillared hall on the east connects each mantapa.

Panchalingeshwara Temple Govindanahalli

The temple complex is accessed via two porched entrances with ceilings supported by lathe-turned pillars. Regardless of the number of shrines in the complex, these are common features of Hoysala temples. The porches sit in front of the second and third shrines.

Panchalingeshwara Temple Govindanahalli

The temple’s exterior wall is adorned with handcrafted flower figures. Even the shrine walls are embellished with designs and embroidery that reach heights of 17 inches. Most temples in Southern India have three shrines, but the Panchalingeshwara Temple has five: Tatpurusheshwara, Aghoreshwara, Ishanyeshwara, Vamadeveshwara, and Sadyojateshwara.

Panchalingeshwara Temple Govindanahalli

The structures inside the temple are very detailed, emphasising the importance of spirituality. The temple is said to have been designed by one of the most famous sculptors, who hand-moulded various sculptors on the temple grounds.

Important Facts About Panchalingeshwara Temple Govindanahalli

  • The Panchlingeshwara Temple is an ancient lord shiv temple located in Govindanahalli village in Karnataka’s Mandya district.
  • The Panchalingeshwara Temple was built around 1238 AD under the reign of Hoysala King Vira Someshwara.
  • This temple was built in the Pancha-kuta style and is likely the only surviving example of its kind from the Hoysala period.
  • The entire structure faces east, with the entrance provided by two porches facing each other.
  • Each entrance is guarded by its group of dwarpalas (guardians). The temple is made up of five sanctums connected by a common navaranga (hall).
  • All garbhagrihas have their shikhara and are connected to the navaranga via suknasi. These five garbhagrihas house five different manifestations of Shiva: Sadyojata, Tatpurusha, Vamadeva, Aghora, and Ishana.
  • The shikhara of all five shrines are lavishly decorated in Dravidian style.
  • An intriguing feature of this temple is that, while it is primarily dedicated to Lord Shiva, the temple’s outer walls display images of various forms of Lord Vishnu.
  • The Archaeological Survey of India protects the temple as a national monument.
  • Ruvari Mallitamma, a famous sculptor from Hoysala times, is said to have contributed to the temple.

Best Time to Visit Panchalingeshwara Temple Govindanahalli

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

Famous Festivals In Panchalingeshwara Temple Govindanahalli

  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual in the last week of February – March Begining. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. Priests and the temple committee arrange a Grand Celebration.

How to Reach Panchalingeshwara Temple Govindanahalli

The Panchlingeshwara Temple is located in Govindanahalli village in Karnataka’s Mandya district.

By Air: The nearest airport is Mysore Airport which is 88 km away from the Panchlingeshwara Temple. There are flights between Delhi and Mysore. You can also fly to Bangalore and then travel by road to Govindanahalli. From Bangalore Airport, the Panchlingeshwara Temple is only 187 Km away.

By Rail: Hassan Railway Station is the nearest railway station which is 54 km away from the Panchlingeshwara Temple Another option is Bangalore Railway Station, which is a major railway station approximately 163 kilometres away from the temple.

By Road:  Panchlingeshwara Temple is well-connected to major cities and towns via road. Buses and cabs are available from major cities and towns to Govindanahalli village, from which you can take a cab or bus to reach the temple. Govindanahalli is 163 km from Bengaluru and 54 km from Hassan. Buses are available to reach Govindanahalli from Hassan and Mysore.

Also Read – Kalleshwara Temple Hire Hadagali

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Address: Pancha Lingeshwara Temple, Govindanahally, Karnataka, India
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Address: Pancha Lingeshwara Temple, Govindanahally, Karnataka, India
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Kalleshwara Temple Hire Hadagali

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The Kalleshwara Temple is a lord Shiva Temple located in the town of Hire Hadagali of the Hoovina Hadagalitaluk in the Bellary district of Karnataka state, India. This location is home to a stunning Chalukyan temple dedicated to Lord Kalleshwara. Every detail of the carved work is as meticulously finished as the jewellery in this temple.

Alexander Rea, an art critic, describes this temple in detail in his book “The Chalukyan Architecture”. This temple is known locally as the ‘Katte Basaveshwara’ temple. One of the inscriptions found here also mentions ‘Demeswara’. Demarasa, prime minister (or mahamatya) to Western Chalukya Empire King Someshvara I (who was known as Trailokya Malladeva or “Lord of three worlds”), who reigned from 1042-1068 CE, built the temple.

History of Kalleshwara Temple Hire Hadagali

Art historian Adam Hardy refers to the temple as Kattesvara and classifies it as “close to mainstream” Western Chalukya architecture (also known as Later or Kalyani Chalukya), with the tower over the shrine being a later reconstruction. Soapstone was the primary building material used in the original construction. According to art historian Ajay Sinha, an old Kannada inscription (c. 1057) at the temple refers to Bhimesvara-Demesvara.

Kalleshwara Temple Hire Hadagali

 

The inscription describes the Chalukya dynasty’s genealogy and refers to Vikramaditya VI as a kumara (prince). Another old Kannada inscription (circa 1108) from the reign of Vikramaditya VI provides additional information about Udayaditya’s temple consecration under Demarasa’s orders. A third poetic Kannada inscription (circa 1212) on the premises dates from the reign of Hoysala King Veera Ballala II. The Archaeological Survey of India protects the temple as a national monument.

The Architecture of Kalleshwara Temple Hire Hadagali

The temple plan includes several structures that showcase a variety of architectural styles from different periods. It consists of a main shrine dedicated to the Hindu god Shiva, with a sanctum (cella or garbhagriha) facing east, an antechamber (antarala), and a central closed hall (maha mandapa) with south and east entrances.

Kalleshwara Temple Hire Hadagali

These structures are believed to have been built during the Rashtrakuta rule in the tenth century. The closed hall is preceded by a large open gathering hall (sabha mandapa) supported by fifty intricately designed lathe-turned pillars that also hold up a decorative ceiling.

Kalleshwara Temple Hire Hadagali

In addition, there is a shrine dedicated to the Sun god Surya, complete with an east-west facing hall (Mukhya Mandap), and a small shrine dedicated to Narasimha, a form of the Hindu god Vishnu, located to the north of the gathering hall. These structures are associated with the Western Chalukyan rule.

Kalleshwara Temple Hire Hadagali

There are eight small shrines built around the main shrine. Twenty-four of the fifty pillars are positioned above the platform (jagati), which includes a balcony seating area (kakshasana).

Kalleshwara Temple Hire Hadagali

The doorways are intricately decorated, particularly the eastern doorway facing the Nandi (the bull, a companion of the Lord Shiva) and the southern doorway that leads to the closed hall. There are several independent sculptures from the late Chalukyan period in the closed hall.

Kalleshwara Temple Hire Hadagali 12

These sculptures depict Shiva, Umamahesvara (Shiva and his consort Parvati), Ganesha, Kartikeya, Surya, Anantasayana (Vishnu seated on a snake), Sarasvati, and Mahishamardini.

Important Facts About Kalleshwara Temple Hire Hadagali

  • The Kalleshwara temple is located in the town of Hire Hadagali, Hoovina Hadagalitaluk, Bellary district, Karnataka, India.
  • The temple is thought to have been built in the 10th century by the Kalyana Chalukyas.
  • The temple was built by Demarasa, prime minister (or mahamatya) to Western Chalukya Empire King Someshvara I.
  • The temple is divided into two shrines (dvikuta, though only one has a superstructure or shikhara), each with a sanctum (garbhagriha) and a vestibule (antarala) that connects to a common four-pillared closed hall (navaranga or sabha mandapa, lit “gathering hall”).
  • The decorative outer walls of the main shrine, as well as its closed hall, exemplify Chalukyan art.
  • Outside the main temple complex, an open hall with a Nandi sculpture has been converted into a shrine.
  • The vestibule’s doorway features artistic carvings of dvarapalas, Rati, the goddess of love, and Manmatha, the God of Love.
  • The door lintel (lalata) features an image of Gajalakshmi. The eaves above the door feature fine images of Brahma, Keshava, and Shiva.

Best Time to Visit Kalleshwara Temple Hire Hadagali

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

Famous Festivals In Kalleshwara Temple Hire Hadagali

  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual in the last week of February – March Begining. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. Priests and the temple committee arrange a Grand Celebration.

How to Reach Kalleshwara Temple Hire Hadagali

Kalleshwara Temple is a Hindu temple dedicated to Lord Shiva in Hire Hadagali of the Hoovina Hadagalitaluk in the Bellary district of Karnataka state, India.

By Air: The Nearest International airport is Bangalore which is 334 Km from the Temple. Hubli Airport is the nearest Domestic airport which is 139 Km Away From the Kalleshwara Temple.

By Rail: Harappanahalli is the nearest railway station which is 31 km away from the Kalleshwara Temple

By Road:  Kalleshwara Temple is well-connected to major cities and towns via road. Buses and cabs are available from major cities and towns to Hire Hadagali, from which you can take a cab or bus to reach the temple. Hire Hadagali is 334 km from Bengaluru.

Also Read – Simhanath Temple Gopinathpur

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Sunday 7 AM - 6 PM
Monday 7 AM - 6 PM
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Address: Kalleshwara Temple, Hire Hadagali, State Highway 40, Hire Hadagali, Karnataka, India
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Address: Kalleshwara Temple, Hire Hadagali, State Highway 40, Hire Hadagali, Karnataka, India
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Lakshmi Narasimha Temple Nuggehalli

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The Lakshmi Narasimha Temple is a 13th-century Hindu temple with Hoysala architecture in Nuggehalli village, Hassan district, Karnataka, India. The temple is dedicated to Lord Narasimha, who is said to be a manifestation of Lord Vishnu. The Trikuta Vaishnava complex is dedicated to Keshava, Lakshmi Narasimha, and Venugopala. It was built in 1246 CE by Bommanna Dandanayaka, a commander in the Hoysala Empire under King Vira Someshwara.

The temple is dedicated to Lord Narasimha but also contains statues of other gods and goddesses. The main temple features a statue of Lord Narasimha in the northern sanctum, images of Kesava in the western sanctum, and images of Venugopala in the southern sanctum. The temple is known for its Vaishnava reliefs, Shaiva reliefs of Harihara, Dakshinamurti, Chandikesvara, and Ganesha, Shakti reliefs of Durga Mahisasuramardini, dancing Lakshmi and Saraswati, and Vedic deities such as Surya and Brahma.

Significance of the Lakshmi Narasimha Temple Nuggehalli

The historical temples of Sri Lakshmi Narasimha and Sadashiva at Nuggehalli were built in the 13th century by the Hoysalas. The sculptures in the temple entice the mind with their beauty, which lingers for ages.

Lakshmi Narasimha Temple Nuggehalli

These wonderful temples are under the purview of the Archaeological Survey of India (ASI), and they have classified them as “Living Temple – Monument” (which are very few) where the pooja to the Almighty has been performed continuously since day one.

Lakshmi Narasimha Temple Nuggehalli

This classification is given to approximately 50 temples in India. Karnataka is truly fortunate to have many temples with a rich and storied history.

History of Lakshmi Narasimha Temple Nuggehalli

The Lakshmi Narasimha Temple in Nuggehalli was built in 1246 CE by Bommanna Dandanayaka, a Hoysala Empire commander during King Vira Someshwara’s reign. Nuggehalli was originally known as Vijaya Somanathapura and rose to prominence as an agrahara (place of learning) during the reign of Bommanna Dandanayaka.

Lakshmi Narasimha Temple Nuggehalli

The temple is maintained by the people who live in the temple area known as Agrahara, which was donated to Brahmins by the ruling people to maintain and perform poojas in the temples that they built.

The architecture of Lakshmi Narasimha Temple Nuggehalli

This temple is an excellent example of a lavishly decorated Hoysala temple. It has three towers, including the vimana, which has intricately carved wall sculptures. From the outside, the temple appears to be an ekakuta (single tower and shrine) temple, as the two lateral shrines are simple extensions of the mantapa wall.

Lakshmi Narasimha Temple Nuggehalli

The towers are a later addition. This is an excellent example of a trikuta (three shrines and towers) that resembles an ekakuta. Later on, a large open hall with tall pillars was added, giving the original porch and closed mantapa the appearance of the temple’s interior.

Lakshmi Narasimha Temple Nuggehalli

The material used is soapstone, and the temple is built on a jagati (platform) that closely resembles the temple’s plan. The central shrine has five projections per side, and the tower is complete except for the kalasha (decorative structure at the top). Because the shrine is square in plan, the topping roof (a helmet-shaped sculptured stone) follows the same pattern.

Lakshmi Narasimha Temple Nuggehalli

The main tower’s body is made up of three tiers of decorative smaller roofs, each with its kalasa. The two lateral shrines have five projections on each side. The tops of these shrines, as well as the mantapa’s wall, are crowned with a row of decorated roofs, similar to the main shrine.

Lakshmi Narasimha Temple Nuggehalli

The images in the panels are predominantly Vaishnava in nature and are attributed to two well-known Hoysala sculptors, Baichoja and Mallitamma. However, as with many Hindu temples, other traditions are present. There are a few images of the god Shiva as Bhairava, along with his consort Bhairavi.

Lakshmi Narasimha Temple Nuggehalli

Facts about Lakshmi Narasimha Temple Nuggehalli

  • The Nuggehalli Lakshmi Narasimha Temple in Channarayapatna taluk of Hassan district, Karnataka, is a magnificent example of Hoysala architecture.
  • Lakshmi Narasimha Temple was constructed in the 13th century and is dedicated to Lord Vishnu in his Narasimha avatar, with Goddess Lakshmi at his side. The temple represents Karnataka’s rich cultural and architectural heritage.
  • The Nuggehalli Lakshmi Narasimha Temple was built in 1246 AD by Bommanna Dandanayaka, a commander serving under Hoysala King Vira Someshwara.
  • During their reign, the Hoysala dynasty, which was known for its patronage of art and architecture, commissioned several temples with intricate carvings and detailed sculptures.
  • The temple was built with soapstone, which allows for intricate carvings. It has a star-shaped base, which is typical of Hoysala temples and gives it a distinct visual appeal.
  • The Lakshmi Narasimha Temple exterior is decorated with intricate carvings of various deities, mythological scenes, and motifs.
  • The walls are covered with friezes depicting stories from the Ramayana, Mahabharata, and Purana.
  • The intricate sculptures depict gods and goddesses, celestial beings, and animals, all carved with remarkable precision.
  • The sanctum sanctorum houses the idol of Lord Narasimha and Goddess Lakshmi. The deity is exquisitely carved, demonstrating the skill of the Hoysala sculptors.
  • The interior walls and ceilings are also decorated with intricate carvings, which add to the temple’s grandeur.
  • Lakshmi Narasimha Temple is a major pilgrimage destination for Lord Vishnu devotees. The temple is active, with daily rituals and special festivals held with great enthusiasm.

Festivals Celebrated in Lakshmi Narasimha Temple Nuggehalli

  • Dussehra: During this festival, the iconic deity of Lord Narasimha is paraded around the city. This festival is held during the Hindu month of Ashvin, which falls between September and October.
  • Vaikuntha Ekadashi – Vaikuntha Ekadashi celebrated during the Tamil month of Margazhi (December–January) is the major festival celebrated in the temple.
  • Navratri – The Navaratri Festival is celebrated with great pomp and glitz at the temple complex. This festival is usually held a couple of times a year. Once between March and April, and once between September and October.
  • Chitra Poornima is also a major occasion for celebration in the temple.
  • Diwali – Diwali is celebrated in the Hindu lunisolar months of Ashvin (according to the Amanta tradition) and Kartika, which fall between mid-September and mid-November. The celebrations typically last five to six days.

Best Time to Visit Lakshmi Narasimha Temple Nuggehalli

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to reach Lakshmi Narasimha Temple Nuggehalli

The Lakshmi Narasimha Temple is located in Nuggehalli Village of Channarayapatna taluk of Hassan district, Karnataka.

By Air: Bengaluru Airport is the nearest airport which is 136 kilometres away from the Lakshmi Narasimha Temple. From here, one can drive down or take a taxi to the temple.

By Railway: Channarayapatna is the nearest railway station which is 20 kilometres from the Lakshmi Narasimha Temple. Buses and taxis travel frequently from the station to the temple.

By Roadways: Nuggehalli is well-connected to Channarayapatna via road. KSRTC buses run on a regular schedule from here. Alternatively, taxis are available.

Also Read –  Kamleshwar Temple Jalasangvi

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Sunday 7 AM - 6 PM
Monday 7 AM - 6 PM
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Friday 7 AM - 6 PM
Address: Nuggehalli Shri Hoysala Lakshmi Narasimha Temple, Nuggehalli, Karnataka, India
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Address: Nuggehalli Shri Hoysala Lakshmi Narasimha Temple, Nuggehalli, Karnataka, India
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Kamleshwar Temple Jalasangvi

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Kamleshwar Temple also known as Kalleshwara Temple dedicated to Lord Shiva is located in Jalasangvi village of Bidar district in Karnataka, India. The temple is constructed near the village’s tank about 10 km northwest of Humnabad Taluk of Bidar district. Kamalishwara Temple is well-known for its outstanding Salabhanjika and Madanika sculptures. The temple was built in the Besara style, which is a unique blend of North Indian Nagara and South Indian Chalukya with a Shiv Ling in Garbha Griha.

According to the inscriptions, the temple was built during the reign of the Kalyana Chalukya dynasty’s celebrated emperor Vikramaditya VI. The temple’s interior and exterior surfaces are decorated with beautiful sculptured figures. The figures on the temple’s exterior are of the Salabhanjika or Mandakini style of sculpture. The sculptures of the Jalasangvi temple served as inspiration for later Hoysala Era Temples such as Chennakeshava Temple Belur, Chennakeshava Temple Somanathapura, Kedareshwara Temple Halebidu.

Significance of Kamleshwar Temple Jalasangvi

Jalasangvi or Jalasangi, a small village in Karnataka’s Bidar District, is a significant centre of Kalyan Chalukya art and architecture. The main attraction of this temple is the Madanika Sculpture, which depicts an epigraph praising King Vikramaditya VI of the Chalukya dynasty written in Kannada language.

Kamleshwar Temple Jalasangvi

The Later Chaluklyas, who ruled from Kalyan (now Basavakalyan) from the 10th to the 13th centuries CE, built this Kamleshwar Temple. The temple’s outer walls are decorated with remarkable Apsara sculptures. Their features, postures, and carvings are fascinating in terms of the evolution of sculptural art. Almost all of the region’s temples feature Apsara sculptures.

History of Kamleshwar Temple Jalasangvi

The Jalasangvi Ishwara temple was constructed during the reign of Vikramaditya VI (1076-1226 CE) in 1110 CE. He was an excellent patron of art and culture. Temples were built in abundance during his time. The Kalyan Chalukya period saw a rapid development of temple architecture.

Kamleshwar Temple Jalasangvi

The kings continued their predecessors’ traditions and contributed to the development of rich architecture and sculpture. The Kalyan Chalukya regime built temples in Karnataka’s Gulbarga, Bidar, Raichur, and Yadgiri districts (the entire state of North Karnataka).

Kamleshwar Temple Jalasangvi

The Archaeological Survey of India’s 1996 report “Indian Archaeology 1991-1992 – A Review” describes the temple’s restoration work. “The dilapidated veneering stones of the wall were removed and replaced. Missing slates and roof beams were replaced with new ones. According to the report, the leaking terrace was treated with a “weatherproof course.”

Kamleshwar Temple Jalasangvi

In 2003, the government again carried out restoration work, this time pasting large stone slabs and damaging the sculptures. It was claimed that combining the temple’s originality with modern technology ruined its authenticity.

The Architecture of Kamleshwar Temple Jalasangvi

The Kamleshwar Temple is designed in the Kalyani Chalukya style of architecture. The temple’s interior and exterior surfaces are decorated with beautiful sculptured figures. The figures on the temple’s exterior are of the Salabhanjika or Mandakini style of sculpture.

Kamleshwar Temple Jalasangvi

The temple consists of three chambers. Garbhagriha, a dance chamber with eight pillars, and the Nandi chamber, which has beautiful carvings. There is a Shiv linga in the Garbhagriha. The garbhagriha’s entrance features Dvarapala and Yali designs. The upper portion of the door features a Ganapathi statue.

Kamleshwar Temple Jalasangvi

The temple’s shikhara is missing, possibly because it was destroyed or dilapidated over time. The sculptures on the temple’s outer wall are the main attraction here. The outer wall (bhitti) contains three niches for divinities.

Kamleshwar Temple Jalasangvi

The wall’s indents contain sculptural depictions. A large number of damsels decorate the wall. All of the figures on the outer wall are in dance positions. Their physical stance and sensual treatment make them visually appealing. Their hairstyles, jewellery, and clothing have been given adequate attention. Each Apsara has a distinct posture and is engaged in some activity.

Kamleshwar Temple Jalasangvi

One of the temple’s main attractions is a sculpture of a lady, Shasana Sundari (Shilabalika), an imaginary woman depicted inscribing a Sanskrit epigraph in Kannada characters. The figure in the dancing pose is seen inscribing the epigraph. The Shasanas extol Vikramaditya VI of the Chalukya dynasty.

Kamleshwar Temple Jalasangvi

Important Facts About Kamleshwar Temple Jalasangvi

  • Kamleshwar Temple, also known as Kaleshwara Temple, is located in the historical village of Jalasangvi, 45 kilometres away from Bidar and 38 kilometres from Basavakalyan.
  • Kamleshwar Temple was built around 1110 AD by the Chalukya dynasty king Vikramaditya VI. During the Chalukyas’ rule in Kalyani, the Jalasangvi village was a thriving hub of activity.
  • The temple, built on a star-shaped platform, was designed in the Besara style, which is a unique blend of North Indian Nagara and South Indian Chalukya.
  • The temple is small and has a rectangular structure yet very beautiful Temple. Inside the temple, there is a Shiva Linga. The temple’s exterior walls have preserved some outstanding sculptures.
  • The temple is famous for its magnificent Salabhanjika or Madanika sculptures. They are lavishly decorated with ornaments and attires.
  • The most prominent sculpture here is of a woman writing an epigraph in Kannada.
  • The sculptures of the Jalasangvi shrine are said to have inspired the Hoysalas to build bracket figures at Somanathapura, Halebidu, and Belur temples.
  • Behind the Kaleshwara temple, a sculpture of Shasana Sundari (Shilabalika), an imaginary woman, can be seen writing Shasana.
  • This figure is seen dancing while writing Shasanas praising Vikramaditya of the Chalukya Dynasty.
  • The State Archaeology Department maintains control of this ancient temple.

Best Time to Visit Kamleshwar Temple Jalasangvi

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

Famous Festivals In Kamleshwar Temple Jalasangvi

  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual in the last week of February – March Begining. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. Priests and the temple committee arrange a Grand Celebration.

How to Reach Kamleshwar Temple Jalasangvi

Kamleshwar Temple is a Hindu temple dedicated to Lord Shiva located in the Jalasangvi village of Bidar district in Karnataka, India.

By Air: The nearest airport is Bidar Airport which is 42 km away from the Kamleshwar Temple. There are flights between Delhi and Bidar. You can also fly to Hyderabad and then travel by road to Bidar. From Hyderabad Airport, the Kamleshwar Temple is only 145 Km away.

By Rail: Humnabad is the nearest railway station which is 12 km away from the Kamleshwar Temple.  Another option is Hyderabad Railway Station, which is a major railway station approximately 140 kilometres away from the temple.

By Road:  Kamleshwar Temple is well-connected to major cities and towns via road. Buses and cabs are available from major cities and towns to Bidar, from which you can take a cab or bus to reach the temple. Jalasangvi is 700 km from Bengaluru and 45 km from district capital Bidar. Buses are available to reach Jalasąngvi from Bidar and Humnabad.

Also Read – Simhanath Temple Gopinathpur

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Thursday 8 AM - 6 PM
Friday 8 AM - 6 PM
Address: Ancient Shri Kalameshwara Temple (Jalasangvi), State Highway 75, Jalsangvi, Karnataka, India
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Address: Ancient Shri Kalameshwara Temple (Jalasangvi), State Highway 75, Jalsangvi, Karnataka, India
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Simhanath Temple Gopinathpur

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Simhanath Temple is dedicated to Lord Shiva and is located on an island in the Mahanadi River near Gopinathpur Village in Badamba Tehsil of Cuttack District in Odisha. Adi Shankara practised Panchayatana architecture in the construction of the temple. The temple is surrounded by temples dedicated to Vishnu, Ganesh, Surya, and Mahishamardini.

The garbhagriha contains a Shivalinga with yonipatta attached to the earth. The temple represents the early development of Kalinga Architecture’s Pancharatha Deula. According to the survey, the temple dates back to the early ninth century AD. The temple is intricately carved with sculptural panels and decorative motifs. Images of Brahma, Kartikeya, Vishnu, Parvati, the Linga Puja votive slab, Mahisasuramardini Durga, and Lakulisa can all be found on the compound wall.

History of Simhanath Temple Gopinathpur

According to the survey, the temple dates back to the early ninth century AD. The temple was built in the Panchayatana style, which Adi Shankaracharya practised. There are numerous temples dedicated to Lord Vishnu, Lord Ganesha, Surya, and Mahishamardini located near the temple. The temple is an early example of Kalingan architecture’s Pancharatha Deula style.

Simhanath Temple Gopinathpur

The temple is thought to have been built in the 9th century by the Somavamshi ruler. The temple is an excellent example of Kalinga architecture. It is composed of sandstone and granite. The temple has a square plan and is divided into three sections: the jagamohana (entrance hall), the Mahamandapa (main hall), and the garbhagriha (sanctuary).

The Architecture of Simhanath Temple Gopinathpur

The temple features a rekha deula and a terraced roof jagamohana in the traditional Kalingan temple style. The temple is notable for its sculptural depictions of both the Saivaite and Vaishnava cults.

Simhanath Temple Gopinathpur

The temple is designed in the Panchayatana style of architecture. Panchayatana is an architectural style in which the main shrine is built on a raised platform, with four smaller subsidiary shrines at each corner, for five shrines. Only the south-east corner shrine has survived among the four subsidiary shrines.

Simhanath Temple Gopinathpur

Several pidha shrines were later added to the complex, housing sculptures from the collapsed corner shrines. The vimana is square in plan, while the jagamohana is rectangular. The Sanctum contains the presiding deity, Simhanatha, in the form of a Shiva Linga within a circular yonipitha.

Simhanath Temple Gopinathpur

The temple also houses Lord Shiva, Lord Rama, and Maa Dakshina Kali. Another highlight of this location is the T-Bridge, which spans the river and connects Singhanath Mandir. Simhanatha Temple is one of the tourist attractions in Cuttack, Odisha.

Important Facts About Simhanath Temple Gopinathpur

  • Singhanath Temple is dedicated to Shiva, who is worshipped by Narasimha, Vishnu’s avatar.
  • The temple is notable for its sculptural depictions of both the Saivaite and Vaishnava sects.
  • It is situated in the Gopinathpur village, Baramba tehsil, Cuttack district, Odisha, India.
  • Adi Shankara’s Panchayatana style was used to construct the temple. The temple is surrounded by temples dedicated to Vishnu, Ganesh, Surya, and Mahishamardini.
  • The temple represents the early development of Kalinga Architecture’s Pancharatha Deula.
  • The Sanctum contains the presiding deity, Simhanatha, in the form of a Shiva Linga within a circular yonipitha.
  • The temple is beautifully carved, with sculptural panels and decorative motifs.
  • Images of Brahma, Kartikeya, Vishnu, Parvati, the Linga Puja votive slab, Mahisasuramardini Durga, and Lakulisa can all be found on the compound wall.
  • According to the survey, the temple dates back to the early ninth century AD.

Best Time to Visit Simhanath Temple Gopinathpur

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

Famous Festivals In Simhanath Temple Gopinathpur

  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual in the last week of February – March Begining. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. Priests and the temple committee arrange a Grand Celebration.

How to Reach Simhanath Temple Gopinathpur

Simhanath Temple is a Hindu temple dedicated to Lord Shiva located in the Gopinathpur village, Baramba tehsil, Cuttack district, Odisha, India.

By Air: The nearest airport is Biju Patnaik International Airport, approximately 65 km from Simhanath Temple.

By Rail: The nearest railway station is Cuttack, which is located approximately 68 kilometres from Simhanath Temple.

By Road: The nearest bus stop is Badambadi Bus Stand, which is located approximately 65 kilometres from Simhanath Temple.

Also Read – Matangeshwar Temple Khajuraho

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Tuesday 6 AM - 8 PM
Saturday 6 AM - 8 PM
Sunday 6 AM - 8 PM
Monday 6 AM - 8 PM
Wednesday 6 AM - 8 PM
Thursday 6 AM - 8 PM
Friday 6 AM - 8 PM
Address: Singhanath Temple, Badamba, Badamba, Odisha, India
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Sunday 6 AM - 8 PM
Monday 6 AM - 8 PM
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Address: Singhanath Temple, Badamba, Badamba, Odisha, India
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Matangeshwar Temple Khajuraho

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Matangeshwar Temple is a ninth-century Lord Shiva temple, a significant part of the renowned temple group of Khajuraho located in Madhya Pradesh, India. Chandra Dev of the Chandela Dynasty built the temple. The king was a devotee of Lord Shiva. Lord Shiva is revered as the sage Matang, which is why the Shiva Lingam was named Matangeswarar. Dedicated to Lord Shiva, this temple is located outside the ASI compound and is one of the beautiful temples of the Khajuraho group of temples.

This temple is unique in that it is still an active site of worship, as opposed to the other monuments in Khajuraho, which are no longer used for devotional purposes. The Matangeshvara Temple, dedicated to Lord Shiva, houses a large lingam that stands approximately 8 feet tall. It houses one of the largest lingams in North India, made of highly polished yellow sandstone. This temple is also famous for large crowds during Mahashivratri.

Significance of Matangeshwar Temple Khajuraho

The Matangeshvara temple mystery is linked to the Matangeshwar Shivling. According to local legends and myths, the Shivling at the Matangeshwar Shiva temple in Khajuraho is a living Shivling that grows in height year after year. It is thought that the Shivling grows inch by inch each year. The growth is bidirectional, both upwards and downwards. The priests are said to measure the Shiv Ling every Kartik Purnima.

Matangeshwar Temple Khajuraho

Legend/Story Related to Matangeshwar Temple Khajuraho

The legend surrounding the Matangeshwar temple mystery is very intriguing. It is said that Lord Shiva once bestowed a precious and magical stone known as Markand Mani on Yusdhishtra, the eldest of the Pandava brothers, in appreciation. Yudhishtra later presented the precious stone to a saint named Matanga Rishi. The saint gave Harshavardhan the precious stone for safekeeping. Harshavardhan later buried the Markand Mani underground due to concerns about its safety.

Matangeshwar Temple Khajuraho

A Shivling magically formed around the Markand Mani, and the Shiv Ling continues to grow year after year thanks to the magical Markand Mani’s power. It is thought that the top of the Shiv Ling is growing towards the heavens, while the bottom is growing towards Patal Lok. When the bottom reaches Patal Lok, Kali Yuga is believed to end.

History of Matangeshwar Temple Khajuraho

Matangeshwar Mahadev Mandir Khajuraho is considered to be one of the first temples built in Khajuraho. The ASI (Archaeological Survey of India) board outside the temple indicates that it was built between 900 and 925 CE. The Matangeshwar temple is believed to have been built by Chandra Deva, a Chandela king. The kings of the Chandela dynasty went on to construct the other magnificent temples of Khajuraho centuries later, including the Kandariya Mahadev temple.

Matangeshwar Temple Khajuraho

The Architecture of Matangeshwar Temple Khajuraho

The Matangeshwar Temple’s architectural brilliance is truly stunning. It is located on the north bank of the Shiva-Sagar tank, immediately south of the Lakshmana Temple, and exemplifies the early architectural style that would later define the Khajuraho group of monuments.

Matangeshwar Temple Khajuraho

The temple is a plain, square structure, similar in plan and design to the Brahma Temple, but with significant differences that reflect the evolution of Khajuraho’s architectural style. Inside, the temple houses a massive Shivalingam and Yonipitham, with the Shivalingam standing out for its well-polished surface. The lingam’s body contains two Persian and several Nagari epigraphs, which add historical and linguistic interest to the site.

Matangeshwar Temple Khajuraho

The temple’s ceiling is an architectural marvel, consisting of concentric rings that overlap each other and rest on an octagonal base. This design is supported by four pairs of pillars, one for each of the four openings. Interestingly, the four pillars in the corners were not originally designed but were added later to support cracked ceiling lintels, indicating that the temple was preserved by subsequent dynasties.

Important Facts About Matangeshwar Temple Khajuraho

  • Matangeshwar Temple is a Hindu temple in Khajuraho, Madhya Pradesh, India, located 1 kilometre from the Khajuraho Bus Stand and next to the famous Lakshmana Temple.
  • This temple is part of the Western Group of Temples. Among Khajuraho’s Chandela-era monuments, this is the only Hindu temple that is still in use.
  • Chandra Dev, ruler of the Chandela dynasty, built the Matangeshwar temple in the early tenth century AD. The king was a devout follower of Lord Shiva.
  • Lord Shiva is known as the revered sage Matang, hence the name Matangeswarar. It is one of the oldest temples in Madhya Pradesh.
  • Matangeshwar Temple Khajuraho houses one of the largest Shiva lingams in India. The lingam is eight feet tall and made of sparkling yellow limestone.
  • There is a small Ganesh structure in the upper right corner, and a large picture of a Goddess with two smaller attendant deities has been set up on the way to the temple. This is one of central India’s holiest temples, revered by many devotees.
  • The Matangeshwar Temple is a larger-scale version of the Brahma Temple in terms of layout and design. It has a square floorplan.
  • This temple, also known as Mrityunjaya Mahadeo Temple, has no sculptures on the exterior or interior, unlike other Khajuraho Temples, but the ceiling is covered in sculptures.
  • To the south of the Matangeshwar Temple, there is a large open-air archaeological museum with statues and friezes on display.
  • Pradakshina (circumambulation) is performed by devotees who walk around the Yonipitham according to ancient traditions.
  • The Matangeshwar Temple priests measure the Shivling every Kartik Purnima, documenting its remarkable growth. This bi-directional expansion of the Shivling is a source of wonder and devotion for many.
  • Matangeshwar Temple celebrates Maha Shivaratri with great fervour. During the Mahashivratri marriage ceremony, the lingam is bathed, dressed, and decorated in the manner of a human bridegroom.

Best Time to Visit Matangeshwar Temple Khajuraho

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

Famous Festivals In Matangeshwar Temple Khajuraho

  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual in the last week of February – March Begining. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. Priests and the temple committee arrange a Grand Celebration.

How to Reach Matangeshwar Temple Khajuraho

Matangeshwar Temple is a Hindu temple dedicated to Lord Shiva located in the Khajuraho, Chattarpur district of Madhya Pradesh.

By Air: The nearest airport is Khajuraho Airport which is 5 km away from the Matangeshwar Temple Khajuraho. There are flights between Delhi and Khajuraho. You can also fly to Bhopal and then travel by road to Khajuraho.

By Rail: Khajuraho railway station is the nearest station, and trains run to and from Udaipur, Bhopal, and Delhi, among other destinations. Another option is Mahoba Railway Station, which is a major railway station approximately 78 kilometres away from the temple.

By Road:  Matangeshwar Temple is well-connected to major cities and towns via road. Buses and cabs are available from major cities and towns to Khajuraho, from which you can take a cab or bus to reach the temple. Taxis are also available from Bhopal.

Also Read – Veerabhadra Temple Lepakshi

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Tuesday 6 AM - 9 PM
Saturday 6 AM - 9 PM
Sunday 6 AM - 9 PM
Monday 6 AM - 9 PM
Wednesday 6 AM - 9 PM
Thursday 6 AM - 9 PM
Friday 6 AM - 9 PM
Address: Matangeshwar Temple, Rajnagar Road, Sevagram, Khajuraho, Madhya Pradesh, India
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Saturday 6 AM - 9 PM
Sunday 6 AM - 9 PM
Monday 6 AM - 9 PM
Wednesday 6 AM - 9 PM
Thursday 6 AM - 9 PM
Friday 6 AM - 9 PM
Address: Matangeshwar Temple, Rajnagar Road, Sevagram, Khajuraho, Madhya Pradesh, India
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Veerabhadra Temple Lepakshi

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​The Veerabhadra Temple also known as the Lepakshi Temple is a rock temple dedicated to lord shiva located in the Anantapur district of Andhra Pradesh. It is a hidden gem with a rich history, intricate architecture, and spiritual significance. The temple is dedicated to the Virabhadra, a fierce incarnation of Lord Shiva. The temple was built on the southern side of Lepakshi town, on a low-altitude hillock with a large exposure of granite rock in the shape of a tortoise, hence its name, Kurma Saila.

The Veerabhadra Temple is thought to have been built by two brothers, Virupanna Nayaka and Viranna, who were governors of the Vijayanagara Empire in the sixteenth century. It is a stone temple where intricate carvings on its walls depict historical scenes, as well as intricate designs and motifs that highlight the Vijayanagara Empire’s architectural brilliance. It is also believed that Pakshi Jatayu died here after fighting Ravana to save Mata Sita. Local legends claim that Lord Hanuman’s or Sita Mata’s footprints can be found at the temple, but this remains a mystery.

Significance of Veerabhadra Temple Lepakshi

Built-in the 16th century, the temple’s architectural features are in the Vijayanagara style, with carvings and paintings covering nearly every exposed surface. It is one of the most spectacular Vijayanagara temples and is a centrally protected national monument. The fresco paintings, which depict scenes of Rama and Krishna from the epic stories of the Ramayana, Mahabharata, and Puranas, are especially detailed and well-preserved.

Veerabhadra Temple Lepakshi

There is a very large Nandi (bull), Shiva’s mount, about 200 metres (660 feet) away from the temple, carved from a single block of stone and said to be one of the largest of its kind in the world. Because of its proximity to the Karnataka border, the temple contains numerous Kannada inscriptions.

Story/Legend of Veerabhadra Temple Lepakshi

There are two stories related to the Lepakshi Temple. According to the first legend, Lepakshi originated in the legendary Ramayana, when Ravana kidnapped Sita. Jataya, the bird, attempted to free her from his grasp as he took her away. Ravana defeated him, and he fell to the floor. As he was counting his last breath, Lord Rama helped him achieve Moksha by saying ‘Le Pakshi,’ which means ‘Rise Bird’ in Telugu. Hence the name Lepakshi originated.

Veerabhadra Temple Lepakshi

Another legend states that there were two brothers in the Vijayanagar Kingdom: Virupanna and Veerupanna. Virupanna’s son was blind, and it is said that he gained sight while playing near the Shivalinga in the temple. Veerupanna was one of Vijayanagar’s financiers. Others blamed the king for using the royal treasury; some say for temple completion, while others say for curing his son, and he gave orders to remove his eyes.

Veerabhadra Temple Lepakshi

Disturbed by the false accusation, he avoided punishment by focusing his gaze on the temple’s walls. As a result, the village became known as Lape-Akshi, which means “the village of the blind.”The eerie part is that the temple wall still bears the blood marks from the eyes.

History of Veerabhadra Temple Lepakshi

The Veerabhadra Temple was built in 1530 AD (1540 AD is also mentioned) by Virupanna Nayaka and Viranna, both brothers who served as Governors of the Vijayanagar Empire during the reign of King Achyuta Deva Raya in Penukonda, Karnataka. They belonged to the warrior merchant class of Veerashaiva. The temple contains only Kannada inscriptions. The government financed the temple’s construction. According to the Skanda Purana, the temple is one of the divyakshetras or important pilgrimage sites for Lord Shiva.

Veerabhadra Temple Lepakshi

During the reign of Vijayanagara King Harihara, Lepakshi became an important provincial centre for trade, commerce, and social gatherings. It gained widespread attention in later years, prompting the renovation of Sri Veerabhadra Swamy Temple in 1530 AD. It was completed during the reign of King Achyutaraya of the Vijayanagara Dynasty by Penukonda’s governors, two brothers named Viranna and Virupanna Nayaka. The inscriptions of King Achyutaraya provide detailed information about the temple’s construction, history, and significance.

The architecture of Veerabhadra Temple Lepakshi

The main temple consists of three sections: the assembly hall, antechamber, and sanctum sanctorum. The temple, as a structure, is surrounded by two enclosures. The outermost walled enclosure has three gates, the northern one being used frequently. The inner east gate provides access to the assembly hall, which is a large open hall with a large space in the centre.

Veerabhadra Temple Lepakshi

The presiding deity in the sanctum sanctorum is a life-size image of Veerabhadra, fully armed and adorned with skulls. The sanctum contains a cave chamber where sage Agasthya is said to have lived when he installed the Linga image. The ceiling in the sanctum above the deity features paintings of the temple’s builders, Virupanna and Viranna, dressed regally and crowned with headgear similar to that found on Krishnadevaraya’s bronze statue in Tirupati.

Veerabhadra Temple Lepakshi

Within the temple complex, on the eastern wing, there is a separate chamber with Shiva and his consort Parvathi carved into a boulder. Another shrine chamber contains an image of Lord Vishnu. Within the temple precincts, on the eastern side, there is a massive granite boulder with carvings of coiled multi-hooded serpents providing an umbrella over a Linga.

Veerabhadra Temple Lepakshi

This hall’s exterior columns are built over a decorated plinth; the decorations take the form of blocks with carved images of horses and soldiers. The columns are slim and have the appearance of colonnettes carved with eaves that overhang in a curved shape. The open space in the centre of the hall is defined by large columns or piers with carvings of three figures.

Veerabhadra Temple Lepakshi

The temple’s apparent “hanging pillar” is another attraction. The pillar’s base is slightly dislodged and only touches the ground on one side, leaving a gap through which cloth and paper can pass. The temple is approximately 200 meters away from a massive granite Nandi (bull), the mount of Lord Shiv, measuring 20 feet in height and 30 feet in length. It was carved from a single block of stone and is said to be one of the largest of its kind in the world. Because of its proximity to the Karnataka border, the temple contains numerous Kannada inscriptions.

Facts about Veerabhadra Temple Lepakshi

  • Veerabhadra Temple, also known as Lepakshi Temple, is located in Andhra Pradesh’s Anantapur district.
  • The rulers of Vijayanagara built the temple in 1533. It is famous for its architecture, which features hanging pillars and cave chambers.
  • Veerabhadra Temple honours Virabhadra, a fierce incarnation of Lord Shiva. The temple’s architecture is in the Vijayanagara style, with carvings and paintings covering nearly every exposed surface.
  • Lepakshi is significant in the Ramayana, and its name, which means ‘Rise, oh bird’ in Telugu, honours Jatayu, the mythical bird who fought Ravan.
  • According to the Ramayana, Jatayu was wounded in Lepakshi after battling Ravan, and it was there that he informed Lord Ram of Sita’s kidnapping.
  • The Veerabhadra Temple is thought to have preserved Goddess Sita’s or Lord Hanuman’s footprints.
  • Local legends suggest the temple may contain footprints of Lord Hanuman or Sita Mata, but this remains a mystery.
  • Sage Agastya is thought to have lived in a cave chamber in the sanctum before installing the Linga image.
  • The ceiling in the sanctum above the deity features paintings of the temple’s builders, Virupanna and Veeranna, who are regally dressed and crowned.
  • The Veerabhadra Temple is approximately 200 meters away from a massive granite Nandi (bull), the mount of Lord Shiv, measuring 20 feet in height and 30 feet in length.
  • The mandapa has approximately 38 pillars carved from granite stone with beautiful carvings of Shiva Parvathi, Panchamukha Brahma, Dathatreya, Gandharvas, a three-headed cow, Saptamaharshis, and several other gods, human and animal figures. This mandapa without a roof houses some of the temple’s finest sculptures.
  • A large open area beyond the kalyana mandapa leads to the temple’s rare side, where a large corridor surrounds the rear wall.
  • This area was used for cultural and recreational activities during Vijayanagar rule. The rocks of the hill provide a natural foundation for the temple grounds.

Festivals In Veerabhadra Temple Lepakshi

  • Mahashivratri: Lord Shiva is the subject of this festival. Many devotees hold the belief that he is the Adi guru, the Yogi tradition’s founder. It is seen by recalling Shiva and reciting petitions, fasting, doing Yoga as well as thinking.
  • Deepawali – This festival is celebrated with great enthusiasm and happiness. Many visit this temple during this great festival.
  • Navarathri – All ten days of Navarathri are celebrated with great reverence.
  • Other important festivals include Hanuman Jayanthi, Sri Rama Navami, Ugadi, and Makar Sankranti.

Best Time to Visit Veerabhadra Temple Lepakshi

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How To reach Veerabhadra Temple Lepakshi

The Veerabhadra Temple is located in Anantapur district of Andhra Pradesh’s.

By Air: The nearest Sri Sathya Sai Airport is located in Puttaparthi, which is about 80 km away from Anantapur.

By Rail: The Railway Station in Hindupur is about 12 km from the temple.

By Road: Lepakshi is reached by driving north from Bengaluru and turning west at the Kodikonda checkpoint on the Hyderabad highway NH 44. Lepakshi is 14 kilometres from Hindupur, where there are bus and train connections.

Also Read – Varaha Lakshmi Narasimha Temple Simhachalam

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Tuesday 6 AM - 7 PM
Saturday 6 AM - 7 PM
Sunday 6 AM - 7 PM
Monday 6 AM - 7 PM
Wednesday 6 AM - 7 PM
Thursday 6 AM - 7 PM
Friday 6 AM - 7 PM
Address: VEERABHADRA SWAMY TEMPLE LEPAKSHI, Main road, Lepakshi, Andhra Pradesh, India
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Saturday 6 AM - 7 PM
Sunday 6 AM - 7 PM
Monday 6 AM - 7 PM
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Thursday 6 AM - 7 PM
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Address: VEERABHADRA SWAMY TEMPLE LEPAKSHI, Main road, Lepakshi, Andhra Pradesh, India
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Modhera Sun Temple

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Modhera Sun Temple is a Hindu temple dedicated to Lord Surya located on the banks of the Pushpavati River in Modhera village of Mehsana district, Gujarat, India. Modhera Sun Temple is located in the heart of Gujarat. It was constructed after 1026-27 CE, during the reign of Bhima I of the Chaulukya dynasty. There is no worship now, and the Archaeological Survey of India maintains it as a protected monument. It is one of the finest examples of Indian temple architecture. The temple showcases Gujarat’s rich history and culture.

The Modhera temple is the most important of all Gujarat’s sun temples. It holds the same significance as the other two well-known sun temples in Kashmir (Martand) and Orissa (Konark). The remains of this magnificent architectural monument continue to reflect glimpses of elegance and testify to the site’s sanctity. Modhera or Modherapura, also known as Mundera, is said to be the original settlement of the Modha Brahmans.

Special Significance of Modhera Sun Temple

The remains of Modhera’s Sun Temples, dedicated to the Sun God, are relics of a time when reverence for the natural elements fire, air, earth, water, and sky coexisted with myriad manifestations of Vedic gods. The ancient philosophy of natural elements and their relationship with humans was regarded as the primary force and energy of the life cycle. A walk around the serene temple campus makes you aware of the positively strong aura of energy that the place emits, and it brings you closer to the surroundings.

Modhera Sun Temple

History of Modhera Sun Temple

The Sun Temple in Modhera, dedicated to the Sun God, was built by King Bhimdev I of the Solanki dynasty in 1026 AD and is a well-known heritage site near Ahmedabad. This temple not only reflects the Solanki rulers’ architectural abilities, but it also exemplifies the ruling dynasty’s devotion at the time. As with the Sun Temple at Konark, this temple was designed so that the first rays of the Sun fall on Lord Surya’s image at the equinoxes.

Modhera Sun Temple

Mahmud Ghazni plundered the temple, but its architectural grandeur remains intact. Currently, no worship is offered here, and the temple is a protected monument under the Archaeological Survey of India. This temple was added to the list of UNESCO World Heritage Sites in 2014.

The architecture of Modhera Sun Temple

The temple complex, built in Maha-Gurjara style, is divided into three parts: the main temple, which includes a Garbha Griha and Guda Mandap, a detached Sabha Mandap, and Surya Kunda. Surya Kund, also known as Rama Kund, is a rectangular stepped tank used for water storage and Sun God worship ceremonies. The Kund is notable for its 108 miniature shrines at various levels, which are accessible via staircases located throughout the tank. Aside from these, four larger shrines dedicated to Lord Vishnu, Lord Ganesh, Natraja, and Sitala Mata surround the tank.

Modhera Sun Temple

Beyond the tank are the remains of an ornamented pillared gateway known as the Kirti Torana, which leads to the next structure, the Ranga Mandap or Sabha Mandap. It’s a magnificent pillared hall designed for religious gatherings and conferences. It has 52 pillars, which represent the 52 weeks of the year. Each of these pillars is intricately carved, with scenes from the Ramayana and Mahabharata depicted in every available space. The exterior of this open-pillared hall is embellished with sculptures and panels depicting deities, social scenes, flora and fauna, and geometric patterns.

Modhera Sun Temple

The Sabha Mandap leads to Surya’s main shrine, the Guda Mandap, which is divided into three parts: the assembly hall, the vestibule, and the sanctum sanctorum. The Guda Mandap’s walls are adorned with friezes depicting the Sun God and other gods and goddesses. The sanctum sanctorum is said to have once housed Lord Surya’s golden idol. However, Mahmud Ghazni plundered the idol, but the walls depict the Sun God in 12 different facets for each month. The sanctum was designed in such a way that the idol gets the first glimpse of the Sun at the equinox.

Modhera Sun Temple

The carved walls also depict elements of human life, such as the vicious cycle of birth and death. A towering spiral once stood on the sanctum, but it has since crumbled to the ground. It is said that the Guda Mandap had a tunnel through which members of the royal family could flee if attacked.

Modhera Sun Temple

Just outside the temple complex, there is an Archaeology Museum that houses the intricate stone carvings, some of which were done on monolithic carved stones. There are also many rare artefacts on display outside the museum, such as sculptures carved into multicoloured rocks and stones.

Facts about Modhera Sun Temple

  • Modhera Sun Temple is a Hindu temple dedicated to Lord Surya that stands on the banks of the Pushpavati River in Modhera village, Mehsana district, Gujarat, India.
  • It was built in 1026-27 CE during the reign of Bhima I of the Solanki dynasty and is now a protected monument managed by the Archaeological Survey of India.
  • The temple is believed to have been built to commemorate Bhima I’s defence of Modhera against Mahmud of Ghazni.
  • The temple complex was built in the Maru-Gurjara style, also known as the Solanki style.
  • The temple was designed with astronomical precision. The temple’s alignment with the sun during the equinoxes demonstrates the architects’ profound knowledge of astronomy.
  • During the equinoxes, the first rays of the rising sun shine directly on the idol of Lord Surya in the sanctum, attracting devotees and tourists from all over the world.
  • The Hindu temple depicts the Sun God’s chariot with twelve pairs of wheels drawn by seven horses, representing its celestial journey.
  • The temple is a remarkable example of India’s Maru-Gujarat architectural style, consisting of the Gudha Mandapa for worship, the Sabha Mandapa for assembly, and the Kunda for a stepped water tank reservoir.
  • Across the Surya Kunda is a structure with pyramidal stairways that lead to 108 shrines.
  • The Sun Temple’s Sabha Mandap, which stands on 52 pillars, represents the 52 weeks of the year, while the temple’s outer wall features intricately carved depictions of the Sun’s twelve postures, or Aditya, which represent its position in each of the twelve months.

Best Time to Visit Modhera Sun Temple

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How To reach Modhera Sun Temple

By Air: The nearest airport is in Ahmedabad, which is well-connected to the rest of the country via regular flights. Ahmedabad Airport is approximately 95 kilometres from Modhera Sun Temple and takes about 2 hours to reach.

By Rail: The nearest railway station is Mehsana Junction, which is approximately 28 kilometres from Modhera Sun Temple and takes about 40 minutes to reach.

By Raod: The Modhera Sun Temple is well connected by road to Gujarat’s major cities, including Mehsana (26 km), Gandhinagar (83 km), and Ahmedabad (99 km).

Also, Read – Tera Manzil Temple Rishikesh

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Address: Modhera Sun Temple, On, Road, Highway, Becharaji, Modhera, Gujarat, India
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Address: Modhera Sun Temple, On, Road, Highway, Becharaji, Modhera, Gujarat, India
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Narayanpal Temple Bastar

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The Narayanpal Temple is dedicated to Lord Vishnu and is located near the confluence of rivers Indravati and Narangi, Narayanpal Village, Bastar District, Chhattisgarh. This ancient Vishnu Temple, also known as the Narayanpal Vishnu Temple, is thought to have been built nearly a thousand years ago and is a stunning example of architectural excellence.

The temple is believed to have been built by King Nagwanshi. The temple is an east-facing octagonal structure with seven chariots on top. According to archaeologists, the temple was originally a Shiva temple, so the idols of Lord Vishnu were established. The Narayanpal Temple, contemporary with India’s Khajuraho Temple, is the only one in the Bastar district that houses Lord Vishnu’s idol.

Significance of Narayanpal Temple Bastar

The temple’s historical context, dates from the 11th century CE and was built by Queen Mumundadevi of the Chindaka Nagavanshi dynasty. The architectural style of this temple is influenced by the Chalukya style of architecture. Interestingly, it is contemporaneous with the well-known Khajuraho Temples in Madhya Pradesh, India. This historical and architectural parallel sheds light on the cultural and artistic developments of that era and region.

Narayanpal Temple Bastar

History of Narayanpal Temple Bastar

According to historians, the temple was constructed around 1111 AD by the ruler of the Chhindak dynasty. According to written records, the temple was originally dedicated to Lord Shiva and was later dedicated to Lord Vishnu after the subsequent ruler placed an image of Lord Vishnu inside. Gunda Mahadevi, the mother of a ruler named Someshwar of the Chhindak Dynasty, wrote an inscription for the temple.

Narayanpal Temple Bastar

The architecture of Narayanpal Temple Bastar

The Narayanpal Temple is located at the confluence of the Indravati and Narangi rivers. This is the only Vishnu temple in the entire Bastar region of Chhattisgarh. Because of its unique specimens and amazing artwork, the Archaeological Department of India has preserved this site.

Narayanpal Temple Bastar

This east-facing temple is built in the Saptha Ratha style and stands on a large platform. Its imposing curvilinear sikhara is a notable architectural element. Within the sanctum, there is a black stone image of Lord Vishnu with four arms. An intriguing detail is the image being framed by a hooded snake, indicating tribal influences.

Narayanpal Temple Bastar

This temple has beautiful figures carved in small forms both inside and out. The spaces between are empty. This space appears to have once housed a statue. Someone must have taken it out. The temple’s height is approximately 70 feet. Inside, an 8-foot inscription was discovered. The symbols of Surya, Shivalinga, cow, and calf are printed alongside some words.

Narayanpal Temple Bastar

This place of natural beauty is nothing short of heaven. There is a popular legend that this temple was built by Queen Mumundadevi of the Chindak dynasty, who was interested in architecture and Chalukya-style art.

Facts about Narayanpal Temple Bastar

  • Narayanpal Temple is dedicated to Lord Vishnu located in Narayanpal Village in Bastar District in the Indian state of Chhattisgarh.
  • The temple is located near the Chitrakoot Waterfall in the village of Narayanpal, on the opposite bank of the Indravati River.
  • This ancient Vishnu Temple, also known as the Narayanpal Vishnu Temple, is thought to have been built nearly a thousand years ago and is a stunning example of architectural excellence.
  • The Narayanpal Temple in Bastar is strategically located near the confluence of the Indravati and Narangi rivers and reflects the Nagara architectural style of the 11th century.
  • Following its establishment, the small village was initially known as Narayanpur, but it became more commonly known as Narayanpal.
  • This temple is one of the few in the Bastar district to house a statue of Lord Vishnu, making it a one-of-a-kind architectural marvel in the style of the renowned Khajuraho temple.
  • The Narayanpal Temple, built under the patronage of Queen Mumundadevi of the Chhindak dynasty, is influenced by Chalukya architecture.
  • The temple faces east and is designed with a continuous plan, a broad base, and impressive curved lines that add to its aesthetic appeal.
  • Although the temple was originally dedicated to Lord Shiva, the sanctum now houses a black stone idol of Vishnu with four arms.
  • The temple’s layout includes an octagonal mandapa, an antechamber, and the sanctum, which all add to its architectural complexity.
  • The entrance is Besar-style with a high shikhara, adding to the temple’s grandeur.

Famous Festivals In Narayanpal Temple Bastar

  • Krishna Janmashtami – Lord Krishna was born on Ashtami, the eighth day of the Hindu month of Bhadra. The celebrations at the Temple begin early in the morning and continue until late at night.
  • Holi – This festival is celebrated in the month of  Phalgun (Feb – March). During the celebration, people celebrate with colours and also celebrate and enjoy in temples complex.
  • Vaikuntha Ekadashi – Vaikuntha Ekadashi celebrated during the Tamil month of Margazhi (December–January) is the major festival celebrated in the temple.
  • Chitra Poornima is also a major occasion for celebration in the temple.

Best Time to Visit Narayanpal Temple Bastar

This place is very heavenly and spiritual, and you can visit it all year. The best time to visit this temple, however, is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Narayanpal Temple Bastar

Narayanpal Temple is located in Narayanpal Village in Bastar District in the Indian state of Chhattisgarh.

By AirThe nearest airport is Maa Danteswari Airport in Jagdalpur, which is 40 km away from the Narayanpal Temple.

By RailThe nearest convenient railway station is Jagdalpur Railway Station, which is 39 km away from the Narayanpal Temple.

By Road: State Transport Bus services connect Bastar with Jagdalpur, Raipur and Other Major Cities. The nearest bus stand is Jagdalpur Bus Station, which is 40 km away from the temple.

Also Read – Dwarkadhish Temple Dwarka

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Thursday 9 AM - 6 PM
Friday 9 AM - 6 PM
Address: Narayanpal Vishnu Mandir, Narayanpal, Chhattisgarh, India
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Sunday 9 AM - 6 PM
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Friday 9 AM - 6 PM
Address: Narayanpal Vishnu Mandir, Narayanpal, Chhattisgarh, India
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Bhoramdev Temple Kawardha Kabirdham

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Bhoramdev Temple is a complex of Hindu temples dedicated to Lord Shiva in Kavardha, of Kabirdham District in the Indian state of Chhattisgarh. Bhoramdeo Temple, also known as the ‘Khajuraho of Chhattisgarh’, is an ancient Hindu temple dedicated to Lord Shiva carved on rocky stones in the Nagar style. This temple was built between the 7th and 11th centuries A.D. and is beautifully situated amidst mountain ranges.

Bhoramdev Temple is constructed by King Ramchandra of the Nag Dynasty. The Shiva Linga in the temple is beautifully carved, and its artistic appeal entices visitors. The Bhoramdeo temple resembles the Sun Temple of Konark and the Khajuraho Temple. The temple is close to the Cherki and Mandwa Mahals and is situated within the complex, but their relationship with the temple is unknown.

The temple is believed to be one of the region’s oldest structures, having been built in the 11th century. The temple is a popular pilgrimage site for Hindus from across the country. It is believed that King Ramchandra built the temple and was a great devotee of Lord Shiva. He is also thought to have performed numerous miracles in this region.

Legend/Story Related to Bhoramdev Temple Kawardha

Bhoramdev Temple was built by King Ramchandra of the Fani Nagvansh Dynasty. The temple complex, dubbed “scintillating poetry in stone,” is attributed to the Naga kings of Chakrakota who practised tantrism and ruled in the then-Southern Koshal region, now known as Chhattisgarh.

Bhoramdev Temple Kawardha Kabirdham

Its construction dates back to the 7th and 12th centuries. Because the Gond Tribals of the area worshipped Lord Shiva, whom they called Bhoramdeo, the temple was also named Bhoramdeo, with the Shiva Linga deified inside.

History of Bhoramdev Temple Kawardha

The temple complex, rich in history and archaeological details, is dated to the Kalachuri period (10th-12th centuries, one ruling over areas in Central India in west Madhya Pradesh, Rajasthan, and was called Chedi or Haihaya (Heyheya) (northern branch), with sculptures that are similar to those found in nearby archaeological sites such as Janjgir, Kalachuri, Narayanpur, and Ratanpur.

Bhoramdev Temple Kawardha Kabirdham

The brick temples were constructed during Pandus’ reign and are similar to those found in Kharod, Palari, Rajim, and Sirpur in the state.

The Architecture of Bhoramdev Temple Kawardha

The main temple of the Bhoramdeo temple complex is constructed of stone. Known as the Khajuraho of Chhattisgarh, the Bhoramdeo temple’s architectural features and erotic sculptures have given it a distinct style similar to the Khajuraho temple and Odisha’s Konarak Sun Temple.

Bhoramdev Temple Kawardha Kabirdham

The temple complex is located at the foot of the densely forested scenic backdrop of the Maikal range of hills in the Daksina Kosala region of the modern-day Indian state of Chhattisgarh. King Ramchandra of the Nag Dynasty built the temple between the tenth and twelfth centuries AD. The temple is divided into two sections: Ishtika (brick), the main temple, and the entire stone-carved area.

Bhoramdev Temple Kawardha Kabirdham

The main shrine is built in front of a calm and serene lake on a five-foot-high expansive podium that includes a mandap, an antral, and the garbha griha. The Bhoramdeo Temple is orientated eastward and has three openings, one of which faces westward. The shrine’s mandap is square and has four pillars in the centre, with the rest in borders connected by lofty roofs.

Bhoramdev Temple Kawardha Kabirdham

The temple’s exterior and interior walls are adorned with bass reliefs of elephants, historical figures, and sensuous sculptures; the sensuous figures on the exterior walls represent the Kama Sutra, erotic postures that reflect the region’s prevailing social, cultural, architectural, and religious ethos at the time. These sculptures are housed in niches and are arranged in three tiers on the temple’s exterior face, rising to the pinnacle.

Important Facts About Bhoramdev Temple Kawardha

  • Bhoramdev Temple is a well-known Lord Shiva temple in the Kabirdham district of Chhattisgarh.
  • The temple is dedicated to Lord Shiva. The temple is believed to be one of the region’s oldest structures, having been built in the 11th century.
  • The temple has a distinctive architecture and is made of red sandstone. The temple’s main shrine is a beautiful dome-shaped structure decorated with intricate carvings and sculptures.
  • It is believed that King Ramchandra built the temple who was a great devotee of Lord Shiva. He is also thought to have performed numerous miracles in this region.
  • Bhoramdev Temple is also thought to be a repository for ancient scriptures and Characters from Hinduism. Every year, devotees from all over the country visit this temple to offer prayers and perform rituals.
  • The temple is surrounded by lush green gardens and exudes a lovely atmosphere. It is also an excellent place to unwind and appreciate the natural beauty around you.
  • Bhoramdev Temple contains idols of Uma Maheswar, Natraj, Narsimha, Krishna, Nritya Ganesh, Kartikeya, Chamunda, Sapta Matrika, and Laxmi Narayan, as well as other gods.
  • The temple’s walls are decorated with intricate murals depicting Lord Shiva’s various stories.
  • Bhoramdev Temple is a popular pilgrimage site for Hindus from across the country.

Best Time to Visit Bhoramdev Temple Kawardha

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

Famous Festivals In Bhoramdev Temple Kawardha

  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual in the last week of February – March Begining. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. Priests and the temple committee arrange a Grand Celebration.

How to Reach Bhoramdev Temple Kawardha

Bhoramdev Temple is a Hindu temple dedicated to Lord Shiva which is located in the Kabirdham district of Chhattisgarh.

By Air: The nearest airport is Swami Vivekananda Airport which is 130 kilometres from Bhoramdeao Temple KAWARDHA.

By Rail: Raipur Railway Station is 120 kilometres from Bhoramdeao Temple KAWARDHA.

By Road: Bhoramdev Temple is well-connected to major cities and towns via road. Buses and cabs are available from major cities and towns to Kabirdham, from which you can take a cab or bus to reach the temple. Taxis are also available from Kawardha (18 km).

Also Read – Swarnagiri Venkateswara Swamy Temple

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Sunday 5 AM - 9 PM
Monday 5 AM - 9 PM
Wednesday 5 AM - 9 PM
Thursday 5 AM - 9 PM
Friday 5 AM - 9 PM
Address: Bhoramdev Temple, Chhattisgarh, India
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Saturday 5 AM - 9 PM
Sunday 5 AM - 9 PM
Monday 5 AM - 9 PM
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Thursday 5 AM - 9 PM
Friday 5 AM - 9 PM
Address: Bhoramdev Temple, Chhattisgarh, India
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Swarnagiri Venkateswara Swamy Temple

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Swarnagiri Venkateswara Swamy Temple, also known as Yadadri Tirumala Devasthanam, is located on the Manepally Hills in Bhuvanagiri, Telangana. The temple is 47.3 kilometres from Hyderabad. It is built on a hilltop on a 22-acre property owned by the Manepali family. The hill where the new temple was built was named “Swarnagiri. ” The temple will be known as “Yadadri Tirumala Devasthanam.” The temple will adhere to the traditions of Sri Pancharatra Agama and Tennacharya Sampradayam.

The temple was built using the architectural styles of the Pallava, Vijayanagara, Chola, and Chalukya dynasties. It has four Rajagopurams on four sides of the temple wall, large mandapams, and a five-story Vimana Gopuram atop the sanctum sanctorum (Garbha Griha). The Garbha Griha houses a 12-foot-tall statue of Lord Sri Venkateshwara, which is said to be the largest in Telangana.

Story/Legend of the Swarnagiri Venkateswara Swamy Temple

Yadadri Tirumala Devasthanam is a temple dedicated to Sri Venkateswara Swamy that features intricate designs and ancient sculptures. The Swarnagiri Temple was built as a show of gratitude and celebration after a miraculous incident involving Srimati Vijaya Lakshmi, the wife of renowned businessman Sriman Manepalli Rama Rao. After a serious accident that left her in a coma, the holy water of Tirupati brought her back to life.

Swarnagiri Venkateswara Swamy Temple

This prompted the decision to build a temple on their property, which took more than seven years to finish. Sriman Manepalli Muralikrishna and Sriman Manepalli Gopikrishna, sons of Sriman Manepalli Rama Rao and Srimati Vijaya Lakshmi, led the construction of the temple ‘Swarnagiri’ on a 22-acre plot of land using traditional Sri Pancharatra Agama and Tennacharya practices.

History of Swarnagiri Venkateswara Swamy Temple

The temple’s construction began in 2018 and was completed in March 2024. According to reports, the construction of the Swarnagiri Temple cost around 500 crores. This significant investment reflects the temple’s grandeur and the meticulous attention to detail that runs throughout its design.

Swarnagiri Venkateswara Swamy Temple

The temple complex is situated on a sprawling 22-acre plot, providing plenty of space for devotees to gather, pray, and immerse themselves in the spiritual atmosphere. Swarnagiri Temple, which is still under construction, is open to devotees, providing a glimpse of its future potential as a major spiritual hub.

The architecture of Swarnagiri Venkateswara Swamy Temple

Swarnagiri Venkateswara Swamy Temple is adorned with four Rajagopurams that lead to spacious mandapams, and a five-story Vimana Gopuram atop the sanctum sanctorum. Inside the garbha griha, the largest statue of Lord Sri Venkateshwara in Telangana stands at 12 feet tall. Other notable features include a 120-foot Hanuman Mandapa with a 40-foot monolith statue of Hanuman and India’s second-largest bronze bell, weighing approximately 1.5 tonnes.

Swarnagiri Venkateswara Swamy Temple

The temple’s Jala Narayana Swami Sannidhi, a water-filled sanctum illuminated with lights in the evening, is a visual delight for visitors. In addition, there are the Sreevari Padapeethamu, Lakshminarasimha Mandapamu, Garudalwar Sthambham, Karya Siddhi Hanuman Sannidhi, Garuda Mandapamu, and a Ganesha temple.

Swarnagiri Venkateswara Swamy Temple

Facts about Swarnagiri Venkateswara Swamy Temple

  • The Swarnagiri Venkateswara Swamy Temple is a magnificent Hindu temple dedicated to Lord Venkateswara in Bhuvanagiri district, Telangana, India.
  • This temple, which opened to devotees recently but is still partially under construction, is quickly becoming a focal point of spiritual significance and architectural magnificence.
  • The new temple, located on a sprawling 22-acre plot of land owned by the Manepally family, is regarded as one of South India’s largest Balaji temples.
  • The temple’s Jala Narayana Swami Sannidhi, a water-filled sanctum illuminated with lights in the evening, is a visual delight for visitors.
  • The 12-foot-tall black granite statue of Lord Venkateswara, adorned with gold and silver, is the temple’s focal point and Telangana’s largest.
  • Various mandapams surround the deity, including the Maha mandapam, Kalyana Mandapam, and Yagasala, which are used for a variety of religious ceremonies and gatherings.
  • The main deity, a 12-foot-tall statue of Lord Venkateswara, is made of black granite and adorned with gold and silver, demonstrating exquisite craftsmanship.
  • A 120-foot-tall Hunumana Mandapa houses a 40-foot monolith statue of Hanuman, demonstrating the temple’s commitment to epic scale and detail.
  • The Swarnagiri Venkateswara Swamy Temple’s massive bronze bell, weighing approximately one and a half tonnes, is the second largest in India, reflecting the grandeur of its architectural ambition.
  • Artisans from various states contribute to the temple’s diverse aesthetic by bringing unique skills from all over India.
  • The project is overseen by DNV Prasad Sthapathi, well-known for his work on the Statue of Equality.

Famous Festivals In Swarnagiri Venkateswara Swamy Temple

  • Brahmmotsavam is the major festival celebrated in the temple. During Brahmotsavams, the temple will be visited by thousands of devotees, particularly for Garuda seva. During Brahmotsavams, the processional deity Malayappa, accompanied by his concerts Sridevi and Bhudevi, is led in a procession through four mada streets surrounding the temple on different vahanams.
  • Venkateswara Brahmotsavam – The major event in the temple is Sri Venkateswara Brahmotsavam, a nine-day event held every year in September/October.
  • Tiru Kalyanotsavam – Tiru Kalyanotsavam is a religious festival celebrated in the temple. Lord Venkateswara’s celestial wedding is intended to protect and prosper the entire world.
  • Jyesthabhshekam – This festival is held in June. Lord Venkateshwara appeared in Kaliyuga with a protective armour to fight evil. People perform Abhisheka and Poojas on this day to that armour.
  • Chitra Poornima is also a major occasion for celebration in the temple.
  • Vaikuntha Ekadashi – Vaikuntha Ekadashi celebrated during the Tamil month of Margazhi (December–January) is the major festival celebrated in the temple.
  • Teppotsavam is a five-day festival held in Chaitra (March).

Best Time to Visit Swarnagiri Venkateswara Swamy Temple

This place is heavenly and spiritual; you can visit it all year. The best time to visit this temple, however, is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to reach Swarnagiri Venkateswara Swamy Temple

By AirThe nearest airport is Hyderabad Airport in Telangana, which is 76 km away from the Temple.

By Rail: The nearest railway station to Swarnagiri Temple is Bhongir Junction. You can reach Bhongir Junction from Secunderabad Railway Station which is a major Railway Station. Also, Secunderabad Junction is only 44 km away from the temple. You can take a taxi/cab to reach the temple.

By Road: The temple is accessible by road from Hyderabad. You can reach Bhuvanagiri by car or by taking a local bus.

Also Read – Javagal Lakshmi Narasimha Temple

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Wednesday 6 AM - 9 PM
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Address: Swarnagiri - Sree Venkateswara Swamy Temple, Manepally Hills, Anantharam Rural, Bhuvanagiri, Telangana, India
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Siddheshwar Dham Namchi

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Siddheshwar Dham also known as Char Dham is a Hindu temple campus located approximately 5 kilometres from Namchi in the Indian state of Sikkim. This temple is also known as the Char Dham Temple because all Char Dham Temple replicas are located on this campus. Siddhesvara Dham is located on Solophok hilltop which is 5 kilometres from Namchi, features a 108-foot-tall statue of Shiva, replicas of 12 Jyotirlingas, models of sacred Chardham Hindu Temples of Jagannath, Badrinath, Dwaraka, and Rameswaram, and an 18-foot statue of Kirateshwar, Shiva’s hunter incarnation.

The site is considered sacred by Shiva devotees and others, with a 33-meter-tall Shiva statue raised on the Solophok hilltop. The 18-foot statue of Kirateshwar, Shiva’s hunter incarnation, is also located here. According to Hindu mythology, after losing Sati at Agnikund, Lord Shiva went into seclusion and became a hunter in the forests of Sikkim. Shri Jagadguru Sankaracharya Swami Swarupananda Saraswati built Siddhesvara Dham in November 2011.

Significance of Siddheshwar Dham Namchi

Char Dham, also known as Sidheshwar Dham, is home to replicas of four of India’s most revered Hindu temples: Badrinath, Jagannath, Dwarka, and Rameswaram, demonstrating a unique fusion of faith and artistry in northern India. It also has a towering 108-foot statue of Lord Shiva and an 18-foot statue of Kirateshwar.

Siddheshwar Dham Namchi Sikkim 22
Temple Complex Having Various Temples

These features offer a mini pilgrimage experience to those who are unable to visit the remote original Char Dham sites. The complex also includes a Sai Baba temple and a 12 Jyotirlinga temple to accommodate a broader range of beliefs.

Siddheshwar Dham Namchi Sikkim 11

Legend/Story Related to Siddheshwar Dham Namchi

According to legend, right before the Mahabharata battle, Arjuna performed a tapasya on this hill to please Lord Shiva. He appeared before him, pleased, and presented the all-powerful Pashupata astra, which would slay the most vicious of his enemies. The entire temple complex, which opened in 2011 following Prana Pratishtha, was built to commemorate Shiva’s greatness in presenting Arjuna with the divine weapon.

Siddheshwar Dham Namchi Sikkim 20

History of Siddheshwar Dham Namchi

This newly developed Pilgrimage-Cultural Centre is being built on top of Solophok Hill in South Sikkim to promote Religious Tourism in the state. The main temple is marked by a 26½ m high statue of Lord Shiva in a sitting posture, visible for miles. Aside from this massive statue, the complex (7 acres) houses replicas of twelve Jyotirlingas as well as four Dhams: Badrinath, Jagannath, Dwarka, and Rameshwaram.

Siddheshwar Dham Namchi Sikkim
Shiva Statue

This stunning imitation of Chardham in the serene nature of Sikkim has become one of the most popular tourist destinations in the state, particularly among Lord Shiva devotees.

The Architecture of Siddheshwar Dham Namchi

The main attraction here is the 108-foot-tall statue of Lord Shiva in a sitting position. It is situated at the highest and most commanding point on Solophok hill, facing east. A massive Nandi Bull sits in front of the main Shiva temple. The temple houses a Shiva linga.

Siddheshwar Dham Namchi Sikkim 24
Nandi Facing The Huge Shiva Statue

The temple hall contains many murals depicting Shiva’s story, including his marriage. The Shiva Temple is surrounded by 12 Jyotirlings, or prominent Shiva temples, located throughout India. Each Shiva linga replicates the one found in its original location.

Siddheshwar Dham Namchi Sikkim 16
Rameshwaram Temple Complex

This fantastic complex replicates the four most revered Hindu Dhams: Jagannath, Dwaraka, Rameswaram, and Badrinath. Badrinath, Jagannath Dham, and Dwaraka are dedicated to Lord Vishnu, whereas Rameshwar Dham is dedicated to Lord Shiva. According to Hindu beliefs, everyone should visit these four temples at least once in their lifetime.

Siddheshwar Dham Namchi Sikkim 21
Badrinath Temple Replica In The Complex

Another major attraction in the complex is the 17-foot-tall statue of Kirateshwar, an incarnation of Lord Shiva. According to Hindu beliefs, after losing Sati at Agnikund, Lord Shiva went into seclusion and became a hunter in the forests of Sikkim.

Important Facts About Siddheshwar Dham Namchi

  • Siddeshwar Dham is a massive pilgrimage and cultural complex located atop Solophok hill in Namchi, Sikkim, about 5 kilometres from the Namchi Taxi Stand.
  • It is well-known as Char Dham and is one of the most popular tourist attractions in Namchi, Sikkim.
  • The temple is situated at an elevation of 5,500 feet above mean sea level. It covers more than 7 acres of land and is part of a larger religious complex that includes several other sites.
  • Shiva devotees and others worship the site, which features a 33-meter-tall Shiva statue on the Solophok hilltop.
  • The 18-foot statue of Kirateshwar, Shiva’s hunter incarnation, is also located here.
  • According to Hindu beliefs, after losing Sati at Agnikund, Lord Shiva went into seclusion and became a hunter in the forests of Sikkim.
  • Shri Jagadguru Sankaracharya Swami Swarupananda Saraswati built Siddhesvara Dham in November 2011.
  • Lord Shiva’s twelve Jyotirlingas are replicated at the Siddheshwar temple/Char Dham Namchi in Sikkim.
  • It is extremely difficult for anyone to visit Char Dham and the 12 Jyotirlingas in their lifetime. As a result, devotees at Siddheshwar can see all four dhams and 12 Jyolingas in one location.

Famous Festivals In Siddheshwar Dham Namchi

  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual that takes place in the last week of February. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. A Grand Celebration is arranged by priests and the temple committee.

Best Time to Visit Siddheshwar Dham Namchi

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere. Also, the Summer season in this area is blissful and charming.

How to Reach Siddheshwar Dham Namchi

By Air: Bagdogra International Airport, Bagdogra, Siliguri, West Bengal, is approximately 105 kilometres away from Siddheshwar Dham Temple.

By Rail: New Jalpaiguri Station Rd, Ward 29, Siliguri, West Bengal, is approximately 94.1 kilometres from Siddheshwar Dham Temple.

By Road: The roads to this temple are well connected to the rest of the country, so you can easily get there by driving or taking a public bus or taxi from anywhere in the country.

Also Read – Chintala Venkataramana Temple Tadipatri

 

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Saturday 8 AM - 7 PM
Sunday 8 AM - 7 PM
Monday 8 AM - 7 PM
Wednesday 8 AM - 7 PM
Thursday 8 AM - 7 PM
Friday 8 AM - 7 PM
Address: Siddheshwar Dham (Char Dham), Namchi - Namthang Rd, Agam Gram, Namchi, Sikkim, India
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Saturday 8 AM - 7 PM
Sunday 8 AM - 7 PM
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Address: Siddheshwar Dham (Char Dham), Namchi - Namthang Rd, Agam Gram, Namchi, Sikkim, India
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Chintala Venkataramana Temple Tadipatri

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Chintala Venkataramana Temple also known as Chintalarayaswamy Temple is a Hindu Vaishnavite temple located in Tadipatri, a town in Andhra Pradesh’s Anantapur District. The temple is dedicated to Venkateswara, a form of Vishnu known as Chintala Venkataramana. The temple was constructed by Pemmasani Timmanayudu II of the Pemmasani Nayaks. It is located on the banks of the Penna River, which flows through the town.

The Chintala Venkataramana Temple is known for its granite sculptures and is listed as a Monument of National Importance by the Archaeological Survey of India. The temple features a Garuda Mandapa designed as a chariot with rotating granite wheels, similar to the one found at Hampi’s Vithala Temple. Consequently, the temple was named after the tamarind tree, as “china” means tamarind. Thousands of Hindu devotees visit it each year. The temple’s surroundings, which are situated on the banks of the Penna River, are quite soulful.

Story/Legend of the Chintala Venkataramana Temple Tadipatri

According to legend, One day, villagers nearby heard a loud noise from a Tamarind Tree (Chintha chettu). To inspect, the villagers gathered around the tree, surprised to discover the Vishnu Idol inside the tree hole. At the same time, the Lord appeared in the dreams of Thimmanayaka, the Pennasani ruler, who was relaxing at Gandi Kota (Fort) with his army and told him to build a temple for the Idol hidden inside the tree hole.

Chintala Venkataramana Temple Tadipatri

Thimmanayaka built the temple in Vijayanagar architecture and style between 1510 and 1525 A.D. It is believed that a large Tamarind garden existed before the temple’s construction, which prompted the Lord to call Chinthala Venkateswara Swamy. In Telugu, the Tamarind Tree is known as Chintha Chettu.

History of Chintala Venkataramana Temple Tadipatri

Pemmasani Timmanayudu II, a contemporary of Vira Narasimharaya and Krishnadevaraya, built the temple during the Vijayanagara Empire’s reign in the mid-16th century. Timmanayudu built this temple after Vishnu told him in a dream that he should build a temple for him in Tadipatri.

Chintala Venkataramana Temple Tadipatri

Timmanayudu appointed two archakas and a chief priest, and he donated land to the temple. The Chintalarayaswamy Temple is regarded as one of the finest examples of Vijayanagara architecture. Although the initial structure may be from the Saluva dynasty, the entrance towers are from the Tuluva dynasty.

The architecture of Chintala Venkataramana Temple Tadipatri

The main deity in the Sanctum of Sanctorium is 10 feet tall. On Mukkoti Ekadasi day, the sun’s rays touch Venkatarama Swamy’s feet for three days in a row (Ekadasi, Dwadasi, Trayodasi), which occurs only once a year. The sun’s rays pass through the holes of the monolithic chariot, which is approximately 70 meters away from the deity.

Chintala Venkataramana Temple Tadipatri

The Chintala Venkataramana Temple corridor (mandap) begins from this chariot. The Temple corridor was built on 40 pillars. The temple walls and pillars were carved with images from the Ramayana, Mahabharata, and Bhagavatha epics respectively. These sculptures were carved in a sequence that tells the epics.

Chintala Venkataramana Temple Tadipatri

The carvings of Kaliya Mardhana Krishna’s Roop from the Mahabharat and sequences from the Ramayana on the corridor (mandap) are not to be missed. The corridor’s roof is decorated with an octagonal flower. Sub-temples honour Sita Rama and Sri Padmavathi Amma Varu.

Chintala Venkataramana Temple Tadipatri

Facts about Chintala Venkataramana Temple Tadipatri

  • Sri Chintala Venkataramana Swamy Temple is a well-known temple in Tadipatri, Anantapur district, Andhra Pradesh.
  • The Chintala Venkataramana Temple is 1 kilometre from the famous Bugga Ramalingeswara Swamy Temple, 3 kilometres from Tadipatri Railway Station, 57 kilometres from Anantapur, and 268 kilometres from Bangalore.
  • Chintala Venkataramana Temple is dedicated to Lord Vishnu, who takes the divine form of Venkataramana Swamy.
  • The majority of the features of these two temples are similar, as they are built on the same ground plan. The stone chariot here is compact and small in comparison to the famous stone chariot at Hampi.
  • Chintala Venkataramana Temple is believed to have been built in the 16th century by Timma Naidu, son of Ramalinga Naidu, a Vijayanagar Kingdom chieftain.
  • Originally, the temple was called Chintala Tiruvengala Natha Swamy Temple. This temple, which spans 5 acres, was built in accordance with the Silpa Sastras.
  • The Garba Griha, Ranga Mandapa, Mukha Mandapa, Main Gopura, and Prakaraa all have carvings depicting episodes from the Ramayana, Mahabharata, and Bhagavatha.
  • The Mukhamandapa has forty Vijayanagar-style pillars. Beyond the Mukhamandapa is a Rangamandapa with scenes from the Ramayana and rare sculptures of Vishnu avatars.
  • Lord Venkataramana Swamy’s idol is stunning and a true masterpiece of the Vijayanagar Kingdom.
  • There are two more temples within the complex, one dedicated to Goddess Lakshmi and the other to Lord Anjaneya.

Famous Festivals In Chintala Venkataramana Temple Tadipatri

  • Brahmmotsavam is the major festival celebrated in the temple. During Brahmotsavams, the temple will be visited by thousands of devotees, particularly for Garuda seva. During Brahmotsavams, the processional deity Malayappa, accompanied by his concerts Sridevi and Bhudevi, is led in a procession through four mada streets surrounding the temple on different vahanams.
  • Venkateswara Brahmotsavam – The major event in the temple is Sri Venkateswara Brahmotsavam, a nine-day event held every year in September/October.
  • Tiru Kalyanotsavam – Tiru Kalyanotsavam is a religious festival celebrated in the temple. Lord Venkateswara’s celestial wedding is intended to protect and prosper the entire world.
  • Jyesthabhshekam – This festival is held in June. Lord Venkateshwara appeared in Kaliyuga with a protective armour to fight evil. People perform Abhisheka and Poojas on this day to that armour.
  • Chitra Poornima is also a major occasion for celebration in the temple.
  • Vaikuntha Ekadashi – Vaikuntha Ekadashi celebrated during the Tamil month of Margazhi (December–January) is the major festival celebrated in the temple.
  • Teppotsavam is a five-day festival held in Chaitra (March).

Best Time to Visit Chintala Venkataramana Temple Tadipatri

This place is very heavenly and spiritual, and you can visit it all year. The best time to visit this temple, however, is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to reach Chintala Venkataramana Temple Tadipatri

By AirThe nearest airport is Kadapa Airport in Andhra Pradesh, which is 111 km away from the Chintala Venkataramana Temple.

By Rail: Chintala Venkataramana Temple is 4 km from Tadipatri railway station in Andhra Pradesh and 59 km from Anantapur.

By Road: APRSTC Bus Station in Tadipatri is 2.6 km Away From the temple. Taxis and car rentals are also available to take you to the temple from there.

Also Read – Javagal Lakshmi Narasimha Temple

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Tuesday 6 AM - 8 PM
Saturday 6 AM - 8 PM
Sunday 6 AM - 8 PM
Monday 6 AM - 8 PM
Wednesday 6 AM - 8 PM
Thursday 6 AM - 8 PM
Friday 6 AM - 8 PM
Address: Sri Chintala Venkataramana Swamy Temple, Gandhi Katta, Tadipatri, Andhra Pradesh, India
Phone: 09581452866Call Now
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Address: Sri Chintala Venkataramana Swamy Temple, Gandhi Katta, Tadipatri, Andhra Pradesh, India
Phone: 09581452866Call Now
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Kashi Vishveshwara Temple Lakkundi

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The Kashi Vishveshwara Temple also known as the Kavatalesvara or Kashi Vishwanath Temple of Lakkundi, is located in the Gadag district of Karnataka, India. Kashi Vishveshwara Temple is a prime example of the fully developed Kalyana Chalukya style of Hindu architecture. Lakkundi is known for various Hindu temples mainly Chalukyas. The city was developed during the era of Chalukyas.

The Kashi Vishveshwara Temple features two sanctums that face each other and share a mandapa. The larger sanctum is dedicated to Lord Shiva, while the smaller temple is dedicated to Surya Dev. The temple is notable not only for its three-dimensional miniature reliefs and fine artwork details, but also for incorporating all three major styles of Hindu temple architecture – the Nagara, Vesara, and Dravida.

Kashi Vishveshwara Temple in Lakkundi is about 12 kilometres from Gadag-Betageri, a twin city located between Hampi and Goa and connected by India’s National Highway 67. Lakkundi, home to numerous ruins of historic Hindu and Jain temples, is geographically located in a region with many major temple groups from the Kalachuris, Chalukyas, Yadavas-Seunas, Hoysalas, and Vijayanagara eras.

Significance of Kashi Vishveshwara Temple Lakkundi

This rare twin temple shares a mandapa with the Kashi Vishweshwara Temple to the east and the Suryanarayana Temple to the west. Though the Kashi Vishweshwara Temple is widely regarded as the greatest edifice of its time, the Suryanarayana Temple is equally beautiful.

Kashi Vishveshwara Temple Lakkundi

The most striking feature of this temple is the five-tiered lintel above the entrance doorway, which is intricately carved with repetitive motifs, sculptures, patterns, and figures within the auspicious foliage design. The lintel is adorned with a magnificent sculpture of Gajalakshmi, flanked by elephants.

History of Kashi Vishveshwara Temple Lakkundi

Built by the Chalukyas in 1087 CE, it is one of the most ornate temples, with intricately carved elements. In front of this temple is the Nannesvara Temple, an 11th-century Hindu temple.

Kashi Vishveshwara Temple Lakkundi

The presence of a 1087 CE inscription on a beam in the Kashi Vishveshwara Temple Mantapa (hall), as well as the plainness of that part of the temple, suggest that the original construction was simpler and that the profusion of decoration was added to the other parts of the temple later after Chola invasions of Chalukyan territory ended. The majority of the inscriptions in Lakkundi date from 1170 CE onwards.

Kashi Vishveshwara Temple Lakkundi

It is known that Hoysala king Veera Ballala II annexed Lakkundi (also known as Lokkigundi) from the Seunas of Devagiri and established it as his capital around 1193 CE. It is possible that the temple underwent renovations during his rule.

The Architecture of Kashi Vishveshwara Temple Lakkundi

The Kashi Vishveshwara Temple Lakkundi has a unique layout with Lord Shiva in the east, and Suryanarayana in the west. The Shiva linga is about three feet high from the sanctum, and unlike other Sun temples, the Sun God faces west. The temple’s stone plans are much sharper and crisper, with perfect light and dark shades in the stonework. The arches, mouldings, lintels, and door jambs are richly carved, capturing the exemplary architecture of the Chalukyan era.

Kashi Vishveshwara Temple Lakkundi

The temple also has some mini towers that were Shrines or deities, demonstrating the influence of architecture in northern India. The doorstep mouldings and doorways contain exquisite works of art and presentations that will keep art lovers busy. The pillars contain many sculptures and artworks of different gods and characters from Hinduism.

Kashi Vishveshwara Temple Lakkundi

The walls feature images of Lakshmi and Vishnu. The dedicatory block on the lintel features an image of Gajalakshmi and elephants. The temple lacks a kalasha, the finishing capping structure, but it does contain work that is representative of expert craftsmanship. The polished pillars and shafts are truly elegant works of art.

Kashi Vishveshwara Temple Lakkundi

The walls and pillars are elaborately decorated, and the slabs of the windows show off the Chalukyas’ craftsmanship. The intricate architectural designs are excellent additions to the temple. The ceilings also bear inscriptions from the Vijayanagara Empire era. The decorative carvings reflect South Indian architecture, while the overall structure is more Northern in style. The towers have decorative works, including several niches.

Important Facts About Kashi Vishveshwara Temple Lakkundi

  • The  Kashi Vishveshwara Temple is located in the southern part of Lakkundi, directly east of the Nannesvara Temple. It is located approximately 12 kilometres southeast of the Gadag-Betageri twin city, between Hampi and Goa.
  • Lakkundi is a small, village-like town. Before the 14th century, Lakkundi was a large, historic city known as Lokkigundi in pre-14th century texts and inscriptions, and it served as the Hoysala dynasty’s capital.
  • The Dwikuta (two shrines) temple has Kashi Vishveshwara linga facing east and Surya dev (Sun God) facing west, which is unusual for Surya temples.
  • The most striking feature of this Kashi Vishveshwara Temple is the five-tiered lintel above the entrance doorway, which is intricately carved with repetitive motifs, sculptures, patterns, and figures within the auspicious foliage design.
  • The lintel of Kashi Vishveshwara Temple is adorned with a magnificent sculpture of Gajalakshmi, flanked by elephants.
  • The Kashi Vishveshwara Temple illustrates Chalukyan’s artistic achievements, particularly in its use of light and shade.
  • Mouldings, arches, internal and external walls, shikhara (tower), doorjambs, and lintels are all decorated with intricate carvings and ornamentation.
  • The Kashi Vishveshwara Temple in Lakkundi is a shining example of Chalukya’s architectural genius and artistic expression.
  • The Kashi Vishveshwara Temple, like many historical structures of great significance, has weathered the test of time and environmental conditions.
  • It is an important heritage site that requires ongoing conservation efforts to maintain its structural integrity and artistic charm.
  • The Archaeological Survey of India recognises the temple’s historical significance and has worked to preserve and restore the site for future generations.

Best Time to Visit Kashi Vishveshwara Temple Lakkundi

This place is very heavenly and spiritual, and you can visit it all year. The best time to visit this temple, however, is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

Famous Festivals In Kashi Vishveshwara Temple Lakkundi

  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual that takes place in the last week of February. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. A Grand Celebration is arranged by priests and the temple committee.

How to Reach Kashi Vishveshwara Temple Lakkundi

By Air: The Hubbali airport is approximately 75 kilometres from the Kashi Vishveshwara Temple. To get to the temple, take a state bus, a private bus, or a private taxi from the airport.

By Rail: The closest railway station is Gadag Junction. From here, a private taxi or bus can transport you to the Kashi Vishveshwara Temple, which is 25 kilometres away.

By Road: Lakkundi village is well connected to other towns and cities in the Gadag district via roads. The closest town is Mmulgund, which is 45 kilometres away.

Also Read – Amruteshvara Temple Amruthapura

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Tuesday 9 AM - 6 PM
Saturday 9 AM - 6 PM
Sunday 9 AM - 6 PM
Monday 9 AM - 6 PM
Wednesday 9 AM - 6 PM
Thursday 9 AM - 6 PM
Friday 9 AM - 6 PM
Address: Shri Kashivishveshwara Temple (Lakkundi), Lakkundi, Karnataka, India
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Sunday 9 AM - 6 PM
Monday 9 AM - 6 PM
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Address: Shri Kashivishveshwara Temple (Lakkundi), Lakkundi, Karnataka, India
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Nannesvara Temple Lakkundi

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The Nannesvara Temple is an 11th-century famous lord Shiva temple of Kalyan Chalukyas in the southern part of Lakkundi of Gadag District in Karnataka. It is notable for being the first known imperial-style temple of the Kalyana Chalukyas, with influences from North Indian and South Indian schools of Hindu architecture. It is located directly west of the much larger and more ornate Kasivisvesvara twin Temple, which is also built in this style. The Archaeological Survey of India has declared the temple a monument of national importance.

It is notable for being the first known imperial-style temple of the Kalyana Chalukyas, with influences from North Indian and South Indian schools of Hindu architecture. It is located directly west of the much larger and more ornate Kasivisvesvara twin Temple, which is also built in this style. The temple has some similarities with the nearby Kashi Vishwanath temple (Kasivisvesvara). Its alignment suggests that it was a smaller shrine to the southwest of a much larger temple complex centred on Kasivisvesvara.

Significance of Nannesvara Temple Lakkundi

Lakkundi is about 12 kilometres from Gadag-Betageri, a twin city located between Hampi and Goa and connected by India’s National Highway 67. Lakkundi, home to numerous ruins of historic Hindu and Jain temples, is geographically located in a region with many major temple groups from the Kalachuris, Chalukyas, Yadavas-Seunas, Hoysalas, and Vijayanagara eras.

Nannesvara Temple Lakkundi

History of Nannesvara Temple Lakkundi

There is no surviving foundation inscription at Nannesvara temple. All estimates are based on secondary inscriptions mentioning this temple, the architectural style, and iconographic details within the context of the historic Lakkundi school, as well as the assumption that more complex and elaborate versions build on and follow simpler versions. Dhaky and Meister, scholars who have written numerous articles and books about historic architecture on the Indian subcontinent, date this temple to the 1020s CE. Adam Hardy, an architecture scholar and historian of Indian temples, dates it slightly later, in the second half of the eleventh century.

Nannesvara Temple Lakkundi

In 1192 CE, after many of the remarkable temples of Lakkundi had already been built, Hoysala king Ballala II’s Sanskrit inscription reaffirmed Lakkundi’s continued importance and its designation as his capital. After the 13th century, there is no trace of new public works, temples, inscriptions, or other indirect signs of economic prosperity in Lakkundi.

The Architecture of Nannesvara Temple Lakkundi

The Nannesvara Temple is a small but stunning temple dedicated to Lord Shiva. According to art historian Adam Hardy, it dates back to the 11th century and is constructed in the Lakkundi school’s traditional style.

Nannesvara Temple Lakkundi

The temple is built on a raised platform, or jagati, and includes an open mandapa with beautifully decorated pillars, a small covered mandapa, and a Garbhagriha. A single Linga has been installed in the Garbagriha. This temple was built primarily out of soapstone.

Nannesvara Temple Lakkundi

The Nannesvara Temple features a large, open pillared ranga-mandapa, a closed gudha-mandapa, and a Garbhagriha (sanctum). The plan is similar to that of the earlier Brahma Jinalaya Jain temple in Lakkundi and the even older Shiva temple in Kukkanur, but the Nannesvara temple features several innovations with grander execution and style than these earlier versions.

Nannesvara Temple Lakkundi

Furthermore, the floor plan’s relative proportions demonstrate that the architect was open to new ideas and incorporated the Nagara style from the subcontinent’s central and western regions, particularly Madhya Pradesh and Gujarat.

Nannesvara Temple Lakkundi

The Nannesvara Temple is situated on a raised platform (jagati). According to historian Kamath, these characteristics are common in typical Later Chalukya temples. Soapstone, a Chalukyan architectural innovation, was popular in 12th and 13th-century Chalukya and Hoysala constructions.

Important Facts About Nannesvara Temple Lakkundi

  • The Nannesvara Temple is located in the southern part of Lakkundi, directly west of the Kasivisvesvara temple. It is located approximately 12 kilometres southeast of the Gadag-Betageri twin city, between Hampi and Goa.
  • Lakkundi is a small, village-like town. Before the 14th century, Lakkundi was a large, historic city known as Lokkigundi in pre-14th century texts and inscriptions, and it served as the Hoysala dynasty’s capital.
  • The Nannesvara Temple has two entrances: one east and one south. The southern entrance is plain, whereas the eastern entrance is more elaborate.
  • The eastern entrance to the mandapa and temple is embellished with three sakhas (parallel layers) of intricate carvings, albeit far less elaborate than the Kasivisvesvara.
  • The Nannesvara Temple in Lakkundi is a shining example of Chalukya’s architectural genius and artistic expression.
  • The Nannesvara Temple, like many historical structures of great significance, has weathered the test of time and environmental conditions.
  • It is an important heritage site that requires ongoing conservation efforts to maintain its structural integrity and artistic charm.
  • The Archaeological Survey of India recognises the temple’s historical significance and has worked to preserve and restore the site for future generations.

Best Time to Visit Nannesvara Temple Lakkundi

This place is very heavenly and spiritual, and you can visit it all year. The best time to visit this temple, however, is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

Famous Festivals In Nannesvara Temple Lakkundi

  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual that takes place in the last week of February. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. A Grand Celebration is arranged by priests and the temple committee.

How to Reach Nannesvara Temple Lakkundi

By Air: The Hubbali airport is approximately 75 kilometres from the Nanneshwara Temple. To get to the temple, take a state bus, a private bus, or a private taxi from the airport.

By Rail: The closest railway station is Gadag Junction. From here, a private taxi or bus can transport you to the Nannesvara Temple, which is 25 kilometres away.

By Road: Lakkundi village is well connected to other towns and cities in the Gadag district via roads. The closest town is Mmulgund, which is 45 kilometres away.

Also Read – Amruteshvara Temple Amruthapura

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Tuesday 6 AM - 6 PM
Saturday 6 AM - 6 PM
Sunday 6 AM - 6 PM
Monday 6 AM - 6 PM
Wednesday 6 AM - 6 PM
Thursday 6 AM - 6 PM
Friday 6 AM - 6 PM
Address: Jain Swami Temple, Lakkundi, Karnataka, India
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Tuesday 6 AM - 6 PM
Saturday 6 AM - 6 PM
Sunday 6 AM - 6 PM
Monday 6 AM - 6 PM
Wednesday 6 AM - 6 PM
Thursday 6 AM - 6 PM
Friday 6 AM - 6 PM
Address: Jain Swami Temple, Lakkundi, Karnataka, India
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Amruteshvara Temple Amruthapura

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The Amruteshvara Temple also known as Amriteshvara Temple is located in Amruthapura, 67 km north of Chikmagalur town in the Chikkamagaluru district of Karnataka, India. It is 67 kilometres from Chikmagalur, close to the Bhadra River reservoir. It is a 12th-century temple that embodies the essence of South Indian temple architecture and draws visitors from all over the country. Amruteshwara is a Shaivite temple with a Shiva linga installed from the River Gandaki in Nepal.

The beautiful architecture of this temple distinguishes it as one of the most notable examples of Hoysala architecture. Under Hoysala King Veera Ballala II, Amrutheshwara Dandanayaka a commander built the temple in 1196 CE. Hoysala temple architecture is distinguished by its attention to detail and skilled craftsmanship. The sculptures in the Hoysala temples highlight delicate craftsmanship while depicting feminine beauty and grace.

Overview of Amruteshvara Temple Amruthapura

The Amruteshvara Temple’s main deity is Lord Shiva, and the Shiva linga is a 300-year-old Trimurti from the River Kandikevale in Nepal. Sharadha Devi’s idol sits next to the Shiva Linga. The Amruteshvara Temple’s original outer wall is adorned with unique, evenly spaced circular carvings.

Amruteshvara Temple Amruthapura

Amruteshvara Temple has an ekakuta design, which means it only has one vimana (a shrine and a tower). The temple also has a closed mantapa (hall) that connects the sanctum and a larger open mantapa. While some of the sculptures in the temple are dilapidated, the architecture is still striking.

History of Amruteshvara Temple Amruthapura

The temple was built in the 12th century by commander Amrutheshwara Dandanayaka during the reign of Veera Ballala II, the Hoysala King. The rise of the Hoysalas coincided with the spread of a particular design philosophy, which can still be seen throughout the state of Karnataka.

Amruteshvara Temple Amruthapura

Mallitamma, one of Karnataka’s most famous sculptors, is thought to have begun his artistic career in Amruthapura, indicating the start of a golden architectural age.

The Architecture of Amruteshvara Temple Amruthapura

The temple is built in Hoysala style, with a large open mantapa (hall). The temple’s outer wall is original and features unique, equally spaced circular carvings. The temple has one vimana (shrine and tower) and is thus an ekakuta design, with a closed mantapa (hall) connecting the sanctum to the large open mantapa.

Amruteshvara Temple Amruthapura

It is a medium-sized Hoysala temple with a mantapa structure and size similar to that of the Veera Narayana Temple in Belavadi. The open mantapa has twenty-nine bays, while the closed mantapa has nine bays and a side porch leading to a separate shrine on the south side.

Amruteshvara Temple Amruthapura

The shrine is square and features the original superstructure (shikhara) adorned with sculptures of Kirtimukhas (demon faces) and miniature decorative towers (aedicule). The usual Hindu deity panel beneath the superstructure is missing. According to art critic Foekema, the wall’s base has five mouldings in an “older Hoysala style”. The sukanasi, the tower on top of the vestibule that connects the sanctum to the closed mantapa (it resembles the nose of the superstructure), bears the original Hoysala emblem of “Sala” fighting the lion.

Amruteshvara Temple Amruthapura

The mantapa’s ceiling is supported by rows of shining lathe-turned pillars, a Hoysala-Chalukya decorative idiom. The mantapa features numerous deeply domed inner ceiling structures adorned with floral designs. The open mandapa’s outer parapet wall is covered in one hundred and forty-panel sculptures depicting Hindu epic scenes. Unlike many Hoysala temples, which have small panels and miniature carvings, these panels are relatively large.

Amruteshvara Temple Amruthapura

The Ramayana is sculpted on the south side wall in seventy panels, with the story told in an unusual anti-clockwise direction. The depictions on the north side wall are all clockwise, which is typical of Hoysala architectural articulation. Twenty-five panels depict the life of the Hindu god Krishna, while the other forty-five panels depict scenes from the epic Mahabharata.

Amruteshvara Temple Amruthapura

Important Facts About Amruteshvara Temple Amruthapura

  • The Amruteshvara Temple is situated in a peaceful setting near the Bhadra River reservoir in the Malnad region of Amruthpura, Karnataka.
  • The temple’s main deity is Lord Amrutheshwara. The sanctum sanctorum houses a Shiva Linga, and the temple complex includes shrines dedicated to various deities.
  • The Amruteshvara Temple was built by Hoysalas Rulers In 1196. It was built by Amrutesvara Dandanayaka, a Hoysala Army commander under King Veera Ballala II. The famous Hoysala sculptor Ruvari Mallitamma began his career at this temple.
  • This temple, designed in the Hoysala style, is exquisite. The exterior walls are covered in circular designs. This temple is in the ekakuta style and has a single vimana.
  • The porch, Garbhagriha, Sukhanasi, and Navaranga are the oldest parts of the Amrutesvara Temple, with further additions and embellishments added over time.
  • A wide hall, or mantapa, is an important feature of a Hoysala-style temple. The Amrutesvara Temple’s mantapa features many impressive pillars that are ornate and lathe-turned.
  • Scenes from the Epic Ramayana are sculpted on the south side wall in 70 panels, with the story told anticlockwise, which is unusual. All depictions on the north side wall are clockwise, as is typical of the Hoysala style.
  • The Amruteshvara Temple exemplifies the Hoysala architectural style, with intricate carvings, detailed sculptures, and ornate pillars. The temple’s exterior walls are adorned with beautiful artwork depicting various historical themes.
  • One of the most notable aspects of Amruthapura Temple is its well-kept temple tank (Kalyani), which adds to the overall charm of the site.
  • The Amruteshvara Temple celebrates various Hindu festivals, attracting both devotees and tourists. During festivals, the temple comes alive with cultural activities and religious rituals.

Best Time to Visit Amruteshvara Temple Amruthapura

This place is very heavenly and spiritual, and you can visit it all year. The best time to visit this temple, however, is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

Famous Festivals In Amruteshvara Temple Amruthapura

  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual that takes place in the last week of February. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. A Grand Celebration is arranged by priests and the temple committee.

How to Reach Amruteshvara Temple Amruthapura

By Air: The Amruteshvara Temple is located 220 km from Mangalore International Airport and 282 km from Bangalore International Airport. You can take local cabs/ taxis to reach the temple.

By Rail: The nearest station is Tarikere Railway Station which is 11 kilometres away from the Amruteshvara Temple. It will take 20 minutes to reach the temple from there.

By Road: Chikmagalur district is one of the most picturesque in the beautiful state of Karnataka. The best road route from Bangalore to the temple is via NH79 and SH24, with stops in Tumkur. The journey is 260 kilometres long and should take about 5 hours to complete. One can also take a direct bus to Shimoga and then use local transportation to get to the temple.

Also Read – Bhutanatha Temples Badami

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Address: Ancient Hoysala Shri Amruteshwara Devalaya, Amruthapura, Karnataka, India
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Address: Ancient Hoysala Shri Amruteshwara Devalaya, Amruthapura, Karnataka, India
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Shree Ganpatipule Temple Ratnagiri

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Shree Ganpatipule Temple is a popular temple located in Ganpatipule, Maharashtra’s Ratnagiri district, along the Konkan coastline dedicated to Lord Ganesha, the elephant-headed god of wisdom and success. The temple is one of the most popular pilgrimage sites in Maharashtra, and it is thought to be a swayambhu (self-originated) temple where the Ganesha idol emerged from the earth. The sanctum of this temple is illuminated by the sun’s golden rays, adding to its distinctness.

Its origin can be imagined based on references in ancient literature such as the Mudgal-puran, where it is known as the “Paschim Dwar-Devata” or “Paschim Dwarpalak” (Western Sentinel God). The Ganpatipule temple is located at the foot of a small hill on the seashore. As a result, pilgrims who visit here prefer to take a “Pradakshina” around the hill rather than just to the temple. The “Pradakshina” is typically performed to demonstrate obeisance to the Lord and devotion to Him.

Story/Legend of Shree Ganpatipule Temple Ratnagiri

There are numerous stories associated with temples and deities. Around 500 years ago, there was a ‘Kevada’ (flower tree) forest at the bottom of the hill where “Swayambhu” Ganapati now stands. Balbhatji Bhide, a Brahmin, resided here. When he faced a major personal disaster, he refused to eat or drink until the problem was resolved. So he went alone into the forest for penance and worshipped his guru, “Mangalamurti” Ganesha.

Shree Ganpatipule Temple Ratnagiri

During the same period, Bhide had a dream in which Ganesha revealed that he had come to Agargule (Ganesh Gule) in his “Nirakar” (void) form to relieve the sufferings of all my devotees. Therefore, you should worship and atone here. One of Bhide’s cows wasn’t milking, so the cowherd kept an eye on her. He was astounded to see milk dripping from a cow udder at the location where the God idol is now. The cowherd told Bhide about the incident, and while cleaning, he noticed a statue of Swayambhu Ganesh.

Shree Ganpatipule Temple Ratnagiri

So he built a shrine on the grass and started performing his first rituals. Later, Secretary Annaji Dutta, one of Shivaji Maharaj’s eight trusted ministers, constructed a magnificent dome rather than a grassy top.

History of Shree Ganpatipule Temple Ratnagiri

During the rule of Shivaji Maharaj, Sardar Govindrap Bundele built the auditorium from the Peshwa court. Following that, Kolhapur Sansthan Secretary Vasudeorao Barve erected a gold-plated dome summit. His Highness Nanasaheb Peshwa arranged for the “Nandadeep” to be lit continuously, and Ramabai Peshwa built a permanent hard-stone structure for the pilgrims. Madhavrao Peshwa constructed the “Sabha Mandap”.

Shree Ganpatipule Temple Ratnagiri

The 400-year-old Ganpati idol at Ganpatipule is said to have emerged from the ground. This deity faces west to guard the western gates, as opposed to east-facing deities in other Indian temples.

Architecture of Shree Ganpatipule Temple Ratnagiri

The temple’s main attraction is the Lord Ganesha idol, which is made of white sand and stands approximately 4 feet tall. The idol faces west, which is considered auspicious and unique. The idol is also adorned with various ornaments and flowers, and a silver mouse (Ganesha’s vehicle) sits at its feet. You can pray to the deity and seek blessings, as well as participate in the temple’s various rituals and ceremonies.

Shree Ganpatipule Temple Ratnagiri

Shree Ganpatipule Temple is significant for both religious and cultural purposes. It is considered one of India’s Astaganapati temples (eight Ganesha temples) and attracts a large number of devotees who come to seek blessings from the elephant god. The present temple was built in its current form between 1998 and 2003. To give the impression that it was carved out of a single rock, it was built with a special type of stone known as Agra Red Stone.

Shree Ganpatipule Temple Ratnagiri

The front gate, to the north, is a massive main gate with two elephants with raised trunks standing on either side. There is also a large bronze “Mushak” (mouse) near the gate. The “Mushak” is Sri Ganesh’s “Vahana” (carrier), which is commonly found in all of His temples and is extremely sacred to Hindus. It is believed that if anyone has a wish to be granted by Lord Ganesha, he or she can whisper the wish into the Mushak’s ears and pray for its fulfilment.

Facts about Shree Ganpatipule Temple Ratnagiri

  • Shree Ganpatipule Temple is the 400-year-old “Swayambhu” (self-incarnation idol) land of Ganesha, located in Ganpatipule, Maharashtra.
  • The temple is located at the base of a hill, and pilgrims walk around it to show their respect.
  • Shree Ganpatipule Temple is located 350 kilometres from Mumbai in Ratnagiri district on Maharashtra’s Konkan coast.
  • Shree Ganpatipule Temple is unique and holds a significant place in Hindu culture as one of the ‘Astha-Ganapatis’.
  • Another notable feature of this temple is that Ganesha’s abode is ‘Swayambhoo’ (self-incarnated).
  • Unlike the deities in other Indian temples, who face east, the ‘Swayambhoo Ganpati’ faces west, earning him the nickname “Paschim-Dwar-Devata” or “Paschim-Dwarpalak,” which translates to Western Sentinel God.
  • Shree Ganpatipule Temple also provides a beautiful view of the sea and sand, creating a serene and peaceful environment for visitors. It is a place where you can unwind with your loved ones and share a memorable experience.
  • The fact that Shree Ganpatipule Temple is the source of the town’s name demonstrates its significance.

Famous Festivals In Shree Ganpatipule Temple Ratnagiri

Millions of people visit the Shree Ganpatipule Temple every year to celebrate all of the festivals that are held here.

  • Ganesh Chaturthi is a significant celebration in this temple. It takes place in either September or August. It marks the beginning of a series of Hindu celebrations and is typically observed for five days.
  • Bhadrapada Month Celebrations – Every year people from distant places gather in this place to offer prayers and seek blessings from the Lord Ganesha. It occurs in August or September, which is the Hindu month of Bhadrapada, and the celebrations last more than a month.
  • Vijayadasami – Vijayadasami is another major festival in Morgaon Ganpati temple. It is celebrated in September or October along with Navaratri, a major Hindu festival.
  • Akshaya Tritiya – Akshaya Tritiya is an auspicious day observed in temples throughout May. On this day, special Poojas to the Lord are performed. The benefits of Jaap, Yagya, and Punya are thought to last a devotee’s entire life and never diminish. Akshaya Tritiya, like Ugadi and Vijayadashami, is regarded as one of the days with no negative consequences.

Best Time to Visit Shree Ganpatipule Temple Ratnagiri

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Shree Ganpatipule Temple Ratnagiri

The famous Shree Ganpatipule Temple is located in Ganpatipule of Ratnagiri District in Maharastra.

By Air: The nearest airport is Mumbai International Airport, which is about 375 km away from the Shree Ganpatipule Temple.

By Rail: The nearest railway station is Ratnagiri Railway Station which is around 30 kilometres from the Shree Ganpatipule Temple.

By Road: Shree Ganpatipule Temple is approximately 25 kilometres from the Ratnagiri Bus Stand. You can get to the temple by taxi or auto, or by bus from Ratnagiri. The temple is located at the base of a hill, near Ganpatipule Beach. The MSRTC State Buses are also available for transportation from Ratnagiri Bus Station.

Also Read – Siddhivinayak Temple Siddhatek

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Address: Shree Ganpatipule Mandir, Ganpatipule, Maharashtra, India
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Address: Shree Ganpatipule Mandir, Ganpatipule, Maharashtra, India
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Bhutanatha Temples Badami

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Bhutanatha Temples Badami consists of a collection of sandstone temples dedicated to Lord Shiva. It is located in Badami, near the well-known Badami Cave Temples. The Bhutanatha temples are 7th to 12th-century Hindu temples located east of Agastya Lake in Badami, Karnataka, India. It is divided into two subgroups: the East Bhutanatha group, or Bhutanatha main group, from the 7th to 8th centuries, mostly in the Dravida architecture style; and the North Bhutanatha group, or Mallikarjuna group, from the 11th to 12th centuries, mostly in Nagara architecture. The former represents Badami Chalukya architects, while the latter and the nearby Yellamma temple represent Kalyani Chalukya architects.

Boothanatha Temple, dedicated to Lord Shiva, is Badami’s most striking structure and a key promotional element for Badami tourism. The temple is surrounded by water on three sides. The temple was built in the early eighth century by the Chalukyas. The temple, built in Dravidian style, is submerged in Agastya Lake and becomes inaccessible during peak monsoons when the lake’s water level reaches its maximum capacity. The temple features a pillared mukha mandapa, sabha mandapa, and an inner sanctum with a Shiva image. The main temple is flanked by several small shrines on its northern and eastern ends.

The Bhutanatha Temples Badami Overview

One of the most popular attractions in Badami, a historical town in Karnataka’s Bagalkot district, is the Bhutanatha temple complex. This small town, then known as Vatapi, served as the capital of the Early Chalukyan Dynasty.

Bhuthnath temple badami karnataka 4

History of Bhutanatha Temples Badami

The caves overlook Agastya Theertha Lake, which is dotted with Bhutanatha Temples. Bhutanatha Temples Badami, dedicated to Shiva’s form as the god of souls, spirits, and ghosts, was built in the seventh century, with the outer mantapa added in the eleventh century during the late Kalyani Chalukyan period.

Bhuthnath temple badami karnataka 11

The architecture of Bhutanatha Temples Badami

The famous Bhutanatha Temples Badami is located on the east side of the Agasthya Tirtha and was built in the style of the early Eastern Chalukyas. The design combines North Indian and early South Indian temple architecture. This temple appears to have been built in two stages.

Bhuthnath temple badami karnataka 16

The inner hall and shrine reflect the style of the Eastern Badami Chalukyas, whereas the outer hall represents the style of the Western Kalyani Chalukyas. The inner hall features massive pillars and bays decorated with lotus designs. Goddess Ganga, riding the Makara, stands on one side of the shrine’s doorway, with the river Yamuna on the other. She is depicted riding a tortoise.

Bhuthnath temple badami karnataka 13

The Bhutanatha main group (700-725 CE) is the oldest collection of Hindu shrines to the east of the Agastya Teertha. The main large temple is the oldest of the group. It features a gudha-mandapa with four massive central pillars (partly octagonal, cubical, and rounded on a lathe).

Bhuthnath temple badami karnataka 23 1

This mandapa connects to a smaller square-plan sanctum containing a Shiva linga. The Dravida-style tritala superstructure (three storeys) rises from the sanctum’s roof. The lower part is made up of a padabandha and kumbha. The vimana walls feature karnas with Brahmakanta-style pilasters. The wall’s nasis features the heads of kinnaras and Gandharvas.

Facts about Bhutanatha Temples Badami

  • Bhutanatha Temples Badami, located 1.5 kilometres from Badami Bus Station and past the Badami Museum, is a magnificent structure on the banks of Agasthya Lake.
  • The Bhutanatha Temples Badami is surrounded by water on three sides. The temple was built in the early eighth century by the Chalukyas.
  • The Bhutanatha Temples Badami features a pillared mukha mandapa, sabha mandapa, and an inner sanctum with a Shiva image. The main temple is flanked by several small shrines on its northern and eastern ends.
  • Bhoothnath’s form is said to be a combination of the God of Soul, Spirit, and Ghost. The temple is completely dark inside, with an image of Shiva in an angry form.
  • The Bhoothnath monuments represent the earliest styles and phases of South Indian temple architecture.
  • When you walk south from Boothanatha Temple, you’ll notice a few more striking monuments carved into the hill.
  • The first is a bas-relief of Lord Narasimha, Varaha, Durga, Ganesha, Trimurthies, and other gods carved from the hill.
  • Further south, towards the lake, there is a small stone structure with a beautifully carved image of Lord Vishnu sleeping. The main carving is done on a massive rock.
  • The temple, built of sandstone, has an open mandapa (hall) that reflects the South Indian Dravidian and North Indian Nagara architectural styles.
  • The inner shrine is thought to have been constructed by the Chalukyas in the seventh century. At the back of the temple, Lord Vishnu avatars and Jain figures are carved.
  • No puja is performed in this temple as some part of the temple was destroyed by invaders.

Best Time to Visit Bhutanatha Temples Badami

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How To reach Bhutanatha Temples Badami

The Bhutanatha Temples Badami are located on the banks of Agasthya Lake in Badami, Karnataka.

By Air: The nearest airport is Hubli. It is located approximately 105 kilometres from Bhutanatha Temples Badami. Hubli Airport has regular flights to Mumbai and Bangalore. To get to Badami, take either a taxi or a bus.

By Rail: The nearest railway junction to Bhutanatha Temples Badami is Hubli Junction, which is connected to all domestic railheads. To get to Badami, take a taxi or use public transportation.

By Road: The well-built roads connect Bhutanatha Temples Badami to its neighbouring cities and many others. The state and private buses provide a satisfactory service to visitors.

Also Read – Varaha Lakshmi Narasimha Temple Simhachalam

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Sunday 6 AM - 7 PM
Monday 6 AM - 7 PM
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Thursday 6 AM - 7 PM
Friday 6 AM - 7 PM
Address: Bhootnath Temple (Eastern Complex), Badami, Karnataka, India
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Address: Bhootnath Temple (Eastern Complex), Badami, Karnataka, India
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Shamlaji Vishnu Temple Aravalli

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Shamlaji Vishnu Temple dedicated to Lord Vishnu, is a major Hindu pilgrimage centre near Meshvo River in the Aravalli district of Gujarat state of India. Shamlaji Temple is situated on the banks of the Meshvo River in a valley surrounded by densely forested hills. It is also known as Dholi Dhajawala due to the white silk flag fluttering at the temple. The Shamlaji temple, dedicated to Lord Vishnu, was built in the 11th century using Chalukya architectural styles. This shrine is regarded as one of Gujarat’s top three Vishnu temples.

The temple was dedicated to Sakshi Gopal, also known as Gadadhar, Lord Vishnu’s black image, which he worshipped here. For Krishna devotees, it is one of India’s 154 major pilgrimages. Shamlaji Temple is one of Lord Krishna’s rare temples, where Lord Krishna is worshipped as the preserver alongside the cow idol. Shamlaji is a favourite among archaeologists because of its majestic grandeur and simplicity. Pilgrims can see some amazing artworks and paintings depicting the lifestyle and timelines of the Ramayana and Mahabharata eras.

Story/Legend of the Shamlaji Vishnu Temple Aravalli

There are many fascinating legends surrounding the construction of this temple. According to one, Brahma once went on a journey to find the planet’s best tirtha (sacred site). He visited several places before settling on Shamlaji, which he preferred and where he performed penance for many years. Lord Shiva, pleased with him, instructed him to perform a yajna (ritual). At the start of the yajna, Lord Vishnu appeared as Shamlaji and was enshrined here.

Shree Shamlaji Vishnu Temple 7

Another legend states that an Adivasi discovered Shamlaji’s idol while ploughing his land. He worshipped it by lighting a lamp every day and was rewarded for his faith with a bountiful harvest on his farm. Learning of this, a Vaishnava merchant constructed the temple and installed the idol, which the Idar rulers later embellished. Recently, a prominent business family renovated this temple.

History of Shamlaji Vishnu Temple Aravalli

The Remnants discovered near Shamlaji Vishnu Temple confirmed that the site existed even 1500 years ago. However, there is no clear record of who constructed this Hindu temple. However, the sanctuary’s sacred idol of Lord Vishnu dates back to the seventh or eighth century. The temple, built in the 15th or 16th century, is an architectural marvel.

Shree Shamlaji Vishnu Temple 23

It is worth noting that Lord Krishna is the incarnation of God Vishnu. Nonetheless, Hindus see both as different manifestations of the same divine power. During the sixth century, Shamlaji was the centre for making sculptures out of grey schist stone. According to the Archaeological Survey of India, the famous Parel Relief in Mumbai is a carving of a single stone from Shamlaji.

Shree Shamlaji Vishnu Temple 9

The Shamlaji Vishnu Temple site dates back to the 11th century of history, but it might have been destroyed by Muslim invaders. The current temple was built by the Chaulukya dynasty rulers. However, the temple we visit today dates from the 15th or 16th century. This temple also suffers an invasion during the rule of Mughal invader Aurangjeb.

Shree Shamlaji Vishnu Temple 8

The Harishchandrani Chauri Temple, built in the ninth century, is the oldest intact temple and features a gateway. The presence of several temple ruins, scattered idols, and old brickworks surrounding the site attests to the area’s ancient history.

The architecture of Shamlaji Vishnu Temple Aravalli

The exact construction date of the Shamlaji Vishnu Temple has yet to be determined. According to legend, Shamlaji Vishnu Temple has existed for at least 1000 years. The Shamlaji Vishnu Temple is a two-story structure supported by white sandstone and brick pillars. The temple’s outer wall is approximately 320 feet tall and carved with scenes from the Ramayana and Mahabharata. Two large elephant statues stand at the entrance, along with beautiful idols of Lord Krishna, Vasudev, and Gadadhara.

Shree Shamlaji Vishnu Temple 16

The Shamlaji Vishnu Temple has an open square on four sides and is built on a high foundation. Devotees can see four layers of belts: the first layer is lion ornaments with a lion’s mouth, the second is elephant skin, which is mentioned in other Mahabharata and Ramayana events, and the life of the people of Gujarat and Mewar-Rajasthan is also beautifully curved.

Shree Shamlaji Vishnu Temple 18
Shri Girdharilalji Temple in Shamlaji Premises.

The temple of Shamlaji houses an idol of Viṣṇu in Trivikrama form. The Trivikrama form of Viṣṇu is represented by idols with four arms holding a Gada (mace), Chakra (discus), Padma (lotus), and śaṁkha (conch). The image is also known as Gadādhara Viṣṇu due to the mace’s unusual size. However, the temple and idol have recently been slightly Krishnaized, and his right hand now holds a small golden flute.

Shree Shamlaji Vishnu Temple 2

The outer wall features carvings of Lord Vishnu, Lakṣmi-Narayana, and scenes from the Bhagavata Puraṇa and Ramayana. The Garuḍa image’s base bears an inscription from 1584, while the temple dates from the 15th-16th centuries CE.

Facts about Shamlaji Vishnu Temple Aravalli

  • The ancient Shamlaji Vishnu Temple is located in the Aravalli district of Gujarat, India. It is a Hindu temple, in which Lord Vishnu and Krishna are worshipped.
  • Shamlaji Vishnu Temple is located in Shamlaji village on the banks of the Meshwo River, about 30 kilometres from Modasa in Sabarkantha district, Gujarat.
  • The temple was first built by Modhari Rao Saheb in the eleventh century but it faced various invasions during the Muslim rule.
  • The entire temple is a two-story structure with episodes and teachings from the Mahabharata engraved on the outside wall.
  • The Shamlaji Vishnu Temple’s magnificence is enhanced by exquisite stone carvings, statues of gods, nymphs, musicians, and celestial dancers, beautiful domed ceilings, and a towering spire.
  • The main attraction is the stunning stone carving on the temple’s walls. The ‘Gadadhar’ image of the beautiful temple is quite appealing.
  • The Shamlaji Vishnu Temple is located on a beautiful natural site surrounded by natural hills and rivers of the Aravali range.
  • The two inscriptions indicate that the deity’s name appears to be Gadadharji, a well-known title for Lord Vishnu, Krishna, or Shamlaji.
  • The Shamlaji Vishnu Temple area contains remnants of various temples, including Ranchhodraiji, Trilokinath, and Kashi Vishvanath.
  • In this temple Cow idols are also worshipped, depicting Krishna’s childhood as a cowherd.
  • It is an important Vaishnavite pilgrimage site. On Kartik Purnima Day, a large fair is also organised by the temple trust.

Famous Festivals In Shamlaji Vishnu Temple Aravalli

  • Chitra Poornima and Kartika Poornima is a major occasions for celebration in the temple.
  • Vaikuntha Ekadashi – Vaikuntha Ekadashi celebrated during the Hindu month of Aghan(December–January) is the major festival celebrated in the temple.
  • Sri Ram Navami – On this day a special yatra is organised by the temple committee which takes part in the city rath yatra.
  • Deepawali – This festival is a major Hindu festival that is celebrated with great joy and enthusiasm.

Best Time to Visit Shamlaji Vishnu Temple Aravalli

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How To reach Shamlaji Vishnu Temple Aravalli

By Air– The nearest airport is Ahmedabad Airport which is 125 km away from the Shamlaji Vishnu Temple. It is well-connected to international and Indian cities.

By Train– The nearest railway station from Shamlaji Temple is Shamlaji Road railway station which is located at a distance of about 14 km away from the temple. There is a direct train which is available from Ahmadabad railway station to Shamlaji head railway station. It is one of the safest and cheapest options to reach Shamlaji. The total time taken to travel from Ahmadabad Railway Station to reach Shamlaji is about 3 hours and 55 minutes.

By Road– The temple is located near the National Highway 8 route in the Aravali district of Gujarat. Buses and taxis regularly run from Ahmedabad and major cities of Gujarat. Aravali Bus Stopage is nearest to the temple.

Also, Read – Bugga Ramalingeswara Temple Tadipatri

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Sunday 6 AM - 8 PM
Monday 6 AM - 8 PM
Wednesday 6 AM - 8 PM
Thursday 6 AM - 8 PM
Friday 6 AM - 8 PM
Address: Shree Shamlaji Vishnu Temple, Gambhoi - Bhiloda Road, Samalaji, Gujarat, India
Website: https://www.shreeshamlajivishnutemple.org/ Visit the site
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Tuesday 6 AM - 8 PM
Saturday 6 AM - 8 PM
Sunday 6 AM - 8 PM
Monday 6 AM - 8 PM
Wednesday 6 AM - 8 PM
Thursday 6 AM - 8 PM
Friday 6 AM - 8 PM
Address: Shree Shamlaji Vishnu Temple, Gambhoi - Bhiloda Road, Samalaji, Gujarat, India
Website: https://www.shreeshamlajivishnutemple.org/Visit the site
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Bugga Ramalingeswara Temple Tadipatri

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Bugga Ramalingeswara Temple dedicated to lord shiva is located on the south bank of the Penna River in Tadipatri, Anantapur District, Andhra Pradesh. The Bugga Ramalingeswara Swamy temple was built in all architectural splendour during the Saluva dynasty’s reign in the Vijayanagara kingdom. According to the scriptures, the temple was built on the same site where Sage Parasurama lived and meditated. The presiding deity is a linga, believed to be Swayambhu. The temple has seven small independent pillars in front of the Vishnu shrine, which produce saptaswara when struck. Architectural historian James Anderson described the temple’s unfinished gopurams as wonders.

The Bugga Ramalingeswara Temple was built between 1490 and 1509 by Ramalinga Nayudu, a chieftain of the Gutti-Gandikota region, during the reign of the illustrious Vijayanagara Empire. It stands as a testament to the region’s rich cultural and architectural heritage. The temple, dedicated to Lord Shiva as Ramalingeswara Swamy, exudes architectural splendour with its unique blend of Chalukyan, Chola, and Vijayanagar art styles. According to records, the temple was designed by a Benaras-based sculptor named Yellanchari.

Bugga Ramalingeswara Temple is notable for the presence of a perennial underground stream that always flows into the Garbha Griha at the exact location where the Lingam is revered. The Lingam is believed to be Swayambhu (self-manifested). On the temple’s walls, the entire Shiva Purana is delicately carved and elaborately explained. Also, some sculptures depict scenes from the Ramayana and Mahabharata.

Story/Legend of Bugga Ramalingeswara Temple Tadipatri

According to Tadipatri Kaifiyat, collected by Col Mackenzie in 1802, “When Ramalinga’s cows were taken to graze in the fields, one of them would empty its milk on an ant hill. The cowherd threw an axe at the ant-hill. Ramalinga has a dream in which the Lord tells him that the cowherd has harmed him. According to the Tadapatri kaifiyat, Ramalinga was asked to build a temple on the spot.

Bugga Ramalingeswara temple tadipatri 23

True to the story, the presiding deity, the Linga, is unhewn and a’swayambhu’ (naturally occurring or self-originated). The Linga was consecrated at a small perpetual spring called ‘Bugga’ in local parlance, and the temple became known as the ‘Bugga Ramalingeswara Swamy’ temple.

Bugga Ramalingeswara temple tadipatri 4

The main sanctum contains the swayambhu linga, a naturally occurring symbol of Lord Shiva that continuously emits holy water, which is thought to bestow infinite blessings on those who consume it. A goddess statue stands adjacent to the temple, on the banks of the Penna River. According to legend, when the river’s water level reaches the navel point of the goddess statue, the entire town of Tadipatri will be submerged—a belief rooted in local folklore and spirituality.

History of Bugga Ramalingeswara Temple Tadipatri

Bugga Ramalingeswara Temple is 4 kilometres from Tadipatri Railway Station. It was most likely constructed between 1490 and 1509 during the reign of the Vijayanagara Empire. According to Colin Mackenzie’s Tadipatri kaifiyat from 1802, Ramalinga Nayudu, a chieftain from the Gutti-Gandikota region of the Vijayanagara Empire, built the temple.

Bugga Ramalingeswara temple tadipatri 11

Bugga Ramalingeswara Temple is unique in that it has an underwater stream running through it. The water is said to have never dried up, regardless of the season, and the Shivlinga in the temple is always surrounded by water. It is also said that the temple was built on the exact spot where Sage or Guru Parasurama lived and meditated for many years.

Bugga Ramalingeswara temple tadipatri 8

Bugga Ramalingeswara Temple was built in various architectural styles, including Chalukyan, Vijayanagara, and Chola. The temple was built by Ramalinga Naidu, the Vijayanagaram Kings’ chieftain. In the 16th century, he built the temple, which now houses sculptures, paintings, and stone carvings.

The architecture of Bugga Ramalingeswara Temple Tadipatri

Bugga Ramalingeswara Temple is spread over several acres at the eastern end of Tadapatri town, on the banks of the Penna River, and is distinguished by its massive gopurams on three sides of the temple, north, west, and south.

Bugga Ramalingeswara temple tadipatri 1

The temple’s architecture combines Chalukyan, Chola, and Vijayanagar art. The temple has two main entrances: south and west. Vijayanagar kings built the temple’s western, northern, and southern gopurams. The north gopuram, while unfinished, has the most elaborate sculpture with intricate carvings. The entire Shiva Purana is carved on the temple walls in miniature with intricate details. The walls are also carved with scenes from the Hindu epics Ramayana and Mahabharata. This temple features a miniature stone chariot similar to the famous chariot of the Vittala Temple in Hampi.

Bugga Ramalingeswara temple tadipatri

The main sanctum contains the swayambhu linga, a naturally occurring symbol of Lord Shiva that continuously emits holy water, which is thought to bestow infinite blessings on those who consume it. A goddess statue stands adjacent to the temple, on the banks of the Penna River. According to legend, when the river’s water level reaches the navel point of the goddess statue, the entire town of Tadipatri will be submerged—a belief rooted in local folklore and spirituality.

Facts about Bugga Ramalingeswara Temple Tadipatri

  • Bugga Ramalingeswara Swamy Temple is located on the banks of the Penna River in Tadipatri, Anantapur district, Andhra Pradesh.
  • The temple got its name from a perennial underground stream (Bugga in Telugu) that flows into the sanctum sanctorum at the location where the Lingam is consecrated.
  • In the 16th century, Ramalinga Nayudu, a Vijayanagara Kings chieftain, built the Sri Bugga Ramalingeswara Swamy temple.
  • According to the records, a sculptor named Yellanchari was brought from Benaras to help build the temple.
  • According to legend, the temple was built on the site where sage Parasurama once lived and meditated.
  • The Bugga Ramalingeswara temple is one of the few temples whose exact construction dates are known.
  • The Bugga Ramalingeswara Swamy Temple’s main sanctum sanctorum contains two lingams, which is one of its distinguishing features.
  • One of the lingams is thought to represent Lord Ramalingeswara, the other his consort, Goddess Parvati.
  • These gopurams and carvings in the temple depict Lord Shiva’s various avatars (Kevalamurti, Dakshinamurti, Uma Maheshwaramurti, Vrishabaruda murti, Natarajamurti, Ardhanarimurti, and even the Haryadhra Murti) and life stories.
  • The Bugga Ramalingeswara Swamy temple is well-known among tourists and devotees alike because the scriptures of the Ramayana and Mahabharata are carved into the temple’s walls.
  • The main temple structure is built in the Vijayanagara architectural style, with intricate carvings and sculptures.
  • The large temple complex contains several smaller shrines dedicated to other deities, such as Lord Ganesha, Goddess Parvati, and Lord Subramanya.

Festivals In Bugga Ramalingeswara Temple Tadipatri

  • Mahashivratri: Lord Shiva is the subject of this festival. Many devotees hold the belief that he is the Adi guru, the Yogi tradition’s founder. It is seen by recalling Shiva and reciting petitions, fasting, doing Yoga as well as thinking.
  • Deepawali – This festival is celebrated with great enthusiasm and happiness. Many visit this temple during this great festival.
  • Navarathri – All ten days of Navarathri are celebrated with great reverence.
  • Other important festivals include Hanuman Jayanthi, Sri Rama Navami, Ugadi, and Makar Sankranti.

Best Time to Visit Bugga Ramalingeswara Temple Tadipatri

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How To reach Bugga Ramalingeswara Temple Tadipatri

By Air: The nearest airport is Kadapa Airport in Andhra Pradesh, which is 110 km away.

By Rail: Bugga Ramalingeswara Temple Tadipatri is 4 km from Tadipatri railway station in Andhra Pradesh and 58 km from Anantapur.

By Road: APRSTC Bus Station in Tadipatri is 1.6 km Away From the temple. Taxis and car rentals are also available to take you to the temple from there.

Also Read – Mundeshwari Temple Kaimur

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Tuesday 6 AM - 8 PM
Saturday 6 AM - 8 PM
Sunday 6 AM - 8 PM
Monday 6 AM - 8 PM
Wednesday 6 AM - 8 PM
Thursday 6 AM - 8 PM
Friday 6 AM - 8 PM
Address: Ancient Shri Bugga Ramalingeshwara Swamy Temple, పెన్నానది ఒడ్డున, Padamatigeri, Tadipatri, Andhra Pradesh, India
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Tuesday 6 AM - 8 PM
Saturday 6 AM - 8 PM
Sunday 6 AM - 8 PM
Monday 6 AM - 8 PM
Wednesday 6 AM - 8 PM
Thursday 6 AM - 8 PM
Friday 6 AM - 8 PM
Address: Ancient Shri Bugga Ramalingeshwara Swamy Temple, పెన్నానది ఒడ్డున, Padamatigeri, Tadipatri, Andhra Pradesh, India
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Mundeshwari Temple Kaimur

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The Mundeshwari Temple is the oldest Hindu temple in the Indian state of Bihar, located at Ramgarh Village, 608 feet on the Mundeshwari Hills of Kaimur plateau near the Son River. Maa Mundeshwari Devi Temple, located in the Mundeshwari Hills, is dedicated to Lord Shiva and Shakti. The temple also features Ganesha, Surya, and Vishnu deities. The Archaeological Survey of India (ASI) dates the temple to 108 AD, and it has been a protected monument since 1915. Mundeshwari Temple is the oldest example of Nagara-style temple architecture.

The surprising thing about this temple is that goats are sacrificed here without bloodshed. Also, you cannot keep your gaze fixed on the mother’s idol for long. The same temple complex also houses a Panchmukhi Shivling, which changes colour three times per day. This temple is also known as Shakti Peeth, and many things about it are well-known, demonstrating its unique religious significance. There are many such mysteries here that no one has been able to uncover until now. According to the inscription found here, this temple dates from around 389 AD, indicating that it is the oldest.

Story/Legend of Mundeshwari Temple Kaimur

The Mundeshwari Temple is both ancient and deeply religious. The story of how the goddess was established in this temple is said to be very interesting. According to popular belief, demons named Chand and Mund lived in this area and tortured people. Mata Bhavani heard their call and came to earth to kill them, but first, she killed Chand. After his death, Mund hid on this hill and fought. However, Mata reached this hill and killed Mund as well. Following this, the location became known as Mata Mundeshwari Devi.

Maa Mundeshwari Temple kaimur 17

Special Significance of Mundeshwari Temple Kaimur

Mundeshwari Temple is an ancient Hindu temple dedicated to Lord Shiva and Shakti and is regarded as one of the World’s oldest temples. Hindu inscriptions dated 635 CE were discovered in the temple. It is also considered India’s oldest functioning Hindu temple. The temple’s sanctum sanctorum, or garbhagriha, houses Lord Shiva’s four-faced lingam and a niche with Devi Mundeshwari’s idol. The circular yoni-pitha, or base, is also noteworthy, as it has eight petals, one for each of the eight directions.

Maa Mundeshwari Temple kaimur 1

History of Mundeshwari Temple Kaimur

The Mundeshwari Temple was built between 3 and 4 BC, with Lord Vishnu as the main deity. However, the statue eventually failed to withstand the test of time. In 348 AD, another deity, Lord Viniteswara, was installed in the temple. This deity held a secondary position in the temple, ranking below Lord Vishnu. Then, in the seventh century AD, Shaivism gained prominence. This elevated Lord Viniteswara to the temple’s primary deity. His form, the Chatur Mukhalingam, was positioned centrally in the temple. This lingam still sits in the temple’s centre.

Maa Mundeshwari Temple kaimur 5

Mundeshwari Temple is an Archaeological Survey of India (ASI) protected monument since 1915. The ASI has recently dated the structure to 108 CE making it the oldest Hindu temple in the country.

Maa Mundeshwari Temple kaimur 9

An information plaque at the site indicates the dating of the temple at least to 625 CE and Hindu inscriptions dated 635 CE were found in the temple. The Archaeological Survey of India has restored the temple under instruction from the Union Ministry of Culture.

The architecture of Mundeshwari Temple Kaimur

The Mundeshwari Temple is built of stone and has an unusual octagonal plan. It is the earliest example of Nagara temple architecture in Bihar. There are four sides with doors or windows, and the remaining four walls have small niches for statues. The temple’s shikhara, or tower, has been destroyed. As part of the renovations, a roof was built.

Maa Mundeshwari Temple kaimur 14

The interior walls feature niches and bold mouldings carved with vase and foliage designs. The door jambs at the temple’s entrance feature carved images of Dvarapalas, Ganga, Yamuna, and numerous other murtis. The main deities in the temple’s sanctum sanctorum are Devi Mundeshwari and the Chaturmukh (four-faced) Shiva linga.

Maa Mundeshwari Temple kaimur 4

There are also two stone vessels with unusual designs. Even though the Shiva linga is installed in the centre of the sanctum, the main presiding deity is Devi Mundeshwari, who is depicted inside a niche with ten hands holding symbols and riding a buffalo, attributed to Mahishasuramardini. The temple also houses murtis of other popular gods, including Ganesha, Surya, and Vishnu.

Facts about Mundeshwari Temple Kaimur

  • Mundeshwari Temple is situated atop a 600-foot-high hill in Kaimur District, Bihar.
  • The temple is named after the sculpture of Maa Mundeshwari, and the hill on which it stands is also known as Mundeshwari Hill.
  • The Mundeshwari temple is surrounded by loose sculptures of various gods and goddesses, including Kartikeya, Parvati, Surya, Ganesha, and others.
  • A foundation stone inscription was discovered on the temple grounds. This is in the Indian Museum in Kolkata.
  • In many temples, animals (such as goats) are sacrificed by decapitation. However, in this temple, the goat is laid down, the priest chants a mantra, and the goat passes out. The goat is then thrown rice grains, which causes him to regain consciousness.
  • The Mundeshwari Temple is considered very sacred because the Lingam is in self-manifestation mode.
  • People who worship here with complete devotion are said to receive all wishes. Furthermore, those suffering from any type of dosha, such as Sarpa or Kalasarpa, are said to be free of these negative energies after worshipping the Lord and performing the rituals.
  • Lord Shiva and Lord Kartikeya are believed to be the temple’s main idols.
  •  The interesting part is that the colour of the shiva ling changes depending on the position of the sun.
  • There are four entrances to the temple, one of which is still closed and the other partially open.
  • The Nagara architectural style is distinguished by a cruciform ground plan and a tower shaped like a mountain peak.

Famous Festivals In Mundeshwari Temple Kaimur

Millions of people visit this temple every year to celebrate all of the festivals that are held here. Some major festivals held here are

  • Durga Puja. (Winter) – Devotees celebrate Navaratri at this temple in the month of Ashwin (Sep-Oct).
  • Navaratri. (Summer) – They celebrate other Navaratri in the fortnight of the Chaitra (March-April). Every nine days they worship Navadurga (nine Durgas).
  • Diwali – Diwali is one of the most admired and auspicious festivals in the town.
  • MahaShivratri – Mahashivratri, “The Great Night of Shiva” is the most significant event in India’s Hindu calendar.

Best Time to Visit Mundeshwari Temple Kaimur

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How To reach Mundeshwari Temple Kaimur

The Mundeshwari Temple is located On Mundeshwari Hills In Kaimur District near the Son River.

By Air: Kaimur does not have an independent airport, so anyone flying into the city must connect through Varanasi Airport, which is the nearest airport. Varanasi is 60 kilometres from Mundeshwari Temple.

By Rail: Bhabua Road Railway Station is the major railway station that connects to this temple. The station is only 30 km from the Mundeshwari Temple.

By Road: Kaimur is 200 km from Patna and 100 km from Varanasi. National Highway 30 connects Kaimur to the capital Patna via Arrah. Aside from that, there are a few state highways in the city.

Also, Read – Mangla Gauri Temple

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Sunday 6 AM - 7 PM
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Thursday 6 AM - 7 PM
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Address: Maa Mundeshwari Temple, Mundeshwari Dham Road, Bhabua, Bihar, India
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Address: Maa Mundeshwari Temple, Mundeshwari Dham Road, Bhabua, Bihar, India
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Swaminarayan Nilkanthdham Temple Poicha

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The Swaminarayan Nilkanthdham Temple is a Hindu temple and spiritual-cultural campus located in Poicha, Gujarat, India, near the Narmada River. This temple is also known as Nilkanthdham Poicha or Poicha Swaminarayan Mandir. The Nilkanthdham temple is about 80 kilometres from Bharuch and 60 kilometres from Vadodara by road.

It is a beautiful temple built over a large area and is one of the most amazing pilgrimages that attract people from Gujarat. You can have a divine experience by visiting Sahajanand Universe, Nilkanth Dham, and the surrounding areas. The Nilkanth Dham was built in 2013 and is currently managed by Shri Swaminarayan Gurukul, Surat.

History of Swaminarayan Nilkanthdham Temple Poicha

Swaminarayan Nilkanthdham Temple is a Hindu temple with traditional Indian architecture and sculpture built by Swaminarayan Gurukul Rajkot Sansthan under the direction of Shree Dharmavallabhdasji Swami and inspired by Guruvarya Shree Devkrushndasji Swami and Shastri Maharaj Shree Dharmajivandasji Swami.

Swaminarayan Nilkanthdham Temple Poicha

On October 28, 2013, Guruvarya Shree Devkrushndasji Swami officially opened the temple. Shree Rakeshprasadji Maharaj, acharya of the Laxmi Narayan Dev Gadi, performed the murti pran pratishtha ceremony in front of saints and Hindu Swaminarayan Sampraday followers.

The architecture of Swaminarayan Nilkanthdham Temple Poicha

The Swaminarayan Nilkanthdham Temple has beautiful wall paintings depicting Hindu History, and each mandap is adorned with flags that wave in the wind. The temple complex features a clean lake, which adds to its overall beauty. Devotees can access the Shivaling in the man-made pond via a peacock-shaped boat. The main temple is adorned with idols of various gods, including God Vishnu, Sheshnag, Lord Ganesha, Hanumanji, and the twelve Vishnu Avatars.

Swaminarayan Nilkanthdham Temple Poicha

Sahajanand Universe is a massive complex spread across 24 acres, located opposite the main temple. The Sahajanand Universe is essentially the Universe itself. It covers over 24 sections of land. A colossal sculpture of Swaminarayan stands approximately 151 feet tall. A massive complex door can be found at the entrance to the Sahajanand Universe. At that point, you will see Nilkanth hriday, which represents 1100 symbols associated with Indian culture and the Hindu journey.

Swaminarayan Nilkanthdham Temple Poicha

You can also visit Science City, Amusement Park, Water Park, Boat Riding, Bul Bhula Diya, Horror House, Yam Puri Darshan, 3D lights and sound shows, and theatres. There is a temple in the entire area. There are many temples dedicated to various Hindu gods.

Swaminarayan Nilkanthdham Temple Poicha

The well-kept lawns are adorned with statues of gods and goddesses. The temple’s main attraction is the main statue, followed by the Hanuman idol. A leisurely visit is essential for people of all ages. The temple complex features clean water ponds with beautiful lighting and fountains. The evening aarti is the main attraction at this location.

Swaminarayan Nilkanthdham Temple Poicha

There is an exhibition (Sahajanand Universe) that is worth seeing. The exhibition features Navaka Vihar, a boating facility. There is also a 152-foot Swaminarayan statue and a large Mahadev statue. There is also a park zone, a children’s play zone, a food court, and several other zones.

Swaminarayan Nilkanthdham Temple Poicha

Nilkanthdham covers 105 acres and features the Swaminarayan Mandir, Sahajanand Universe (a Hindu culture exhibition), Gau Dham (a cowshed), and the Narmada Riverbank. It is located near the world’s tallest statue, the Statue of Unity. The Statue of Unity is only a few kilometres from the temple complex, allowing visitors to see both attractions in one trip.

Facts about Swaminarayan Nilkanthdham Temple Poicha

  • Swaminarayan Nilkanthdham Temple is located in Poicha village on the banks of the Narmada River, approximately 80 kilometres from Bharuch and 60 kilometres from Vadodara.
  • The Swaminarayan Nilkanthdham Temple was built in 2013 and is currently managed by Shri Swaminarayan Gurukul, Surat.
  • Swaminarayan Nilkanthdham Temple is approximately 45 kilometres away from the Statue of Unity.
  • The Swaminarayan Nilkanthdham Temple has beautiful wall paintings depicting Hindu mythology, and each mandap is adorned with flags that wave in the wind.
  • The Swaminarayan Nilkanthdham Temple complex features a clean lake, which adds to its overall beauty.
  • Devotees can access the Shivaling in the man-made pond via a peacock-shaped boat.
  • The main Swaminarayan Nilkanthdham Temple is adorned with idols of various gods, including God Vishnu, Sheshnag, Lord Ganesha, Hanumanji, and the twelve Vishnu Avatars.
  • Sahajanand Universe is a massive complex spread across 24 acres, located opposite the main temple.
  • The main attraction at this location is a massive 151-foot statue of Lord Swaminarayan, which is surrounded by over 1100 other sculptures representing Indian culture.
  • The evening aarti is the main attraction at this location. Every day from 7.30 AM to 12 PM, Shri Maha Vishnuyag, Shri Rudrayag, and Shri Marutiyag Nishulk are held.
  • You can perform Pradakshina 108 Gaumukh here. As part of traditional poojas, 108 types of sweets and other delicacies are offered to God.
  • Pooja includes eight different types of aarti performed throughout the day.

Famous Festivals In Swaminarayan Nilkanthdham Temple Poicha

  • Krishna Janmashtami – Lord Krishna was born on Ashtami, the eighth day of the Hindu month of Bhadra. The celebrations at the Temple begin early in the morning and continue until late at night.
  • Holi – This festival is celebrated in the month of  Phalgun (Feb – March). During the celebration, people celebrate with colours and also celebrate and enjoy in temples complex.

Best Time to Visit Swaminarayan Nilkanthdham Temple Poicha

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How To reach Swaminarayan Nilkanthdham Temple Poicha

The Swaminarayan Nilkanthdham Temple is located in Poicha village on the banks of the Narmada River in Gujrat.

By Air: Vadodara International Airport is the nearest airport to the Swaminarayan Nilkanthdham Temple which is 65.7 kilometres away.

By Rail: Rajpipla Railway Station is the nearest railway station to Poicha, Nilakanth Swaminarayan Dham, which is 12.5 km away from it.

By Road: Poicha is well connected to many other cities, and many private vehicles travel directly to the Swaminarayan Nilkanthdham Temple.

Also Read – Banashankari Amma Temple Bangalore

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Tuesday 5 AM - 10 PM
Saturday 5 AM - 10 PM
Sunday 5 AM - 10 PM
Monday 5 AM - 10 PM
Wednesday 5 AM - 10 PM
Thursday 5 AM - 10 PM
Friday 5 AM - 10 PM
Address: Nilkanthdham, Poicha, Nilkanthdham Road, Poicha, Gujarat, India
Phone: +919099621000Call Now
Website: https://nilkanthdham.org/ Visit the site
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Saturday 5 AM - 10 PM
Sunday 5 AM - 10 PM
Monday 5 AM - 10 PM
Wednesday 5 AM - 10 PM
Thursday 5 AM - 10 PM
Friday 5 AM - 10 PM
Address: Nilkanthdham, Poicha, Nilkanthdham Road, Poicha, Gujarat, India
Phone: +919099621000Call Now
Website: https://nilkanthdham.org/Visit the site
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Banashankari Amma Temple Bangalore

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Banashankari Amma Temple or Vanashankari Temple is dedicated to Shakambhari, an incarnation of the goddess Parvati. is located in Cholachagudda, near Badami, in Bagalkot, Karnataka. Sri Banashankari Temple is located on Kanakapura Road, approximately 8.5 kilometres from Bangalore City Railway Station. The temple is known as Banashankari or Vanashankari because it is located in the Tilakaaranya forest. The temple’s distinguishing feature is that the puja is performed for the Goddess during the inauspicious period of Rahu kala. People usually avoid Rahu kala when doing good deeds, let alone worshipping at temples.

Devotees believe that worshipping Goddess Banashankari Amma in Rahukala will remove all hardships and poverty. The deity was worshipped by lighting multiple oil lamps inside half-cut lemon peels with the pulp removed. The temple’s original architectural style was Dravidian. The reconstructed structure has a Vijayanagara architectural design. This temple’s original site was Cholachagudd, near Badami. Kempe Gowda, Bangalore’s founder, later moved it to Banashankari in Bangalore.

Story Behind Banashankari Amma Temple Bangalore

The Skanda Purana and Padma Purana state that the demon Durgamasura constantly harassed the locals. The Lord directed the goddess Shakambari to assist the people in response to the prayers of the Devas (demi-gods) who had requested protection from Durgamasura through a sacrifice. The goddess Shakambari emerged from the fire of the Yagna (fire sacrifice). She then killed the demon after a fierce battle and restored peace to the region. Banashankari is regarded as the incarnation of the goddess Parvati, the consort of the god Shiva.

Banashankari Amma Temple Bangalore

According to legend, three women once came to the temple during Rahu kala and asked the priest to perform a puja, which the priest politely declined. The priest agreed to conduct the puja after the women’s persistent requests. However, when the priest came out to offer prasad to the women after the puja, he discovered that they had disappeared. This incident led the priest and the public to believe that the women who had visited the temple to worship Goddess Banashankari at the inauspicious time were the goddesses themselves and that performing puja during Rahu Kala would benefit the devotees.

Banashankari Amma Temple Bangalore

Since then, devotees have chosen to visit the Banashankari temple during Rahu kala, even though this is traditionally considered an unlucky time for Hindus. Locals also refer to the temple goddesses as Balavva, Banadavva, Sunkavva, Shiravanthi, Chowdamma, and Vanadurge. Banashankari is said to be the sixth incarnation of Durga, the warrior goddess. The Goddess image is beautifully decorated and pleasing to devotees’ eyes.

History of Banashankari Amma Temple Bangalore

Historians have dated the original temple to the 7th century AD, during the Kalyani Chalukya period, to Jagadekamalla I in 603 AD (according to epigraphic inscriptions), who installed the goddess’ image. The current refurbished temple was built in 1750 by Maratha chieftain Parusharam Agale.

Banashankari Amma Temple Bangalore

It is believed that in 1915, Sri Somanna Shetty, a devotee of Goddess Banashankari, brought an idol from Badami and installed it here. Since then, the area has become known as Banashankari, and it is located on the busy Bangalore-Kanakapura road in South Bangalore. This is said to be Bangalore’s richest temple.

The architecture of Banashankari Amma Temple Bangalore

The temple was originally built in the Dravidian architectural style. The rebuilt structure follows the Vijayanagara architectural style. The temple is surrounded by a tall wall on all sides. The primary structure includes a mukha mantapa, an ardha mantapa, and a sanctum topped by a Vimana.

Banashankari Amma Temple Bangalore

The architecture contains elements of both the Dravidian and Chalukyan styles: there are tall gopurams with a plethora of arcades supporting pillared pavilions; inside the sanctuary, engagement-style pillars and ornate sculptures depict Hindu deities and historical legends. Over the centuries, the temple grew and was renovated.

Banashankari Amma Temple Bangalore

The temple’s main sanctum contains a deified image of the goddess Banashankari. The black stone sculpture depicts the goddess seated on a lioness, trampling a demon beneath her feet. The goddess has eight arms and carries a Trishul, damaru, kapaalpatra, ghanta, Vedic scriptures, and khadga-kheta.

Banashankari Amma Temple Bangalore

This holy place has been completely renovated. The Navaranga Mandapa in this temple has magnificent columns adorned with images of Shiva, Parvati, Vishnu, Narasimha, Ganapathi, Brahma, and other Gods. The temple’s entrance features a 360-foot-square water tank known as Haridra Tirtha. The pond is surrounded by stone mandapas on three sides. A pradakshina, or circumambulatory path, surrounds the tank.

Facts about Banashankari Amma Temple Bangalore

  • Sri Banashankari Temple is located on Kanakapura Road, approximately 8.5 kilometres from Bangalore City Railway Station.
  • This temple, dedicated to Banashankari Amma, an incarnation of Goddess Parvati, is one of Bangalore’s oldest and most well-known temples.
  • The temple was reconstructed by Subramanya Shetty in 1915.
  • The temple’s most notable feature is that the deity is worshipped during Rahukala, an inauspicious time according to Hindu beliefs.
  • The temple is open to the public every day, but special pujas are performed on Tuesdays, Fridays, and Sundays.
  • Devotees believe that worshipping Goddess Banashankari Amma in Rahukala will remove all hardships and poverty.
  • The deity is worshipped by lighting multiple oil lamps inside half-cut lemon peels with the pulp removed.
  • Banashankari Devi Temple was originally built in the Dravidian architectural style. The rebuilt structure follows the Vijayanagara architectural style.
  • This is a Dvikuta temple, which consists of two shrines and two towers. This temple, like most temples in this region during this period (13th century), exhibits Nagara influence.
  • The spiritual atmosphere of the temple provides peace to the hearts and minds of the devotees.

Festivals In Banashankari Amma Temple Bangalore

  • Durga Puja. (Winter) – Devotees celebrate Navaratri at this temple in the month of Ashwin (Sep-Oct). The nine-day Navarathri festival culminates on Vijaya Dasami Day, when people worship arms and perform ayudha Pooja. Local chieftains used to throw lavish celebrations for the festival.
  • Navaratri. (Summer) – They celebrate other Navaratri in the fortnight of the Chaitra (March-April). Every nine days they worship Navadurga (nine Durgas).
  • Temple anniversary in Pushya Maasa, which falls either at the end of December or in the first week of January.
  • Diwali – Diwali is one of the most admired and auspicious festivals in the town.
  • Mahashivratri– A grand fair is organized at the temple during the occasion of Maha Shivratri.

Best Time to Visit Banashankari Amma Temple Bangalore

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Banashankari Amma Temple Bangalore

Banashankari Amma Temple is a five-minute walk from the Banashankari Metro Station on Kanakapura Road.

By AirThe nearest airport is Bangalore International Airport, which is 41 km away from the Banashankari Amma Temple.

By Railway:  The nearest railway station is Bangalore Railway Station, which is 8.5 km away from the Banashankari Amma Temple in Bangalore.

By Roadways: The nearest city is Bangalore which is 8.5 km away from the Banashankari Amma Temple. Bangalore is well-connected by road, with numerous government and private buses operating to and from the town.

Also Read – Male Mahadeshwara Temple Chamarajanagar

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Male Mahadeshwara Temple Chamarajanagar

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Male Mahadeshwara Temple also known as M.M Hills is a Lord Shiva temple in the Hanur taluk of Chamarajanagar district in southern Karnataka. It is located approximately 150 kilometres from Mysuru and 210 kilometres from Bangalore. The ancient and sacred temple of Sri Male Mahadeshwara is a pilgrimage site where Mahadeshwara lived, practised medicine as Sidda, and taught ahimsa to people on and near the seven hills.

The temple, located amid a dense forest, attracts pilgrims and nature lovers. Male Mahadeshwara Hills is a popular pilgrimage destination in the State. It is a hill range in the Hanur taluk 3,200 feet above sea level. It is said that MM Hills comprises seven hills known as ‘Elu Male’: Anemale, Jenumale, Kadumale, Kanumale, Ponnachimale, Pavalamale, and Pachchemale.

The temple’s deity takes the form of a linga. According to records, Mahadeshwara, a Veerashaiva Saint who lived in the 14th and 15th centuries, settled on the top of this hill and attained samadhi (salvation). He had a large number of devotees, so this area became a sacred site. In his honour, the temple was built here. There is also a large image of Nandi (Lord Shiva’s vehicle), as well as several other shrines throughout the area.

Story/Legend of Male Mahadeshwara Temple Chamarajanagar

According to legend, Male Mahadeshwara was born in Adijambava Kula Kali Yuga. Lord Mahadeshwara paid a visit to the home of Junje Gowda, a wealthy landlord from the Kuruba Gowda caste who worshipped the god Beredevara. There, he performed miracles to persuade Junje Gowda of his power and eventually won him over to his side.

Male Mahadeshwara Temple Chamarajanagar

Junje Gowda is said to have built all of the temples in eastern Karnataka’s mountainous region known as the Mahadeshwara Hills. However, the Junje Gowda family continues to live in the village of Kadamboor in Hanur taluk, Chamarajangar district.

Male Mahadeshwara Temple Chamarajanagar

According to locals, there are seven peaks: Anumale, Jenumale, Kanumale, Pachchemale, Pavalamale, Ponnachimale, and Kongumale. These seven peaks collectively form the Male Mahadeshwara Betta. It is said that the saint Lord Mahadeshwara founded a Mutt here to oversee the religious and cultural affairs of the people of this region. It is also said that through his miracles, he enlightened and uplifted the hill tribes, converting them into his disciples. People from these families have become hereditary ‘Archakas’ at the Mahadeshwara Temple.

History of Male Mahadeshwara Temple Chamarajanagar

Historical evidence suggests that Saint Mahadeshwara lived in the fifteenth century. He came here about 600 years ago to perform penance, and it is believed he is still doing so in the temple’s Garbha Gudi as a Linga. The Linga, which is now worshipped at Garbha Gudi, is self-manifested (swayambhu).

Male Mahadeshwara Temple Chamarajanagar

Sri Male Mahadeshwara Swamy was riding a tiger named Huli Vahana (Tiger as a vehicle) and performing a series of miracles around the Betta to save the people and saints who lived there. The village folk occasionally sing Janapada-style songs about Lord Sri Mahadeshwara’s miracles.

Male Mahadeshwara Temple Chamarajanagar

Junje Gowda, a wealthy landowner from Kuruba Gowda, built the Mahadeshwara Temple on Male Mahadeshwara Hill. The Lord Sri Mahadeshwara is thought to be an incarnation of Lord Shiva. Before 1953, Sri Salur Mutt controlled and managed the Temple, which was then handed over to the Madras Government. The Karnataka Government took over management of the Temple once the area was under its control.

The architecture of Male Mahadeshwara Temple Chamarajanagar

The Sri Male Mahadeshwara Temple is a traditional Hindu temple that worships Lord Shiva. The temple is located in the village of Male Mahadeshwara Betta, Chamarajanagar district, Karnataka, India. The Temple is designed in the traditional South Indian architectural style, with a main structure surrounded by several small shrines and mandapas.

Male Mahadeshwara Temple Chamarajanagar

The main temple is made of granite and features a tall tower, or gopuram, at the entrance. Inside the Temple, there are shrines dedicated to various Gods and Goddesses, as well as a large hall or mandapa where rituals and ceremonies are performed. The temple also has a small pond or tank where devotees can take a holy dip.

Male Mahadeshwara Temple Chamarajanagar

The Karnataka government, in collaboration with the Male Mahadeshwara Swami Development Authority (MMDA), constructed a 108-foot statue of Saint Mahadeshwara raiding a tiger. The statue was part of the Rs. 20 crore heritage project, which was completed and inaugurated in 2022.

Facts about Male Mahadeshwara Temple Chamarajanagar

  • Male MahadeshwaraTemple also known as MM Hills, is a sacred place located in the eastern part of Kollegal taluk in Karnataka’s Chamarajanagar district, 135 kilometres from Mysore.
  • Male Mahadeshwara Hills is surrounded by dense forest and is famous for the Malai Mahadeshwara Temple, which is dedicated to Lord Mahadeshwara.
  • Sri Male Mahadeshwara’s ancient and sacred temple is a popular Shaiva pilgrimage site and one of the region’s most powerful Shiva temples.
  • The temple is surrounded by 77 hills from the Eastern Ghats. The temple draws a large number of pilgrims from Karnataka and Tamil Nadu.
  • Junje Gowda, the rich Kuruba Gowda landlord, built the Mahadeshwara Temple. The Lord Sri Mahadeshwara is thought to be an incarnation of Lord Shiva.
  • Sri Male Mahadeshwara Swamy was riding a tiger named Puli Vahana (Tiger as a vehicle) and performing a series of miracles around the Betta to save the people and saints who lived there.
  • There is a water stream flowing from a perennial source known as Antara gange, where devotees take holy baths.
  • The location is also known for its scenic beauty, as it is nestled in dense forest and surrounded by the Kaveri and Palar rivers.
  • Male Mahadeshwara Hills is well-connected by road, with frequent tourist and private bus service from Mysore.
  • A diverse range of animals, birds, and reptiles live in Male Mahadeshwara’s forests. They are also widely distributed.
  • Every year, during Maha Shiva Rathri, a large number of devotees visit Male Mahadeshwara Temple to pray to Lord Shiva. On average, darshan takes about an hour to complete, but it can take up to 2-3 hours on special occasions.

Festivals In Male Mahadeshwara Temple Chamarajanagar

  • Mahashivratri: Lord Shiva is the subject of this festival. Many devotees hold the belief that he is the Adi guru, the Yogi tradition’s founder. It is seen by recalling Shiva and reciting petitions, fasting, doing Yoga as well as thinking.
  • Deepawali – This festival is celebrated with great enthusiasm and happiness. Many visit this temple during this great festival.
  • Navarathri – All ten days of Navarathri are celebrated with great reverence.
  • Other important festivals include Hanuman Jayanthi, Sri Rama Navami, Ugadi, and Makar Sankranti.

Best Time to Visit Male Mahadeshwara Temple Chamarajanagar

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How To reach Male Mahadeshwara Temple Chamarajanagar

The Male Mahadeshwara Temple is located in M.M Hills in Hanur taluk of Chamarajanagar district, Karnataka.

By Air: Male Mahadeshwara Temple Chamarajanagar is located 173 kilometres from Bangalore Airport, making it the closest airport for both domestic and international travellers.

By Rail: The nearest railway station is Mettur Dam, which is approximately 55 kilometres from the Male Mahadeshwara Temple Chamarajanagar.

By Road: The Sri Male Mahadeshwara Temple is approximately 210 km from Bangalore and 130 km from Mysore. Buses connect Palar and Mysore via M.M. Hills.

Also Read – Varaha Lakshmi Narasimha Temple Simhachalam

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Tuesday 5 AM - 9 PM
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Sunday 5 AM - 9 PM
Monday 5 AM - 9 PM
Wednesday 5 AM - 9 PM
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Sunday 5 AM - 9 PM
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Vaishno Devi Temple Katra

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Vaishno Devi Temple is a Hindu temple dedicated to Vaishno Devi who is a manifestation of Mahakali, Mahalakshmi, and Mahasarasvati in Katra, Jammu & Kashmir. It is situated on the Trikuta mountain at an elevation of 5,000 feet. The Shakti tradition regards it as a Shakti Pitha. This temple is recognised as one of the 108 Shakti Peethas and holds great significance because Goddess Durga is worshipped as Vaishno Devi.

This temple is one of India’s most popular pilgrimage sites, attracting millions of devotees annually. During festivals like Navratri, the number of devotees in the temple rises to one crore. Vaishno Devi Temple is well-known for its spiritual significance and as a tourist destination. It is also one of India’s richest temples. Hindu devotees from around the world come to this famous religious site, where the Mother Goddess, or Mata Vaishno Devi, is said to grant their wishes.

At Mata Vaishno Devi Cave, the goddess takes the form of a five-and-a-half-foot-tall rock with three heads, known as the Pindies. On the Mata Vaishno Devi pilgrimage, devotees make traditional offerings to Mata, including chunri (a red drape), sarees, dry fruits, silver or gold ornaments, Cholas, flowers, and so on. The Shri Mata Vaishno Devi Shrine Board (SMVDSB) governs the temple, and the Governor of Jammu and Kashmir has served as its chairman since August 1986.

Significance of Vaishno Devi Temple Katra

Mata Vaishno Devi Temple is regarded as the most important Shakti Peetha of Goddess Sati. Some believe that the goddess’ skull fell here following the Daksha Yagna episode. However, the discovery of a human hand led others to believe that her right arm had fallen. It is commonly referred to as the “Varad Hast,” which means “The Hand that bestows blessings.” The three Pindies in the cave are said to be representations of the Mother Goddess Shakti, emerging from a single rock.

Vaishno Devi Temple katra jk 13

Legend Related to Vaishno Devi Temple Katra

It is said that Bhairon Nath, a well-known Hindu Tantric, saw the young Vaishno Devi at an agricultural fair and fell madly in love with her. Vaishno Devi fled into the Trikuta hills to avoid his amorous advances; later, she transformed into her original form of Durga and severed his head with her sword in a cave. According to author Manohar Sajnani, some legends suggest that Vaishno Devi’s original home was Ardh Kunwari, a location about 6 kilometres from Katra town and the cave.

Vaishno Devi Temple katra jk 1

A geological study of the Holy Cave revealed that it is nearly a million years old. Rigveda also mentions the Trikuta hill, which is where the temple is located. The Mahabharata, which tells the story of the Pandavas and the Kurukshetra War, mentions the worship of goddess Vaishno Devi. Before the Kurukshetra War, Arjuna is said to have worshipped Durga on Lord Krishna’s advice for blessings. Mother Goddess, pleased with his devotion, appeared before him as Vaishno Devi.

Vaishno Devi Temple katra jk 9

When the goddess appeared, Arjuna began praising her with a stotra in which a Shloka said ‘Jambookatak Chityaishu Nityam Sannihitalaye ‘, which means ‘you who always dwell in the temple on the slope of the mountain in Jambhu’, most likely referring to modern-day Jammu.

History of Vaishno Devi Temple Katra

The Mata Vaishno Devi temple has a rich history and heritage. Folktales tell that the cave was where Goddess Sati’s skull fell and that the goddess now resides in the form of a five-and-a-half-foot tall rock with three heads, known as the Pindies. It has not been possible to determine the exact date or year of the Goddess’s worship in these caves, but it is thought to have connections with the Mahabharata, pointing to the holy goddess of the Jamboo Mountains in present-day Jammu. The Pandavas are thought to have been the first to worship the Goddess in the holy cave.

Vaishno Devi Temple katra jk 14

Pandit Sridhar, a Hindu priest, is said to have discovered the holy cave at Vaishno Devi temple after seeing the Goddess in a dream and being instructed to find the temple. When the priest discovered the holy cave, Mata Vaishno Devi appeared and blessed him with four sons. He was given the boon of being the cave’s custodian, a commitment that locals believe his descendants continue to uphold today.

Vaishno Devi Temple katra jk 7

The Vaishno Devi temple had already existed by 1846, when Maharaja Gulab Singh established the Dharmarth Trust to manage several temples in his territory, which included the Vaishno Devi temple. After independence, the trust remained in the hands of Gulab Singh’s descendants, and his descendant Karan Singh was in charge of administering the temple as the hereditary trustee until 1986, when Jagmohan, the then-governor of Jammu and Kashmir, passed legislation transferring control of the Vaishno Devi temple from the Dharmarth Trust and the hereditary priests to the Shrine Board.

The architecture of Vaishno Devi Temple Katra

The temple is located on Trikuta hill, 12 kilometres from Katra, and stands at a height of 1,585 meters (5,200 feet). It is approximately 61 kilometres from Jammu city. Mata Vaishno Devi lives in a holy cave on the three-peaked mountain known as Trikuta Hills. The sacred cave is made up of three naturally formed rocks called Pindis. Pindis is believed to be the manifestation of three Goddesses: Maha Kali, Maha Saraswati, and Maha Lakshmi.

Vaishno Devi Temple katra jk 15

The Mata Vaishno Devi Yatra is 12 kilometres long, and devotees must trek. They can, however, get to the holy cave by walking, hiring a pony or palki, or using helicopter services. Tourists can visit the holy shrine all year round. However, the best time to visit Vaishno Devi is during Navratri and New Year, when there is a massive celebration.

Vaishno Devi Temple katra jk 3

The temple worships three icons of Vaishno Devi: Mahakali, Mahalakshmi, and Mahasaraswati. The icons’ feet are washed with water from the perennially flowing river Banganga. The colours of the Pindis are different; the pale white rock represents Goddess Saraswati, who is on the left, while the yellow-based red represents Goddess Lakshmi, and the black represents Goddess Kali, who is directly to her left.

Facts about Vaishno Devi Temple Katra

  • Vaishno Devi is one of the most sacred sites for Hindu devotees in Northern India. Katra is located in the Trikuta Mountains of Jammu and Kashmir, India. This temple is located 13.5 kilometres from Katra.
  • It is believed that the Pandavas of the Mahabharata built the sacred cave temple.
  • The goddess is mentioned in the Mahabharata as the Pandavas and Kauravas prepare for war in Kurukshetra.
  • Every year, devotees travel from all over the world to visit this popular pilgrimage site.
  • The temple worships three icons of Vaishno Devi: Mahakali, Mahalakshmi, and Mahasaraswati.
  • Mata Vaishno Devi Shrine Board was formed in 1986, and since then, this most popular religious site in Jammu has attracted a large number of Hindu pilgrims.
  • The holy cave of Mata Vaishno Devi is said to have been discovered by a Hindu priest named Pandit Sridhar. Goddess Vaishnavi appeared in the priest’s dream and instructed him on how to find her abode in the Trikuta Hills.
  • According to author Abha Chauhan, Vaishno Devi is an incarnation of Durga.[23] The author Pintchman identifies with the great goddess Mahadevi, claiming that Vaishno Devi possesses all powers and is associated with all of creation.
  • The Vaishno Devi Temple was included in the Jammu and Kashmir Shri Mata Vaishno Devi Shrine Act No. XVI/1988, as well as Article 26 of India’s Constitution.
  • The board’s name is Shri Mata Vaishno Devi Shrine Board. The board consists of nine members who are all nominated by the Government of Jammu and Kashmir, specifically the Governor of Jammu and Kashmir.
  • The governor of Jammu and Kashmir serves as the board’s ex-officio chairman. In 1991, the Shri Mata Vaishno Devi Shrine Board management took control of Shiv Khori, a well-known Shiva temple.

Important Instruction for Reaching Vaishno Devi Temple Katra

  • The 13-kilometer trek to the Vaishno Devi temple cave begins at the Banganga checkpoint in Katra.
  • Yatra registration is mandatory and free. It can be done in two ways: online and offline. If you register online, make sure to keep a printout of your Yatra Access Slip.
  • Offline registration is available at the Yatra Registration Counter, which is located in Katra Main Market, Katra Railway Station, and the Tarakote Marg entry point.
  • Pilgrims can rent ponies/horses and palki/palanquins from the Darshani Darwaza.
  • The rate information is available at the entry point; make sure to hire a pony or palki based on the rates. Avoid paying anything above and beyond the fixed rates.
  • Pilgrims can book helicopter tickets online or offline.
  • In the case of an online booking, carry the ticket printout along with photo ID proof.
  • Take a holy bath at the bathing ghat before proceeding to the Bhawan for darshan.
  • It is highly recommended to carry heavy woollen clothes in the winter and light woollen in the summer.

Famous Festivals In Vaishno Devi Temple Katra

Millions of people visit this temple every year to celebrate all of the festivals that are held here. Some major festivals held here are

  • Durga Puja. (Winter) – Devotees celebrate Navaratri at this temple in the month of Ashwin (Sep-Oct) and celebrate the triumph of the Goddess Durga over the buffalo demon (Mahishasura).
  • Navaratri. (Summer) – They celebrate other Navaratri in the fortnight of the Chaitra (March-April). Every nine days they worship Navadurga (nine Durgas).
  • Mahashivaratri is a fasting ritual that takes place in the last week of February. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. A Grand Celebration is arranged by priests and the temple committee.

How To reach Vaishno Devi Temple Katra

Vaishno Devi shrine is located in the lap of Trikuta hills, 13 kilometres from base camp Katra in Jammu & Kashmir.

By Air: The nearest airport to Vaishno Devi Temple is Jammu Airport, officially known as Jammu Civil Enclave, which is 50 kilometres away. To get to the airport, there are many convenient cab and taxi services available.

By Rail: Shri Mata Vaishno Devi Katra Railway Station in Katra is the nearest railway station to the Vaishno Devi Temple. Tourists can find excellent accommodations near the station. The real movement towards Mata Bhawan begins here.

By Road: Regular bus services are available from all major North Indian cities to Jammu and Katra, as NH 1A passes through Jammu on its way to Srinagar. If travelling by road, whether by public or private vehicle, you can take a bypass from Kunjwani, about 10 kilometres from Jammu, and head straight to Katra (the base camp for the Vaishno Devi trek).

By Trek: The trek to Vaishno Devi Temple is a well-kept paved trail with a gentle climb. Pilgrims enjoy breathtaking natural scenery along the way.

  • Old Route – The old route passes through Adhkuwari before descending to Bhairav Ghati and the holy building.
  • New Route – The new route is 5.5 kilometres shorter than the old one, and only electric rickshaws are permitted on it. Sanjhi Chhat Plateau is a resting place near Ardhkuwari, and the holy temple is two and a half kilometres away.

Also Read – Varaha Lakshmi Narasimha Temple Simhachalam

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Tuesday 5 AM - 9 PM
Saturday 5 AM - 9 PM
Sunday 5 AM - 9 PM
Monday 5 AM - 9 PM
Wednesday 5 AM - 9 PM
Thursday 5 AM - 9 PM
Friday 5 AM - 9 PM
Address: Vaishno Devi, Bhavan, Katra
Phone: 9906019494Call Now
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Saturday 5 AM - 9 PM
Sunday 5 AM - 9 PM
Monday 5 AM - 9 PM
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Friday 5 AM - 9 PM
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Phone: 9906019494Call Now
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Varaha Lakshmi Narasimha Temple Simhachalam

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Varaha Lakshmi Narasimha Temple is situated on the Simhachalam Hill Range, approximately 300 Meters above sea level in Visakhapatnam, Andhra Pradesh. The temple is dedicated to Lord Vishnu, also known as Varaha Narasimha, the avatar Vishnu created to save his devotee Prahlad from a murder attempt by his father, King Hiranyakashipu. The idol of Narasimha is covered in sandalwood paste throughout the year, resembling a lingam. The Simhachalam Temple is one of Andhra Pradesh’s 32 Narasimha temples and an important Vaishnavism centre.

Though the precise date of its construction is unknown, the temple has withstood the test of time as dynasties and rulers have changed over the millennium. The Sri Varaha Lakshmi Narasimha temple walls contain inscriptions dating back to the 11th century and have served as a place of worship for rulers and warriors seeking Lord Narasimha’s blessings.

The temple’s earliest inscription dates back to the 11th century CE and records a gift made by a private individual during the reign of Chola king Kulottunga I. During the reign of Eastern Ganga king Narasimhadeva I, the temple complex underwent radical physical changes in the latter half of the 13th century.

Legend of Varaha Lakshmi Narasimha Temple

Sage Diti gave birth to two demon brothers: King Hiranakashyap and King Hiranyaksha. The demon brothers performed severe penances, which prompted Lord Brahma to grant the boon. Once invincible, their atrocities became more frequent, causing concern among people in all three worlds. Hiranyaksha wanted all of his subjects, including his son Prahalad, to chant his name and worship him.

Varaha Lakshmi Narasimha temple Simhachalam

However, as a devout follower of Lord Vishnu, Prahalad refused to chant his father’s name and saw only Lord Vishnu as the supreme deity. Hiranyaksha was furious and troubled his son in a variety of ways. He also attempted to kill his son. It is believed that Lord Vishnu appeared as Narasimha and saved Prahalad. Prahalad built a massive temple for Lord Narasimha in Visakhapatnam to pay his tribute.

History of Varaha Lakshmi Narasimha Temple

An inscription from the Chola king Kuloththunga dating back to 1098 AD gives some indication of its age. Another inscription depicts a Queen of the Eastern Ganga of Kalinga (ancient Orissa) (1137-56 AD) covering the image with gold, while a third inscription states that the main/central shrine was built by the Eastern Ganga King of Orissa, Narasimha Deva, in 1267 AD. It is a historically significant monument because it contains over 252 inscriptions in Oriya and Telugu that describe the temple’s history.

Varaha Lakshmi Narasimha temple Simhachalam

Following the Later Cholas, the Eastern Ganga dynasty provided financial support for the temple complex’s promotion and maintenance. Their inscriptions date from 1150 to 1430 CE. During Narasimhadeva I’s reign in the late 13th century, the temple complex underwent radical physical changes. Many additional architectural elements were added to the temple, which had a simple and modest appearance. According to an inscription dated 1293 CE, the Gangas added sub-shrines to the temple dedicated to Vishnu manifestations: Vaikunthanatha, Yagnavaraha, and Madhavadevara. The renovators reused as many of the original slabs as possible, discarding only a few.

Varaha Lakshmi Narasimha temple Simhachalam

Sri Krishna Deva Raya, after defeating the Gajapati ruler of Orissa, Gajapati Prataparudra Dev, paid two visits to the shrine in 1516 AD and 1519 AD, offering numerous villages for the maintenance of bhogam (worship) as well as valuable jewellery, including an emerald necklace that is still in the temple.

Varaha Lakshmi Narasimha temple Simhachalam

The Vizianagaram Royal Family, known as “The Pusapati Gajapathi’s,” has served as the temple’s trustees for the past three centuries. Between 1564 and 1604 CE, the temple experienced 40 years of religious inactivity. The Simhachalam Devasthanam Board now administers the temple, which was taken over by the state government in 1949.

The architecture of Varaha Lakshmi Narasimha Temple

The temple is located on the Simhachalam Hill Range, 800 meters above sea level and ten miles north of Visakhapatnam. Kailasa is the name of a hill range in the Eastern Ghats. It is located on the top of the hill’s northern side in an amphitheatre-like structure. The temple stands nearly 1,500 metres above sea level. A natural valley can be seen running along the northwestern slope of the hill, accounting for nearly half of its height.

Varaha Lakshmi Narasimha temple Simhachalam

From the outside, the Simhachalam Temple resembles a fortress. There are three prakaras (outer courtyards) and five gateways. Narasimhadeva I built the temple in a mix of Orissan, Chalukya, and Chola architectural styles. The temple has a five-tiered rajagopuram. The temple also has several halls that are supported by pillars and feature magnificent carvings that reflect great craftsmanship.  They are used to hold cultural events, festivals, and celestial weddings for Gods and Goddesses.

Varaha Lakshmi Narasimha temple Simhachalam

The sanctum sanctorum exemplifies the Hoysala style. Inside the sanctum sanctorum, Lord Narasimha is smeared with Srivilliputhur-sourced sandalwood paste. The Vimana, or roof of the sanctum sanctorum, is three-tiered, similar to the Konark Temple. There are separate shrines for Goddess Lakshmi, Andal, and Azhwars.

Facts about Varaha Lakshmi Narasimha Temple

  • Sri Varaha Lakshmi Narasimha Temple, Simhachalam is a Lord Vishnu temple located in Visakhapatnam, Andhra Pradesh, India, on the Simhachalam Hill Range, 300 metres above sea level.
  • The temple is dedicated to Lord Vishnu, known there as Varaha Narasimha.
  • Sri Varaha Lakshmi Narasimha Temple is one of Andhra Pradesh’s 32 Narasimha temples, which are important pilgrimage sites.
  • The architecture incorporates elements of Kalinga, Chalukya, Kakatiya, and Great Chola styles.
  • This Temple was regarded as an important Vaishnavist centre in the mediaeval period, alongside Srikurmam and others.
  • The temple’s earliest inscription dates back to the 11th century CE and records a gift made by a private individual during the reign of Chola king Kulottunga I.
  • During the reign of Eastern Ganga king Narasimhadeva I, the temple complex underwent radical physical changes in the latter half of the 13th century.
  • Narahari Tirtha, a Dvaita philosopher and Eastern Ganga minister transformed the Varaha Lakshmi Narasimha Temple temple into a renowned educational institution and Vaishnavist religious centre.
  • Between 1564 and 1604 CE, the temple experienced 40 years of religious inactivity.
  • This temple received patronage from many royal families, the most notable of which was the Tuluva dynasty of the Vijayanagara Empire.
  • The Simhachalam Devasthanam Board now administers the temple, which was taken over by the state government in 1949.
  • In terms of revenue, Varaha Lakshmi Narasimha Temple is the second-largest temple in Andhra Pradesh, trailing only Tirumala.

Famous Festivals In Varaha Lakshmi Narasimha Temple

  • Kalyanotsava – Kalyanotsava, Varaha Narasimha’s annual celestial marriage, takes place on the eleventh day of the first quarter of the Indian lunar Chaitra month. This utsava is celebrated over five days. This utsava is not mentioned in any of the temple inscriptions. However, an inscription from 1401 CE mentions the gift of a flagstaff known as the Garudaroha Kamba for celebrating the Divya mahotsavas (sacred key festivals).
  • Narasimha Jayanti – Narasimha Jayanti is observed on the fourteenth day of the first half of the Vaisakha month (Vaisakha Suddha Chaturdasi). The celebrations take place in the twilight because Vishnu appeared as Narasimha from a pillar to save Prahlada in the evening on this day.
  • Chandanotsava – Chandanotsava (the sandalwood festival), also known as Chandan Yatra, is the temple’s most important festival. It is observed on the festival day of Akshaya Tritiya (April – May), according to the temple’s legend. On this day, the Sandalwood paste, also known as Chandanam, that has covered the moolavar throughout the year is removed. As a result, devotees have the opportunity to see the deity’s idol in its original form for 12 hours once per year.
  • Krishna Janmashtami – Lord Krishna was born on Ashtami, the eighth day of the Hindu month of Bhadra. The celebrations at the Temple begin early in the morning and continue until late at night.
  • Vaikuntha Ekadashi – Vaikuntha Ekadashi celebrated during the Tamil month of Margazhi (December–January) is the major festival celebrated in the temple.
  • Chitra Poornima is also a major occasion for celebration in the temple.

Best Time to Visit Varaha Lakshmi Narasimha Temple

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Varaha Lakshmi Narasimha Temple

By Air: Visakhapatnam Airport is the closest to the Varaha Lakshmi Narasimha Temple. This airport is both national and international, with good connectivity to cities in India and abroad.

By Rail: The major railway station that connects to this temple is Vishakapatnam Railway Station which is 20 km away from the Varaha Lakshmi Narasimha Temple. From here you can take either taxi or bus.

By Road: Dwarka Bus Stand is very close to the temple grounds. Vishakapatnam is well connected to other cities and has good bus service around the clock. Other local modes of transportation include automobiles, taxis, and private cabs.

Also Read – Bhadravati Lakshmi Narasimha Temple

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Tuesday 7 AM - 9 PM
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Address: Sri Varahalakshmi Narasimha Swamy Vari Devasthanam, Simhachalam Rd, Simhachalam, Visakhapatnam, Andhra Pradesh, India
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Address: Sri Varahalakshmi Narasimha Swamy Vari Devasthanam, Simhachalam Rd, Simhachalam, Visakhapatnam, Andhra Pradesh, India
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Kanaka Durga Temple Vijayawada

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Kanaka Durga Temple also known as Sri Durga Malleswara Swamy Temple, is located on the banks of the Krishna River in the Indrakeeladri Mountains of Vijayawada, Andhra Pradesh. It is one of the most famous temples in South India. The shrine, Sri Durga Malleswara Swami Temple, dates back to the eighth century. The temple can be reached by steps or by road. The temple is regarded as one of the most sacred and powerful temples in the region. It is believed that Goddess Durga manifested herself on the hill where the temple stands. It is also one of the Shakthi Peethas or holy shrines dedicated to Lord Shiva’s consort, Goddess Shakti.

The origin and installation of Kanaka Durga Devi in Vijayawada are unknown. The Kanaka Durga Temple’s beauty must be seen to be believed. She is said to be Swayambu or self-manifest. She also assumes the role of Chandi, the destroyer of the demon Durgama, who was wreaking havoc on the peace-loving residents of Dakshinapatha. Mother Kanaka Durgeswari, seated atop the Indrakilaparvatha in Vijayawada, is Andhra Pradesh’s supreme goddess, attracting lakhs of tourists since immemorial.

Story Behind Kanaka Durga Temple Vijayawada

According to legend, the demons gained great power by appeasing the gods and began harassing the earth’s sages. Goddess Parvathi took on various forms to defeat these demons. “Kausiki killed Sumbhu and Nisambhu, Mahisasura Mardini killed Mahishasura, and Durga killed Durgamasura.”Kanaka Durga, aglow with golden hues, prayed for Her to remain on earth and bless them. Kanaka Durga asked Keeludu, an ardent devotee, to take on the form of a hill so that She could stay with him. Thus, Keeladri became Durga’s abode. She assumed the form of Mahisasura Mardini, with eight arms holding various weapons, riding a lion and trampling Mahishasura on the hill of Indrakeeladri.

kanaka durga temple vijayawada 2

Shiva, her consort, became Jyothirlinga on an adjacent hilltop. Lord Brahma worshipped him with jasmines (Mallelu), giving him the name Malleswara Swamy. The hill became known as Indrakeeladri after celestial beings such as Indra visited it.

History of Kanaka Durga Temple Vijayawada

Kanaka Durga Temple, or the holy seat of Kanaka Durgamma, has a long history. It was constructed in the eighth century by Mogalaya ruler Thanisha and managed by his ministers’ ministers, Akkanna and Madanna from Kondapalli. Hiuen Tsang, a Chinese traveller, also visited this temple. Kanaka Durga Temple contains inscriptions from various dynasties that bear witness to ancient times.

kanaka durga temple vijayawada 21

The temple grounds also contain sub-temples for various deities. The temples of Lord Sri Malleswara Swami and Sri Nataraja Swami are located on the northeast corner, while the temple dedicated to Sri Subrahmanyeswara Swami is located to the north of the main temple.

kanaka durga temple vijayawada

Kanaka Durga temple is one of those rare temples that are supposed to be self-manifested, Swayanbhu. Sri Sri Sri Sankara Bhagavatpadulu (Adi Shankaracharya) visited the temple and placed the Sri Chakra at the Goddess’s feet.

The architecture of Kanaka Durga Temple Vijayawada

Kanaka Durga’s deity is known as Swayambhu, or self-manifested, and is revered for her power. The 4-foot-high idol of Kanaka Durga with eight arms, each holding a weapon, standing over the demon king Mahishasura and piercing him with her trident exemplify beauty and courage. The idol is exquisitely decorated with glittering ornaments and flowers. The Kanaka Durga temple is also known to contain inscriptions from various dynasties.

kanaka durga temple vijayawada 12

Malleswara Swamy’s shrine is located adjacent to the Kanaka Durga temple on the Indrakeeladri. Arjuna is believed to have installed Vijayeswara. Thribhuvana Malla, the Western Chalukya King of the tenth century, made significant contributions to the temple’s expansion.

Facts about Kanaka Durga Temple Vijayawada

  • Kanaka Durga Temple is located on the Indrakeeladri hill on the banks of the Krishna River in Vijayawada, about 4 kilometres from the Vijayawada railway station.
  • In the Dwaapara Yuga, Arjuna performed great penance on Indrakeeladri for Lord Shiva to obtain the most powerful Astra, Paashupataastra.
  • Later, Lord Shiva appeared to fulfil Arjuna’s desire and addressed him as Vijaya (victorious). Following Arjuna’s victory, the place became known as Vijayawada.
  • The goddess is depicted with eight arms, each holding a powerful weapon, and standing over the demon Mahishasura.
  • The temple’s exact origins are unknown, but it contains inscriptions from various dynasties. It is said that Adi Sankara visited this temple and installed the Sri Chakra there.
  • Malleswara Swamy’s shrine is located adjacent to the Kanaka Durga temple on the Indrakeeladri. Arjuna is believed to have installed Vijayeswara.
  • Thribhuvana Malla, the Western Chalukya King of the tenth century, made significant contributions to the temple’s expansion.
  • Navaratri, Saraswati puja, and Theppotsavam are the main festivals held at this temple. Thousands of devotees from across the state have gathered at the temple following a holy dip in the Krishna River.
  • Adi-Sankaracharya visited the temple, installed the Srichakra, and began Kanaka Durga’s vedic work.
  • The spiritual atmosphere of the temple provides peace to the hearts and minds of the devotees.

Festivals In Kanaka Durga Temple Vijayawada

  • Durga Puja. (Winter) – Devotees celebrate Navaratri at this temple in the month of Ashwin (Sep-Oct). The nine-day Navarathri festival culminates on Vijaya Dasami Day, when people worship arms and perform ayudha Pooja. Local chieftains used to throw lavish celebrations for the festival.
  • Navaratri. (Summer) – They celebrate other Navaratri in the fortnight of the Chaitra (March-April). Every nine days they worship Navadurga (nine Durgas).
  • Diwali – Diwali is one of the most admired and auspicious festivals in the town.
  • Mahashivratri– A grand fair is organized at the temple during the occasion of Maha Shivratri.

Best Time to Visit Kanaka Durga Temple Vijayawada

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Kanaka Durga Temple Vijayawada

By AirThe nearest airport is Vijayawada International Airport, which is 25 km away.

By Railway:  The nearest railway station is Vijayawada Railway Station, which is 3 km away from the temple.

By Roadways: Vijaywada is well-connected by road, with numerous government and private buses operating to and from the town. To go to the temple. The nearest city is Vijaywada which is 6 km away from the temple.

Also Read – Markandeya Temple Rajahmundry

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Tuesday 4 AM - 9 PM
Saturday 4 AM - 9 PM
Sunday 4 AM - 9 PM
Monday 4 AM - 9 PM
Wednesday 4 AM - 9 PM
Thursday 4 AM - 9 PM
Friday 4 AM - 9 PM
Address: Sri Durga Malleswara Swamy Varla Devasthanam, Durga Agraharam, Mallikarjunapeta, Vijayawada, Andhra Pradesh, India
Phone: 08662423500Call Now
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Address: Sri Durga Malleswara Swamy Varla Devasthanam, Durga Agraharam, Mallikarjunapeta, Vijayawada, Andhra Pradesh, India
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Markandeya Temple Rajahmundry

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The Markandeya Temple is an important Hindu temple dedicated to Lord Shiva on the outskirts of the Godavari River in  Rajahmundry, Andhra Pradesh, India. The temple is thought to have been named after the sage Markandeya, a Shiva devotee famous for his timeless story of devotion and immortality in Hindu mythology. Over the years, the Markandeya Temple has become a beacon of spiritual relief, drawing devotees from all over India.

This Hindu temple honours the great scholar and sage, Rishi Markandeya. He was the son of Sage Mrikandu and his wife, Marudmati. Mrikandu performed a great penance in front of Lord Shiva before giving birth to Sage Markandeya, but he was only meant to live until 16. He defeated death with Lord Shiva’s blessings and wrote the Markandeya Purana. His shrine in Rajahmundry is now a well-known tourist attraction.

Story/Legend of Markandeya Temple Rajahmundry

According to legend, Muni Mrukhananda prayed to Lord Shiva for a child here, and Lord Shiva appeared and granted her wish, offering her the choice of an 11-year-old child or a husband. The Muni gladly chose the child; his name was Markandeya, and he was a firm believer in Shiva. It was sure that the child Markande with die after 11 years of age. When the Lord of Death approached him after 11 years of age, Lord Shiva protected him and granted him a long life.

Markandeya Temple Rajahmundry

History of Markandeya Temple Rajahmundry

While the exact date of the Markandeya Temple’s founding is unknown, it is clear that the temple has centuries of history. Its tourism history dates back to when pilgrimages to holy sites became an essential part of Hindu culture. As part of the Kshetra Yatra, or sacred pilgrimage, the temple has seen a steady stream of visitors seeking blessings and making prayers.

Markandeya Temple Rajahmundry

Over the last few decades, the temple has undergone significant improvements and renovations, which have preserved and enhanced its historic charm and spiritual ambience. These changes have made the temple more accessible and appealing to visitors, extending its tourism history.

The architecture of Markandeya Temple Rajahmundry

The entire temple complex is decorated with a variety of carvings, which may have been added to the structure later. Because if the sculptures were there, it would be impossible to think of it as a mosque, as sculptures are not permitted in mosques for religious reasons. The temple is currently located some distance from the river, but it is believed that in the past, the river flowed further inland.

Markandeya Temple Rajahmundry

This temple, dedicated to Lord Shiva and Rishi Markandeya, exemplifies Dravidian craftsmanship. The Shivling is housed in the temple’s main area, which was rebuilt in 2018. Elaborate carvings surround the temple which amplifies the beautiness of the temple. The towering gopurams that surround the sanctum sanctorum are adorned with figures from Hindu historical figures.

Markandeya Temple Rajahmundry

Facts about Markandeya Temple Rajahmundry

  • Markandeya Temple is located in Rajahmundry, Andhra Pradesh’s most well-known pilgrimage site and the town’s main attraction.
  • This temple, dedicated to Lord Shiva, is one of the oldest and most famous Shiva temples in Andhra Pradesh.
  • Markandeya Temple is well-known for its beautiful architecture and Markandeya Puran verses, and Mahashivaratri, Karthika Masam, Annual Kalyanam, Akanda Deeparadhana, and Dhoopa Prakaraseva are all celebrated here with great enthusiasm every year.
  • Devotees from various locations visit this shrine to pay their respects to Markandeya and Lord Shiva.
  • The Markandeya Temple in Rajahmundry is famous for its beautiful architecture and verses from the Markandeya Puran.
  • Mrikandu performed a great penance in front of Lord Shiva before giving birth to Sage Markandeya, but he was only meant to live until 16.
  • He defeated death with Lord Shiva’s blessings and wrote the Markandeya Purana. His shrine in Rajahmundry is now a well-known tourist attraction.
  • Every year, during Maha Shiva Rathri, a large number of devotees visit Markandeya Temple to pray to Lord Shiva. On average, darshan takes about an hour to complete, but it can take up to 2-3 hours on special occasions.

Famous Rituals / Festivals In Markandeya Temple Rajahmundry

  • Mahasivarathri Jathra is one of Devasthanam’s most important and well-known festivals. During the Jathra, thousands of pilgrims from all over the state and beyond visited this shrine to make vows to Markandeya.
  • Deepawali – This festival is celebrated with great enthusiasm and happiness. Many visit this temple during this great festival.
  • Navarathri – All ten days of Navarathri are celebrated with great reverence.
  • Other important festivals include Ratha Saptami, Hanuman Jayanthi, Sri Rama Navami, Ugadi, and Makar Sankranti.

Best Time to Visit Markandeya Temple Rajahmundry

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How To reach Markandeya Temple Rajahmundry

The Markandeya Temple is located in Rajahmundry, Andhra Pradesh.

By Air: The nearest airport is Rajahmundry Airport which is 15 km away from the Markandeya Temple.

By Rail: The nearest railway station is Rajahmundry Railway Station, which is approximately 3 kilometres away from the Markandeya Temple grounds.

By Road: The Markandeya Temple is easily accessible via local and state buses operated by both the government and private companies. Apart from buses, taxis are also available. Direct buses run frequently from Rajamahendravaram, Bhadrachalam and other major cities like Visakhapatnam.

Also Read – Sita Ramachandraswamy Temple Bhadrachalam

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Tuesday 6 AM - 9 PM
Saturday 6 AM - 9 PM
Sunday 6 AM - 9 PM
Monday 6 AM - 9 PM
Wednesday 6 AM - 9 PM
Thursday 6 AM - 9 PM
Friday 6 AM - 9 PM
Address: Sri Uma Markandeyeswara Temple, Godavari Bund Road, near Pushkar Ghat Circle, Mangalavaripeta, Rajamahendravaram, Andhra Pradesh, India
Phone: 091771 86220Call Now
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Saturday 6 AM - 9 PM
Sunday 6 AM - 9 PM
Monday 6 AM - 9 PM
Wednesday 6 AM - 9 PM
Thursday 6 AM - 9 PM
Friday 6 AM - 9 PM
Address: Sri Uma Markandeyeswara Temple, Godavari Bund Road, near Pushkar Ghat Circle, Mangalavaripeta, Rajamahendravaram, Andhra Pradesh, India
Phone: 091771 86220Call Now
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Swaminarayan Mukhya Temple Junagadh

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Swaminarayan Mukhya Temple Junagadh also known as Shri Radha Ramana Temple is a Hindu temple dedicated to Radhe And Krishna located in Junagadh, Gujarat, India. The temple is situated in the heart of the town of Junagadh. Junagadh City is nestled in the lap of Mount Girnar which is a very high mountain behind Junagadh city. Shree Swaminarayan Temple is one of the most stunning temples to visit in Junagadh.

The Swaminarayan Mukhya Temple Junagadh was constructed personally under the guidance of Swaminarayan, the founder of the Swaminarayan Sampradaya. The Swaminarayan temple features a 278-foot circle and stunning architecture. It also features five towers and numerous statues. The Mandir was made of Rajasthani pink stone. The Temple’s ambience is exceedingly quiet and peaceful, surrounded by trees, lush foliage, and hills, which add to the Temple’s divinity. This place is nothing short of heavenly delight for spiritual people who are deeply committed to and pray to God.

History of Swaminarayan Mukhya Temple Junagadh

The land for the temple was donated by King Hemantsinh (Jinabhai, Darbar of Panchala), and his memory is preserved here. On May 10, 1826, Gunatitanand Swami laid the foundation stone in front of Gopalanand Swami and other senior Paramahansa. Brahmanand Swami supervised the construction.

Swaminarayan Mukhya Temple Junagadh

The prana pratishta, or deity installation, lasted two days and included festivities for auspicious events. On May 1, 1828, Swaminarayan personally installed Shri Ranchhodrai and Trikamrai in the inner sanctum. He installed Radharaman Dev and Harikrishna Maharaj in the eastern wing, while Siddheswar Mahadev, Parvati, Ganesha, and Nandishwar were installed on the western side.

Swaminarayan Mukhya Temple Junagadh

The architecture of Swaminarayan Mukhya Temple Junagadh

The Swaminarayan temple’s circumference is 278 feet. The temple here has five spires and numerous sculptures. As soon as you enter this temple, you will get a different feeling, all the teachings and words related to the Swami Narayan sections have been engraved by pictures all inside the dome of the temple. Gold has been used extensively in the temple, all three domes are covered with gold plating.

Swaminarayan Mukhya Temple Junagadh

The main deity of the temple is Radha Raman which is also known as Goddess Radha and Lord Krishna respectively. Radha Raman Dev and Harikrishna Maharaj are placed on the eastern side of the Temple while Siddheswar Mahadev, Parvatiji, Ganapatiji, and Nandishwar are placed on the west side of the Temple. Pink stones have been used in the temple, which adds to the beauty of the temple. Apart from Radhe Krishna, idols of other deities are also installed in the temple.

Swaminarayan Mukhya Temple Junagadh

Facts about Swaminarayan Mukhya Temple Junagadh

  • Shree Swaminarayan Mukhya Temple, also known as Shri Radha Ramana Temple, is located in Junagadh.
  • Shree Swaminarayan Mukhya Temple, surrounded by a pink stone, is located in the heart of Junagadh’s main city area.
  • Raman, a name for Lord Krishna that means “Radha’s Love” is said to have inspired Swaminarayan to build a vast and magnificent temple.
  • The temple was constructed in 1828 AD. The main idol is 1 m tall and 45 cm wide and is richly adorned with gold, jewels, and expensive clothes.
  • Junagadh is known for its beautiful temples around the city, the city is behind the famous Girnar mountain range.
  • The attractive feature of this temple is that it connects both sections of Shaiv And Vaishnav Sampraday.
  • Also, there is an idol dedicated to Shree Ghanshyam Maharaj is also installed in the temple on the west side of the temple.

Famous Festivals In Swaminarayan Mukhya Temple Junagadh

  • Krishna Janmashtami – Lord Krishna was born on Ashtami, the eighth day of the Hindu month of Bhadra. The celebrations at the Temple begin early in the morning and continue until late at night.
  • Holi – This festival is celebrated in the month of  Phalgun (Feb – March). During the celebration, people celebrate with colours and also celebrate and enjoy in temples complex.

Best Time to Visit Swaminarayan Mukhya Temple Junagadh

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How To reach Swaminarayan Mukhya Temple Junagadh

The Swaminarayan Mukhya Temple Junagadh is located on Jawahar Road in Junagadh District of Gujrat.

By AirThe nearest airport is Rajkot International Airport, which is 107 km away from Swaminarayan Mukhya Temple Junagadh.

By RailThe nearest convenient railway station is Junagadh Railway Station, which is 2 km away from Swaminarayan Mukhya Temple Junagadh.

By Road: State Transport Bus services connect Junagadh with Rajkot, Ahmedabad, Jamnagar, Amreli, Palitana, and others. The nearest bus stand is Junagadh GSRTC Bus Station, which is merely 600 away from the Swaminarayan Mukhya Temple Junagadh.

Also Read – Dwarkadhish Temple Dwarka

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Tuesday 5 AM - 9 PM
Saturday 5 AM - 9 PM
Sunday 5 AM - 9 PM
Monday 5 AM - 9 PM
Wednesday 5 AM - 9 PM
Thursday 5 AM - 9 PM
Friday 5 AM - 9 PM
Address: Shree Swaminarayan Mukhya Temple, Jawahar Road, Shreenath Nagar, Junagadh, Gujarat, India
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Sunday 5 AM - 9 PM
Monday 5 AM - 9 PM
Wednesday 5 AM - 9 PM
Thursday 5 AM - 9 PM
Friday 5 AM - 9 PM
Address: Shree Swaminarayan Mukhya Temple, Jawahar Road, Shreenath Nagar, Junagadh, Gujarat, India
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Raja Rajeshwara Temple Vemulawada

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Raja Rajeshwara Temple is a well-known Hindu temple dedicated to Lord Shiva situated in the town of Vemulawada, Telangana, India. The temple’s presiding deity is Sri Raja Rajeshwara Swamy, also known as Rajanna, who is adorned with the idols of Raja Rajeshwari Devi on the right and Laxmi Sahitha Siddi Vinayaka on the left. Lord Raja Rajeshwara, in the form of “Neela Lohitha Siva Lingam,” is known for his boundless generosity in granting devotees’ wishes.

The Raja Rajeshwara temple in Vemulawada is 38 kilometres from Karimnagar and attracts pilgrims who bathe in a tank called Dharma Gundam before proceeding for darshan; these waters are believed to be holy and medicinal. Every year during Maha Shivaratri, devotees visit Vemulawada to offer prayers to Shiva. This temple also has a ritual called “Kode Mokku,” in which the devotee makes the pradakshinam of the temple with a kode (bull) that represents Lord Shiva’s vahanam (Nandi). The Shivling inside the temple is massive and attracts visitors and devotees from all parts of the world.

This Shrine is popularly known as ‘Dakshina Kasi’ (Southern Banaras) and also as “Harihara Kshetram” because there are two Vaisnava Temples in the main Temple complex, namely, Sri Anantha Padmanabha Swamy Temple and Sri Seetharama Chandra Swamy Temple.

Story/Legend of Raja Rajeshwara Temple Vemulawada

According to legend, Once, while hunting, King Sri Rajaraja Narendra accidentally killed a Brahmin who was drinking from this pond. The king was later cursed with an incurable disease. To seek redemption, he travelled all over the world. During his stay in the temple, he drank holy water from Dharmagundam. Lord Shiva appeared in his dreams and asked him to move the Shiva linga from the Dharmagundam temple to the Vemulawada temple. He built a magnificent temple over the hill, but the Shiva Linga was installed by different Sages, which irritated the king slightly.

Raja Rajeshwara Temple Vemulawada

Lord Shiva appeared again and promised that the king’s legend would never be forgotten throughout history. Even today, anyone who visits this temple will always remember the king. Renowned Telugu poet “Bheemakavi” visited this location and was identified as a devout follower of Lord Shiva. According to legend, this location is associated with another well-known poet named “Pampa,” who served as Arikesari – II’s court poet. He’s dedicated “Kannada Bharatha” to his royal patronage.

History of Raja Rajeshwara Temple Vemulawada

According to the Bhavishyothara Purana, the Sun God (Surya Bhagavan) recovered from disability by praying at this shrine, which is referred to as “Bhaskara Kshethram”. And Indra, the King of Astadikpalaka, cleansed himself of Brahmahatya Dosham by devoutly worshipping Lord Sri Raja Rajeshwara, the shrine’s presiding deity.

Raja Rajeshwara Temple Vemulawada

Furthermore, it is stated that this temple was established between 750 and 973 AD by Raja Narendra, the grandson of Parikshit, who was the grandson of Arjuna. He was cured of leprosy which he contracted after mistakenly killing Muniputra. While bathing in Dharmagundam (Pushkarni), he saw Lord Sri Raja Rajeshwara and Goddess Sri Raja Rajehwari Devi in a vision and received blessings with instructions to build a temple and install the ‘Siva Lingam’ inside the temple which was lying in the bed of a Pushkarni.

Sri Raja Rajeshwara Swamy Temple Vemulawada 19

Historically, this was the capital of the Vemulawada Chalukyas, who ruled between AD 750 and AD 973. However, rock-cut inscriptions found here refer to the village as Lemulavatika. Lord Shiva appears here in the form of Sri Raja Rajeshwara, and people affectionately refer to him as Rajanna. The location is also closely associated with the 11th-century Telugu poet Vemulawada Bheemakavi.

Architecture of Raja Rajeshwara Temple Vemulawada

The Raja Rajeshwara temple is ideally located on the edge of the Gudicheruvu, a large tank. The Garbha-Griha (Maha Mandapam) depicts “Sri Lakshmi Ganapathi,” Lord Raja Rajeshwara as Neelalohitha Siva Linga, Goddess Sri Raja Rajeshwari Devi, and Nandeeshwara facing the Lord. The temple was built in the classical south Bharatiya architectural style. There are many beautiful engravings on the high temple dome. The entire temple complex is painted pristine white, reflecting the temple’s elegance and spiritual aura.

Raja Rajeshwara Temple Vemulawada

The sanctum sanatorium surrounds the Sri Anantha Padmanabha Swamy Temple, Sri Seetharama Chandra Swamy Temple, Sri Anjaneya Sahitha Kasi Visweswara Swamy Temple, Sri Dakshina Murthy Temple, Sreeevalli Devasena Sametha Subramanya Swamy Temple, Sri Bala Tripura Sundari Devi Temple, Sri Someshwaralayam, Sri Uma Maheshwaralayam, Sri Mahisasura Mardhani Temple, Kotilingalu, and Sri Kala Bhairava Swamy Temple.  The main presiding deity here is also called as Rajanna.

Facts about Raja Rajeshwara Temple Vemulawada

  • Raja Rajeshwara temple (Vemulawada Temple), located 2 kilometres from Vemulawada Bus Stand, is one of Telangana’s most well-known pilgrimage sites and the town’s main attraction.
  • This temple, dedicated to Lord Shiva, is one of the oldest and most famous Shiva temples in Telangana.
  • The temple’s presiding deity is known locally as Rajanna. The main deity’s idol takes the form of Neela Lohitha Siva Lingam. The deity is accompanied by Siddi Vinayaka and Sri Raja Rajeswari Devi idols.
  • The Raja Rajeshwara temple complex also includes the Anantha Padmanabha Swamy Temple, Seetha Rama Temple, Anjaneya Temple, Kasi Visweswara Temple, Dakshina Murthy Temple, Subramanya Temple, Bala Tripura Sundari Devi Temple, Someshwara Temple, Uma Maheshwara Temple, Mahisasura Mardhani Temple, Kotilingalu, and Kala Bhairava Swamy Temple.
  • According to the Puranas, the Sun God recovered from his disability by praying at this shrine, which is why it is known as Bhaskara Kshethram.
  • Indra, the King of Gods, purified himself from Brahmahatya Dosham through devout worship of Lord Sri Raja Rajeshwara.
  • It is said that Raja Narendra, Parikshit’s grandson, had a vision in which Lord Shiva and Goddess Raja Rajehwari Devi appeared and instructed him to build a temple and install the Siva Lingam, which was lying in the bed of a Pushkarni.
  • Devotees perform the unique ritual of Kode Mokku, which involves tying an ox and taking it around the temple. Locals believe that when devotees take the ox around the temple, Lord Rajanna grants their wishes. After leading the ox around the temple, devotees hand it over to temple officials.
  • Every year, during Maha Shiva Rathri and Sri Ramanavami, a large number of devotees visit Vemulawada to pray to Lord Shiva and Lord Rama. On average, darshan takes about an hour to complete, but it can take up to 2-3 hours on special occasions.

Famous Rituals / Festivals In Raja Rajeshwara Temple Vemulawada

  • Mahasivarathri Jathra is one of Devasthanam’s most important and well-known festivals. During the Jathra, thousands of pilgrims from all over the state and beyond visited this shrine to make vows to Lord Raja Rajeshwara.
  • Koda Mokku is an important ritual in which everyone prays to Lord Nandi to grant their wishes.
  • Maha Lingaarchana is a ceremony in which multiple priests worship Shiva Linga at the same time.
  • Navarathri – All ten days of Navarathri are celebrated with great reverence.
  • Other important festivals include Deepavali, Ratha Saptami, Hanuman Jayanthi, Sri Rama Navami, Ugadi, and Makar Sankranti.

Best Time to Visit Raja Rajeshwara Temple Vemulawada

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How To reach Raja Rajeshwara Temple Vemulawada

The Raja Rajeshwara temple is located in Vemulawada Telangana, which is 32km from Karimnagar and 152km from Hyderabad.

By Air: Although there is no airport in the area, we can reach the Raja Rajeshwara temple via the nearest airport in Hyderabad, which is approximately 193 kilometres away.

By Rail: The nearest railway station is Karim Nagar Railway Station, which is approximately 60 kilometres away from the Raja Rajeshwara temple grounds.

By Road: This Raja Rajeshwara temple is easily accessible via local and state buses operated by both the government and private companies. Apart from buses, taxis are also available. Direct buses run frequently from Sircilla and Karimnagar.

Also Read – Sita Ramachandraswamy Temple Bhadrachalam

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Tuesday 4 AM - 9 PM
Saturday 4 AM - 9 PM
Sunday 4 AM - 9 PM
Monday 4 AM - 9 PM
Wednesday 4 AM - 9 PM
Thursday 4 AM - 9 PM
Friday 4 AM - 9 PM
Address: Sri Raja Rajeshwara Swami Temple - Vemulawada Town, Rajanna, Gandhi Nagar, Gandi Nagar, Sircilla, Telangana, India
Phone: 08723236040Call Now
Website: https://vemulawadatemple.telangana.gov.in/ Visit the site
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Saturday 4 AM - 9 PM
Sunday 4 AM - 9 PM
Monday 4 AM - 9 PM
Wednesday 4 AM - 9 PM
Thursday 4 AM - 9 PM
Friday 4 AM - 9 PM
Address: Sri Raja Rajeshwara Swami Temple - Vemulawada Town, Rajanna, Gandhi Nagar, Gandi Nagar, Sircilla, Telangana, India
Phone: 08723236040Call Now
Website: https://vemulawadatemple.telangana.gov.in/Visit the site
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Sita Ramachandraswamy Temple Bhadrachalam

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Sita Ramachandraswamy Temple is a Hindu temple dedicated to Lord Rama And Goddess Sita located on the banks of the Godavari River in Bhadrachalam, Telangana, India. The temple is named after Ramachandraswamy also known As Lord Ram, an incarnation of Lord Vishnu. The temple, also known as Bhadrachalam, Bhadragiri, or Bhadradri, is one of Godavari’s Divya Kshetrams and is revered as Dakshina Ayodhya. The temple is located around 300 km away from the state capital, Hyderabad.

The Sita Ramachandraswamy Temple was built in the 17th century by the local Tahsildar, Kancharla Gopanna, also known as Bhakta Ramadas, a devoted follower of Lod Sree Ram. The hill is named after Bhadra, Meru’s son, who performed penance to see Sri Rama. Bhadrachalam derives its name from the Bhadragiri Hills and is regarded as Nature’s Beauty. It dates back to the 17th century and is said to have been built by the then Thasildhar and later a Saint, Gopanna of this region.

Legend of Sita Ramachandraswamy Temple Bhadrachalam

According to legend, during the Treta Yuga, Rama (avatar of the god Vishnu), his consort Sita, and brother Lakshmana spent fourteen years in exile in the Dandaka forest. Because of Rama’s grace, a stone transformed into a human named Bhadra, who was considered Mount Meru’s son. Bhadra, a devotee of Rama, later met the sage Narada, who initiated upadesam (instruction) of the Rama Taraka mantra.

Sita Ramachandraswamy Temple Bhadrachalam 16

For several years, Bhadra mediated and chanted the mantra along the Godavari River’s banks. Rama was pleased and promised to return to meet Bhadra once he had found Sita, who had been kidnapped by the demon king Ravana. However, Rama failed to keep his promise during his lifetime and didn’t come back as per his promise.

Sita Ramachandraswamy Temple Bhadrachalam

Later, Vishnu was pleased with Bhadra’s devotion. To fulfil the promise made by his Rama avatar, he appeared before Bhadra as Rama. Vishnu was in a hurry and forgot Rama was a mortal with two arms, instead appearing with four celestial arms. Rama’s upper arms held a conch, the Sudarshana Chakra, and a bow and arrow in his lower hands.

Sita was seated on his left thigh, while Lakshmana stood to the left. All three looked west towards the Godavari River. Unlike Vishnu, Rama held the conch in his right upper hand, intending to save Bhadra. The legend underlying this Bhadra narrative serves as the foundation for Bhadrachalam and other Bhadra-prefixed sites and temples across India.

History of Sita Ramachandraswamy Temple Bhadrachalam

Gopana was appointed as Bhadrachalam’s tehsildar (revenue officer). During the reign of Abul Hasan Qutb Shah, the last Sultan of Golconda (1672-1686), Gopanna enforced the Jaziya religious tax, which was intended to force Hindus to convert to Islam. Gopanna faced harsh criticism from local Hindus for enforcing the tax. Dejected by numerous rejections, Gopanna decided to use a portion of the tax for the temple and risk the consequences.

Sita Ramachandraswamy Temple Bhadrachalam

According to one version, Gopana built the temple with taxes he collected. In another version, Gopanna repaired the temple for Rama with those taxes after noticing its dilapidated state and attempted to offset the spent taxes by collecting donations. The temple was completed in the second half of the 17th century and cost nearly six lakh varahas.

Sita Ramachandraswamy Temple Bhadrachalam

When the Shah discovered the truth, he became enraged and summoned Gopanna to court. Gopanna explained that he never intended to misuse treasury funds and planned to reimburse them with future donations. The Shah ordered his soldiers to hang Gopanna if the money was not paid back within twelve years and imprisoned him.

According to one version of events, on the last day of the twelfth year, Rama and Lakshmana appeared in Shah’s dream and repaid the entire sum in Rama madas (gold coins bearing Rama’s inscriptions). When the Shah woke up, he saw real gold coins and released Gopanna.

Sita Ramachandraswamy Temple Bhadrachalam

During the Telangana movement, both Telangana and Andhra Pradesh claimed that the Bhadrachalam temple belonged to them. Telangana politicians and activists stood firm, stating that Bhadrachalam would not be separated from the state. Bhadrachalam was retained in Telangana, and following district reorganisation in October 2016, the temple became part of the Bhadradri Kothagudem district.

The architecture of Sita Ramachandraswamy Temple Bhadrachalam

The temple has three sections. The head of Bhadra is located in the first section of the temple, where there is a dedicated shrine. Lord Rama’s footsteps can be seen in the temple. The temple sanctum is revered as Bhadra’s heart. The third part, known as the main temple tower or Rajagopuram, houses the Lord’s feet. To reach the main entrance, one must climb almost 50 steps.

Sita Ramachandraswamy Temple Bhadrachalam

The Sita Ramachandraswamy Temple houses a panchaloha (five metals) Garuda statue that is highly revered by devotees. The Sudarshana Chakra is located on top of the Vimana. It is believed that the statue of Lord Rama and Goddess Sita is self-manifested here. It has several similarities with the Srirangam temple of Trichy. The central icon in the sanctum is called Swayambhu (self-manifested). Rama is seated in Padmasana, with Sita on his lap. Rama’s four hands carry the conch, disc, bow, and arrow. Lakshmana stands to his left.

Sita Ramachandraswamy Temple Bhadrachalam

Several shrines honour Goddess Lakshmi and Lord Anjaneya. The wall has several carvings, as well as inscription tablets. All of the water used for poojas is drawn from the temple tank.

Sita Ramachandraswamy Temple Bhadrachalam

On a higher hill, Gopanna installed and consecrated the icon of Ranganatha, a reclining form of Vishnu facing the south. Ranganayakula Gutta (Ranganatha Hillock) is a popular name for the location. A temple dedicated to Ranganatha’s consort, Lakshmi Thayar, stands opposite the sanctum.

Gopanna included these two temples to continue the tradition of Srirangam Ranganathaswamy Temple. The temple also houses several other shrines. The temple houses two shrines dedicated to Hanuman: the Abhayanjaneya temple on the riverbank and the Dasanjaneya temple in Bhadrachalam’s Thiruveedhi (divine passage).

Facts about Sita Ramachandraswamy Temple Bhadrachalam

  • Sita Ramachandraswamy Temple, the country’s most famous temple dedicated to Lord Rama, is located on the left bank of the Godavari River in Bhadrachalam of Telangana.
  • Bhadrachalam is also known as Dakshina Ayodhya (“Southern Ayodhya”), with Ayodhya serving as Rama’s capital city.
  • It is a Hindu pilgrimage site, regarded as one of the most important holy shrines in South India, with a rich and unique historical background.
  • The Sita Ramachandraswamy Temple was built in the 17th century by the local Tahsildar, Kancharla Gopanna, also known as Bhakta Ramadas, a devoted follower of Lod Sree Ram.
  • The holy site is thought to have been visited by Sri Rama, Sita, and Lakshmana during their stay at Dandakaranya.
  • The temple has four entrances, with the main one requiring a climb of 50 steps. In 1974, a massive door known as the Vaikuntha Dwaram was built to ensure proper management of visiting devotees.
  • A gold-plated dwajasthambam (flag post) stands directly opposite the sanctum. It is made of panchaloha (a five-metal alloy), with carved images of Garuda, Vishnu’s vehicle.
  • An eight-faced Sudarshana Chakra with a thousand corners sits atop the sanctum’s vimana, having been engraved by Gopanna after discovering it in the waters of the Godavari.
  • A miniature of the temple’s deity can be seen on the vimana, while the central icon in the sanctum is known as Swayambhu (self-manifested)
  • According to puranic and historical accounts, Lord Rama appeared long after he had shed his mortal coils to save his devotee Bhadra Maharshi, to whom he promised ‘moksha’ after intensive prayer.
  • The Brahma Purana emphasises the temple’s significance and states that Vaikuntha Rama is capable of imparting knowledge to those who worship him in Bhadrachalam.
  • Bhadrachalam is one of the Divya Kshetrams (special temples) that line the banks of the Godavari River. As a result, the river’s Pushkaram and Maha Pushkaram are celebrated here, along with others, every twelve years and 144 years, respectively.

Famous Festivals In Sita Ramachandraswamy Temple Bhadrachalam

  • Vaikuntha Ekadashi celebrations are based on Srirangam’s traditions. According to the Bhadradri Kshetra Mahatyam (Importance of Bhadradri) in the Brahma Purana, devotees who seek Vaikuntha Rama’s blessings on the annual festival day of Vaikuntha Ekadashi will be granted salvation.
  • Ram Navmi – Rama Navami is a Hindu festival that celebrates the birth of Rama, one the most popularly revered deities in Hinduism, also known as the seventh avatar of Vishnu.
  • Diwali – Diwali is the festival of lights with its variations also celebrated in other Indian religions. It symbolises the spiritual “victory of light over darkness, good over evil, and knowledge over ignorance”.
  • Vasanthotsavam – Vasanthotsavam (Spring Festival) marks the start of preparations for the annual Brahmotsavam (Grand Celebration) festival.
  • Brahmotsavam – The main temple festival is the twelve-day annual Brahmotsavam (Vasantha Paksha Prayukta Srirama Navami Brahmotsavam), which takes place between March and April. Rama Navami, Rama’s birthday, is the main event of Brahmotsavam. According to Pancharatra Agama rules, Rama’s marriage to Sita takes place on this day, at a time that corresponds to the presence of the stars Punarvasu and Abhijit. This festival is formally known as Sri Sitarama Thirukalyana Mahotsavam.

Best Time to Visit Sita Ramachandraswamy Temple Bhadrachalam

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Sita Ramachandraswamy Temple Bhadrachalam

By Air: The nearest airport is Rajahmundry Airport in Andhra Pradesh. Sita Ramachandraswamy Temple Bhadrachalam is 121 kilometres from Rajahmundry Airport (RJA).

By Rail: The nearest railway station is Bhadrachalam Road In Telangana, which is approximately 32 kilometres from the Sita Ramachandraswamy temple.

By Road: Telangana Transport Corporation buses operate 24 hours a day and are easily accessible from all locations. Also, APSRTC buses serve all parts of town. The Sita Ramachandraswamy Temple is well-connected to other cities in India. The nearest bus stop is near the temple grounds of Sita Ramachandraswamy Temple. There are several other modes of transportation, including taxis, automobiles, and local buses.

Also Read – Deo Sun Temple Aurangabad

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Tuesday 4 AM - 9 PM
Saturday 4 AM - 9 PM
Sunday 4 AM - 9 PM
Monday 4 AM - 9 PM
Wednesday 4 AM - 9 PM
Thursday 4 AM - 9 PM
Friday 4 AM - 9 PM
Address: Sree Seetha Ramachandraswamy Vari Devasthanam - Bhadrachalam, Bhadrachalam, Telangana, India
Phone: 087432 32428Call Now
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Tuesday 4 AM - 9 PM
Saturday 4 AM - 9 PM
Sunday 4 AM - 9 PM
Monday 4 AM - 9 PM
Wednesday 4 AM - 9 PM
Thursday 4 AM - 9 PM
Friday 4 AM - 9 PM
Address: Sree Seetha Ramachandraswamy Vari Devasthanam - Bhadrachalam, Bhadrachalam, Telangana, India
Phone: 087432 32428Call Now
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Deo Sun Temple Aurangabad

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Deo Sun Temple or Deo Surya Mandir is a Hindu temple dedicated to Lord Surya, the sun God in Deo City In Aurangabad District of Bihar, India. Deo is located 10 kilometres southeast of Aurangabad. This temple is one of Bihar’s most notable temples and religious places. The temple is said to have been built during the Tretra Yug and has served as a holy shrine for centuries, bringing people the desired results.

Many people from all over the country come here throughout the year to seek Lord Surya’s blessings and pay obeisance to Him for the fulfilment of their wishes. Many believe that on the holy days of Kartik and Chaiti Chhath, there is an exciting sense of the presence of the Sun God around the temple.

The Temple’s main structure is beautifully carved in a pyramid-shaped stone shikhara. The frontal section and courtyard were built later on. It is a 100-foot-tall structure with an umbrella-shaped top. The important custom of worshipping the Sun God and bathing in its Brahma Kund dates back to the reign of King Ayel. The temple is very old and well-constructed. It combines Nagara art design with other contemporary art designs.

Special Significance of Deo Sun Temple Aurangabad

It is considered auspicious to visit the temple during Chhath, a festival in honour of the Sun God that takes place in October-November and involves thousands of devotees performing arduous rituals over four days.

Deo Sun Temple Aurangabad

Lakhs of devotees from Bihar and other regions visit the temple to worship, participate in the Chhath Mela, bathe in the holy Surya Kund, and offer arghya.

History of Deo Sun Temple Aurangabad

According to oral tradition, Lord Vishwakarma built the Deo Sun Temple in a single night. A Gupta-era inscription from 642 CE mentions sun worship but does not mention the Deo Sun Temple. However, some inscriptions and local oral traditions indicate the presence of a temple in the 7th or 8th century CE.

Deo Sun Temple Aurangabad

Its written history dates back to the Pala and Senua periods, with an inscription from 1437 indicating that King Bhairavendra dedicated the template. The inscription also lists twelve of King Bhairavendra’s ancestors and suggests that the temple is still in its current state thanks to local Hindu chieftains who reclaimed it after Muhammad bin Bakhtiyar Khalji invaded Bengal. Most sun temples face the rising sun, but this temple faces the west direction.

The architecture of Deo Sun Temple Aurangabad

The temple combines Nagri architecture and Vesara architecture. A dome shape is carved above the Dev Sun Temple, and a gold urn is placed above it. In terms of architecture, the 100-foot-high temple resembles the Konark temple. The Deo temple is unique in that it faces west, whereas traditional Sun temples face east.

Deo Sun Temple Aurangabad

The primary structure is a beautifully carved ornamental pyramid-shaped stone shikhara. The frontal section and courtyard were built later on. Currently, there are three idols (Vishnu, Surya, and Avalokitesawara) in the sanctum that are not the original presiding deities. Outside the main sanctum in the front hall section, three broken idols are kept because it is not customary to worship a broken deity.

Deo Sun Temple Aurangabad

One of the broken sculptures is of Surya (the Sun God) with seven horses, one of Uma- Maheshwara, and the other of Vishnu. There is also a Shivalinga and a Ganesha sculpture. An ancient inscription stone has been installed inside the temple.

Deo Sun Temple Aurangabad

The Surya Kund, located about a kilometre away, is where ritual offerings are made. The two tanks on either side of the road, known as Rudra Kund (left) and Surya Kund (right), are said to cure leprosy and other acute ailments. It is said that Lord Vishwakarma was once instructed to build temples in a single night.

Facts about Deo Sun Temple Aurangabad

  • Deo Sun Temple is a Hindu temple dedicated to Lord Surya in Deo Town, Aurangabad, in the Indian state of Bihar.
  • The temple is dedicated to Lord Surya Dev. The temple is regarded as one of the most sacred places to worship Surya Dev.
  • It is believed that Lord Vishwakarma built the Deo Sun Temple in a single night. However, some inscriptions and local oral traditions indicate the presence of a temple in the 7th or 8th century AD.
  • The temple is known broadly for celebrating the best chatth puja celebration during October / November.
  • The important custom of worshipping the Sun God and bathing in its Brahma Kund dates back to the reign of King Ayel.
  • The temple is extremely old. It combines Nagara art design with other contemporary art designs. The primary structure is a beautifully carved ornamental pyramid-shaped stone shikhara.
  • Currently, there are three idols (Vishnu, Surya, and Avalokitesawara) in the sanctum are placed after destruction during Khilji rule.
  • Outside the main sanctum in the front hall section, three broken idols which are said to be the first idols are kept because it is not customary to worship a broken deity.
  • This temple is considered very auspicious to visit during the Chatth puja / Adra Nakshatra tithi on Sundays.
  • The Surya Kund, located about a kilometre away, is where ritual offerings are made.
  • The two tanks on either side of the road, known as Rudra Kund (left) and Surya Kund (right), are said to cure leprosy and other acute ailments.

Famous Festivals In Deo Sun Temple Aurangabad

Millions of people visit this temple yearly to celebrate all of the festivals held here. Some major festivals held here are

  • Chhath Puja is a Hindu Vedic festival celebrated in India’s subcontinent, particularly in Bihar, Jharkhand, Uttar Pradesh, Madhya Pradesh, and Nepal. It is celebrated twice a year in honour of the Sun God (Surya Dev) and Chhathi (Shashti) Devi or Maiya (Mother), during the Indian months of Chaitra (March-April) and Kartika (October-November).
  • Durga Puja. (Winter) – Devotees celebrate Navaratri at this temple in the month of Ashwin (Sep-Oct) and celebrate the triumph of the Goddess Durga over the buffalo demon (Mahishasura).

Best Time to Visit Deo Sun Temple Aurangabad

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How To reach Deo Sun Temple Aurangabad

The Deo Sun Temple is in Deo City, Aurangabad District of Bihar, India.

By Air: The Jayprakash Narayan International Airport, Patna is the nearest airport which is 150 km from the temple and Gaya International Airport is 81 km from the temple. You can also take a government bus Service or Taxi to reach the temple.

By Rail: The nearest railway station is Anugrah Narayan Railway Station which is 16 kilometres away from the temple.

By Raod:  Bihar State Public Transport buses connect Deo City to Gaya, Patna, and other cities via National and State highways.

Also, Read – Tera Manzil Temple Rishikesh

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Location

Facilities

  • Drinking Water
  • Pooja Item Shops
  • Prasad Shops
  • Restaurants Nearby
  • Resting Room
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Open Now

Tuesday 5 AM - 9 PM
Saturday 5 AM - 9 PM
Sunday 5 AM - 9 PM
Monday 5 AM - 9 PM
Wednesday 5 AM - 9 PM
Thursday 5 AM - 9 PM
Friday 5 AM - 9 PM
Address: Deo Surya Mandir, SuryaMandir Deo, Deo, Bihar, India
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Open Now

Tuesday 5 AM - 9 PM
Saturday 5 AM - 9 PM
Sunday 5 AM - 9 PM
Monday 5 AM - 9 PM
Wednesday 5 AM - 9 PM
Thursday 5 AM - 9 PM
Friday 5 AM - 9 PM
Address: Deo Surya Mandir, SuryaMandir Deo, Deo, Bihar, India
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Tera Manzil Temple Rishikesh

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Tera Manzil Temple or Trayambakeshwar Temple is a well-known Hindu temple dedicated to lord shiva and other Gods in Rishikesh, Uttarakhand, India. This temple is near the Ganges Ghat, and its floors can be easily depicted from the Lakshman Jhula (hammock). This temple is also called Trimbakeshwar Temple. The temple is located against the backdrop of beautiful majestic Himalayan ranges which make this temple very unique to visitors.

The view of the River Ganga from the top floor of the temple is breathtaking, and it gives us a heavenly feeling that rejuvenates us from within. This pyramid-shaped temple features shrines dedicated to dozens of Hindu gods and goddesses, with Lord Shiva’s main temple at the top.

The Tera Manzil temple, dedicated to Lord Shiva, draws both devotees and tourists because of its architecture, spiritual significance, and panoramic views of the surrounding area from the upper floors.  It’s a place where people come to worship, meditate, and enjoy the peaceful atmosphere. The temple has thirteen floors and houses various deities, each with its significance. The temple is located on the left side of the Lakshman Jhula, a bridge that spans the Ganga River.

Significance of Tera Manzil Temple Rishikesh

Tera Manzil Temple is an important pilgrimage site for Hindu devotees and has a significant role in Hindu mythology. The temple is dedicated to Lord Shiva, one of Hinduism’s most revered deities. The temple is thought to be a source of great spiritual power, and a visit there is said to bring peace, prosperity, and good fortune. The temple is also thought to be a place of healing, and many devotees come here to get relief from physical and emotional problems.

Tera Manzil Temple Rishikesh

The temple is especially important to those seeking spiritual enlightenment or on a spiritual journey. The peaceful and serene atmosphere of the temple, combined with the powerful vibrations of the mantras and hymns chanted here, creates a powerful energy that can assist one in connecting with their inner self and finding peace and solace.

History of Tera Manzil Temple Rishikesh

Tera Manzil Temple’s history dates back to antiquity. The temple was originally built as a place of worship for the locals, but over the centuries it has become a popular pilgrimage destination for Hindu devotees from all over the world.

Tera Manzil Temple Rishikesh

The temple has been renovated and rebuilt several times over the years, and the current structure combines traditional and modern architectural styles. The temple complex has 13 floors, hence the name Tera Manzil, which translates to thirteen floors in Hindi.

The architecture of Tera Manzil Temple Rishikesh

Tera Manzil Temple is a unique temple with 13 floors dedicated to various Hindu deities.  The temple is well-known for its stunning architecture and vibrant, colourful interiors. Visitors can take a lift or climb stairs to the top of the temple, from which they can see the entire city of Rishikesh and the surrounding mountains.

Tera Manzil Temple Rishikesh

The temple complex has thirteen floors, each dedicated to a different deity. The ground floor is dedicated to Lord Shiva, while the other floors honour other Hindu deities such as Lord Vishnu, Lord Ganesha, and Goddess Durga. The temple complex also includes a meditation hall, a cafeteria, and a library.

Teramanjil Trayambakeshwar Temple Rishikesh 9

The temple’s facade is colourful and ornate, with intricate carvings and sculptures on the walls and ceilings. The temple’s interiors are equally impressive, with beautiful paintings and murals on the walls. The temple also has a beautiful rooftop garden with breathtaking views of the Ganges River and the surrounding hills. The garden is a popular place for visitors to relax and enjoy the temple’s peaceful atmosphere.

Facts about Tera Manzil Temple Rishikesh

  • Tera Manzil Temple is a sacred and famous Hindu temple about 5 kilometres from Rishikesh Railway Station.
  • Tera Manzil Temple, scenically situated near a hill is one of Lord Shiva’s most popular temples.
  • Tera Manzil Temple is well-known for its devotion to various deities in Rishikesh.
  • Tera Manzil Temple has thirteen floors. Each floor contains several small temples dedicated to various deities.
  • Tera Manzil Temple, unlike other temples, is not dedicated to a single deity. This temple is situated near the Lakshman Jhula.
  • The view from the top of the temple is breathtaking. The temple is also known as Trayambakeshwar Temple, Trimbakeshwar Temple, or Kailashanand Mission Trust.
  • Tera Manzil Temple is well-known for its large, attractive architecture. It is only a short walk from the Lakshman Jhula.
  • The top floor of the Teramanzil Trayambakeshwar Temple provides a panoramic view of the sunset over the mountains surrounding Rishikesh.
  • The Tera Manzil Temple is particularly well-known for its annual Maha Shivaratri celebration.

Famous Festivals In Tera Manzil Temple Rishikesh

  • Mahashivratri: Lord Shiva is the subject of this festival. Many devotees hold the belief that he is the Adi guru, the Yogi tradition’s founder. It is seen by recalling Shiva and reciting petitions, fasting, doing Yoga as well as thinking.
  • Shravan Month – Lakhs of pilgrims visit this temple barefoot travelling about many kilometres and offering belpatra, water and milk to the bholenath ji.
  • Dussehra: This significant Hindu festival commemorates the triumph of good over evil. Dussehra commemorates the day that Lord Ram brought prosperity and peace to the world by slaying Ravana. Devotees burn an effigy of Ravana as part of the ritual.

Best Time to Visit Tera Manzil Temple Rishikesh

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Tera Manzil Temple Rishikesh

Tera Manzil Trayambakeshwar Temple is a sacred and famous temple located 5 km from Rishikesh Railway Station.

By Air: The nearest airport is Jolly Grant in Dehradun. It is 23 kilometres away from the Tera Manzil Temple.

By Rail: The nearest railway station to the temple is Rishikesh, which is nearly 5 kilometres away. To get to the temple, you can take a public bus or a taxi.

By Road: The Tera Manzil Temple is easily accessible via road. It is 25 kilometres away from Haridwar. You can hire a local taxi/auto to reach the temple. The temple is near the famous Laxman Jhula, a very famous spot in Rishikesh, one can reach there by asking anyone. Rishikesh Bus Station is located 12 kilometres from the temple and provides easy access to other parts of Uttarakhand and neighbouring states via road.

Also Read – Kalika Mata Temple Pavagadh

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Tuesday 6 AM - 7 PM
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Sunday 6 AM - 7 PM
Monday 6 AM - 7 PM
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Address: Terah Manzil Mandir : तेरह मंजिल मंदिर, Laxman Jhula, Rishikesh, Uttarakhand, India
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Address: Terah Manzil Mandir : तेरह मंजिल मंदिर, Laxman Jhula, Rishikesh, Uttarakhand, India
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Kalika Mata Temple Pavagadh

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Kalika Mata Temple or Mahakali Mata Temple is a Hindu temple complex and pilgrim centre at the summit of Pavagadh Hill in Panchmahal District, Gujrat, India, within the Champaner-Pavagadh Archaeological Park. The temple was first found during the tenth or eleventh centuries. The temple contains three goddess images: Mahakali Mata in the centre, Kali on the right, and Bahucharamata on the left.

Kalika Mata Temple is located in the Indian state of Gujarat, near Halol, at an elevation of 762 meters above sea level. The temple complex is part of the Champaner-Pavagadh Archaeological Park, a UNESCO World Heritage Site. It is located on a cliff surrounded by dense forest cover. A pathway from the roadhead through the forest leads to the temple, which is 5 kilometres (3.1 miles away). The path leads past the ruins of Patai Raval’s palace. Alternatively, there is a Pavagadh ropeway, which was inaugurated in 1986.

Significance of Kalika Mata Temple Pavagadh

The Kalika Mata Temple is an important pilgrimage site for lakhs of devotees across Gujarat who flock to the temple to mark the festival of Navaratri. It is a Chodhri tradition to make a pilgrimage here at least once in a lifetime. Devotees of Kalika Mata visiting the temple “worshipped by beating bell-metal symbols”. A fair is held each year on the full moon of Chaitra, in April, and at Dasara, in October, there are large meetings of Hindus of all classes.

Kalika Mata Temple Pavagadh

The story behind Kalika Mata Temple Pavagadh

There is a legend associated with this temple. During the Navratri festival, the temple organised a traditional dance known as Garba, in which hundreds of devotees gathered and danced in devotion to the Goddess. Seeing such unwavering devotion, Goddess Mahakali disguised herself as a local woman and joined the devotees in dance. Meanwhile, the king of that kingdom, Patai Jai Singh, who was also dancing with the devotees, happened to notice the woman and was captivated by her beauty. The King, overcome with lust, held her hand and made an inappropriate proposal.

Kalika Mata Temple Pavagadh

The Goddess warned him three times to leave her hand and apologise, but the king was too consumed with lust to comprehend anything. Thus, the Goddess cursed his empire to fall. Soon after, a Muslim invader named Mahmud Begada invaded the Kingdom. Patai Jai Singh lost the battle and was killed by Mahmud Begada. The Adivasis also worship Pavagadh’s Kalika Mata. The temple is mentioned in Gangadas Pratap Vilasa Natakam, a 15th-century drama. Named in honour of the Goddess Kali, the temple is believed to be the Kali Mata’s residence and is one of the Shakti Peethas, as the right leg toe of the goddess Sati fell here.

History of Kalika Mata Temple Pavagadh

Kalika Mata is the area’s oldest temple, dating back to the tenth and eleventh centuries. According to R. K. Trivedi in Fairs and Festivals of Gujarat (1961), the goddess Kalika Mata was originally worshipped by the local Bhil and Koli people. When the Shaktipeeth of Devi Sati fell at the highest point of Pavagadh, Maa Mahakali self-installed here, where she has remained since and will continue to sit until eternity. Maa Mahakali is Adi Parashakti. Even Vishvamitra meditated on the summit of Pavagadh Hill.

Kalika Mata Temple Pavagadh

According to historians, Devi Kalika Mata was first worshipped by the local Bhil and Koli people before being invoked and installed by Vishvamitra on the summit of Pavagadh Hill, where she is revered as a form of Durga or Chandi. The temple is thought to be Kali Mata’s home and one of the Shakti Peethas, as the symbolic toe of Devi Sati is said to have fallen there.

Kalika Mata Temple Pavagadh

In the 15th century, Mahmood Begda captured Pavagadh and destroyed the temple. Begda had destroyed Shikhara. To further insult the Hindus, a Dargah of one Sadanshah Peer was built directly next to the Shikhara in the garbhagrih (sanctum sanctorum). After the attack, the Temple did not have a Dhwaja for over 500 years.

Kalika Mata Temple Pavagadh

In June 2022, Prime Minister Modi inaugurated Rs 121 crore in development works at Shree Mahakali Mataji Temple, one of Pavgarh’s Shakti Peeths. The foundation of a large campus was laid by widening the top of Pavagadh Hill, and ancillary facilities were built on the first and second floors of the campus. The original sanctum, as well as the entire temple, remains intact.

The architecture of Kalika Mata Temple Pavagadh

The small and plain temple is set amidst fortifications, with an open garden in front, and is open for extended hours to accommodate the influx of pilgrims. There are two altars in front of the temple where people can offer sacrifices to the Goddess, but animal sacrifice has been strictly prohibited for nearly two to three centuries. The Kali yantra is worshipped at the temple.

Kalika Mata Temple Pavagadh

The complex is very vast and the ground floor contains Hindu shrines and the main temple. The chief shrine on the ground floor houses three divine images: Kalika Mata in the centre (depicted as a head, known as mukhwato, and red in colour), Bhadrakali to her right, and Bahuchara Mata to her left. The restored marble floor dates back to around 1859 and was given to Kathiawar by the minister of Limbdi.

Facts about Kalika Mata Temple Pavagadh

  • Kalika Mata Temple, also known as Pavagadh Temple, is located at the top of Pavagadh Hill in Panchmahal District, Gujarat.
  • This temple is 800 meters above sea level. Maa Kalika translates to ‘Great Black Mother’. This tiny temple is located in a dense forest surrounded by a cliff.
  • Pavagadh Temple takes pride in being a UNESCO World Heritage Site. It’s considered a ShaktiPeeth.
  • The presiding deity, Shakti Swarup Jagatajanani Maa Kalika, resides on the highest peak of this scenic mountain.
  • A large number of devotees go to the Pavagadh Temple to worship Maa Kalika every day.
  • According to local legend, Sage Vishwamitra constructed an idol of Maa Kalika at the Pavagadh Temple. Locals believe that Vishwamitra’s power brought abundant blessings to the region.
  • At the Pavagadh Temple, devotees worship the Kali Yantra. There’s an open courtyard. There are two altars in front of the temple for sacrifice. However, animal sacrifice has been completely abolished here.
  • The Dargah was relocated peacefully nearby, and the Pavagadh Temple underwent renovations in 2022. A new Shikhara was also constructed.
  • The temple is easily reached via ropeway or stairs. It takes about an hour by steps and no more than 15 minutes by ropeway.
  • It is located on a rock in the middle of a dense forest. The views from the ropeway are breathtaking. At the foot of the hill, there are two ponds, Doodh Talab and Talai, as well as an ancient Digambar Jain temple.

Famous Festivals In Kalika Mata Temple Pavagadh

Millions of people visit this temple every year to celebrate all of the festivals that are held here. Some major festivals held here are

  • Durga Puja. (Winter) – Devotees celebrate Navaratri at this temple in the month of Ashwin (Sep-Oct) and celebrate the triumph of the Goddess Durga over the buffalo demon (Mahishasura).
  • Navaratri. (Summer) – They celebrate other Navaratri in the fortnight of the Chaitra (March-April). Every nine days they worship Navadurga (nine Durgas).
  • Mahashivaratri is a fasting ritual that takes place in the last week of February. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. A Grand Celebration is arranged by priests and the temple committee.

How To reach Kalika Mata Temple Pavagadh

Kalika Mata Temple is located near Halol in Gujarat. You can visit here if you are in Gujarat or the surrounding areas of Vadodara city.

By Air: The nearest airport to Kalika Mata Temple Pavagadh is Vadodara Airport which is 48 kilometres from the Pavagadh Temple.

By Rail: The nearest train station is Vadodara railway Station which is 45 km away from the Kalika Mata Temple Pavagadh.

By Road: The nearest bus stop is Halol, which is 6 kilometres away. To get to the hilltop, devotees can use rope cars.

Also Read – Kalighat Kali Adi Shaktipeeth

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Sunday 6 AM - 7 PM
Monday 6 AM - 7 PM
Wednesday 6 AM - 7 PM
Thursday 6 AM - 7 PM
Friday 6 AM - 7 PM
Address: Shree Mahakali Mataji Mandir Pavagadh, Gujarat, India
Phone: 9099091042Call Now
Website: https://www.pavagadhtemple.in/ Visit the site
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Address: Shree Mahakali Mataji Mandir Pavagadh, Gujarat, India
Phone: 9099091042Call Now
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Gajanan Maharaj Temple Shegaon

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Gajanan Maharaj Temple is a well-known Hindu temple dedicated to Shri Gajanan Maharaj Located in Shegaon, Maharashtra. The Gajanan Maharaj Temples were built to honour Sant Gajanan Maharaj, an Indian holy saint who is well-known in Maharashtra, India, and throughout the world. Maharaj lived in the late nineteenth and early twentieth centuries, spending the majority of his time in Shegaon, where he achieved Samadhi on September 8, 1910.

Shegaon gained a reputation as a holy place after Shri Sant Gajanan Maharaj settled there. Shri Sant Gajanan Maharaj Temple was built at his Samadhi site. Sant Gajanan Maharaj Sansthan is the largest temple trust in Vidarbha, also known as the “Pandharpur of Vidarbha”. It draws pilgrims from across Maharashtra.

Legend/Story Related to Gajanan Maharaj Temple Shegaon

Sant Shri Gajanan Maharaj, the legendary soul, enlightened through his noble incarnation and brought about tremendous change in the lives of numerous people with his spiritual knowledge and power for a short period of 32 years before foretelling in the year 1908 that he would draw a line at his incarnation. They also hinted that the location of the Samadhi temple would serve as a source of inspiration and spiritual insight for millions of devotees.

Gajanan Maharaj Temple Shegaon

Shri Gajanan Maharaj, in his noble presence, consented and directed the construction of this Samadhi Temple. Shri Gajanan Maharaj’s holy living body (Sanjeevan kaya) can still be found in the tunnel, where Shri Hari Patil laid the foundation stone. The holy presence of this legendary soul in the Samadhi Temple blesses and assists millions in finding solutions to their problems when all other options are exhausted.

Gajanan Maharaj Temple Shegaon

The Yogi’s Supreme Power

Empty Well filled up with water to the brim – Shree Gajanan Maharaj arrived in Akoli Village during the Hindu month of Vaishakh. He was thirsty but couldn’t find any drinkable water nearby. At the same time, he noticed a farmer named Bhaskar Patil working on the farm. Shree Gajanan Maharaj asked Bhaskar to give him some water to drink, but instead, he abused Maharaj in anger. In search of water, Maharaj visited a nearby well. When Bhaskar saw this, he said, “You mad man, that well has been dry for 12 years”. Listening to this Maharaj in a downcast mood, he prayed to the Almighty: “The village of Akoli is thirsty for water; come to their rescue.”

Shree Gajanan Maharaj is unaffected by fire– When some ascetics gave a discourse in front of Maharaj, they said, “Weapons or fire cannot destroy the soul.” Shree Gajanan Maharaj performed his divine play there. Some fire sparks from his smoking pipe fell on the cot, and it was quickly engulfed. People nearby became terrified as they witnessed this, but Maharaj sat calmly amidst the flames, unharmed. He asked Bhrahmagiri, the chief of ascetics, to demonstrate that weapons and fire cannot destroy the soul. Brahmagiri regretted his actions and surrendered to Maharaj. He admitted that he had only superficial bookish knowledge and no experience. Shree Gajanan Maharaj offered him advice and forgiveness.

History of Gajanan Maharaj Temple Shegaon

He is believed to be descended from Lord Dattatreya’s incarnation, as stated in Shripad Shri Vallabh Charitramrut, originally written by Shri Shankar Bhat, a contemporary of Sripad Sri Vallabh (1320-1350) (Chapter 41), which states that one of Sripad Sri Vallabha’s two brothers, the first Datta avatar, would take rebirth as Swami Ramdas in the 17th century, who would then take rebirth as Gajanan Maharaj in Shivagaon in the 19th century.

Gajanan Maharaj Temple Shegaon

In Chapter 9 of Shree Gajanan Vijay Granth, Hari Bhakt Parayan (HBP) Das Ganu Maharaj depicts the episode in which Gajanan Maharaj gives darshan to Balkrishna Buwa Ramdasi in Balapur in the form of Swami Ramdas.  The biography written by HBP Das Ganu Maharaj in 1939 has been adopted as the official biography and approved by the Shegaon Sansthan. However, other documented stories written by Nagalkar, Nimonkar, and others claim that Maharaj was first seen in 1888, rather than 1878, ten years later.

Reference – https://www.shreeswami.org/

The Architecture of Gajanan Maharaj Temple Shegaon

The temple is located just outside Badlapur village on a small hillock surrounded by fields and lush greenery. The enchanting natural beauty surrounding the temple is an additional attraction for devotees who visit the temple.

Gajanan Maharaj Temple Shegaon

Shri Sant Gajanan Maharaj Temple Thane (Ram Maruti Road)- Shri Vinay Joshi, Maharaj’s ardent devotee, has donated his household property to the temple. Vinay Joshi organised and participated in an 18-day padayatra to Shegaon from Thane with five other friends/devotees. He is an artist who runs a screen printing business in addition to leading tours of Shegaon and other religious sites.

Gajanan Maharaj Temple Shegaon

Vinay Joshi created and painted the 2 ½ feet Plaster of Paris idol, which is displayed in his residence “Kalpavruksha” on Ram Maruti Road. Hundreds of devotees pay their respects at this shrine, and one is struck by the man’s selflessness in enlisting the help of several young people to keep them on the right path.

Important Facts About Gajanan Maharaj Temple Shegaon

  • Shri Sant Gajanan Maharaj Temple is located in Shegaon, Maharashtra.
  • Sant Gajanan Maharaj is revered as a reincarnation of Lord Dattatreya and Lord Ganesha.
  • Shegaon became famous as a pilgrimage destination because Shri Sant Gajanan Maharaj lived there.
  • Hindus regard Gajanan Maharaj as a saint with miraculous powers.
  • Shri Sant Gajanan Maharaj’s origins are unknown throughout history.
  • Shri Sant Gajanan Maharaj took “Samadhi” in Shegaon. Shri Sant Gajanan Maharaj Temple is built on Gajanan Maharaj’s Samadhi in Shegaon.
  • Sant Gajanan Maharaj Sansthan is the largest temple trust in Vidarbha and is known as the “Pandharpur of Vidarbha”. It draws pilgrims from across Maharashtra.

Best Time to Visit Gajanan Maharaj Temple Shegaon

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Gajanan Maharaj Temple Shegaon

By Air: The closest airport to Gajanan Maharaj Temple Shegaon is Nagpur Airport, which is located in Maharashtra. Travelling to the Shegaon from the airport is relatively easy, the distance from Nagpur airport is about 312 km.

By Rail: The closest railway station to Gajanan Maharaj Temple Shegaon is the Shegaon railway station, which is 1.5 kilometres away from Shegaon and provides access to other major cities as well as many other smaller towns across India.

By Road: The nearest big city is Sambhaji Nagar(Aurangabad)which is 225 Km (4 hours journey) from Shegaon. Also from Nagpur, it is about 300 Km from Shegaon which is approximately a 6-hour journey. It is connected to other Indian cities via major National Highways (NH) that originate in the city.

Also Read – Sangameshwar Temple Saswad

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Tuesday 5 AM - 9 PM
Saturday 5 AM - 9 PM
Sunday 5 AM - 9 PM
Monday 5 AM - 9 PM
Wednesday 5 AM - 9 PM
Thursday 5 AM - 9 PM
Friday 5 AM - 9 PM
Address: Shri Gajanan Maharaj Sansthan, Shegaon, Mahatma Jyotiba Phule Nagar, Shegaon, Maharashtra, India
Phone: 07265-252018Call Now
Website: https://www.gajananmaharaj.org/sgmsenglish/samadhimandir.htm Visit the site
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Saturday 5 AM - 9 PM
Sunday 5 AM - 9 PM
Monday 5 AM - 9 PM
Wednesday 5 AM - 9 PM
Thursday 5 AM - 9 PM
Friday 5 AM - 9 PM
Address: Shri Gajanan Maharaj Sansthan, Shegaon, Mahatma Jyotiba Phule Nagar, Shegaon, Maharashtra, India
Phone: 07265-252018Call Now
Website: https://www.gajananmaharaj.org/sgmsenglish/samadhimandir.htmVisit the site
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Neelkanth Mahadev Temple Rishikesh

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The Neelkanth Mahadev Temple is a Hindu temple dedicated to Lord Shiva in Uttarakhand’s Pauri Garhwal district, approximately 32 kilometres from Rishikesh. Nellkanth Temple is a well-known pilgrimage site near Rishikesh, located above Swargashram and adjacent to the Nar Narayan mountain range. The temple is dedicated to Shiva and is a popular Hindu pilgrimage destination. It is surrounded by the valleys of Manikoot, Brahmakoot, and Vishnukoot and sits at the confluence of the Pankaja and Madhumati rivers.

The presiding deity at Neelkanth Mahadev temple is Lord Shiva. According to Hindu mythology, it was the location where Shiva drank the venom churned up by the ocean to save the world from evil, death, and destruction. It is said that Lord Shiva had the incredible ability to prevent the venom from entering his body and thus keep it in his throat indefinitely. The poison did not harm him, but it did turn his throat a dark blue.

Legend/Story of Neelkanth Mahadev Temple Rishikesh

According to Hindu sacred books, the current location of the Neelkanth Mahadev Temple is the holy site where Shiva consumed the poison that originated in the sea when Devas (Gods) and Asuras (Demons) churned the ocean to obtain Amrita. This poison, which emanated during the Samudramanthan (ocean churning), turned his throat blue. Shiva is also known as Neelkanth, which translates to “The Blue Throated One.”

Neelkanth Mahadev Temple Rishikesh

According to Shruti-Smriti Puran, Devas and Asuras churned the ocean to obtain Amruta. 14 ratnas were obtained, one of which was the “Kalkut” poison, capable of destroying the entire world. This was consumed by Lord Shiva, turning his throat blue. To counteract the effects of Kalkut poison, Lord Shiva meditated for 60 thousand years at the confluence of the Pankaja and Madhumati rivers, beneath the Panchpani tree, where the temple’s current Garbha Gruh is built. Following his penance, Lord Shiva installed the current “throat”-shaped shivling beneath the Panchpani tree.

History of Neelkanth Mahadev Temple Rishikesh

According to history, the ‘Neelkanth Mahadev Temple’ is the sacred location where Lord Shiva consumed the ocean’s venom. The temple was built to honour him. It is believed to have been built by the Garhwal kings in the 17th century.

Neelkanth Mahadev Temple Rishikesh

The temple has ancient architecture and a beautiful complex that includes a single natural spring where devotees can take a holy bath before entering the temple grounds. The temple’s sanctum sanctorum contains a ‘Shiv Lingam’, which is the presiding deity’s phallic idol.

The architecture of Neelkanth Mahadev Temple Rishikesh

The temple has a gopura or shikhara, as do all Pandya (Tamil) temples, and it is raised high in a tiered pyramid style. These towers feature carved motifs and friezes. The temple’s shikhara features sculptures of various Devas and Asuras depicting the Samudramanthan.

Neelkanth Mahadev Temple Rishikesh

Neelkanth Mahadev, in the form of Shivalinga, is the temple’s presiding deity. The temple complex also includes a natural spring where devotees typically take a holy bath before entering the premises, which are surrounded by dense forests.

Neelkanth Mahadev Temple Rishikesh

The temple’s shikhara is adorned with exquisite and intricate sculptures of deities and living beings. These intricately carved sculptures depict the Samudramanthan, or churning of the ocean, a significant episode in Hindu history.

Facts about Neelkanth Mahadev Temple Rishikesh

  • Neelkanth Mahadev Temple is a sacred and famous Hindu temple about 32 kilometres from Rishikesh.
  • Neelkanth Mahadev Temple, scenically situated on a hill at a height of 1330 meters, is one of Lord Shiva’s most popular temples.
  • According to Hindu Sacred Books, the location got its name from the well-known story of Lord Shiva consuming poison. Because of the poison, his throat turned blue, so the name Neelkanth was appropriate for the site.
  • Nellkanth Temple is a well-known pilgrimage site near Rishikesh, located above Swargashram and adjacent to the Nar Narayan mountain range.
  • The walls of the temple depict the story of Samudra Manthan, which honours Mahadev’s sacrifice for the well-being of the entire world.
  • There is also a sacred Peepal tree on the premises, which is associated with a particular belief. Pilgrims tie threads around the tree’s trunk and pray to have their wishes granted and their souls purified.
  • In addition to the temple, there are several other attractions in and around the Neelkanth Mahadev Temple. Swami Vivekananda Park is a beautiful park near the temple with a breathtaking view of the Himalayan ranges.
  • The Nilkanth Mahadev Temple is particularly well-known for its annual Maha Shivaratri celebration.

Famous Festivals In Neelkanth Mahadev Temple Rishikesh

  • Mahashivratri: Lord Shiva is the subject of this festival. Many devotees hold the belief that he is the Adi guru, the Yogi tradition’s founder. It is seen by recalling Shiva and reciting petitions, fasting, doing Yoga as well as thinking.
  • Shravan Month – Lakhs of pilgrims visit this temple barefoot travelling about many kilometres and offering belpatra, water and milk to the bholenath ji.
  • Dussehra: This significant Hindu festival commemorates the triumph of good over evil. Dussehra commemorates the day that Lord Ram brought prosperity and peace to the world by slaying Ravana. Devotees burn an effigy of Ravana as part of the ritual.

Best Time to Visit Neelkanth Mahadev Temple Rishikesh

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Neelkanth Mahadev Temple Rishikesh

Neelkanth Mahadev Temple is a sacred and famous temple located 32 km from Rishikesh.

By Air: The nearest airport is Jolly Grant in Dehradun. It is 49 kilometres away from the Ukhimath Omkareshwar Temple.

By Rail: The nearest railway station to the temple is Rishikesh, which is nearly 30 kilometres away. To get to the temple, you can take a public bus or a taxi.

By Road: The Neelkanth Mahadev Temple is easily accessible via road. It is 25 kilometres away from Rishikesh. There are two ways to get to this temple. The first is from the Badrinath Highway and the Neelkanth Bridge, which is 7 kilometres from Lakshman Jhula, and the second is from a bridge near AIIMS and then through the Swargashram area. You can hire a local taxi/auto to reach the temple.

Also Read – Narsimha Temple Joshimath

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Address: Shree Neelkanth Mahadev Temple, Kotdwar - Pauri Rd, Kotdwar, Uttarakhand, India
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Address: Shree Neelkanth Mahadev Temple, Kotdwar - Pauri Rd, Kotdwar, Uttarakhand, India
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Narsimha Temple Joshimath

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Narsimha Temple Joshimath is an ancient Hindu temple dedicated to Lord Vishnu on the hills of Joshimath, Uttarakhand’s Chamoli district. This temple is one of the region’s most prominent temples, and it is dedicated to Lord Narasimha, a manifestation of Lord Vishnu. The temple is regarded as one of the most important shrines in the state, attracting thousands of devotees from across the country each year. The temple’s deity is Lord Vishnu’s fourth incarnation (Narasimha Avatar), who appears as a half lion, half man.

The Narsingh Temple is located in Joshimath’s Lower Bazaar. The temple is located 1,830 meters above sea level and is thought to have been built by Adi Shankaracharya, a well-known 8th-century Indian philosopher and theologian. According to legend, Adi Shankaracharya discovered a statue of Lord Narasimha during his travels in the area and founded the temple to house it. During the winter, Badrivishal rests at Narsingh Temple. During the winter, the priests of Badrinath take the idol down to Narsingh Temple. The Badrinath idol is then placed alongside the Narsingh idol.

Significance of the Narsimha Temple Joshimath

When the winter months arrive and the temple Kapat of Badri Vishal closes for Darshan for six months, the idol of Lord Badri’s presiding deity is transferred to this temple in Joshimath. The priests bring the idol down amid great celebration and dance and place it right next to Lord Narasimha’s idol. Pilgrims on their winter char Dham Yatra or Panch Badri Yatra visit this temple to offer their prayers to the Lord, which is more convenient given that the entire region of Badrinath is covered in snow.

Narsingh Temple Joshimath 15

History of Narsimha Temple Joshimath

It is believed that Adi Guru Shankaracharya built this temple. The idol of God Narasimha in the temple is made of Shaligram stone. In the eighth century, King Lalitaditya Yukta Pida of Kashmir also contributed to this temple. This idol of the deity Narasimha is thought to manifest during his rule. The statue, which measures 10 inches (25 cm), depicts God seated in the lotus position.

Narsingh Temple Joshimath 16

The history of Narasimha Badri Temple is inextricably linked to the legend of Bhavishya Badri Temple. It is thought that the statue’s left arm will deteriorate over time and eventually disappear. The main temple and sanctuary of Badrinath will be blocked off and inaccessible. Lord Badrinath will then appear in this temple at Bhavishya Badri. Instead of the Badrinath temple, worship will be performed here.

The architecture of Narsimha Temple Joshimath

The temple is well-known for its stunning architecture and intricate carvings, which demonstrate the craftsmanship of those who built it. The architectural design is typical Gadhwal architecture similar to that of Lod Kedarnath Temple.

Narsingh Temple Joshimath 17

The temple complex is vast and includes numerous smaller shrines dedicated to other deities such as Lord Ganesha, Lord Shiva, and Goddess Durga. One of the most important festivals celebrated at the Narsingh Temple is Narsingh Jayanti, which commemorates Lord Narasimha’s birth anniversary. The festival is celebrated with great pomp and ceremony, attracting a large number of devotees from across the country. During the festival, the temple is adorned with flowers and lights, and special prayers and rituals are held to honour the deity.

Narsingh Temple Joshimath

Aside from its religious significance, the Narsingh Temple is a popular tourist destination due to its breathtaking location amidst the beautiful Himalayan mountains. The temple offers a breathtaking view of the surrounding peaks and is a must-see for anyone visiting the region.

Facts about Narsimha Temple Joshimath

  • The Narsimha Temple Joshimath is dedicated to Lord Narsingh, the fourth incarnation of Lord Vishnu.
  • It is an ancient belief that in the eighth century AD, Adi Shankaracharya began preaching to the people about the creation of the universe and the origin of God.
  • At this time, Shankaracharya dedicated a statue of Lord Vishnu as an incarnation of Lord Narsingh in Joshimath. In this statue, one of the Lord’s arms is made thin, and it gradually becomes thinner with each passing day.
  • When the main temple of Badrinath closes for the winter, the priests go to this temple and continue to worship Badrinath.
  • In addition to the main statue of Narasimha, the temple houses a statue of Badrinath.
  • This temple is a Sapta temple pilgrimage site. Lord Narasimha is known for protecting his devotee Prahlad, who killed the demon Hiranyakashipu.
  • The temple complex is vast and includes numerous smaller shrines dedicated to other deities such as Lord Ganesha, Lord Shiva, and Goddess Durga.

Famous Festivals In Narsimha Temple Joshimath

  • Holi is a Hindu festival based on the story of Lord Narsingh saving his devotee Prahlad from his aunt Holika. As a result, when Holika sat in the fire with Prahlad on his father’s orders, she was burned, but Prahlad survived. The festival is colourful and represents the triumph of good over evil.
  • Narsingh Jayanti is a celebration commemorating the day Lord Vishnu appeared in his half-human, half-lion form, known as ‘Lord Narsingh’. This festival occurs on Shukla Chaturdashi in the month of Vaisakh.
  • Chitra Poornima is also a major occasion for celebration in the temple.
  • Vaikuntha Ekadashi – Vaikuntha Ekadashi celebrated during the month of Margazhi (December–January) is the major festival celebrated in the temple.

Best Time To Visit Narsimha Temple Joshimath

Visiting During summer from March to June and during winter from Oct to Feb is the best season for travelling in these areas. During the monsoons, the hilly terrains turn dangerous with frequent landslides. It is best to avoid the monsoons but if you anyhow reach there you can visit.

How to reach Narsimha Temple Joshimath

Narsimha Temple Joshimath is a Vishnu temple located at Joshimath, Uttarakhand.

By Air: Joshimath’s nearest airport is Jolly Grant Airport in Dehradun, which is approximately 270 kilometres away. From the airport, one can take a taxi or a bus to Narsimha Temple Joshimath.

By Railway: The nearest railway station to Joshimath is Rishikesh Railway Station, which is about 250 kilometres away. Travellers from Rishikesh can take taxis or buses to Narsimha Temple Joshimath.

By Roadways: Joshimath is well connected by road with major cities such as Rishikesh, Haridwar, and Dehradun. Joshimath is easily accessible by car, bus or motorbike due to its location on National Highway 7.

Also Read – Ukhimath Omkareshwar Temple

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Tuesday 4 AM - 9 PM
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Sunday 4 AM - 9 PM
Monday 4 AM - 9 PM
Wednesday 4 AM - 9 PM
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Friday 4 AM - 9 PM
Address: Shri Narsingh Temple Joshimath, Narsingh Mandir Marg, Joshimath, Uttarakhand, India
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Address: Shri Narsingh Temple Joshimath, Narsingh Mandir Marg, Joshimath, Uttarakhand, India
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Ukhimath Omkareshwar Temple

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Ukhimath Omkareshwar Temple also known as Omkareshwar Pith, is an ancient Hindu temple located in Ukhimath, Rudraprayag district, Uttarakhand. During the peak winter months, it also houses the deities of Kedarnath and Madhmaheshwar. As a result, during the season of heavy snowfall, both of these deities are worshipped at the Omkareshwar temple.  It is located 41 kilometres from Rudraprayag, at an elevation of 1311 meters.

This temple, known as Omkareshwar Pith, is one of the country’s oldest and houses the Kedarnath and Madmaheswar deities during the winter months (November to April). During this time, the temples of Kedarnath and Madhmaheshwar remained closed. Deities are brought here from Kedarnath after Diwali and from Madmaheswar in December to be worshipped for six months. In mid-May, these deities are returned to their original temples via procession. Ukhimath can be used as a hub for visiting nearby attractions such as Madhmaheshwar (second kedar), Tungnath ji (third kedar), and Deoria Tal (natural freshwater lake).

Significance of Ukhimath Omkareshwar Temple

Ukhimath Omkareshwar Temple is significant as the winter home of Lord Kedarnath and Madmaheshwar, as the pathway to these remains closed during the winter. As a result, the idols of the deities are transported to the Omkareshwar Temple after Diwali and worshipped there for the next six months.

Ukhimath Omkareshwar Temple

Eventually, these deities return to their abodes in a procession organised in mid-May. Furthermore, this temple houses the idol of Mandhata, a king and Lord Rama’s ancestor. Ukhimath is also a gateway to various destinations, including Madhmaheshwar (Second Kedar), Tungnath Ji (Third Kedar), and Deoria Tal (a natural freshwater lake).

Legend of Ukhimath Omkareshwar Temple

According to Hindu legends, the wedding of Usha (Daughter of Banasura) and Aniruddha (Grandson of Lord Krishna) was held here. This location was originally named Ushamath after Usha, but it is now known as Ukhimath. King Mandhata had done severe penances for Lord Shiva here.

Ukhimath Omkareshwar Temple

The Kedarnath and Madhyamaheshwar Temples are closed during the winter months due to heavy snowfall in the area. As a result, the Utsava Idols from Kedarnath and Madhyamaheshwar are transported to the Omkareshwar Temple in Ukhimath. The winter puja for Kedarnath and Omkareshwar (the patron deity of Ukhimath) is held here. The Omkareshwar Temple is located in Ukhimath, 41 kilometres from Rudraprayag.

History of Ukhimath Omkareshwar Temple

Ukhimath is primarily inhabited by the Rawals, Kedarnath’s chief priests (pundits). Ukhimath offers a clear view of the magnificent Himalayan range’s snow-capped peaks.

Ukhimath Omkareshwar Temple

The temple houses a single-stone statue of Mandhata. According to legend, in his final years, this emperor abandoned everything, including his empire, and came to Ukimath to do penance for 12 years by standing on one leg. In the end, Lord Shiva appeared in the form of sound’, ‘Omkar’, and blessed him. Since then, this location has been known as Omkareshwar.

The architecture of Ukhimath Omkareshwar Temple

The Omkareshwar Temple’s architecture is distinct, drawing inspiration from the North Indian temple style. The temple stands on a raised platform and features a square-shaped sanctum sanctorum with a conical shikhara (tower) at the top. The temple’s walls are adorned with intricate carvings and sculptures of various Hindu deities and legendary scenes.

Ukhimath Omkareshwar Temple

The Omkareshwar Temple’s main deity is Lord Shiva, who is worshipped here as a lingam (an abstract representation of Shiva). The lingam is displayed inside the sanctum sanctorum, adorned with flowers, garlands, and other offerings. Other Hindu deities, such as Ganesha, Parvati, and Kartikeya, are also honoured in smaller shrines at the temple.

Ukhimath Omkareshwar Temple

The temple is situated amid lush green forests and provides breathtaking views of the snow-capped Himalayan mountains. Visitors can also go trekking and hiking in the surrounding hills and valleys, or simply relax and soak up the temple’s peaceful atmosphere.

Facts about Ukhimath Omkareshwar Temple

  • The Omkareshwar Temple is a venerated Hindu shrine located in the town of Ukhimath, in the Rudraprayag district of Uttarakhand, India.
  • It is one of the most significant pilgrimage sites in the region, dedicated to Lord Shiva.
  • The temple is located on the banks of the Mandakini River and is surrounded by the majestic Himalayan Mountains, making it a popular tourist destination as well.
  • During the winter, the Utsava Idols from the Kedarnath and Madhyamaheshwar Temples are transported to Ukhimath and worshipped for six months.
  • The Omkareshwar Temple serves as the winter home for Lord Kedarnath and Madmaheshwar, as the path to these remains closed during the winter.
  • It is believed that Usha (Banasura’s daughter) and Aniruddha (Lord Krishna’s grandson) married here. As a result, the town became known as Ushamath before being renamed Ukhimath.
  • King Mandhata (or Mandhatri), the son of Ayodhya’s King Yuvanashva, is said to have performed penance to Lord Shiva here. He is regarded as an ancestor of Lord Ram.
  • The Omkareshwar Temple is particularly well-known for its annual Maha Shivaratri celebration.

Famous Festivals In Ukhimath Omkareshwar Temple

  • Madmaheshwar Mela: The festival lasts three days. Furthermore, the celebration is followed by the arrival of Lord Madmaheshwar’s idol at the Omkareshwar Temple. Additionally, school students from Uttarakhand participate in the festivities by performing. Afterwards, they set up stalls throughout the meal.
  • Mahashivratri: Lord Shiva is the subject of this festival. Many devotees hold the belief that he is the Adi guru, the Yogi tradition’s founder. It is seen by recalling Shiva and reciting petitions, fasting, doing Yoga as well as thinking.
  • Dussehra: This significant Hindu festival commemorates the triumph of good over evil. Dussehra commemorates the day that Lord Ram brought prosperity and peace to the world by slaying Ravana. Devotees burn an effigy of Ravana as part of the ritual.

Best Time To Visit Ukhimath Omkareshwar Temple

Visiting During summer from March to June is the best season for travelling in these areas. During the monsoons, the hilly terrains turn dangerous with frequent landslides. It is best to avoid the monsoons but if you anyhow reach there you can visit.

How to Reach Ukhimath Omkareshwar Temple

It is situated at a distance of 41 km from Rudraprayag.

By Air: The nearest airport is Jolly Grant in Dehradun. It is 195 kilometres away from the Ukhimath Omkareshwar Temple.

By Rail: The nearest railway station is Rishikesh. It is 175 kilometres away from the Ukhimath Omkareshwar Temple.

By Road: Ukhimath Omkareshwar Temple is located on the Gopeshwar-Mandal road. It is located two kilometres from the Ukhimath taxi stand, which devotees can reach by bus or taxi from Rishikesh.

Omkareshwar Temple of Ukhimath is easily accessible from the major cities of Rishikesh and Haridwar. First, you take the bus to Guptkashi. These buses typically leave early in the morning (5:00 to 11:00 a.m.) for their destination. To get to Guptkashi, take a bus before 9:00. Ukhimath is only a 25 to 30-minute drive from Guptkashi by local taxi or bus.

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Tuesday 5 AM - 9 PM
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Sunday 5 AM - 9 PM
Monday 5 AM - 9 PM
Wednesday 5 AM - 9 PM
Thursday 5 AM - 9 PM
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Address: Ukhimath Omkareshwar Temple, Kund Ukhimath Gopeshwar Mandal Road, Ukhimath, Uttarakhand, India
Phone: 0135 255 2626Call Now
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Address: Ukhimath Omkareshwar Temple, Kund Ukhimath Gopeshwar Mandal Road, Ukhimath, Uttarakhand, India
Phone: 0135 255 2626Call Now
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Guruvayur Temple

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Guruvayur Temple is a Hindu temple dedicated to Guruvayurappan, a four-armed form of the Lord Vishnu, located in the town of Guruvayur in Kerala, India. It is one of the most important Hindu temples in Kerala and Tamil Nadu, and it is also known as Bhuloka Vaikunta (Holy Abode of Vishnu on Earth). The temple is one of the 108 Abhimana Kshethrams of the Vaishnavate tradition.

Guruvayoor, the abode of Lord Sree Guruvayoorappan, is located 29 kilometres northwest of Kerala, the cultural capital of ‘God’s own country.’ Guruvayoor is one of South India’s most sacred and important pilgrimage centres. Guruvayoor is also known as Bhoolokavaikunta, or “heaven on Earth.” Guruvayoorappan is the main deity here, the God who hears the prayers of its pilgrims. Guruvayoorappan is adorned with a holy Tulasi (Basil) garland and pearl necklace, and the Lord appears in full radiance to bless the devotees.

Significance Of the Guruvayur Temple

Guruvayur is home to the historic Sree Krishna Temple, known as the Dwaraka of the South. It is one of the most revered and popular pilgrimage sites in Kerala and throughout the country. The central shrine is thought to have been rebuilt in 1638 CE. The architectural style and individual elements within the shrine are stunning representations of the site’s history.

Story/Legend of the Guruvayur Temple

According to legend, King Janamejaya performed a sacrifice to destroy all snakes in the world, including Takshaka, who was the cause of his father Parikshit’s death. Hundreds of thousands of snakes died in the sacrificial fire, but a Brahmin named Astika stopped the sacrifice before Takshaka was killed.

Guruvayur Temple Gurvayur kerela

Janamejaya contracted leprosy after causing the deaths of millions of snakes. He gave up all hope of a cure. One day, Sage Atreya (son of Atri) appeared before Janamejaya and advised him to seek refuge under Krishna’s feet at Guruvayur. Atreya informed him that in the Guruvayur temple, Hari’s effulgence is at its peak, and Vishnu bestows his blessings on all devotees. He rushed there and spent the next ten months worshipping the Guruvayur god.

After ten months, he returned home healthy and confronted the astrologer for making a false prediction. The astrologer predicted that he would discover the mark of a snakebite on his left leg. He had only escaped death because he was in a temple where Ananta (the king of serpents) was present, and Ananta was the deity’s brother at Guruvayur, where he had completed his worship.

Guruvayur Temple Gurvayur kerela 19

The king then decided to build a full-fledged temple in Guruvayur. During the Perumal rule in Kerala, this temple was eventually downgraded and reduced to poverty. The Perumal rulers were mostly Shaivites and did not support Vaishnavite shrines. The Shiva temple in Mammiyur received their patronage, and as royal patronage shifted, worshippers followed suit. The Guruvayur temple was thus reduced to absolute poverty.

However, one day, a holy man visited the Mammiyur temple for food and lodging for the night. Despite the temple’s wealth, the authorities pretended they had nothing and scornfully directed him to the neighbouring Guruvayur temple. When the holy man entered the temple grounds, he was greeted politely by a Brahmin boy and generously fed. The holy man was very pleased and bestowed a blessing. According to legend, Mammiyur Siva temple began to decline, while Guruvayur Vishnu temple’s fortunes improved.

History of Guruvayur Temple

The Tamil literature “Kokasandesam” refers to a place named “Kuruvayur” in the 14th century, and there are multiple references to Kuruvayur in the 16th century (fifty years after Narayaniyam was written). The village on the Malabar Coast may be known as Kuruvayur because “kuruvai” means “sea” in Old Tamil.

The earliest temple records date from the seventeenth century. The earliest mentions of Kerala’s many important Vishnu temples can be found in the songs of Alvars, the Tamil poet-saints whose timeline is not entirely clear. However, by the end of the 16th century, Guruvayur had established itself as Kerala’s most popular pilgrimage centre. In 1716, the Dutch raided Guruvayur. They looted treasures and set fire to the Western Gopuram (which was rebuilt in 1747). In 1755, the Dutch destroyed the Trikkunavay temple, and the Brahmins fled.

Guruvayur Temple Gurvayur kerela 2

In 1766, Hyder Ali of Mysore conquered Kozhikkode (Calicut) and then Guruvayur. He demanded 10,000 fanams as a ransom to save the temple. The ransom was paid, but pilgrims withdrew due to security concerns. At the request of Malabar Governor Shrnivasa Rao, Hyder Ali issued a Devadaya to save the temple. In 1789 CE, the Invader Tipu Sultan invaded the province.

Tipu destroyed the smaller shrines and set fire to the Temple, but it was saved thanks to timely rain. Tipu lost to the Travancore and the English in 1792. The idol, which had been hidden underground in preparation for the Tippu takeover, was reinstalled on September 17, 1792.

Guruvayur Temple Gurvayur kerela 4

Ullanad Panikkars rescued and maintained the temple from 1825 to 1900. From 1859 to 1892, the Chuttambalam, Vilakkumatam, Koottambalam, and Sasta shrines were renovated and covered with copper sheeting. In 1900, the administrator Konti Menon established worship hours and spearheaded efforts to keep the temple grounds clean. He installed the large bell and rebuilt Pathayappura (granary). In 1928, Kozhikode was appointed as Guruvayur’s administrator again.

The architecture of Guruvayur Temple

The central icon depicts a four-armed standing Vishnu holding the conch Panchajanya, the discus Sudarshana, the mace Kaumodaki, and a lotus with a Tulasi garland. This image depicts the form of Vishnu as revealed to Krishna’s parents, Vasudeva and Devaki, around the time of his birth. Worship is conducted by Adi Shankara’s routines, which were later formalised in the Tantric way by Chennas Ravinarayanan Nambudiri (1427-1527), whose descendants are the Guruvayur Temple’s hereditary tantris (high priests).

Guruvayur Temple Gurvayur kerela 6

The temple is thought to have been built by Guru, the Gods’ preceptor, and Vayu, the God of the Winds. The eastern nada is the shrine’s main entrance. The gold-plated Dwajasthambam (flag-post) stands 33.5 meters tall in the Chuttambalam (outer enclosure). There is also a 7-meter-high Deepasthambam (pillar of lamps), whose thirteen circular receptacles create a truly stunning spectacle when illuminated.

The square Sreekovil is the temple’s sacred sanctum sanctorum, which houses the main deity. Within the temple, there are also images of Ganapathy, Lord Ayyappa, and Edathedathu Kavil Bhagavathy.

Guruvayur Temple Gurvayur kerela 20

The temple tank (pond) on the northern side of the temple is called Rudratheertham. According to legend, for thousands of years, Lord Shiva used to bathe on the southern bank of this pond. Since Shiva is also known by the name ‘Rudra’, the pond came to be known as Rudratheertham.

Facts about Vishnupad Temple Gaya

  • The Guruvayoor Sree Krishna Swamy Temple, also known as the Dwarka of the South, is dedicated to Lord Vishnu and the young form of Lord Krishna.
  • The earliest temple records date from the 17th century, but other literary texts and legends suggest that the temple is around 5000 years old.
  • According to tradition, every devotee who visits Guruvayoor must also visit Mammiyoor. Only Hindus are permitted inside the temple grounds.
  • The central deity is a four-armed standing Vishnu who represents Panchajanya, Sudarshana, Kaumodaki, and a lotus with a Tulasi garland.
  • Rituals follow the traditions established by Adi Shankara and formalised by Chennas Ravinarayanan Nambudiri.
  • In Vaishnavism, 108 sacred places known as Abhimana Kshethrams are extremely spiritually important. Guruvayur Temple is particularly revered due to its association with Lord Vishnu.
  • Punnathur Kotta near the temple houses 56 elephants that were donated by devotees. The world’s largest captive population of male Asian elephants.
  • This temple celebrates a variety of art forms. This includes Krishnanttam, a Sanskrit drama. It is unique to this temple and tells the story of Lord Krishna in eight episodes.
  • The Guruvayur temple is famous for its temple elephant festival, which attracts large crowds of both foreign and domestic tourists. The elephants are beautifully dressed and paraded for various performances by their mahouts.
  • Only Hindus are allowed to enter the temple with a proper dress code to be followed.

Famous Festivals In Guruvayur Temple

  • Chitra Poornima is a major occasion for celebration in the temple.
  • Krishna Janmashtami – The main festival of this temple is the 10-day festival in the Malayalam month of Kumbham starting with the flag hoisting on Pooyam star.
  • Vaikuntha Ekadashi – Vaikuntha Ekadashi celebrated during the Hindu month of Aghan(December–January) is the major festival celebrated in the temple.
  • Sri Ram Navami – On this day a special yatra is organised by the temple committee which takes part in the city rath yatra.
  • Deepawali is a major Hindu festival celebrated with great joy and enthusiasm.

Best Time to Visit Guruvayur Temple

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How To reach Guruvayur Temple

Location – Guruvayur Sri Krishna Temple, Temple, East Nada, Guruvayur, Kerala 680101

By Air– The nearest airport to Guruvayur Temple is Cochin International Airport, about 87 km from the temple.

By Train– The nearest railway station to the Guruvayur Temple is Guruvayoor railway station which is located at a distance of only 700 meters from the temple

By Road– KSRCT bus Stop which is just 1 km away from the Guruvayur Temple. From here you can easily reach this temple by using local transport services or a taxi or also by any vehicle.

Also, Read – Radhe Krishna Birla Temple Kolkata

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Tuesday 3 AM - 9 PM
Saturday 3 AM - 9 PM
Sunday 3 AM - 9 PM
Monday 3 AM - 9 PM
Wednesday 3 AM - 9 PM
Thursday 3 AM - 9 PM
Friday 3 AM - 9 PM
Address: Guruvayur Sri Krishna Temple, Temple, East Nada, Guruvayur, Kerala 680101, India
Phone: 04872556335Call Now
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Saturday 3 AM - 9 PM
Sunday 3 AM - 9 PM
Monday 3 AM - 9 PM
Wednesday 3 AM - 9 PM
Thursday 3 AM - 9 PM
Friday 3 AM - 9 PM
Address: Guruvayur Sri Krishna Temple, Temple, East Nada, Guruvayur, Kerala 680101, India
Phone: 04872556335Call Now
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Radhe Krishna Birla Temple Kolkata

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Radhe Krishna Birla Temple Kolkata is located on Asutosh Chowdhury Avenue in Ballygunge. The industrialist Birla family built it. It is dedicated to the Vishnu avatars Rama and Krishna. Birla Mandir is also a popular tourist destination worldwide, and it refers to various Hindu temples built by the Birla family in various cities throughout India. The famous industrialist family of India built the first Birla Mandir.

The Radhe Krishna Birla Temple in Kolkata is a magnificent structure from the twentieth century made of white marble and cream-coloured sandstone that reflects Rajasthani architecture. The temple is dedicated to the Hindu god Lord Krishna and his consort Radha. The temple’s style is a mix of modern and contemporary art, similar to the Lingaraj Temple in Bhubhaneshwar. Other gods, such as Shiva, Durga, and Shakti, are also represented in the temple.

History of Radhe Krishna Birla Temple Kolkata

The construction of the Radhe Krishna Birla Temple in Kolkata began in 1970 and took 26 years to complete. The temple was built by the ‘Birla Family‘, an illustrious and well-known Indian industrialist family. Dr. Karan Singh inaugurated the sanctum sanctorum on February 21, 1996, and Swami Chidanandaji Maharaj conducted the Pran Pratishtha ceremony for the idols.

Radhe Krishna Birla Temple Kolkata

The architecture of Radhe Krishna Birla Temple Kolkata

The Birla Temple in Kolkata is a magnificent structure from the twentieth century made of white marble and cream-coloured sandstone that reflects Rajasthani architecture. The temple is dedicated to the Hindu god Lord Krishna and his consort Radha.

Radhe Krishna Birla Temple Kolkata

The temple’s style is a mix of modern and contemporary, similar to the Lingaraj Temple in Bhubhaneshwar. Other gods, such as Shiva, Durga, and Shakti, are also represented in the temple. The left side dome of the temple houses Goddesses Durga and Shakti, while the right dome houses Lord Shiva in meditation.

Radhe Krishna Birla Temple Kolkata

Verses and Shlokas, as well as visually appealing pictorial depictions from the Bhagavad Gita, are engraved on the marble cravings’ walls. Exquisite chandeliers and electric diyas adorn the ceilings, demonstrating ultimate artwork and adding excellent lustre and shine to the interiors.

Radhe Krishna Birla Temple Kolkata

Nomi Bose designed the colossal structure, which stands 160 feet tall and covers approximately 2,940 square meters of land. The three corn-cob-shaped towers are more impressive for their size than their carvings, whereas the courtyards are ideal for quiet contemplation. The GD Birla Sabaghar Auditorium, located adjacent to the temple complex, is a cutting-edge venue for musical performances and other events.

Radhe Krishna Birla Temple Kolkata

Facts about Radhe Krishna Birla Temple Kolkata

  • Birla Mandir is a popular Hindu temple located on Ashutosh Chowdary Avenue in Kolkata, West Bengal, about 10 kilometres from Kolkata Railway Station.
  • It is one of India’s most popular Birla temples, located opposite the Ballygunge Post Office, and one of the most visited places in Kolkata.
  • The temples have become a landmark in the city. It is a must-see destination in Kolkata for its creative architectural designs and extensive use of floral patterns. The floral fragrance at the temple revitalises every soul.
  • The temple’s walls and railings contain references to Bhagwad Gita teachings. The temple’s spiritual atmosphere is enhanced by eye-catching portraits of famous deities illuminated by decorative lights.
  • The main temple houses statues of the deities Krishna and Radha. The temple Shikhar (dome) on the left side houses Goddess Durga, the Hindu goddess of Shakti, or power.
  • Aside from the beautiful Radha-Krishna idols, other deities revered here include Lord Ganesh, Lord Hanuman, Lord Shiva, ten avatars of Lord Vishnu, and Goddess Durga.
  • The most fascinating aspect of this temple is the evening ‘Aarti’.
  • The temple’s serene and sublime atmosphere promotes mental peace and tranquillity.
  • Devotees and visitors from all over the world come here in large numbers, especially during Janmashtami, which is celebrated with great zeal.
  • The temple’s right-side dome houses Shiva in meditation mode.
  • This temple, built of white marble and spread over 44 kathas of land, resembles Bhubaneswar’s renowned Lingaraj Temple.
  • Birla Mandir also features pictorial depictions of Bhagavad Gita scriptures in stone engravings, as well as intricate Rajasthani temple architecture, designed by architect Nomi Bose.

Famous Festivals In Radhe Krishna Birla Temple Kolkata

  • Krishna Janmashtami – Lord Krishna was born on Ashtami, the eighth day of the Hindu month of Bhadra. The celebrations at the Temple begin early in the morning and continue until late at night.
  • Dev-Jhulni Ekaadashi – On the 11th day of Bhadra- Shukla especially Dev-Jhulni Ekaadashi, a fair or mela is organized by the mandir mandal.
  • Holi – This festival is celebrated in the month of  Phalgun (Feb – March). During the celebration, people celebrate with colours and also celebrate and enjoy in temples complex.

Best Time to Visit Radhe Krishna Birla Temple Kolkata

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Radhe Krishna Birla Temple Kolkata

By Air: The nearest airport to Radhe Krishna Birla Temple is Netaji Subhash Chandra Bose International Airport which is 20 km from the temple. From the airport, you can hire a taxi or take a bus to reach the Radhe Krishna Birla Temple in Kolkata.

By Rail: The nearest railway station to Radhe Krishna Birla Temple Kolkata is Kolkata Railway Station. The Radhe Krishna Birla Temple is 10 km from the Kolkata railway station.

By Road: Kolkata is well-connected by road to major cities in West Bengal and other parts of India. You can take a bus or hire a taxi to reach the Radhe Krishna Birla Temple from any nearby city.

Also Read – Shri Mahalaxmi Temple Kolkata

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Address: Birla Temple, Ashutosh Chowdary Avenue, Ballygunge, Kolkata, West Bengal, India
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Shri Mahalaxmi Temple Kolkata

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Shri Mahalaxmi Temple Kolkata is a Hindu temple located on Diamond Harbour Road in Kolkata, near the St. Thomas School in Kidderpore. This sacred temple spans 25,000 square feet and stands 75 feet tall, exuding a tranquil and peaceful atmosphere amidst the bustling neighbourhood. The temple’s design is inspired by the ancient architectural style of North India, giving it a majestic and timeless look.

The primary deity of this temple is the goddess Laxmi and it is named Mahalaxmi, accompanied by Lord Ganesha and Lord Hanuman. Lord Ganesha, also known as Mangal Murti, is worshipped at the beginning of all religious rituals. Lord Hanuman, on the other hand, represents unwavering devotion (Bhakti) and protects the sacred sanctuary. Mahalaxmi is the Goddess of Power and Strength. She is thought to be an incarnation of ‘Adishakti’, the supreme power and energy.

Overview of Shri Sri Mahalaxmi Temple Kolkata

The grand temple of Goddess Mahalaxmi on Diamond Harbour Road was designed by Vaastu Shastra and is compatible with traditional Indian temple architecture. The morning sun rays will grace the East-facing structure (Purab Mukhi), symbolising the offerings made by the Sun God to Goddess Mahalaxmi at the start of each day. The temple project has been overseen by Mr. Parthasarathi, a well-known Vaastu consultant from Bangalore.

Shri Mahalaxmi Temple Kolkata

History of Shri Mahalaxmi Temple Kolkata

Built in a record 20 months, the temple’s overall architectural design is by the city’s renowned architect M/s. Sanon and Sen, and elaborately detailed by one of India’s best-known temple architects, Subhash Govind Bhoite, who has designed over 125 temples in India and abroad.

Shri Mahalaxmi Temple Kolkata

The Shri Mahalaxmi Temple in Kolkata has a rich historical legacy that goes back to the early twentieth century. The Birla family, well-known for their contributions to art, culture, and spirituality, founded the temple, which has become a symbol of devotion and prosperity in Kolkata’s vibrant tapestry of life.

Architecture of Shri Mahalaxmi Temple Kolkata

Devotees enter the Temple with a symbolic gesture to honour the presiding deity. The compound wall is adorned with pointed trishuls to ward off the evil eye. The temple’s grand entrance porch accommodates visitors. This large space is intended to uplift the spirit. It can hold a large crowd for Pujas and festivals.

Shri Mahalaxmi Temple Kolkata

The ornate columns with arches and elephant-shaped brackets support the structure. The flooring is embellished with semi-precious stonework by highly skilled artisans from Agra using Jaisalmer stone. A lift has been installed for elderly devotees within the temple.

Shri Mahalaxmi Temple Kolkata

This transitory space has enhanced the presence of Ganeshji and Hanumanji, who are seated on a lotus-shaped white marble platform. The Garbhagriha’s heavily decorated side walls are made of white marble, while the front walls are covered in silver (by Parth Silverware). The beautifully carved statue of Sri Mahalaxmi is in the centre of the Garbhagriha and is made of pure white marble. She stands on a delicately carved lotus flower blessing the onlooker with wealth and prosperity.

Shri Mahalaxmi Temple Kolkata

The statue was carved in Jaipur from pure white Makrana Pahadkuwa marble. The decorative and colourful ceiling enhances the beauty of the interior space. One can make offerings to Agni Devta at the Yaggyashala.

Facts about Shri Shri Mahalaxmi Temple Kolkata

  • Shri Mahalaxmi Temple Kolkata is the largest Laxmi Temple in Kolkata.
  • The grand temple of Goddess Mahalaxmi on Diamond Harbour Road was designed in accordance with Vaastu Shastra and is compatible with traditional Indian temple architecture.
  • The temple appears to be a haven of peace in a bustling neighbourhood.
  • The temple is based on ancient North Indian temple architecture.
  • The temple’s architecture is a harmonious combination of traditional and contemporary design elements.
  • The white marble exterior, intricate carvings, and ornate spires exude divine opulence, evoking the prosperity associated with Goddess Mahalaxmi.
  • The temple’s serene atmosphere and meticulous craftsmanship contribute to its reputation as a spiritual landmark in Kolkata.
  • Special puja offerings (Archana and abhisekham) for the public are held on Tuesdays and Fridays from 5.45 a.m. to 6.45 a.m.

Famous Festivals In Shri Mahalaxmi Temple Kolkata

Millions of people visit this temple every year to celebrate all of the festivals that are held here. Some major festivals held here are

  • Durga Puja. (Winter) – Devotees celebrate Navaratri at this temple in the month of Ashwin (Sep-Oct) and celebrate the triumph of the Goddess Durga over the buffalo demon (Mahishasura).
  • Navaratri. (Summer) – They celebrate other Navaratri in the fortnight of the Chaitra (March-April). Every nine days they worship Navadurga (nine Durgas).
  • Deepavali: The grand festival of lights is celebrated with religious zeal in temples. Hundreds of lamps decorate the temple, and several cultural programmes are held in the complex for devotees.

Best Time to Visit Birla Lakshmi Narayan Temple New Delhi

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Shri Mahalaxmi Temple Kolkata

By Air: The nearest airport is Netaji Subhash Chandra Airport which is 17 km away from the Shri Mahalaxmi Temple Kolkata.

By Rail: The nearest railway station is Shalimar Railway Station which is about 6 Km from the Shri Mahalaxmi Temple Kolkata.

By Road: The West Bengal State Transport Corporation (MSTC) runs regular buses to Kolkata from all major West Bengal cities.

Also, Read – Birla Lakshmi Narayan Temple New Delhi

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Address: Shri Mahalaxmi Mandir, Doctor Sudhir Bose Road, near Laxmi Mandir, Ekbalpur, Khidirpur, Kolkata, West Bengal, India
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Address: Shri Mahalaxmi Mandir, Doctor Sudhir Bose Road, near Laxmi Mandir, Ekbalpur, Khidirpur, Kolkata, West Bengal, India
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Birla Lakshmi Narayan Temple New Delhi

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Birla Lakshmi Narayan Temple New Delhi is a Hindu temple dedicated to the Goddess Lakshmi and the God Vishnu (Narayan) located in Connaught Place, New Delhi. The temple was built by J.K. Birla in 1939 and is dedicated to Lord Vishnu and Goddess Laxmi. Mahatma Gandhi inaugurated the temple. Gandhi ensured that people of all castes were welcome in the temple. Jugal Kishore Birla built it between 1933 and 1939. Small shrines are on the sides dedicated to Shiva, Ganesha, Hanuman, and Buddha.

It was the first large Hindu temple built in Delhi and is commonly referred to as Birla Mandir due to its construction by the Birla family. The temple covers 3 hectares and features many shrines, fountains, and a large garden with Hindu and Nationalistic sculptures, as well as Geeta Bhawan for discourses. The temple is one of Delhi’s major attractions, attracting thousands of devotees during the Janmashtami and Diwali festivals.

History of Birla Lakshmi Narayan Temple New Delhi

The construction of the temple dedicated to Laxmi Narayana began in 1933, and it was built by industrialist and philanthropist Baldeo Das Birla and his son Jugal Kishore Birla of the Birla family, hence the temple’s name, Birla Temple. Jat Maharaj Udaybhanu Singh laid the foundation stone for the temple. The temple was built under the supervision of Pandit Vishwanath Shastri. Swami Keshavanandji performed the concluding ceremony and Yagna.

Birla Lakshmi Narayan Temple New Delhi

M.K Gandhi inaugurated the temple and ensured that all castes were welcome. This is the first of a series of temples built by the Birlas in various cities throughout India, known as Birla Temples.

The architecture of Birla Lakshmi Narayan Temple in New Delhi

It was designed by Sris Chandra Chatterjee, a prominent figure in the “Modern Indian Architecture Movement.” The principles of the early twentieth-century Swadeshi movement, as well as the canonical texts used, had a significant influence on the architecture. The movement did not oppose the adoption of new construction ideas and technologies. Chatterjee made extensive use of modern materials in his buildings.

Birla Lakshmi Narayan Temple New Delhi

The three-story temple was constructed in the northern or Nagara style of temple architecture. The entire temple is adorned with carvings depicting scenes from the current universe’s golden yuga cycle. More than a hundred skilled artisans from Benares, led by Acharya Vishvanath Shastri, carved the temple’s icons. The temple’s highest shikhara above the sanctum sanctorum is approximately 49 meters (160 feet) high. The temple faces east and is built on a high plinth.

Birla Lakshmi Narayan Temple New Delhi

The shrine is adorned with fresco paintings that depict Shastri’s life and work. The temple’s icons are made of marble that was brought from Jaipur. The temple was built with Kota stones from Makarana, Agra, Kota, and Jaisalmer. The Geeta Bhawan, located north of the temple, is dedicated to Krishna. The artificial landscape and cascading waterfalls enhance the temple’s beauty.

Facts about Birla Lakshmi Narayan Temple New Delhi

  • Laxmi Narayan Temple, also known as Birla Mandir, is a major temple and tourist attraction in Delhi, India. This beautiful temple was built in 1939 by industrialist Sh. J.K. Birla is located in the western part of Connaught Place.
  • The temple is dedicated to Laxmi, the goddess of prosperity, and Narayana, the preserver. Mahatma Gandhi inaugurated the temple with the condition that people of all castes be allowed to enter.
  • The main temple features statues of Narayan and Lakshmi. There are additional small shrines dedicated to Shiva, Ganesha, and Hanuman.
  • There is also a shrine to Buddha. Devi Durga, the goddess of Shakti (power), is housed in the temple shikhara (dome on the left side).
  • The temple covers 3 hectares (7.5 acres) and features many shrines, fountains, and a large garden with Hindu and Nationalistic sculptures, as well as Geeta Bhawan for discourses.
  • The temple is visited by a large number of tourists from all over the world every year.
  • When visiting the temple, one will notice architecture that appears to have been influenced by the Nagara style.
  • The temple is built of red sandstone and has tall spires, the tallest of which is 165 feet tall, and additional spires that reach 116 feet in length, which look magnificent.

Famous Festivals In Birla Lakshmi Narayan Temple New Delhi

  • Chitra Poornima is a major occasion for celebration in the temple.
  • Vaikuntha Ekadashi – Vaikuntha Ekadashi celebrated during the Hindu month of Aghan (December–January) is the major festival celebrated in the temple.
  • Sri Ram Navami – On this day a special yatra is organised by the temple committee which takes part in the city rath yatra.
  • Deepawali – This festival is a major Hindu festival that is celebrated with great joy and enthusiasm.

Best Time to Visit Birla Lakshmi Narayan Temple New Delhi

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How To reach Birla Birla Lakshmi Narayan Temple in New Delhi

Birla Lakshmi Narayan Temple is located west of the famous Connaught Place, New Delhi.

By Metro– The closest metro station to Birla Mandir is RK Ashram Marg Metro Station on the Blue Line. It is located 1.8 kilometres away from the temple and is easily accessible by car/taxi/auto.

By Air: Indira Gandhi International Airport is the nearest airport and the distance from the Airport to Birla Lakshmi Narayan Temple New Delhi is 13 KM.

By Rail: New Delhi Railway Station is the nearest railway station and the distance from Station to Birla Lakshmi Narayan Temple New Delhi is only 3 KM.

By Road: You can reach this temple by any mode of transportation. Regular bus and cab services are available in the city. Shivaji Stadium is the closest bus stand.

Also, Read –  Birla Lakshmi Narayan Temple Jaipur

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Address: Shri Laxmi Narayan Temple (Birla Mandir), Mandir Marg, near Gole Market, Gole Market, New Delhi, Delhi, India
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Address: Shri Laxmi Narayan Temple (Birla Mandir), Mandir Marg, near Gole Market, Gole Market, New Delhi, Delhi, India
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Kanipakam Varasidhi Vinayaka Temple

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Kanipakam Varasidhi Vinayaka Temple also known as Vinayaka Temple, is a Hindu temple dedicated to lord Ganesha in Kanipakam, Chittoor District, Andhra Pradesh, India. “Kani” means wetland, and “Pakam” means the flow of water into the wetland. The temple is located in the Chittoor district of Andhra Pradesh, India. The location is exactly 11 kilometres from Chittoor and 68 kilometres from Tirupati Balaji.

The temple’s main deity, Sri Varasiddhi Vinayaka Swamy, is a swayambhu, or self-manifested murti. A fascinating fact about this temple is that the size of the Sri Vinayaka murti is gradually increasing day by day. The temple was built in the 11th century by Chola king Kulothunga Chola I and expanded in 1336 by the Vijayanagara Kings. Ganesha. The idol of ‘Swayambhu’ Vinayaka is inside ‘Kalyani’, the lake where the idol was originally discovered. It is believed that Lord Vinayaka, the temple’s main idol, manifests himself, which is why it is also known as Swayambhu Sri Varasiddhi Vinayaka Swamy Temple.

Legend of Kanipakam Varasidhi Vinayaka Temple

According to legend, there once lived three farmers with physical deformities who were born dumb, deaf, and blind. They owned a plot of land. In the past, water was drawn from the well using a Piccota system (two people standing on a wooden log to pump the water out). While one of them irrigated the field through the channels, the other two relied on the piccota to pump water from the well.

Kanipakam Varasidhi Vinayaka Temple

On one such operation, when they discovered that the water in the well had dried up and they could no longer pull water out of it, one of them entered the well and began digging. He was astounded to see the iron implement to strike a stone-like formation, causing blood to come out and turning the entire water in the well red. Following this divine experience, all three became normal, removing their deformities.

Kanipakam Varasidhi Vinayaka Temple

As soon as the villagers learnt about this miracle, they rushed to the well and attempted to deepen it further. However, their attempt failed, and Bhagwan Vinayaka’s ‘Swayambhu’ murti (self-manifested) emerged from the well’s swirling waters. Villagers offered coconuts, and the thirtham began to flow, covering the nearby area of 1.25 acres of land. Kani is a Tamil word meaning 1.25 acres of land. Parakam means “flowing water.” As a result, the village became known as Kani Parakam, which eventually evolved into ‘Kanipakam’.

Kanipakam Varasidhi Vinayaka Temple

Even today, the murti remains in the original well, and the springs are perennial and fresh. During the rainy season, the well overflows with holy water. Tirtham, or holy water from the well, is offered to devotees.

History of Kanipakam Varasidhi Vinayaka Temple

The Kanipakam Vinayaka temple was built in the early 11th century by Chola king Kulothunga Chola I and expanded in 1336 by the Emperors of the Vijayanagara dynasty. Bhagwan Ganesha’s murti in this temple is gradually increasing in size! Currently, one can see the murti’s knees and abdomen.

Kanipakam Varasidhi Vinayaka Temple

In 1947, a devotee named Sri Bezawada Siddaiah of Aragonda Gollapalli village in Andhra Pradesh presented Him with a silver kavacha (armour) that fit the murti perfectly. It no longer fits the murti because it has grown in size. Since 1945, silver Kavacham of various sizes has been on display at the temple’s main entrance. It is worth noting that water will remain at the same level around the murti throughout the year. This sacred water is distributed as theertham to all devotees.

Kanipakam Varasidhi Vinayaka Temple

The architecture of Kanipakam Varasidhi Vinayaka Temple

There are the inner, front, and large pavilions from the Sanctum Sanctorum. The deity can only be seen from the narrow inner pavilion, where a Mushika or rat-carrier of God faces the deity. The idols of Vinayaka and Kumara Swami can be seen on either side of the front pavilion. Mushika is accompanied by Siva’s carrier, Nandi, a bull.

Kanipakam Varasidhi Vinayaka Temple

A wall is constructed around the temple. There is a three-story Rajagopura. A water tank faces the tower. One can bathe or wash one’s feet and hands before entering the temple. There are two Dhwajastambhas here: one is carved from rock and the other has a metal cover.

Kanipakam Varasidhi Vinayaka Temple

There are two Chola temples here. One is the Manikantheswara temple (Manivandeeswaram), which was built by Kullottunga Chola 3 in 1116 A.D., while the Varadaraja temple is also said to have been built during this period.

Facts about Kanipakam Varasidhi Vinayaka Temple

  • The Sri Varasiddhi Vinayaka Swamy Temple is located in Kanipakam, 11 kilometres from the Chittoor district of Andhra Pradesh.
  • The temple is 68 kilometres from Tirupati. The temple is one of the unique temples in Andhra Pradesh, which is well-known for its temples in Tirupati, Tirumala, and Sri Kalahasthi. Kanipakam is a small town, but the Sri Varasiddhi Vinayaka temple is well known.
  • The idol is believed to have grown in size until the end of Kaliyuga when he appears in person. The idol is said to incarnate on its own, or to be “Swayambhu”.
  • People believe that the idol in the well grows year after year. The icon’s armour made as an offering 50 years ago, no longer fits.
  • The temple holds great religious significance because of the idol, which is thought to be a miracle. According to popular belief, the deity’s idol will grow throughout the Kaliyug, and Sri Vinayaka will appear.
  • The well from which the idols manifested is still present in the temple. The water from the sacred well is the Theertham (holy water) distributed to devotees.
  • The temple’s water is considered holy and is thought to cure a variety of deformities. Before visiting Tirupathi, devotees usually pay a visit to the Sri Varasiddhi Vinayaka Temple.
  • People settle disputes by swearing a special oath in front of an idol. Those involved in the dispute take a holy dip in the river and swear to the deity.
  • If a person has sinned, he may voluntarily confess it as soon as he bathes in the holy river and enters the temple. The temple is known for its purity and rich history.
  • Visitors to this sacred site believe that taking a ‘Special Oath’ can help them resolve disputes.

Famous Festivals In Kanipakam Varasidhi Vinayaka Temple

Millions of people visit the Kanipakam Varasidhi Vinayaka Temple every year to celebrate all of the festivals that are held here.

  • Ganesh Chaturthi is a significant celebration in this temple. It takes place in either September or August. It marks the beginning of a series of Hindu celebrations and is typically observed for five days.
  • Bhadrapada Month Celebrations – Every year people from distant places gather in this place to offer prayers and seek blessings from the Lord Ganesha. It occurs in August or September, which is the Hindu month of Bhadrapada, and the celebrations last more than a month.
  • Brahmotsavam – The temple celebrates Brahmotsavam and the Lamps Festival. Brahmotsavam is traditionally celebrated for twenty days every year beginning with Vinayaka Chaturthi.
  • Vijayadasami – Vijayadasami is another major festival in Morgaon Ganpati temple. It is celebrated in September or October along with Navaratri, a major Hindu festival.
  • Akshaya Tritiya – Akshaya Tritiya is an auspicious day observed in temples throughout May. On this day, special Poojas to the Lord are performed. The benefits of Jaap, Yagya, and Punya are thought to last a devotee’s entire life and never diminish. Akshaya Tritiya, like Ugadi and Vijayadashami, is regarded as one of the days with no negative consequences.

Best Time to Visit Kanipakam Varasidhi Vinayaka Temple

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Kanipakam Varasidhi Vinayaka Temple

The famous Kanipakam Varasidhi Vinayaka Temple is accessible by various modes of transport.

By Air: The nearest airport is Tirupati Airport, which is 86 kilometres away from the Kanipakam Varasidhi Vinayaka Temple. Local transport is available at the airport.

By Rail: The nearest train station to reach Kanipakam is Chittoor Railway Station which is 12 km From the temple. Tirupati is the nearest major railway station which is 70 kilometres from the Kanipakam Varasidhi Vinayaka Temple. Local transport is available at the railway station.

By Road: The Andhra Pradesh State Road Transport Corporation (APSRTC) operates daily buses between Bangalore and Chittoor. Buses depart from Tirupati Bus Station, 72 kilometres from the Kanipakam Varasidhi Vinayaka Temple. Local transport is available at the bus station.

Also Read – Siddhivinayak Temple Siddhatek

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Address: Sri Swayambhu Varasidhi Vinayaka Swamy Devastanam, Kanipakam, Kanipakam, Andhra Pradesh, India
Phone: 08573281747Call Now
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Thursday 5 AM - 9 PM
Address: Sri Swayambhu Varasidhi Vinayaka Swamy Devastanam, Kanipakam, Kanipakam, Andhra Pradesh, India
Phone: 08573281747Call Now
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Annapurna Temple Indore

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Annapurna Temple is a Goddess Annapurna an incarnation of goddess Parvati temple located in Kranti Kriplani Nagar, Indore, madhya pradesh. The temple’s presiding deity is Annapurna (Goddess of food). This is one of Madhya Pradesh’s most well-known and oldest temples. Maa Annapurna is the goddess of food and nourishment. She is the manifestation of Goddess Parvati. In Hinduism, worship and food offerings are highly valued.

Annapurna Temple is not only a place for many devotees, but it is also a popular tourist destination in Indore. It is 6 kilometres from Indore Junction. The temple was built in the ninth century and rebuilt in 1959 by Mahamandaleshwar Swami Prabanandagirimharaj. The entrance stood on four elephants and was built in 1975.

Significance of Annapurna Temple Indore

Because Annapurna is revered as the goddess of food, the temple is an important gathering place for religious festivals celebrating harvest and food. The most notable event is Annakoot, which occurs after Diwali and involves a large feast prepared and distributed to visitors. This event draws a large number of devotees, demonstrating the temple’s importance in local religious practices and attracting religious tourism to the area.

Annapurna Temple Indore

History of Annapurna Temple Indore

The temple, which has intricate architecture that resembles the famous Meenakshi Temple in Madurai, is thought to have been built in the ninth century. However, much of its current structure was built in the twentieth century and features a mix of Maratha, North Indian and South Indian architectural styles. The temple’s grandeur is evident in its intricate carvings, ornately decorated gates, and four life-size elephants guarding the shrine’s corners.

Annapurna Temple Indore

The architecture of Annapurna Temple Indore

The main entrance is approximately 100 feet tall and was built in 1975 on a whopping 2 acres of land. The presiding deity of this temple is Goddess Annapurna, whose idol stands approximately 3 feet tall in the Sanctum Sanctorum. The sanctum Sanctorum contains idols of the Annapurna Goddesses, as well as Saraswathi and Kali. This Temple was built along the lines of the Madurai Meenakshi Amman Temple, and the two are strikingly similar. This temple has a Sub Shrine for Lord Krishna, which depicts various images of Lord Krishna along with stories. A Preaching Hall is also available, which can be used for Divine functions.

Annapurna Temple Indore

One of the temple’s main attractions is the 14-foot-tall statue of Lord Kasi Vishwanath seated on a Lotus. Aside from this, there are sub-shrines for Lord Shiva, Lord Hanuman, and Lord Kala Bhairava. The Temple’s architecture reflects the craftsmanship and manner in which it was built over time. The continuous ringing of the Divine Bells lifts the spirits of all visiting Devotees. The Temple maintains a Goshala, where cows and calves are well cared for.

Facts about Annapurna Temple Indore

  • Annapurna Temple is a Hindu temple in Indore’s Kranti Kriplani Nagar neighbourhood, about 6 kilometres from Indore Junction. It is a popular pilgrimage site to visit in Indore.
  • The Annapurna Temple, dedicated to the goddess Annapurna, the deity of food, is one of Indore’s oldest pilgrimage sites.
  • The temple was built in the ninth century and restored in 1959 by Mahamandaleshwar Swami Prabanandagirimharaj.
  • The main gate to the temple was built in 1975. The temple, which combines Indo-Aryan and Dravidian architectural styles, is considered the city’s architectural heritage because of its intricate carvings and detailed paintings.
  • The temple is spread over two acres and bears a striking resemblance to Madurai’s Meenakshi Temple.
  • The temple’s entrance, which stands more than 100 feet tall, is adorned with four life-sized elephant statues that are the epitome of architectural brilliance.
  • The temple’s exterior walls are adorned with stunning depictions of gods and legendary figures. The temple’s sanctum sanctorum houses the Maa Annapurna idol, which stands about three feet tall.
  • Within the temple grounds, there are separate shrines dedicated to Shiva, Kalabhairava, and Hanuman. The temple includes a 14 ½ ft high statue of Lord Kashi Vishwanath in the lotus position and a Pravachan Hall for preaching.

Famous Festivals In Annapurna Temple Indore

Millions of people visit this temple every year to celebrate all of the festivals that are held here. Some major festivals held here are

  • Annapurna Jayanti – Annapurna Jayanti is observed on Purnima Tithi (Full Moon Day) in the month of Margashirsha.
  • Durga Puja. (Winter) – Devotees celebrate Navaratri at this temple in the month of Ashwin (Sep-Oct) and celebrate the triumph of the Goddess Durga over the buffalo demon (Mahishasura).
  • Navaratri. (Summer) – They celebrate other Navaratri in the fortnight of the Chaitra (March-April). Every nine days, they worship Navadurga (nine Durgas).

Best Time to Visit Annapurna Temple Indore

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Annapurna Temple Indore

Annapurna Devi Temple is located in Indore, Madhya Pradesh,

By Air: Devi Ahilya Bai Holkar International Airport. is the Nearest Airport which is 13 km away from the Annapurna Temple Indore.

By Rail: Lokmanya Nagar Railway Station is the Nearest Station which is 2.7 km away from the Annapurna Temple Indore. Also, Indore railway station is connected to many major stations.

By Road: Sarvate Bus Stand is the nearest bus stand from the Annapurna Temple Indore. Atal Indore City Transport Services Limited (AICTSL), is a chartered bus service that connects major places in the city.

Also Read – Khandoba Temple Jejuri Pune

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Tuesday 6 AM - 11 PM
Saturday 6 AM - 11 PM
Sunday 6 AM - 11 PM
Monday 6 AM - 11 PM
Wednesday 6 AM - 11 PM
Thursday 6 AM - 11 PM
Friday 6 AM - 11 PM
Address: Annapurna Temple, Annapurna Road, Opposite Annapurna Temple, Kranti Kriplani Nagar, Indore, Madhya Pradesh, India
Phone: 0731 248 2483Call Now
Website: https://www.shriannapurna.org/ Visit the site
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Tuesday 6 AM - 11 PM
Saturday 6 AM - 11 PM
Sunday 6 AM - 11 PM
Monday 6 AM - 11 PM
Wednesday 6 AM - 11 PM
Thursday 6 AM - 11 PM
Friday 6 AM - 11 PM
Address: Annapurna Temple, Annapurna Road, Opposite Annapurna Temple, Kranti Kriplani Nagar, Indore, Madhya Pradesh, India
Phone: 0731 248 2483Call Now
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Mahavir Temple Patna

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Mahavir Temple Patna is one of the most sacred Hindu temples dedicated to Lord Hanuman in Patna, Bihar, India. This is one of the best and oldest Hanuman temples in the country. Mahavir Temple is the most famous temple in North India. Lakhs of devotees visit the temple every year. The statue of Sankat Mochan holds a special place in the hearts of the devotees. Many people come to this temple on the holy occasion of Ram Navami.

This famous temple is a symbol of devotion and spirit, and devotees come here every day with their wishes, believing that Sankat Mochan will grant them every wish. Many devotees recite the Hanuman Chalisa inside the temple. The temple is conveniently located just outside the Patna Railway Junction, making it a popular destination for both devotees and tourists.

Significance of Mahavir Temple Patna

The Patna Mahavir Temple is best known for celebrating Hanuman Jayanti, Lord Hanuman’s birthday, which attracts thousands of pilgrims and culminates in a grand festival. Furthermore, Tuesdays and Saturdays are considered especially auspicious, resulting in a high footfall on these days every week.

Mahavir Temple Patna

On Saturdays and Tuesdays, lord Hanuman’s traditional worship days, the temple has long winding queues. Thousands of people visit Mahavir Mandir during Rama Navami and New Year celebrations. On Rama Navami, queues can be more than a kilometre long.

History of Mahavir Temple Patna

According to the Patna High Court’s 1948 decision, the temple has existed since time immemorial. However, based on historical facts and traditions, it appears that Swami Balanand, an ascetic of the Ramanandi sect, founded this temple around 1730 CE. This temple gained popularity in 1947 when a large number of Hindu refugees arrived in Patna following India’s partition.

Mahavir Temple Patna

The temple was then rebuilt as a concrete house before being demolished in 1987 to make way for a massive marble temple. The idol of Sankat-Mochan, a Hanuman avatar, stands inside.

The architecture of Mahavir Temple Patna

The present temple was renovated between 30 November and 4 March 1985. The area of ​​the temple is spread over 10 thousand square feet. All the necessary facilities are provided to the visitors and devotees in the temple complex. After entering the temple complex, there is a series of stairs on a platform on the left side which leads to the main area of ​​the temple called Garbhagriha, where the sanctum sanctorum of Lord Hanuman is located. There is a corridor around it that houses Lord Shiva.

Mahavir Temple Patna

The first floor of the temple has four sanctum sanctorums of deities. One of these is the temple of Lord Rama from where the story begins. Near the Ram temple, there is a depiction of Lord Krishna in which he is preaching to Arjun. Next to this is the temple of Goddess Durga. After this are the statues of Lord Shiva, meditating Maa Parvati and Nandi sacred bull which are placed in a wooden enclosure. The Jyotirlinga of Lord Shiva is installed in the wooden enclosure.

Mahavir Temple Patna

There is a temporary Ram Setu on this floor. This bridge is kept in a glass vessel. The specific gravity of this stone is only 13,000 mm whereas its weight is about 15 kg and it is floating in water and never sinks. The second floor of the temple is used for ritual purposes. Sanskar Mandap is present on this floor. Here chanting of mantras, jaap, recitation of holy scriptures, Satyanarayan Katha and other religious rituals are performed. Various scenes from Ramayana are also displayed on this floor.

Mahavir Temple Patna

After crossing the Dhyan Mandap on the first floor, the idols of Lord Ganesha, Lord Buddha, Lord Satyanarayana, Lord Rama and Sita and Goddess Saraswati on the left-hand side bless the devotees. In front of these deities, under the Peepal tree, there is a temple of Shani Maharaj which is built in the shape of a cave which looks very attractive.

The main complex of the temple has an office, a religious goods shop and a bookstore where religious-style books are available. The complex also has an astrologer a handicraft centre and a gemstone centre which fulfils the needs of the devotees with proper guidance.

Facts about Mahavir Temple Patna

  • Patna Mahavir Temple, one of the holiest Hindu temples dedicated to Lord Hanuman, is in Patna, Bihar, India. Millions of pilgrims visit the temple each year, making it the second most visited religious shrine in North India.
  • Acharya Kishore Kunal serves as the secretary of the Patna-based Mahavir Mandir Temple Trust.
  • The Mahavir Mandir Trusts have the second highest budget in North India, following the well-known Maa Vaishno Devi shrine. Mahavir Mandir now earns an average of ₹1 lakh daily.
  • The Mahavir Mandir Trust, known as Shri Mahavir Sthan Nyas Samiti, oversees the temple’s operations and development.
  • The Trusts also run human welfare organisations such as the Mahavir Cancer Institute and Research Centre, the Mahavir Vaatsalya Hospital, and the Mahavir Arogya Hospital, as well as several hospitals and orphanages throughout Bihar’s agricultural and rural areas. The trust submitted its 2008-09 budget of ₹35.13 crore.
  • Floating stone has been brought in from the famous Ramsetu, which never sinks in water. It is available for public display.
  • Another specialty of the temple is its Prasadam which is offered to the presiding deity. The Prasadam is given in the form of “Naivedayam” which is prepared by experts from Tirupati and Andhra Pradesh.
  •  Mahavir Mandir Naivedayam is synonymous with Laddus which is offered to Lord Hanuman. In the Sanskrit language, Naivedayam means offering food items to the deity. This Prasadam is prepared by the experts from Tirupati.
  • This Prasadam is made of gram flour, sugar, cashews, raisins, green cardamom, Kashmiri saffron and other flavours which are cooked in ghee and made into a ball shape.

Famous Festivals In Mahavir Temple Patna

Millions of people visit this Prachin Hanuman Mandir every year to celebrate all of the festivals that are held here. Some major festivals held here are

  • Hanuman Jayanti – Hanuman Jayanti is a Hindu festival that celebrates the birth of the Hindu deity, and one of the protagonists of the Ramayana, Hanuman.
  • Shri Ramanavmi – Rama Navami is a Hindu festival that celebrates the birth of Rama, one the most popularly revered deities in Hinduism, also known as the seventh avatar of Vishnu.
  • Diwali – Diwali is one of the most admired and auspicious festivals in the town. A very famous Mela (fair) is conducted near the temple every year.
  • MahaShivratri – Mahashivratri, “The Great Night of Shiva” is the most significant event in India’s Hindu calendar.
  • Other religious functions at the Mandir include Lakshmi Puja, Saraswati Puja, Ganesh Chaturthi etc.

How to Reach Mahavir Temple Patna

By Air: Patna International Airport is the nearest airport and the distance from the Airport to Mahavir Temple Patna is 5 KM.

By Rail: Patna Railway Station is the nearest railway station and the distance from Station to Mahavir Temple Patna is only 20 meters.

By Road: You can reach this temple by any mode of transportation. Regular bus and cab services are available in the city.

Also, Read – Khandoba Temple Jejuri Pune

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Tuesday 5 AM - 10 PM
Saturday 5 AM - 10 PM
Sunday 5 AM - 10 PM
Monday 5 AM - 10 PM
Wednesday 5 AM - 10 PM
Thursday 5 AM - 10 PM
Friday 5 AM - 10 PM
Address: Mahavir Mandir Patna, Patna Junction, Budh Vihar, Fraser Road Area, Patna, Bihar, India
Phone: 0612 2223789Call Now
Website: https://mahavirmandirpatna.org/ Visit the site
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Tuesday 5 AM - 10 PM
Saturday 5 AM - 10 PM
Sunday 5 AM - 10 PM
Monday 5 AM - 10 PM
Wednesday 5 AM - 10 PM
Thursday 5 AM - 10 PM
Friday 5 AM - 10 PM
Address: Mahavir Mandir Patna, Patna Junction, Budh Vihar, Fraser Road Area, Patna, Bihar, India
Phone: 0612 2223789Call Now
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Khandoba Temple Jejuri Pune

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The Khandoba Temple of Jejuri is a Hindu temple dedicated to the god Khandoba an incarnation of lord Shiva situated on a hill in Jejuri, Maharashtra, India. It is one of the most important Hindu pilgrimage sites in Maharashtra. Jejuri’s Khandoba is a Kuladaivata of many communities with farming families, Brahmins, and nomadic Dhangar tribes from Maharashtra and the Deccan. Khandoba is a tribal deity (a powerful one) who is believed to be an incarnation of Lord Shiva.

The temple is on a hillock called Jayadri, now known as Jejuri. Turmeric is said to have appeared to a group of shepherds as a manifestation of God, so it is considered sacred at the Jejuri temple. Khandoba, also known as Khanderav, Khanderay, Malhari-Martand, and Malhar, is a popular deity in Maharashtra. Khandoba is considered an avatar of the God Shiva. Many people in Maharashtra worship Khandoba as their Kuladevata (ancestral tutelary deity). The Kunbi-Marathas caste, Dhangar tribe, herders, and nomadic people of Maharashtra revere Jejuri’s Khandoba.

Legend/Story Related to Khandoba Temple

According to legend, two demons, Malla and Mani, were upsetting the Earth and causing concern among the sages. When Indra and Vishnu realized they were incompetent, the Sages begged Shiva for help. Shiva took on the identity of Khandoba, rode Nandi (the bull), and led his army into battle against demons. His avatar is described as having a third eye, a semi-circular moon on the forehead, and a torso covered in turmeric. Khandoba eventually defeated the demons after a difficult battle.

Khandoba Temple Jejuri Pune

Mani begged forgiveness by burning his white horse in front of him. He requested to be present in every temple in Khandoba, and the people served him goat flesh. Shiva granted his wish, transforming him into a demon. What if Khandoba demanded the destruction of the earth and human flesh, Malla wondered? Khandoba became enraged and quickly decapitated Malla, who fell on the shrine’s stairs and was crushed by the devotees’ feet.

History of Khandoba Temple

The worship of Khandoba began in the 12th and 13th centuries. The Yadavas built it in the 12th century. The Khandoba Temple was rebuilt during the reign of the Peshwas.

Khandoba Temple Jejuri Pune

Chimaji Appa, Peshwa Baji Rao I’s brother, presented the temple with Portuguese church bells from Vasai between 1737 and 1739. After defeating the Portuguese in the Battle of Vasai (1737), he and his Maratha soldiers took the bells from their churches as conquest memorabilia.

The Architecture of Khandoba Temple

The temple sits on a hill at an elevation of 718 metres. The temple can be reached via three flights of stairs from the east, west, and north. The northern steps lead to the temple’s main entrance. The temple is reached by ascending nearly 200 stairs. The steps have approximately 18 arches, 350 deep stambha (lamp pillars), and several shrines surrounding them.

Khandoba Temple Jejuri Pune

Around one-third of the way up, the steps split and rejoin 50 feet (15 metres) higher. Pilgrims visit the shrine of Khandoba’s minister, Hegadi Pradhan, along one of the uphill paths. The other path used by devotees going down leads to the temple of Banai, Khandoba’s second wife.

Khandoba Temple Jejuri Pune

This temple, also known as Jejuri gadh, resembles a hill fort. The eight-sided, 320-meter-long fort boundary surrounds a cloistered courtyard, with the main temple shrine in the centre. A brass-coated tortoise with a diameter of 20 feet (6.1 metres) can be found in the courtyard. The temple is built in the Hemadpanthi architectural style, with an outer square hall and an inner sanctum.

Khandoba Temple Jejuri Pune

The sanctum contains a linga (Shiva’s symbol) and three pairs of images of Khandoba and his first wife, Mhalsa. The temple also houses a Murti of Khandoba riding a horse in warrior form. Khandoba is worshipped using turmeric, belfruit leaves, and naivedhya made from onions and other vegetables. Devotees offer flowers and turmeric to the deity. Devotees throw turmeric into the air as an offering to the god, and as a result, the steps of the hill temple and grounds turn yellow.

Important Facts About Khandoba Temple

  • The Khandoba Temple is located in Pune’s Jejuri district. It is the main temple of Khandoba, Maharashtra.
  • Jejuri is a town and municipality in the southeast of Pune, located 48 kilometres from Pune Junction.
  • The town of Jejuri is famous for one of Maharashtra’s most sacred temples, the Khandoba Temple, and is a popular tourist destination in Pune.
  • There are two shrines on a hill in Jejuri Khandoba temple: Kadapathar and Gad-Kot. The Khandoba temple is situated on a hill and provides spectacular views all around.
  • To reach the sanctum, one must first climb nearly 200 steps. The temple’s main gateway is flanked by various stone elephant images.
  • The entire flat upland above the hill is surrounded by a stone footpath in the centre, which includes the Khandoba shrine.
  • The courtyard is surrounded by arched aisles on all sides, from which highly ornate balconies with cypress pillars and cusped arches project.
  • This enclosure has three gates, and the temple faces east. The outermost portion is an arched portico with a square mandapa and a garbhagriha.
  • The idol of Sri Khandoba housed within the temple is simply stunning. Jejuri Temple houses three weapons: a sword, damaru, and paral. They are exquisite and hold historical significance. Every year during Dussera, the temple hosts a Sword Competition.
  • The winner is the person who lifts the temple’s sword the highest for the longest period. It attracts people from all over the state during the Bandara festival.

Best Time to Visit Khandoba Temple

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

Famous Festivals In Khandoba Temple

  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual in the last week of February – March Begining. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. Priests and the temple committee arrange a Grand Celebration.
  • Dussehra – Vijayadashami, more commonly known as Dussehra, and also known as Dasara or Dashain, is a major Hindu festival celebrated every year at the end of Durga Puja and Navaratri. It is observed on the tenth day of the month of Ashvin. The competition of handling the sword on Dussehra Day is very popular, as one has to lift the sword high for a maximum time.

How to Reach Bhuleshwar Temple

By Air: The nearest airport to Khandoba Temple is the Pune International Airport, approximately 49.5 km away.

By Rail: The nearest railway station to Khandoba Temple is Jejuri Railway Junction, which is approximately 3.7 kilometres away. Pune Junction is a major railway station that connects to this place, it is 61 km away from the temple.

By Road: Khandoba Temple Temple is easily accessible by road because it is well connected by a network of roads and highways. If you travel from Pune, the Mandir is about 61 kilometres away and can be reached via the Pune-Pandharpur Road. To get to the temple from Pune, one can take a local bus or hire a taxi.

Also Read – Murudeshwara Temple Gokarna

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Tuesday 6 AM - 8 PM
Saturday 6 AM - 8 PM
Sunday 6 AM - 8 PM
Monday 6 AM - 8 PM
Wednesday 6 AM - 8 PM
Thursday 6 AM - 8 PM
Friday 6 AM - 8 PM
Address: Khandoba Temple, Jejuri, Maharashtra, India
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Tuesday 6 AM - 8 PM
Saturday 6 AM - 8 PM
Sunday 6 AM - 8 PM
Monday 6 AM - 8 PM
Wednesday 6 AM - 8 PM
Thursday 6 AM - 8 PM
Friday 6 AM - 8 PM
Address: Khandoba Temple, Jejuri, Maharashtra, India
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Murudeshwara Temple Gokarna

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Murudeshwara Temple is a popular pilgrimage site in Karnataka, India, located in the town of Murudeshwar in the Uttara Kannada district. The temple, dedicated to Lord Shiva, is considered one of the most ancient in the region. Murdeshwar is famous for having the world’s second-tallest Shiva statue. This temple was built on Kanduka Hill, which is surrounded on three sides by the Arabian Sea. A 20-story gopura is being built at the temple.

The temple complex is famous for its tall Shiva statue, which stands around 37 metres tall and is the tallest in India. The temple gopura, at 237 feet, is India’s second tallest. From across the beach, the mammoth statue sparkles against a blue sky. In addition, there is a massive statue of Gitopadesha with a chariot in the lush garden. It is also known as Kethappa Narayan, and anyone visiting Murudeshwara is strongly advised to pay a visit to the temple of Lord Shiva.

Legend/Story Related to Murudeshwara Temple

According to a popular legend surrounding these temples, when Ravana returned from Kailash with the Atma Linga, Lord Shiva gave him as a gift for his penance. The only thing to remember was that the Linga could only touch the ground once, and wherever it was placed once, it would be permanently placed there. All of the gods were concerned that Ravana would abuse the powers of Atma Linga. So they asked Lord Ganesha to intervene and prevent Ravana from taking the Linga back to his home in Lanka.

Murudeshwara Temple Gokarna

Lord Ganesha was aware of Ravana’s strict evening rituals. So all the gods came together and created the illusion of a sunset on Earth. Thus, Ravana was urged to finish his evening rituals as soon as possible. At the same time, Lord Ganesha appeared on Earth disguised as a young boy. Ravana saw him and asked the young boy to keep the Atma Linga until he finished his rituals, giving him strict instructions not to put it on the ground at any cost. The young boy informed Ravana that he lacked the strength to hold the Linga for an extended period and would call out to Ravana three times whenever his hands hurt.

Murudeshwara Temple Gokarna

After a while, Lord Ganesha summoned Ravana, and before he could approach the boy, he kept the Atma Linga on the ground. Ravana tried his hardest to remove the Linga but to no avail. He soon realised that it was a trap set by the gods to prevent him from taking Atma Linga. The site where Atma Linga was placed became the well-known Mahabaleshwara Temple. The Murudeshwara Temple houses the cloth that covered the Atma Linga.

History of Murudeshwara Temple

The temple that we see today was built in the 16th century by a local chieftain named Tuluva King. The temple was later renovated and expanded by various rulers, including the Vijayanagara Empire, the Keladi Nayakas, and the Wadiyar dynasty.

Murudeshwara Temple Gokarna

Today, the Murudeshwar Temple is a popular pilgrimage destination for Lord Shiva devotees who come to offer prayers and seek blessings. Remember that you must visit this temple while on your Karnataka tour. The temple complex also features a 20-story Gopura, the world’s second-tallest Gopura, and a 123-foot-tall statue of Lord Shiva, which is a popular attraction for visitors.

The Architecture of Murudeshwara Temple

Murudeshwara Temple is located on Kanduka Hill, which is surrounded on three sides by the waters of the Laccadive Sea. It is dedicated to Lord Shiva, and a 20-story Raja Gopura was built at the temple in 2008. The temple authorities have installed a lift to give visitors a view of the 123-foot Sri Shiva idol from the top of the Raja Gopura.

Murudeshwara Temple Gokarna

There is also a Rameshwara linga at the base of the hill, where devotees can perform seva. A Shaneswar temple has been built next to Sri Akshayaguna’s idol. Two life-size elephants in concrete guard the steps leading up to it. The entire temple and temple complex, including the 209-foot-tall Raja Gopura, is among the tallest.

Murudeshwara Temple Gokarna

There are statues of the Sun Chariot on the side of a park, a pool, statues depicting Arjuna receiving Geetopadesham from Lord Krishna, Ravana being deceived by Ganesha in disguise, Shiva’s manifestation as Bhagirath, and Ganga descending, all carved around the hill.

Murudeshwara Temple Gokarna

The temple has been completely modernised, except the sanctum sanctorum, which remains dark and calm. The main deity is Sri Mridesa Linga, also known as Murudeshwara. The linga is thought to be a piece of the original Atma Linga and is located about two feet below ground level.

Murudeshwara Temple Gokarna

The temple complex contains a massive, towering statue of Shiva that can be seen from a long distance. It is the third tallest Shiva statue in the world, after the Statue of Belief and the Kailashnath Mahadev Statue. The statue is 123 feet (37 metres) tall and took about two years to construct. The statue, built by Shivamogga’s Kashinath and other sculptors, was financed by businessman and philanthropist R. N. Shetty and cost approximately ₹50 million. The idol is designed to receive direct sunlight and thus appear sparkling.

Important Facts About Murudeshwara Temple

  • The Murudeshwar Temple in the town of Murudeshwar, Bhatkal Taluk, North Karnataka, houses the world’s second-largest Shiva statue.
  • The temple is located on Kanduka Hill and is surrounded by the Arabian Sea on three sides.
  • The Murudeshwar, also known as Shiva, was built over two years and stands at 123 feet. The name “Murdeshwar” originated during the Ramayana.
  • The Murdeshwar Temple, built on the Kanduka hill, is surrounded on three sides by the Arabian Sea. The temple has a 20-story gopura known as the Raja Gopura.
  • The authorities have installed a lift within the temple to make it easier for tourists and pilgrims to reach the Raja Gopura and enjoy an excellent view of the massive Shiva idol.
  • Another popular tourist destination is the Someshwar temple, which was built in the tenth century by the Chola kings.
  • Murdeshwar is well-known not only for its religious significance but also for its beaches.
  • Bhatkal is one of the most beautiful beaches in this area, and it is surrounded by many temples of historical significance.
  • There are statues of the Sun Chariot on the side of a park, a pool, statues depicting Arjuna receiving Geetopadesham from Lord Krishna, Ravana being deceived by Ganesha in disguise, Shiva’s manifestation as Bhaghirnath, and the Ganga descending, all carved around the hill.
  • The temple has been completely modernised, except the sanctum sanctorum, which remains dark and calm.
  • The main deity is Sri Mridesa Linga, also known as Murdeshwar. The linga is thought to be a piece of the original Atma Linga and is located about two feet below ground level.

Best Time to Visit Murudeshwara Temple

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

Famous Festivals In Murudeshwara Temple

  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual in the last week of February – March Begining. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. Priests and the temple committee arrange a Grand Celebration.

How to Reach Murudeshwara Temple

Murudeshwar Temple is a Hindu temple dedicated to Lord Shiva which is located in Gokarna, the Bhatkal Taluk of North Karnataka, a small town in Karnataka.

By Air: The nearest airport to the Murudeshwara Temple is Mangalore International Airport, which is 159 kilometres away.

By Rail: The nearest railway station is Murudeshwara Railway station, approximately 3 kilometres away from the Murudeshwara Temple Gokarna.

By Road: Murudeshwara Temple is located 490 kilometres from Bangalore and 155 kilometres from Mangaluru. Regular bus services connect Murudeshwara to all major cities in Coastal Karnataka.

Also Read – Kukke Subramanya Swamy Temple

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Saturday 6 AM - 8 PM
Sunday 6 AM - 8 PM
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Thursday 6 AM - 8 PM
Friday 6 AM - 8 PM
Address: Murudeshwar, Temple, Murdeshwar, Karnataka, India
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Address: Murudeshwar, Temple, Murdeshwar, Karnataka, India
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Kukke Subramanya Swamy Temple

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The Kukke Subramanya Swamy Temple is a well-known Hindu temple in the village of Kukke/Subramanya, Sullia Taluk, Karnataka, India. This temple is dedicated to Lord Subramanya, also known as Lord Murugan or Kartikeya, the younger son of Lord Shiva and Parvati, and the younger brother of Lord Sri Ganesha. The temple’s presiding deity is Lord Subramanya, who is worshipped as the Lord of Serpents.

The temple is located on the stunning Western Ghats, making it a popular pilgrimage destination. It is located approximately 105 kilometres from Mangalore and can be reached by road.  The temple is located in the heart of the village. The temple is surrounded by rivers, forests, and mountains, and Nature reveals her full beauty here. The temple is closely associated with the divine serpent Vasuki and is thought to be the site where Lord Subramanya defeated the demon king Tarakasura, who took the form of a serpent.

Story Behind Kukke Subramanya Swamy Temple

According to one legend, after defeating the demon rulers Tarakasura, Shurapadmasura, and their followers in a war, Lord Shanmukha travelled to Kumara Parvatha with his brother Ganesha and others. He was welcomed by Indra and his followers. Indra overjoyed, prayed to Lord Kumara Swamy to accept and marry his daughter Devasena, to which the Lord readily agreed.

Kukke Subramanya Swamy Temple

The divine marriage took place at Kumara Parvatha during Margashira Shudha Shashti. Gods such as Brahma, Vishnu, Rudra, and many other deities gathered for Shanmukha’s marriage and coronation ceremony, which included the use of water from several holy rivers. The waters of Mahabhisheka fell to form a river, which became known as Kumaradhara.

Kukke Subramanya Swamy Temple

To avoid Garuda’s attack, the great Shiva Bhakta and Serpent King Vasuki performed tapas in the Biladwara caves of Kukke Subrahmanya for many years. Following Lord Shiva’s assurance, Shanmuka granted Vasuki darshan and blessed him, promising that he would remain as his parama bhakta in this location indefinitely. As a result, the poojas performed for Vasuki or Nagaraja are identical to those performed for Lord Subrahmanya.

History of Kukke Subramanya Swamy Temple

Apart from Kudupu in Mangaluru and Katukukke in Dakshina Kannada, Kukke Subramanya Temple performs two important Sarpa Dosha ceremonies: Ashlesha Bali and Sarpa Samskara. For 700 years, Shivalli Madhva Brahmins have performed poojas and daily rituals in the temple by Madhvacharya’s “Tantra Sara Sangraha”. Shri Vadiraja Tirtha, a 16th-century Madhva tradition saint, wrote about the Kukke Subramanya temple and the Kumaradhara river in his work Tirtha Prabandha.

Kukke Subramanya Swamy Temple

Kukke Subramanya is one of the seven holy places established by Saint Parashurama. The divine serpent Vasuki is believed to have taken refuge in Kukke Subramanya while being hunted by Garuda (the legendary bird and official vehicle of Lord Vishnu).

Architecture of Kukke Subramanya Swamy Temple

Pilgrims who visit the temple must cross the Kumaradhara River and take a holy dip before entering the temple for darshan. Devotees enter the courtyard through the doorway in the back and circle the deity. The silver-covered Garuda pillar stands between the sanctum and the portico entrance. Devotees circle this pillar. This pillar is said to have been enchanted and planted to protect devotees from the poisonous flames emitted by Vasuki, who lives inside.

Kukke Subramanya Swamy Temple

Beyond the pillar are the outer and inner halls, followed by Sri Subrahmanya’s sanctum. A pedestal sits in the centre of the sanctum. The deities Sri Subrahmanya and Vasuki are on the upper dais, with Shesha at a lower level. These deities are worshipped ritually daily. The temple’s popularity is gradually growing due to its religious significance and importance.

Kukke Subramanya Swamy Temple

On the outside, there is one hallway followed by another. The sanctum has a stage; on the upper side, the deity connects with Sri Subrahmanya. In the middle, the deity connects with Vasuki and then with Shesha. There are numerous lingas known as Kukke Lingas located in the west of the sanctum. The shrine is also connected to Lord Bhairava.

Kukke Subramanya Swamy Temple

Facts about Kukke Subramanya Swamy Temple

  • Kukke Subramanya Swamy Temple is a well-known Hindu temple located in Subramanya village, Sullia Taluk, Dakshina Kannada District, Karnataka.
  • It is located in the Western Ghats range of Karnataka, India, surrounded by dense forests. Kukke Subramanya Swamy is revered as the Lord of All Serpents.
  • The Kukke Subramanya Swamy Temple is a pristine Indian pilgrimage site. People revere Lord Subrahmanya, the Lord of All Serpents.
  • Lord Subrahmanya is buried on the famous mountain Kumara Parvatha, and Shesha Parvatha appears to be guarding the temple shrine.
  • According to history, the divine serpent king Vasuki performed tapas here for several years to avoid Garuda’s attack.
  • Kukke Subramanya Swamy Temple is also a popular hiking destination for tourists from around the world.
  • The temple is located on the banks of the river ‘Dhara’, which originates in the Kumara mountain and flows to the western sea.

Famous Rituals Offered In Kukke Subramanya Swamy Temple

  • Sarpa Dosha / Sarpa Samskara – Sarpa Samskara/Sarpa Dosha is a puja offered to the snake god to remove any negativity from one’s life. Sarpa Dosha is afflicted by the Sarpa (serpent) dosha (curse) in many ways, either knowingly or unknowingly, in one’s current or previous births.
  • Naga Pratistha Puja – This ritual is performed to alleviate Kaal sarpadosha, santaan dosha (childlessness), and other related issues. The Puthrasanthana puja to end childlessness is performed every day except Ekadashi and other fasting days observed by Hindu devotees.
  •  Ashlesha Bali – This is performed by those known to be affected by Kaalasarpadosha for a variety of reasons, and it takes place on all days except Ekadashi and other days when a Hindu devotee fasts.

Best Time to Visit Kukke Subramanya Swamy Temple

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How To reach Kukke Subramanya Swamy Temple

The temple is located in the village Subramanya, of Kadaba taluk in Karnataka, India.

By Air: The closest airport to Kukke Subrahmanya is Mangalore International Airport (Bajpe Airport), which is 115 kilometres away.

By Rail: The nearest railway station is Subrahmanya Road (SBHR) Railway Station, which is located 7 kilometres from Kukke Subrahmanya on the Mangalore-Bangalore railway line.

By Road: Kukke Subrahmanya Temple is well-connected by road to Mangalore and Bangalore. Many KSRTC buses run daily between these two locations.

Also Read – Naganathar Temple (Rahu Sthalam)

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Tuesday 6 AM - 8 PM
Saturday 6 AM - 8 PM
Sunday 6 AM - 8 PM
Monday 6 AM - 8 PM
Wednesday 6 AM - 8 PM
Thursday 6 AM - 8 PM
Friday 6 AM - 8 PM
Address: Kukke Shri Subrahmanya Swamy Temple, Taluk, Subramanya, Karnataka, India
Phone: +918257281224Call Now
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Sunday 6 AM - 8 PM
Monday 6 AM - 8 PM
Wednesday 6 AM - 8 PM
Thursday 6 AM - 8 PM
Friday 6 AM - 8 PM
Address: Kukke Shri Subrahmanya Swamy Temple, Taluk, Subramanya, Karnataka, India
Phone: +918257281224Call Now
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Birla Lakshmi Narayan Temple Jaipur

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Birla Lakshmi Narayan Temple is a Hindu temple dedicated to the Goddess Lakshmi and the God Vishnu (Narayan) located in Jaipur’s Tilak Nagar near Moti Dungari Hill, Rajasthan. It was built by the Birla family in 1988 and is dedicated to Lord Vishnu and Goddess Laxmi. The temple is known for its exquisite marble carvings and intricate sculptures. Perched on an elevated platform, it provides scenic views of the city. The temple, located at the base of the Moti Dungri Ganesh Temple, is well-known among Hindu pilgrims.

This temple is a proud architectural landmark of Jaipur, Rajasthan, built in pure white marble, with beautifully sculpted idols of Lord Vishnu and Goddess Lakshmi, as well as other Hindu Gods and Goddesses. Delicate carvings of Hindu symbols and ancient quotes from the Geeta and Upanishads adorn the walls of this fascinating temple. The historical events depicted on the walls are also identifiable. Aside from religious idols, the temple contains images and figures of various religious saints, philosophers, and historical figures.

History of Birla Lakshmi Narayan Temple

According to tradition, a Maharaja sold the Birla family the land for the temple for one rupee. Ramanauj Das and Ghanshyam Birla directed the construction, which began in 1977. The B.M. Birla Foundation built the temple on this land in 1988. The structure was developed over eight years and completed in 1985.

Birla Lakshmi Narayan Temple Jaipur

The temple’s consecration ceremony occurred on February 22, 1985. Since then, the temple has been open to visitors of all castes and creeds.

The architecture of Birla Lakshmi Narayan Temple

The temple is constructed of white marble. The temple has four distinct parts: the sanctum, the tower, the main hall, and the entrance. It features three towers representing India’s three major faiths, as well as stained glass windows depicting traditional Hindu stories. Marble sculptures also incorporate Hindu mythology. It has Hindu deities inside, particularly Lakshmi, Narayan, and Ganesh, as well as figures on the outside walls such as Christ, the Virgin Mary, St. Peter, Buddha, Confucius, and Socrates.

Birla Lakshmi Narayan Temple Jaipur

The statues of the temple’s founders, Rukmani Devi Birla and Braj Mohan Birla, face the temple with folded hands in namaskāra mudra. They are located outside in covered pavilions. Its architectural style is considered modern. It was built on a raised platform that elevates it into the Jaipur skyline; at night, it is illuminated. In addition to the temple, the grounds feature gardens and a small gift shop.

Birla Lakshmi Narayan Temple Jaipur

The B. M. Birla Family Museum and the Sri and Smt. G. P. Birla Gallery is located below the temple and contains photographs of the temple’s construction, the Birla family’s philanthropic contributions, and Birla family treasures.

Facts about Birla Lakshmi Narayan Temple

  • Birla Temple Jaipur was previously known as the Lakshmi Narayan Temple, and locals still refer to it by that name.
  • It is completely constructed of stunning white marble. The temple is dedicated to the Hindu god Vishnu and his consort, Goddess Lakshmi.
  • The walls of this fascinating temple are adorned with delicate carvings of Hindu symbols as well as ancient quotes from the Geeta and Upanishads.
  • The historical events engraved on the walls are also easily identifiable. Aside from religious idols, the temple contains images and figures of various religious saints, philosophers, and historical figures such as Socrates, Buddha, Zarathustra, and Confucius.
  • Inside the main temple building of Birla Mandir, there are two exquisite standing idols of Lord Vishnu and Goddess Lakshmi, with the auspicious Hindu symbol Om on the back wall.
  • At night, the temple appears ethereal, with moonlight reflecting off the white marble domes, creating a magical effect.
  • Several dome lights are placed all around the temple, and when they are illuminated at night, along with the temple’s interior, the glowing beauty can be seen from afar.
  • This temple is a work of art that exemplifies architectural beauty in modern form.

Famous Festivals In Birla Lakshmi Narayan Temple

  • Chitra Poornima is a major occasion for celebration in the temple.
  • Vaikuntha Ekadashi – Vaikuntha Ekadashi celebrated during the Hindu month of Aghan (December–January) is the major festival celebrated in the temple.
  • Sri Ram Navami – On this day a special yatra is organised by the temple committee which takes part in the city rath yatra.
  • Deepawali – This festival is a major Hindu festival that is celebrated with great joy and enthusiasm.

Best Time to Visit Birla Lakshmi Narayan Temple

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How To reach Birla Lakshmi Narayan Temple

Birla Lakshmi Narayan Temple is located in Jaipur near the Moti Dungari Hill, Jaipur, Rajasthan

By Air– The city’s international airport is 15 kilometres from Birla Lakshmi Narayan Temple. Once at the airport, tourists can easily take a bus or taxi to the Birla Lakshmi Narayan Temple.

By Metro– The nearest metro station is Jhandewalan Metro Station, only 3 kilometres from Birla Lakshmi Narayan Temple. You can take a rickshaw from the metro station to the temple.

By Train– The Birla Lakshmi Narayan Temple is 6 kilometres from the Jaipur Railway Station. You can take a rickshaw to the temple from the station.

By Road– The Birla Lakshmi Narayan Temple is located 11.8 kilometres from the city centre. You can take a hired car or a taxi to reach the temple in approximately 20 minutes via Elevated Ajmer Rd/Jaipur Rd.

Also, Read – Shore Temple Mahabalipuram

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Sunday 6 AM - 9 PM
Monday 6 AM - 9 PM
Wednesday 6 AM - 9 PM
Thursday 6 AM - 9 PM
Friday 6 AM - 9 PM
Address: Birla Mandir, Jaipur, Jawahar Lal Nehru Marg, Tilak Nagar, Jaipur, Rajasthan, India
Phone: 01412371141Call Now
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Address: Birla Mandir, Jaipur, Jawahar Lal Nehru Marg, Tilak Nagar, Jaipur, Rajasthan, India
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Shore Temple Mahabalipuram

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The Shore Temple is a complex of temples and shrines in Mahabalipuram, about 60 kilometres south of Chennai in Tamil Nadu, India. It is a structural temple built with granite blocks in the eighth century AD. During the reign of the Indian Pallava dynasty’s Narasimhavarman II, the site was a thriving port. It has been a UNESCO World Heritage Site since 1984, as part of the Mahabalipuram Monument Group. It is one of the oldest structural rock-cut stone temples in Southern India.

The Shore Temple has two sanctums, one dedicated to Lord Shiva and the other to Lord Vishnu. Built of cut stones and granite blocks, the temple exemplifies the true essence of Dravidian architecture. A pyramidal Kutina tower comprises stepped stories topped by a cupola and a finial. The Shore Temple complex, along with other temples and monuments in Mamallapuram, has been designated a UNESCO World Heritage Site. Marco Polo, during his travels, identified the Seven Pagodas of Mamallapuram. The shore temple is thought to be one of these pagodas. The temple is believed to be the last of seven temples built along this coastline.

Legend/Story Related to Shore Temple Mahabalipuram

According to legend, sailors and merchants at sea could spot the temple’s shikhara from afar and use those majestic towers to signal their arrival in Mahabalipuram, a prosperous port city. In this manner, the temple was not only a home for the gods Shiva and Vishnu but also a feature of the landscape and an icon of the dominion of the great Pallava kings.

Shore Temple Mahabalipuram

History of Shore Temple Mahabalipuram

Mamallapuram, also known as Mahabalipuram, was an important port town in India’s early history and grew into a major centre for artistic activity under the patronage of the Pallava rulers. Nrasimhavarman I, known as Mamalla (meaning “great warrior”), ruled for approximately 38 years beginning in 630 C.E. and sponsored a large number of rock-cut monuments at Mamallapuram, including cave shrines, monolithic temples, and large sculptures carved from boulders.

Shore Temple Mahabalipuram

While the Pallava kings primarily worshipped the god Shiva, they also encouraged the construction of temples dedicated to other Hindu gods and goddesses, as well as other religious traditions. The Pallava rulers were particularly inspired by the growing personal devotional movement known as bhakti, in which worshippers treat the divine as if it were a cherished child or loved one.

The Architecture of Shore Temple Mahabalipuram

The Shore Temple is both a rock cut and a freestanding structural temple. The entire temple is built on a naturally occurring granite boulder. The complex consists of three shrines: two dedicated to Shiva and one to Vishnu. The Vishnu shrine is the oldest and smallest of the three shrines. The temple’s other elements, such as the gateways, walls, and superstructures, were built with quarried stone and mortar.

Shore Temple Mahabalipuram

The western gateway, facing the smaller Shiva shrine, serves as the entrance to the temple complex. Dvarapalas, or door guardians, stand on either side of the gateway, welcoming visitors to the complex and marking the site as sacred. The smaller Vishnu temple is located between the two Shiva shrines, connecting them.

Shore Temple Mahabalipuram

It has a rectangular shape with a flat roof and contains a carved image of the god Vishnu sleeping. Images of Vishnu reclining or sleeping on the cosmic serpent Shesha-Ananta can be found throughout Indian art. While the artists who created this carving did not depict Shesha-Ananta, it is possible that the rock was originally painted with the snake.

Shore Temple Mahabalipuram

Like the Vishnu shrine, the two Shiva shrines have elaborate sculptural depictions on both their inner and outer walls. The large Shiva shrine faces east and has a square plan with a sanctum and a small pillared porch called a mandapa. In the centre of the shrine is a lingam, Shiva’s aniconic form in the shape of a phallus. Though the temple is no longer used for active worship, visitors can occasionally be seen worshipping and offering flowers to the lingam, bringing the sacred site back to life.

Shore Temple Mahabalipuram

Important Facts About Shore Temple Mahabalipuram

  • The Shore Temple, located 2 kilometres from Mahabalipuram Bus Station, is an ancient temple on the Bay of Bengal in Mahabalipuram.
  • The Shore Temple was built by Pallavas in the seventh century CE, during Narasimhavarman’s reign. It is one of South India’s oldest temples, constructed in the Dravidian style and reflecting the Pallava dynasty’s royal taste.
  • It is a UNESCO World Heritage Site and part of the ‘Group of Monuments at Mahabalipuram’.
  • Shore Temple is a structural temple composed of granite blocks. Its name comes from the fact that it overlooks the Bay of Bengal.
  • The Shore Temple is a five-story structural Hindu temple, unlike the other monuments at the site, which are rock-cut.
  • Shore Temple is the oldest important structural temple in Southern India. The pyramidal structure is 60 feet tall and sits on a 50-foot square platform.
  • There is a small temple in front that was the original porch. Legends claim that it is one of the Seven Pagodas and one of the best places to visit in Mahabalipuram.
  • This temple contains three shrines, two of which are dedicated to Lord Shiva and the other to Lord Vishnu. The location and cleanliness of the place have made it a popular tourist destination.
  • Shore Temple is located on the shore of the Bay of Bengal, with a stunning view of the endless ocean.

Best Time to Visit Shore Temple Mahabalipuram

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Shore Temple Mahabalipuram

By Air: The closest airport to Shore Temple, Mahabalipuram is Chennai International Airport, which is located in Meenambakkam, Chennai. Travelling to the city from the airport is relatively easy, taking about an hour by road.

By Rail: The closest railway station to Shore Temple, Mahabalipuram is the Chennai Central Station, which is 55 kilometres away from Mahabalipuram and provides access to other major cities as well as many other smaller towns across India.

By Road: The east coast road connects Mahabalipuram to Chennai, a city connected by the Golden Quadrilateral highway system. It is connected to other Indian cities via four major National Highways (NH) that originate in the city.

Also Read – Sangameshwar Temple Saswad

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Saturday 6 AM - 6 PM
Sunday 6 AM - 6 PM
Monday 6 AM - 6 PM
Wednesday 6 AM - 6 PM
Thursday 6 AM - 6 PM
Friday 6 AM - 6 PM
Address: Shore Temple, Beach Road, Mahabalipuram, Tamil Nadu, India
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Saturday 6 AM - 6 PM
Sunday 6 AM - 6 PM
Monday 6 AM - 6 PM
Wednesday 6 AM - 6 PM
Thursday 6 AM - 6 PM
Friday 6 AM - 6 PM
Address: Shore Temple, Beach Road, Mahabalipuram, Tamil Nadu, India
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Changavateshwar Temple Saswad

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Changavateshwar Temple is an ancient Lord Shiva temple located on the Saswad-Narayanpur Road, a few kilometres from Saswad of Maharastra, India. It is known as the Wateshwar temple among the residents. This temple is located on the Sasvad-Kapurhol road in a very scenic and peaceful setting.

This temple is a masterpiece of Shiva temple architecture from the Pandava period. The temple structure is outstanding, and every devotee will enjoy visiting an environment where they can connect with nature and God.

Legend/Story Related to Changavateshwar Temple Saswad

The construction of this temple was initiated by Saint Changdev. Every day, he used to worship Lord Shiva by holding the Shivalinga in his left hand. However, it remained in place when he attempted to lift the Shivalinga with one hand.

Changavateshwar Temple Saswad

He built the temple on the same site where the Shivalinga was originally located. Later, Sardar Abajipanta Purandare renovated it in 1700 AD.

History of Changavateshwar Temple Saswad

The temple seen today was most likely built between the 10th and 13th centuries in the typical Hemadpanti architectural style. As one climbs the stone steps, one’s gaze is drawn to the temple’s stunning architecture, the shikhara, which houses hundreds of intricate sculptures, and the majestic Nandi.

Changavateshwar Temple Saswad

The temple is dedicated to Lord Shiva, the presiding deity, and is thought to have been built by Saint Changdeva, the legendary Saint. Changdev Maharaj was a mystical yogi turned saint who is believed to have spent 1,400 years living in the village of Vateshwar on the Tapti River’s banks. According to popular belief, Changdev Maharaj achieved Bhuta Siddhi through his yogic powers and used them to perform various supernatural acts.

The Architecture of Changavateshwar Temple Saswad

The architecture of the Sangameshwar Temple is an ideal blend of Maratha and Hemadpanthi styles. Its stone carvings, intricately carved pillars, and beautifully sculpted idols demonstrate the craftsmanship of the past. The temple complex includes a magnificent entrance gate, a large courtyard, and a main shrine dedicated to Lord Shiva. The temple’s imposing Shikhara (spire) stands tall, inspiring awe and reverence.

Changavateshwar Temple Saswad

This temple was constructed in the “Hemadpanti” style of architecture. Outside the temple, we can see two massive “Deepmal” (oil lamp-lit towers). This temple also has a large “Nandi” in its “Sabha mandap”. This area is very clean and peaceful, with many tamarind trees nearby. This temple features a few scenes from the Marathi film “Valu”.

Changavateshwar Temple Saswad

The temple faces east and has 25 stone steps. The temple’s design and architecture are similar to the Sangmeshwar temple, which is only a few minutes or 500 metres away.

Important Facts About Changavateshwar Temple Saswad

  • The Changavateshwar Temple, located in the serene town of Saswad near Pune, Maharashtra, stands as a testimony to ancient Indian architectural marvels and spiritual devotion.
  • The Changavateshwar Temple dates back several centuries, beginning with the Yadava dynasty in the 12th century.
  • The temple is dedicated to Lord Shiva, the presiding deity, and is thought to have been built by Saint Changdev.
  • The temple is located at a beautiful village named Bhiwadi surrounded by rivers flowing from near the temple.
  • The temple complex includes a magnificent entrance gate, a large courtyard, and a main shrine dedicated to Lord Shiva.
  • For devotees, the Changavateshwar Temple is of immense spiritual significance.
  • The temple attracts devotees all year, but the enthusiasm is at its peak during the auspicious occasions of Mahashivaratri and Shravan month when devotees travel far and wide to seek blessings and pray to Lord Shiva.
  • Surrounded by lush greenery, rolling hills, and the gentle flow of rivers, the temple offers a serene and peaceful setting for introspection and spiritual contemplation.
  • Its tranquillity and natural beauty make it an ideal destination for those seeking solace and a respite from the chaos of everyday life.

Best Time to Visit Changavateshwar Temple Saswad

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

Famous Festivals In Changavateshwar Temple Saswad

  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual in the last week of February – March Begining. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. Priests and the temple committee arrange a Grand Celebration.

How to Reach Changavateshwar Temple Saswad

By Air: The nearest airport to Changavateshwar Temple is the Pune International Airport, approximately 34.5 km away.

By Rail: The nearest railway station to Changavateshwar Temple is Pune Junction, which is approximately 31.5 kilometres away. Pune Junction is a major railway station that connects several cities in India.

By Road: Changavateshwar Temple is easily accessible and well connected by a network of roads and highways. If you travel from Pune, the temple is about 31.5 kilometres away and can be reached via the Hadapsar – Saswad – Jejuri Rd/Saswad Rd. You can take a taxi or bus to reach this temple.

Also Read – Sangameshwar Temple Saswad

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Saturday 6 AM - 7 PM
Sunday 6 AM - 7 PM
Monday 6 AM - 7 PM
Wednesday 6 AM - 7 PM
Thursday 6 AM - 7 PM
Friday 6 AM - 7 PM
Address: Shri Changvateshwar Mandir, Diwale-Narayanpur Road, Bhiwadi, Maharashtra, India
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Monday 6 AM - 7 PM
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Thursday 6 AM - 7 PM
Friday 6 AM - 7 PM
Address: Shri Changvateshwar Mandir, Diwale-Narayanpur Road, Bhiwadi, Maharashtra, India
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Sangameshwar Temple Saswad

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The Sangameshwar Temple is Lord Shiva’s temple where the Karha and Chambali (Bhogwati) rivers meet in the Saswad District of  Maharashtra, India. Sangameshwar temple is located at a river confluence. This temple is built in an old, fine architectural style and features two “Deepmal” in the courtyard.

This temple was built in the Yadava dynasty and is dedicated to Lord Shiva. In the “Sabha mandap” of this temple, we can also see an enormous “Nandi” carved in black stone. A few historic structures have been built in the temple’s backyard, possibly in memory of Maratha Sardars or women who sacrificed their lives in “Sati”.

Legend/Story Related to Sangameshwar Temple Saswad

This ancient Sangameshwar temple is thought to have originated during the Pandavas’ reign. Historical and religious evidence strongly suggests that the Pandavas lived in this location during their exile. During their stay, they discovered that the region was experiencing a severe water crisis. Lord Krishna, who had accompanied the Pandavas, noticed Lord Brahma sitting nearby, deep in meditation, with a kamandalu full of water.

Sangameshwar Temple Saswad

Lord Krishna quickly asked Bheema to bring that kamandalu and suggested that a river be formed from the water that flowed out of it. Bheema enthusiastically approached Lord Brahma and asked him to part with the water in the kamandalu, but Lord Brahma was blissfully unaware of his surroundings.

Sangameshwar Temple Saswad

In an attempt to get his attention, Bheema poured cold water over his head. Lord Brahma, enraged by Bheema’s impertinence, pursued him, and it was during this flight that the Shiva Lingas were created in five locations to appease Lord Brahma and seek Lord Shiva’s blessings, as well as the birth of the river Karha, named after Lord Brahma’s kamandalu, Kara.

History of Sangameshwar Temple Saswad

The temple seen today was most likely built between the 10th and 13th centuries in the typical Hemadpanti architectural style (which incorporates black stone and lime without the use of mortar and employs mortise and tenon joints). As one climbs the stone steps, one’s attention is drawn to the stunning architecture, the temple’s shikhara, which contains hundreds of intricate sculptures, and the majestic Nandi.

Sangameshwar Temple Saswad

The temple is dedicated to Lord Shiva, the presiding deity, and is thought to have been built by Chhatrapati Shivaji Maharaj, the legendary Maratha warrior king.

The Architecture of Sangameshwar Temple Saswad

The architecture of the Sangameshwar Temple is an ideal blend of Maratha and Hemadpanthi styles. Its stone carvings, intricately carved pillars, and beautifully sculpted idols demonstrate the craftsmanship of the past. The temple complex includes a magnificent entrance gate, a large courtyard, and a main shrine dedicated to Lord Shiva. The temple’s imposing Shikhara (spire) stands tall, inspiring awe and reverence.

Sangameshwar Temple Saswad

The entrance mandapam features beautifully weathered stone pillars with two deepamalas (rows of lamps) on either side, a colourfully painted Nandi, and a detailed carving of a tortoise with a lotus on its back on the floor. Tulasi Vrindavan also has an interesting design with a Shiva Linga in the centre and a solid base below, so that when water falls on the sacred Tulasi, it falls on the Linga’s pindi or Shakti peetham.

Sangameshwar Temple Saswad

The entrance mandapam leads to the maha mandapam, where Lord Ganesha, Lord Hanuman, and other deities are worshipped in niches cut into the thick walls. The garbha griha (sanctum sanctorum) exudes tranquillity, serenity, and peace. There is a lone old lamp over the Shiva Linga, and in the dim light, you can see Goddess Parvati and Lord Ganesha in the background, along with a picture of Saint Sopandev painted on the sidewall.

Sangameshwar Temple Saswad

Important Facts About Sangameshwar Temple Saswad

  • The Sangameshwar Temple, located in the serene town of Saswad near Pune, Maharashtra, stands as a testimony to ancient Indian architectural marvels and spiritual devotion.
  • The Sangameshwar Temple dates back several centuries, beginning with the Yadava dynasty in the 12th century.
  • The temple is dedicated to Lord Shiva, the presiding deity, and is thought to have been built by Chhatrapati Shivaji Maharaj, the legendary Maratha warrior king.
  • The temple is located at the confluence of two rivers, Karhe and Chambli, hence the name “Sangameshwar,” which means “Lord of the Confluence.”
  • The temple complex includes a magnificent entrance gate, a large courtyard, and a main shrine dedicated to Lord Shiva.
  • For devotees, the Sangameshwar Temple is of immense spiritual significance. It is believed that the waters at the confluence of the Karhe and Chambli rivers have healing properties and can save those who dip in them.
  • The temple attracts devotees all year, but the enthusiasm is at its peak during the auspicious occasions of Mahashivaratri and Shravan month when devotees travel far and wide to seek blessings and pray to Lord Shiva.
  • Surrounded by lush greenery, rolling hills, and the gentle flow of rivers, the temple offers a serene and peaceful setting for introspection and spiritual contemplation.
  • Its tranquillity and natural beauty make it an ideal destination for those seeking solace and a respite from the chaos of everyday life.

Best Time to Visit Sangameshwar Temple Saswad

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

Famous Festivals In Sangameshwar Temple Saswad

  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual in the last week of February – March Begining. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. Priests and the temple committee arrange a Grand Celebration.

How to Reach Sangameshwar Temple Saswad

By Air: The nearest airport to Sangameshwar Temple is the Pune International Airport, approximately 34 km away.

By Rail: The nearest railway station to Sangameshwar Temple is Pune Junction, which is approximately 31 kilometres away. Pune Junction is a major railway station that connects several cities in India.

By Road: Sangameshwar Temple is easily accessible and well connected by a network of roads and highways. If you travel from Pune, the temple is about 31 kilometres away and can be reached via the Hadapsar – Saswad – Jejuri Rd/Saswad Rd. You can take a taxi or bus to reach this temple.

Also Read – Bhuleshwar Temple Pune

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Tuesday 7 AM - 7 PM
Saturday 7 AM - 7 PM
Sunday 7 AM - 7 PM
Monday 7 AM - 7 PM
Wednesday 7 AM - 7 PM
Thursday 7 AM - 7 PM
Friday 7 AM - 7 PM
Address: Sangameshwar Temple, Sidhheshwar Colony, Saswad, Maharashtra, India
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Saturday 7 AM - 7 PM
Sunday 7 AM - 7 PM
Monday 7 AM - 7 PM
Wednesday 7 AM - 7 PM
Thursday 7 AM - 7 PM
Friday 7 AM - 7 PM
Address: Sangameshwar Temple, Sidhheshwar Colony, Saswad, Maharashtra, India
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Kaleshwar Temple Nanded

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Kaleshwar Temple is situated on the banks of river Godavari at Vishnupuri in Nanded and is a famous lord Shiva temple in Nanded taluka, Maharastra. This temple is renowned for its location and the natural environment surrounding it from all sides. The temple is 10 km from the Nanded city which is connected through the main road. The temple is situated in an area near Vishnapuri Prakamal on the banks of the River Godavari which flowed along the side of Nanded for nearly 800 years in the 13th century.

Overview of Kaleshwar Temple

Kaleshwar Temple is a natural and tranquil location in Nanded. Religious people can visit this location to take blessings from Lord Shiva. This temple is a sacred site where people can come to worship. It is typically used as a place of worship by adherents of that religion as well as a hub for religious activity.

Kaleshwar temple nanded 1

A positive spiritual aura can be felt in conjunction with beautiful scenery. Cleanliness is also meticulously maintained. The Shivji temple is situated on the banks of the Godavari River.

History of Kaleshwar Temple

This temple is situated on the outskirts of Nanded City. The Kaleshwar Temple is built on the banks of the Godavari River. This temple is regarded as one of the most beautiful and sacred in Nanded City. It is thought that this Temple was built about a hundred years ago.

Kaleshwar temple nanded 2

This Temple’s Sanctum Sanctorum contains a large, eye-catching Idol of Lord Shiva. There are steps in front of the Temple complex that lead to the River Godavari.

The Architecture of Kaleshwar Temple

This temple is built in the rich South Indian and Marathi architectural style. The roof of this temple is supported by pillars, each of which depicts scenes from the Ramayana and Mahabaratha.

Kaleshwar temple nanded 3

Kaleshwar is the temple’s presiding deity and an incarnation of Lord Shiva. This temple is situated on the outskirts of Nanded City. The Kaleshwar Temple is built on the banks of the Godavari River. This temple is regarded as one of the most beautiful and sacred in Nanded City.

Kaleshwar temple nanded 5

This Temple’s Sanctum Sanctorum contains a large, eye-catching Idol of Lord Shiva. There are steps in front of the Temple complex that lead to the River Godavari.

Important Facts About Kaleshwar Temple

  • Kaleshwar Temple is an ancient Hindu temple located at Godavari river outskirt in the Nanded district of Maharashtra, 10 kilometres from Nanded city.
  • This Temple is considered to be one of the most Beautiful and Sacred temples in Nanded City.
  • The Kaleshwar Temple is dedicated to Lord Shiva and was built in the 20th century by the Local rulers.
  • This Kaleshwar Temple draws large crowds during Mahashivratri. This Temple attracts lots of Devotees during the Month of Shravana, Maha Shivarathri, and Navratri.
  • Kaleshwar Temple is easily accessible from major cities of Maharastra.
  • The Roof of this Temple is supported by Pillars and each pillar depicts many Scenes from Ramayana and Mahabaratha.
  • Located in the Vishnupuri area, on the banks of the Godavari River. The views from the Vishnupuri dam are beautiful, and the reservoir has a good water level. The temple is beautiful.

Best Time to Visit Kaleshwar Temple

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

Famous Festivals In Kaleshwar Temple

  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual in the last week of February – March Begining. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. Priests and the temple committee arrange a Grand Celebration.

How to Reach Kaleshwar Temple

By Air: The nearest airport to Kaleshwar Temple is the Guru Govind Singh Airport, approximately 17 km away.

By Rail: The nearest railway station to Kaleshwar Temple is Nanded Junction, which is approximately 9 kilometres away. Nanded Junction is a major railway station that connects several cities in India.

By Road: Kaleshwar Temple is easily accessible by road because it is well connected by a network of roads and highways. If you travel from Nanded, the temple is about 10 kilometres away.

Also Read – Trikuteshwara Temple

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Tuesday 6 AM - 7 PM
Saturday 6 AM - 7 PM
Sunday 6 AM - 7 PM
Monday 6 AM - 7 PM
Wednesday 6 AM - 7 PM
Thursday 6 AM - 7 PM
Friday 6 AM - 7 PM
Address: Kaleshwar Mandir Vishnupuri, Vishnupuri, Nanded-Waghala, Maharashtra, India
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Tuesday 6 AM - 7 PM
Saturday 6 AM - 7 PM
Sunday 6 AM - 7 PM
Monday 6 AM - 7 PM
Wednesday 6 AM - 7 PM
Thursday 6 AM - 7 PM
Friday 6 AM - 7 PM
Address: Kaleshwar Mandir Vishnupuri, Vishnupuri, Nanded-Waghala, Maharashtra, India
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Bhuleshwar Temple Pune

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The Bhuleshwar Temple is a Hindu temple dedicated to Lord Shiva located approximately 45 kilometres from Pune and 10 kilometres from the Pune-Solapur highway in Yawat, Maharashtra, India. The temple, built in the eighth century, sits on a hill. There are classical carvings on the walls. It has been declared a protected monument. The temple is also known for the folk tale about it. When a bowl of sweets (pedhas) is offered to the Shiva Ling, one or more sweets disappear.

The temple also houses a Ganesha idol dressed in female attire. It is known as Ganeshwari, Lambodari, or Ganeshyani. In addition to Ganesha, there are female versions of Shiv and Karthikeyan. In addition to Ganesha, there are female versions of Shiv and Karthikeyan. The temple is said to have been built in the 1200s by King Krishnadevaraya. The temple was badly attacked by the Mughal Invaders.

Legend/Story Related to Bhuleshwar Temple

According to Temple priests, when a bowl of sweets (pedhas) is presented to the Shivalinga, one or more sweets disappear. In his book Mystical, Magical Maharashtra, actor and travel writer Milind Gunaji describes what it was like to do this.

Bhuleshwar Temple Pune

In addition, the Mandir houses a Ganesha idol dressed as a woman. It is known as Ganeshwari, Lambodari, or Ganeshyani. According to legends, the temple was first built by Pancha Pandava at their time. Another Mandir of King Bharata is being built in Bhartgaon, near the Bhuleshwar temple. King Krishnadevray is said to have built this temple in the 1200s.

History of Bhuleshwar Temple

It is said that the temple was built in the 12th century. The Bhuleshwar temple was renovated around 1230 AD during the reign of the Yadava rulers. The temple is situated on the Daulatmangal fort, also known as Mangalgad. This temple was built with black basalt rock, which differs from the surrounding brownish basalt with a high calcium content (lime – Chuna). Murar Jagdev Pandit, an Adilshahi general, constructed the fort in 1629 after looting Pune in 1630. He then built the fort to keep watch over the city.

Bhuleshwar Temple Pune

Bhuleshwar Temple is one of the oldest temples in the region. This holy site is dedicated to Lord Shiva. Devotees from all over Maharashtra come to seek his blessings. Bhuleshwar Shiva Temple is also known for its exotic architecture. It transports you back to a time you have not experienced.

The Architecture of Bhuleshwar Temple

Bhuleshwar Temple in Pune is known for its magnificent architecture and intricate carvings on the walls and ceilings. Its architecture is classified as Deccan style, which is similar to Indo-Aryan architecture. Black basalt rock was used in temple construction. It creates a calming atmosphere inside, even during the hot summer months. The temple walls feature sculptures of dancing apsaras and Hindu gods in meditative poses. They also have stories from the Hindu epics engraved on them.

Bhuleshwar Temple Pune

The Shivalinga stands in the centre of the sanctum sanctorum, guarded by the majestic Nandi Bull. People believe that Goddess Parvati danced for Lord Shiva here. After that, they went to Mount Kailash and tied the sacred thread of marriage. The temple also has idols of Goddess Lakshmi and Lord Vishnu.

Bhuleshwar Temple Pune

The Bhuleshwar Temple also has a Ganesha idol dressed in female attire. It’s called Ganeshwari, Lambodari, or Ganeshyani. The temple grounds also have remnants of a protective wall surrounding it. These are from Fort Mangalgad, which was built in the 17th century by Murar Jagdev Pandit to keep watch over Pune.

Important Facts About Bhuleshwar Temple

  • Bhuleshwar Temple is an ancient Hindu temple on a hill near Malshiras in the Pune district of Maharashtra, 52 kilometres from Pune
  • It has been designated as a protected monument and is maintained by the Archaeological Survey of India.
  • The Bhuleshwar Temple is dedicated to Lord Shiva and was built in the 13th century by the Yadava rulers.
  • The Bhuleshwar Temple is thought to have been destroyed by Muslim invaders and later rebuilt because the entrance is hidden, similar to the Gaimukhi Buruj construction of Shivaji’s time.
  • The fort on which the temple is located is known as Daulat Mangalgad Fort.
  • The architecture of the temple makes it unique. This temple was built with black basalt rock, which differs from the brownish basalt rock found nearby.
  • The Bhuleshwar Temple sanctum houses five Shivlingas. These Shiva Lingams, which are hidden in a trench, can be seen in light.
  • This Bhuleshwar Temple also houses the deities Goddess Lakshmi, Lord Vishnu, and Lord Mahadev. The temple also has a Ganesh idol dressed in female attire, known as Ganeshwari, Lambodari, or Ganeshyani.
  • This Bhuleshwar Temple draws large crowds during Mahashivratri. According to local belief, when a bowl of sweets is presented to Lord Shiva, one or more of the sweets vanish.
  • Narayanbet is approximately 15 kilometres from the Bhuleshwar Temple. The area is well-known for its migratory bird population and is popular among nature lovers and birdwatchers.
  • Bhuleshwar Temple is easily accessible from Pune. It is located close to Malshiras Village, approximately 3 kilometres from the temple.

Best Time to Visit Bhuleshwar Temple

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

Famous Festivals In Bhuleshwar Temple

  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual in the last week of February – March Begining. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. Priests and the temple committee arrange a Grand Celebration.

How to Reach Bhuleshwar Temple

By Air: The nearest airport to Bhuleshwar Temple is the Pune International Airport, approximately 55 km away.

By Rail: The nearest railway station to Bhuleshwar Mandir is Pune Junction, which is approximately 52 kilometres away. Pune Junction is a major railway station that connects several cities in India.

By Road: Bhuleshwar Temple is easily accessible by road because it is well connected by a network of roads and highways. If you travel from Pune, the Mandir is about 55 kilometres away and can be reached via the Pune-Solapur Highway. To get to the temple from Pune, one can take a local bus or hire a taxi.

Also Read – Trikuteshwara Temple

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Tuesday 5 AM - 8 PM
Saturday 5 AM - 8 PM
Sunday 5 AM - 8 PM
Monday 5 AM - 8 PM
Wednesday 5 AM - 8 PM
Thursday 5 AM - 8 PM
Friday 5 AM - 8 PM
Address: Bhuleshwar Temple, Bhuleshwar Road, Malshiras, Pune, Maharashtra, India
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Tuesday 5 AM - 8 PM
Saturday 5 AM - 8 PM
Sunday 5 AM - 8 PM
Monday 5 AM - 8 PM
Wednesday 5 AM - 8 PM
Thursday 5 AM - 8 PM
Friday 5 AM - 8 PM
Address: Bhuleshwar Temple, Bhuleshwar Road, Malshiras, Pune, Maharashtra, India
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Sachiya Mata Temple Osian Jodhpur

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The Sachiya Mata Temple is a Hindu temple dedicated to Sachiya Mata located in Osian, Rajasthan, India, near the city of Jodhpur. In Hinduism, Kuldevi is known for protecting an entire clan in a specific region. Maa Jagat Bhavani Shri Sachchiyay Mataji, also known as Shri Osiya Mataji, is the Kuldevi of the Oswals and Panwar (Parmar) Rajputs of Rajasthan. Many castes and communities in Rajasthan, Gujarat, Madhya Pradesh, and Northern India revere the mother goddess Sachiya.

Devotees all over the country offer her Chandan (Sandalwood) and Kesar (Saffron) as tokens of their respect and devotion to the deity Sachi Mata. The temple complex was built by Parmar King Upmendre in the eighth century and later renovated in the twelfth century. There are a total of seven complexes in the area, three of which are located on the eastern side and the remaining four on the western end. This temple is notable for bringing all of the country’s deities together in one location. From Lord Shiva to Goddess Lakshmi, you can find them all in one place.

The Story Behind Sachiya Mata Temple Osian

Goddess Sachi was the daughter of Asura king Pauloma. The benevolent King Pauloma ruled a large kingdom and sponsored many Brahmins, including Shukracharya. Vrut (Vritra) was the commander of Pauloma’s army and desired to marry Sachi. However, Sachi found this proposal insulting because she did not want to marry a servant of her father. Knowing Sachi’s thoughts, Vrut left Pauloma’s service and worshipped Lord Shiva, the Asuras’ common god.

Osiyan sacchiyay Mata Temple 22

Shiva blessed Vrut and granted him the boon of not being killed by any known weapon. Vrut used his magic to assemble a massive army, and with the virtue of immortality, he set out to conquer the Aryan lands and establish a kingdom greater than Pauloma’s.

Osiyan sacchiyay Mata Temple 14

Indra, the god-king, was responsible for defending the kingdom from Vrut. Knowing that Vrut possessed the blessing of immortality, Indra approached Sage Dadhichi, who had bones stronger than any known weapon. Dadhichi gave his bones to Indra as a form of self-sacrifice, and Indra used these bones to create the weapon Vajra. (The Param Vir Chakra, India’s highest award for bravery, bears the Vajra symbol.) Vrut’s immortality was violated by the use of bones as a weapon, which was unprecedented.

Osiyan sacchiyay Mata Temple 19

The armies met on the battlefield, but instead of allowing the entire force to fight, which would result in massive carnage, Indra proposed that he and Vrut fight alone; the victor would take over the other’s army and marry Sachi. Indra won this challenge.

History of Sachiya Mata Temple Osian

Sachiya Mata Temple, located in Jodhpur, Rajasthan, is dedicated to the deity Sachiya Mata. The deity is also known as Shri Osiya Mata Ji because the temple is located in Osian, Rajasthan. Parmar King Upendre established the Temple between the ninth and tenth centuries. The king built this temple to honour his Kuldevi, to whom he was devoted. The Temple is a treasure trove of ancient history, with many ancient inscriptions, idols, and other items to discover. The temple also has an excellent architectural style.

Osiyan sacchiyay Mata Temple 21

An archaeological team discovered numerous samples, statues, and paintings there. Depictions included the ancient deity Harihar (half Shiva and half Vishnu), Vasudeva with baby Krishna on his head, Krishna fighting with a horse, the killing of Putna, Kalidaman, Govardhan Dharan, and butter stealing, as well as images of Balram that appear to depict him as the incarnation of Seshnaga.

The architecture of Sachiya Mata Temple Osian

The Sachiya Mata Temple was built in the eighth century, and the current temple complex includes additions from the twelfth century. The entire temple complex consists of the main shrine dedicated to Sachiya Mata, and two additional temples named Chandi ka Mandir, and the Amba Mata Mandir. Both additional shrines were built around 1178. Other minor additions were made in the twelfth century.

Osiyan sacchiyay Mata Temple 13

The unique aspect of this temple’s appeal is its aesthetic architectural design and layout. The temple entrance consists of a series of beautifully sculpted arches. The temple’s interiors are adorned with numerous sculpted figurines of Hindu gods and goddesses.

Osiyan sacchiyay Mata Temple 6

However, on the temple’s eastern side, there is an imposing image of Lord Vishnu and Goddess Lakshmi. The impressive sculpture of the ‘Varaha avatar’, or Lord Vishu’s Wild Boar incarnation, is located to the north of the complex. The western wall of the temple complex features an out-jutting slab of sandstone adorned with figures and sculptures of various Hindu gods and goddesses.

Facts about Sachiya Mata Temple Osian

  • The Sachiya Mata Temple is located in Osian, near Jodhpur in the Indian state of Rajasthan. The Sachiya Mata Temple is a holy shrine dedicated to Osian Kuldevi and serves as a hub for Hindu and Mahavir temples.
  • Many castes and communities in Rajasthan, Gujarat, Madhya Pradesh, and Northern India revere the mother goddess Sachiya.
  • The Sachiya Mata Temple complex was built by Parmar King Upmendre in the eighth century and later renovated in the twelfth century. There are a total of seven complexes in the area, three of which are located on the eastern side and the remaining four on the western end.
  • This Sachiya Mata Temple is notable for bringing all of the country’s deities together in one location. From Lord Shiva to Goddess Lakshmi, you can find them all in one place.
  • Various forms of Lord Shiva, such as the ferocious and brave buffalo, are also depicted gloriously standing on the premises.
  • A magnificent flight of stairs laid out like a garland of flowers greets visitors at the temple’s main entrance.
  • The stairs lead devotees to Goddess Sachi Mata, where they offer their prayers. The temple also depicts various incarnations of Goddess Durga Ma and other well-known Hindu deities.
  • The Temple is a treasure trove of ancient history, with many ancient inscriptions, idols, and other items to discover. The temple also has an excellent architectural style.
  • In Rajasthan and Madhya Pradesh, the Goddess is known by various names, including Sachi Mata, Sachiya Mata, and even Sachiyay Mata.

Famous Festivals In Sachiya Mata Temple Osian

Millions of people visit this temple every year to celebrate all of the festivals that are held here. Some major festivals held here are

  • Durga Puja. (Winter) – Devotees celebrate Navaratri at this temple in the month of Ashwin (Sep-Oct) and celebrate the triumph of the Goddess Durga over the buffalo demon (Mahishasura).
  • Navaratri. (Summer) – They celebrate other Navaratri in the fortnight of the Chaitra (March-April). Every nine days, they worship Navadurga (nine Durgas).

Best Time to Visit Sachiya Mata Temple Osian

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Sachiya Mata Temple Osian

Sachiya Devi Temple is located in Osian, Jodhpur, Rajasthan.

By Air: Jodhpur Airport is the Nearest Airport which is 3 km away from the

By Rail: Jodhpur Railway Station is the Nearest Railway Station which is 2.7 km away from the temple.

By Road: Jodhpur Bus Station is 2 km away from the main temple and also Jodhpur is well connected with other major cities.

Also Read – Mumba Devi Temple Mumbai

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  • Prasad Shops
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Tuesday 6 AM - 8 PM
Saturday 6 AM - 8 PM
Sunday 6 AM - 8 PM
Monday 6 AM - 8 PM
Wednesday 6 AM - 8 PM
Thursday 6 AM - 8 PM
Friday 6 AM - 8 PM
Address: Osiyan sacchiyay Mata Temple(ओसियां माता मंदिर पुजारी विवेक गुलाब शर्मा जी), Jodhpur - phalodi megha highway, Ramdevra, Osian, Rajasthan, India
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Tuesday 6 AM - 8 PM
Saturday 6 AM - 8 PM
Sunday 6 AM - 8 PM
Monday 6 AM - 8 PM
Wednesday 6 AM - 8 PM
Thursday 6 AM - 8 PM
Friday 6 AM - 8 PM
Address: Osiyan sacchiyay Mata Temple(ओसियां माता मंदिर पुजारी विवेक गुलाब शर्मा जी), Jodhpur - phalodi megha highway, Ramdevra, Osian, Rajasthan, India
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Nashik Muktidham Temple

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Nashik Muktidham Temple is a popular Hindu temple located in Nashik, an ancient Maharastra city located 8 kilometres from the city centre. This stunning temple is famous for having a replica of India’s twelve Jyotirlingas. The temple also contains idols of all major Hindu gods and goddesses, including Lord Vishnu, Lakshmi Rama, Lakshman, Sita, Hanuman, Durga, and Ganesh. The temple also contains some saintly idols.

A local industrialist, Mr. J. D. Chauhan-Bytco(Late), donated funds to help build the Muktidham Temple. The temple is privately operated by the JD Chauhan-Bytco Trust. The temple is a popular tourist attraction situated on the Roads of Nashik.

Overview Of Nashik Muktidham Temple

Muktidham, a prominent marble temple complex in Nashik, houses all 12 Jyotirlinga replicas of the original temples. Along with its spectacular artistic features, the temple is known for its walls, which bear inscriptions from the Mahabharata and depict the life of Lord Krishna, the temple’s main deity.

Muktidham Temple Nashik 6

Nashik Muktidham Temple is one of the town’s main tourist attractions. Thousands of Hindu devotees visit Muktidham Temple during the Kumbh Mela. Furthermore, the complex includes a Dharamshala accommodating at least 200 pilgrims.

History of Nashik Muktidham Temple

Nashik Muktidham Temple was built in 1971 by Nashik’s renowned industrialist, Late Shri Jairambhai Bitko. The artist painted the paintings himself. This stunning temple is constructed of white marble. The marble used in the temple was brought from Makrana, Rajasthan, India. Sculptors from Rajasthan completed the construction work.

Muktidham Temple Nashik

The architecture of Nashik Muktidham Temple

Nashik Muktidham Temple was built with marble from Makrana, Rajasthan, and by Rajasthani sculptors. Aside from replicas of all twelve Jyotirlingas, the Sri Krishna temple houses idols of all major Hindu gods and goddesses such as Vishnu, Laxmi Rama, Laxman, Sita, Hanuman, Durga, and Ganesha.

Muktidham Temple Nashik 6

The Muktidham complex also includes a temple dedicated to Lord Krishna. The walls of the Krishna temple are decorated with paintings depicting scenes from Krishna’s life and the Mahabharata. These were painted by Raghubir Mulgaonkar, a well-known painter hired by Jairambhai Chauhan, the founder of Muktidham. The temple also has eighteen chapters of the Geeta written on the walls.

Facts about Nashik Muktidham Temple

  • Nashik Muktidham Temple is a marble temple complex in Deolali Gaon, Nashik’s suburbs, 9 kilometres from the Nashik Central Bus Station. It is a popular tourist attraction in the city of Nashik.
  • Late Sri JayramBhai Bytco built the Nashik Muktidham Temple Complex in 1971. This magnificent shrine, which houses the majority of Hindu gods and goddesses, displays replicas of all 12 Jyotirlingas in India.
  • It is believed that a holy darshan of this shrine provides as much virtue as visiting four holy places, making this magnificent shrine a popular pilgrimage destination.
  • It is a magnificent piece of architecture made of white marble from Makran, Rajasthan. The Muktidham complex houses a temple dedicated to Lord Krishna.
  • The walls of the Krishna temple are decorated with paintings depicting scenes from Krishna’s life and the Mahabharata. Raghubir Mulgaonkar, a renowned painter, created these works.
  • The walls of this temple feature eighteen chapters of the Bhagavad Gita, which is unique.
  • Aside from replicas of all twelve Jyotirlingas and Sri Krishna’s temple, there are idols of all major Hindu gods and goddesses, including Vishnu, Goddess Lakshmi, Rama, Lakshman, Sita, Hanuman, Durga, and Ganesh.
  • Furthermore, the complex includes a Dharamshala accommodating at least 200 pilgrims. Thousands of Hindu devotees visit Muktidham Temple during the Kumbh Mela.

Famous Festivals In Nashik Muktidham Temple

Millions of people visit this temple every year to celebrate all of the festivals that are held here. Some major festivals held here are

  • Kumbh Mela – The temple is open all year, but to see it in full swing, come during the Kumbh Mela, a mass Hindu pilgrimage that takes place every 12 years.
  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual in the last week of February – March Begining. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. Priests and the temple committee arrange a Grand Celebration.
  • Krishna Janmashtami – Lord Krishna was born on Ashtami, the eighth day of the Hindu month of Bhadra. The celebrations at the Dwarkadhish Temple begin early in the morning and continue until late at night.
  • Holi – This festival is celebrated in the month of  Phalgun (Feb – March). During the celebration, people celebrate with colours and enjoy the temple complex.
  • Durga Puja. (Winter) – Devotees celebrate Navaratri at this temple in the month of Ashwin (Sep-Oct).
  • Navaratri. (Summer) – They celebrate other Navaratri in the fortnight of the Chaitra (March-April). Every nine days they worship Navadurga (nine Durgas).
  • Diwali – Diwali is one of the most admired and auspicious festivals in the town.

Best Time to Visit Nashik Muktidham Temple

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Nashik Muktidham Temple

The Nashik Muktidham Temple is located in Nashik, Maharastra.

By Air: The nearest airport to Muktidham Mandir is Nashik Airport. You can easily reach this temple from here by taking a taxi or using local transportation.

By Rail: The nearest railway station to this temple is Nasik Railway Station, which is about a 10-minute walk away. You can easily reach this temple from here by taking a taxi or using local transportation.

By Road: The roads to Muktidham Mandir Nashik are well connected to the rest of the country, so you can easily reach this temple by driving your vehicle or taking a public bus or taxi from anywhere in the country.

Also Read – Mumba Devi Temple Mumbai

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Tuesday 6 AM - 7 PM
Saturday 6 AM - 7 PM
Sunday 6 AM - 7 PM
Monday 6 AM - 7 PM
Wednesday 6 AM - 7 PM
Thursday 6 AM - 7 PM
Friday 6 AM - 7 PM
Address: J.D.C.Bytco Charitable Trust, Muktidham Mandir, Mahatma Gandhi Road, Gayakhe Colony, Nashik Road, Nashik, Maharashtra, India
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Tuesday 6 AM - 7 PM
Saturday 6 AM - 7 PM
Sunday 6 AM - 7 PM
Monday 6 AM - 7 PM
Wednesday 6 AM - 7 PM
Thursday 6 AM - 7 PM
Friday 6 AM - 7 PM
Address: J.D.C.Bytco Charitable Trust, Muktidham Mandir, Mahatma Gandhi Road, Gayakhe Colony, Nashik Road, Nashik, Maharashtra, India
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Kapaleshwar Mahadev Temple Nashik

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Kapaleshwar Mahadev Temple is one of Nashik’s oldest temples, built in the 14th century which is located east of Ramakund and Panchavati in Nashik, Maharashtra, India. One of Nashik’s ancient Lord Shiva temples on the banks of the Godavari River is known as the “Lord Kapaleshwar Mahadev Temple”. This is a magnificently constructed shrine situated in a peaceful environment.

The temple is unique because there is no Nandi Bull in front of the Shivalingam, which is extremely rare. A Puja is held every Monday at the Ramakund Ganga Ghat of Shree Kapaleshwar Mandir. Every day, many people come for Darshan at this temple.

Legend/Story Related to Kapaleshwar Mahadev Temple

Kapaleshwar Mahadev Temple has a legend surrounding it. According to Hindu Legends, Lord Shiva accidentally killed a cow which is termed as Gohatya in Hinduism. Nandi advised him to travel to Nashik and bathe in “Ramakund” to atone for his sin. According to Nandi’s instructions, Lord Shiva went to Nashik and cleansed himself by bathing in Ramakund. He then chanted a mantra near the temple’s current location.

Kapaleshwar Mahadev Temple Nashik

Every temple dedicated to Lord Shiva has a Nandi, Mahadev’s vehicle, but this temple is unique in that it does not have one. It is believed that because Nandi advised Lord Shiva on how to atone for his sin of killing a cow, he considered Nandi to be his “Guru,” thus, there is no Nandi in this temple.

History of Kapaleshwar Mahadev Temple

This temple is unique in that it does not contain a statue of Lord Nandi, Shiva’s protector, as do other Shiva shrines. According to legend, Lord Shiva accidentally killed a cow and then sought a solution from Nandi to atone for his sin. Then Nandi invited him to visit Nashik and take a bath in Ramkund. As instructed by Nandi, he took a holy dip in Ramkund and performed Jaap for some time. The temple is located on the same site where Lord Shiva performed the Jaap.

Kapaleshwar Mahadev Temple Nashik

The Architecture of Kapaleshwar Mahadev Temple

The Kapaleshwar Mahadev Temple was in poor condition and surrounded by untouched nature. Recognizing the importance of his discovery, Raja Devadutta decided to renovate and build a magnificent temple around the Kapaleshwar Mahadev Lingam. He devoted his time, wealth, and efforts to setting up a magnificent structure that would stand as a symbol of hope and faith for future generations.

Kapaleshwar Mahadev Temple Nashik

With the help of his people, skilled artisans, and architects, the temple was built, complete with intricate carvings and beautiful sculptures depicting various aspects of Lord Shiva. The central shrine housed the Kapaleshwar Mahadev Lingam, which symbolized the power of destruction and regeneration.

Kapaleshwar Mahadev Temple Nashik

As word spread about the temple and the king’s efforts, devotees from all over came to Nasik to seek the blessings of Shree Kapaleshwar Mahadev. The temple became a centre of faith and devotion, drawing people from all walks of life. The devotees offered prayers, performed rituals, and expressed gratitude for the abundant rains that eventually graced the land, bringing an end to the drought and restoring the kingdom’s prosperity.

Important Facts About Kapaleshwar Mahadev Temple

  • Kapaleshwar Mahadev Temple is a popular Shiva temple in Nashik. It is an ancient temple dedicated to Lord Shiva that is visited by millions of devotees each year.
  • Unlike other temples, the Kapaleshwar Temple does not have an idol of the Nandi Bull at the gate.
  • The Kapaleshwar Mahadev Temple enshrines Lord Shiva as a Shivalinga, but there is no Nandi idol here.  It happened because Lord Shiva followed Nandi’s advice and regarded him as his Guru.
  • The Kapaleshwar Shivalinga is very old and was discovered around 1100 B.C. Some people discovered a tunnel on a hill near the Ramkund with a Shivalinga inside.
  • The Muslim invaders demolished this temple at the confluence of the Aruna and Godavari rivers. Later it was built by Local Rulers.
  • Every Monday is the busiest day of the year, and the holy festival of Maha Shivaratri is celebrated with great fanfare. Special prayers are offered to Lord Mahadeva.

Best Time to Visit Kapaleshwar Mahadev Temple

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

Famous Festivals In Kapaleshwar Mahadev Temple

  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual in the last week of February – March Begining. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. Priests and the temple committee arrange a Grand Celebration.

How to Reach Kapaleshwar Mahadev Temple

Kapaleshwar Temple is a Hindu temple dedicated to Lord Shiva which is located in Nashik, Maharashtra.

By Air: The nearest airport from Nashik is about 175 km away in Mumbai which is both domestic and international.

By Rail: Nashik has a well-connected railway station at the central railway station. The temple is 10.5 Km from the main railway station.

By Road:  Kapaleshwar Temple is located near the Ramkund, about two kilometres from the main bus station.

Also Read – Trikuteshwara Temple

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Open Now

Tuesday 5 AM - 9 PM
Saturday 5 AM - 9 PM
Sunday 5 AM - 9 PM
Monday 5 AM - 9 PM
Wednesday 5 AM - 9 PM
Thursday 5 AM - 9 PM
Friday 5 AM - 9 PM
Address: Shree Kapaleshwar Mahadev Mandir, Panchavati, Nashik, Maharashtra, India
Website: https://sansthan-shree-kapaleshwar-mahadev-mandir-trust.live/ Visit the site
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Tuesday 5 AM - 9 PM
Saturday 5 AM - 9 PM
Sunday 5 AM - 9 PM
Monday 5 AM - 9 PM
Wednesday 5 AM - 9 PM
Thursday 5 AM - 9 PM
Friday 5 AM - 9 PM
Address: Shree Kapaleshwar Mahadev Mandir, Panchavati, Nashik, Maharashtra, India
Website: https://sansthan-shree-kapaleshwar-mahadev-mandir-trust.live/Visit the site
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Mumba Devi Temple Mumbai

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Mumba Devi Temple is an old temple in Mumbai, Maharashtra, India dedicated to the goddess Mumbā, the local incarnation of Devi (Mother Goddess). Mumba Devi is the goddess of Mumbai. The name Mumbai comes from Mumba Devi. While Hindu sects dedicated to the goddess Mumbadevi can be traced back to the 15th century.

The temple is said to have been built in 1675 near the main landing site of the former Bori Bunder Creek against the north wall of the English Fort Saint George by a Hindu woman named Mumba. The creek and fort have deteriorated to the point where they are merely derelict reminders of the city’s past.

The goddess Mumba was the patron of the Koli people, who spoke Marathi and were the original inhabitants of Bombay’s Seven Islands. She is depicted as a black stone sculpture inside the temple. Mumba’s popular etymology is “Maha Amba,” or “Great Mother,” which is one of India’s many well-known names for the Hindu Mother Goddess.

The temple is located in the Bhuleshwar area of South Mumbai, near the steel and clothing markets.  It is a sacred pilgrimage site and place of worship for Hindus, and as such, hundreds of people visit it every day. Visitors to Mumbai frequently pay their respects at the temple, which is one of the city’s tourist attractions.

The Story Behind Mumba Devi Temple

The temple honours goddess Parvati (also known as Gauri) in her fisherwoman form. Goddess Parvati needed perseverance and concentration to take on the form of Mahakali. At the time, Lord Shiva (goddess Parvati’s husband) insisted that she reincarnate as a fisherwoman so that she could learn perseverance and concentration, just as a fisherman does while learning to fish. Goddess Parvati then took on the form of a fisherwoman and established a hermitage in the fishing village (currently Mumbai). Goddess Parvati was known as Matsya when she was younger, and Mumba in her fisherwoman form later on.

mumba devi temple mumbai

Mumba dedicated herself to learning perseverance and concentration under the supervision of fishermen, who were passionate about their profession of catching fish through concentration and persistence. When Mumba had mastered the techniques of perseverance and concentration, it was time for her to return to her previous residence.

mumba devi temple mumbai 6

Lord Shiva appeared in the form of a fisherman and married Mumba before realising who she was. Later, the fishermen asked her to stay there forever, and she became the village goddess (grama devata). She became known as Mumba Aai after the residents of the area referred to her as “Aai” (meaning mother in Marathi). Mumbai got its name from her.

History of Mumba Devi Temple

This temple was built in honour of the goddess Amba. The Mumbadevi temple is six centuries old. The first Mumbadevi temple was located at Bori Bunder and is thought to have been destroyed between 1739 and 1770. Following the destruction, a new temple was built at the same location in Bhuleshwar. The Goddess personifies Mother Earth and is still worshipped by Hindus in both the northern Indo-Gangetic plain and southern India.

mumba devi temple mumbai 3

The original temple, built by Koli fishermen on the site of the Victoria Terminus station, was demolished around 1737 and replaced by a new temple at Phansi Talao. The modern shrine houses an image of the Goddess Mumbadevi wearing a robe with a silver crown, nose stud and golden necklace. To the left is a stone statue of Annapurna seated on a peacock. The Goddess’ carrier, a tiger, stands in front of the shrine.

mumba devi temple mumbai 2

The current name of the city comes from the Goddess Mumbadevi. The temple itself is not particularly impressive, but it is a significant landmark because it is dedicated to Mumba Devi, the city’s patron deity. The international name for the city is Bombay. ‘Bombay’ is an anglicised version of the Portuguese name used by the British when they conquered the city in the 17th century. The city’s name was Bom Bahia, which means ‘good bay’.

Architecture of Mumba Devi Temple

The goddess’ main idol is adorned with a silver crown, nose stud, and gold necklace. The idol, ironically, has no mouth. Inside the temple, you can find statues of other Hindu gods and goddesses. The temple is built in classic ancient Hindu architecture and features a towering spire with a red flag that is always flying. The temple’s exterior features many expertly crafted carvings.

mumba devi temple mumbai 4

Anyone who visits Mumba Devi Temple will be shocked by its structure. The Mumba Devi Temple’s main attraction is the idol of Goddess Mumbadevi, adorned with a silver crown, a gold necklace, and a nose stud. The idol is placed on an altar and adorned with marigold flowers. Mumbadevi’s idol has no mouth, symbolising Mother Earth. The temple complex also includes ‘Hanuman’ and ‘Ganesh’ idols. Other figures include a stone idol of ‘Annapurna’ sitting on a peacock and a sculpture of a fierce tiger.

Facts about Mumba Devi Temple

  • Mumba Devi Temple is a well-known ancient temple dedicated to ‘Goddess Mumbadevi’. This stunning temple, constructed in the 18th century, is located in the heart of Mumbai.
  • Mumba Devi Temple is also regarded as the patron goddess of Mumbai. Mumbadevi was the patron goddess of Agri (salt collectors) and Kolis (fishermen), the original inhabitants of Bombay’s seven islands.
  • The word “Mumba” is derived from two words, “Maha” and “Amba,” which mean “great mother.” The fishermen regard her as their protector and as “Maha Shakti.”
  • The temple in Boribunder was built in the 15th century and destroyed in the 18th century. The actual cause of the destruction is unknown, so it is assumed to be wear and tear.
  • Goddess Mumba Devi grants her devotees good health and prosperity. Those who want to win battles or improve their oratory skills can benefit from praying to the Goddess.
  • She is also known to bless couples who want children to carry on their lineage. Mumba Devi does not disappoint devotees who pray to her with a clean and pure heart, granting them their wishes.

Famous Festivals In Mumba Devi Temple

Millions of people visit this temple every year to celebrate all of the festivals that are held here. Some major festivals held here are

  • Durga Puja. (Winter) – Devotees celebrate Navaratri at this temple in the month of Ashwin (Sep-Oct) and celebrate the triumph of the Goddess Durga over the buffalo demon (Mahishasura).
  • Navaratri. (Summer) – They celebrate other Navaratri in the fortnight of the Chaitra (March-April). Every nine days, they worship Navadurga (nine Durgas).

Best Time to Visit Mumba Devi Temple

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Mumba Devi Temple

Mumba Devi Temple is located in Mumbai, Maharashtra, India.

By Air: The CST Airport in Mumbai is approximately 20 kilometres away.

By Rail: The distance between CST Railway Station and the temple is approximately 2 km.

By Road: Mumbai is well-connected by bus to all surrounding towns and cities.

Also Read – Tripura Sundari Shaktipeeth

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  • Pooja Item Shops
  • Prasad Shops
  • Restaurants Nearby
  • Resting Room
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Tuesday 7 AM - 7 PM
Saturday 7 AM - 7 PM
Sunday 7 AM - 7 PM
Monday 7 AM - 7 PM
Wednesday 7 AM - 7 PM
Thursday 7 AM - 7 PM
Friday 7 AM - 7 PM
Address: Shree Mumbadevi Temple, Dhanji Street, Mumbadevi Area, Kalbadevi, Mumbai, Maharashtra, India
Website: https://mumbadevi.org.in/ Visit the site
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Tuesday 7 AM - 7 PM
Saturday 7 AM - 7 PM
Sunday 7 AM - 7 PM
Monday 7 AM - 7 PM
Wednesday 7 AM - 7 PM
Thursday 7 AM - 7 PM
Friday 7 AM - 7 PM
Address: Shree Mumbadevi Temple, Dhanji Street, Mumbadevi Area, Kalbadevi, Mumbai, Maharashtra, India
Website: https://mumbadevi.org.in/Visit the site
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Panchaling Nageshwara Temple Bangalore

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The Panchaling Nageshwara Temple complex also known as Naganatheshvara is located in Begur, a small town in Karnataka’s Bangalore urban district. Two shrines within the temple complex, the Nageshvara and Nageshvarasvami, were built during the reigns of Western Ganga Dynasty Kings Nitimarga I and Ereyappa Nitimarga II.

The remaining shrines are considered a later-day legacy of the region’s rule by the Chola Dynasty, the Hoysala Dynasty, and the Vijayanagara Empire. R. Narasimhachar, an epigraphist, discovered an Old Kannada inscription in this temple complex dated around 890 that describes a “Bengaluru war” (modern-day Bangalore).

Legend/Story Related to Panchaling Nageshwara Temple

According to legends, an 890 CE Kannada inscription commemorates a battle known as the “Bengaluru War.” This inscription sheds light on the history and events of that period, emphasising the temple’s cultural and historical significance. The legend surrounding this temple is quite intriguing. According to legend, a saint blessed a poor Brahmin with divine water, which had the miraculous power to turn anything it touched into gold. However, the saint warned the Brahmin not to tell anyone about this secret.

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However, the saint warned the Brahmin not to reveal the secret to anyone. One night, while staying in a sugar cane storehouse, a small amount of holy water was accidentally spilt and came into contact with the sugar cane, instantly turning it into gold. The news of this miracle reached King Kulotunga II of the Chola Dynasty, who suspected that the Brahmins possessed magical powers that could transform objects into gold. Despite the Brahmin’s silence, the king arrested him, which resulted in his imprisonment and eventual death.

Shri Panchaling Nageshwara Temple Bangalore 13

This tragic event inflicted the king with Brahma Hatya dosha, a Hindu concept associated with the sin of killing a Brahmin. To seek redemption and absolution for this sin, the king is said to have set out on a mission to build numerous temples. The temple you mentioned is one of the temples built by King Kulotunga II in his search for spiritual purity. Ultimately, the legend goes on to state that King Kulotunga II found salvation and atonement for his actions after he built the Thiruvidaimarudur Mahalingeshwarar Temple.

History of Panchaling Nageshwara Temple

The historical significance of the Nageshvara Temple is intriguing. Ereganga Neetimarga I, the Western Ganga Dynasty’s ruler from 843 to 870 CE, commissioned the Nageshvara Shrine. Additionally, the Nagareshwara Shrine within the temple complex was built by Ereganga Neetimarga II, a ruler from the same Western Ganga Dynasty who reigned from 907 to 921 CE.

Shri Panchaling Nageshwara Temple Bangalore 12

Furthermore, the remaining shrines in the temple complex were constructed during the imperial Chola Dynasty’s reign. These shrines commemorate the region’s rich architectural and historical heritage. The temple’s historical significance is further enhanced by an 890 CE Kannada inscription commemorating the “Bengaluru War.” This inscription provides valuable insights into the history and events of that period, emphasising the temple’s cultural and historical significance.

The Architecture of Panchaling Nageshwara Temple

The Central Archaeological Survey of India protects this temple complex as a national monument due to its historical and cultural significance. The temple complex faces east and is distinguished by its five-tiered Rajagopuram (main entrance tower). There are additional gopurams on the complex’s western, northern, and southern sides. The temple grounds are enclosed by a 10-foot-high compound wall.

Shri Panchaling Nageshwara Temple Bangalore 1

The temple complex includes five major shrines dedicated to Nageswara, Kali Kamateshwara, Nagareshwara, Choleshwara, and Karneshwara. As you enter the Rajagopuram, you will see a 30-foot-tall granite pillar, the Vrishabha Stambha, a wooden flag post, and a Bali Peetha (sacrificial altar).

Shri Panchaling Nageshwara Temple Bangalore 20

The base of the Vrishabha Stambha is adorned with intricate carvings of Ganesha, Linga, Vrishabha (the sacred bull), and Brahma Rakshasa. Behind the Vrishabha Sthamba is a stone carving of Kulothunga Chola and his wife, accompanied by an inscription on a slab.

Shri Panchaling Nageshwara Temple Bangalore 21

The temple grounds include a well with beautifully carved pillars. The water from this well is used in a variety of temple rituals. There is also a Shami Vriksham, or Vilwa Tree, within the temple complex. These elements enhance the temple complex’s overall spiritual and cultural ambience.

Important Facts About Panchaling Nageshwara Temple

  • Nageshvara (Nageshwara) Temple is in Begur town in the Bangalore district of Karnataka.
  • The Nageshwara Temple is the complex’s main temple. The main deity is Nageshwara Swami, who appears as Shiva Linga and is accompanied by his consort Parvati.
  • The temple houses the idols of Ganesha, Bhairava, Vishnu, Surya, Chandra, Sapta Matas, Kasi Vishwanatha, Subramanya in serpent form, and Chamundeshwari. The ceiling features carvings of Uma Maheshwara and Ashta Dik Palas, as well as a colourfully drawn Yantra.
  • The goddess of the temple is Parvati, also known as Dakshina Kali. She is located in a separate shrine. At the shrine’s entrance, there is a Ganesha idol with only two arms, which is thought to be one of the oldest Ganesha idols in South India.
  • The domes of the twin temples are constructed in the traditional Dravidian style. The floor is raised slightly above the ground, and the roof is low.
  • The interior pillars are sculpted in various styles, implying that the temple was expanded over time.
  • The temple contains five lingas, each dedicated to a different form of Ishvara (Shiva).

Best Time to Visit Panchaling Nageshwara Temple

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

Famous Festivals In Panchaling Nageshwara Temple

  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual in the last week of February – March Begining. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. Priests and the temple committee arrange a Grand Celebration.

How to Reach Panchaling Nageshwara Temple

Panchaling Nageshwara Temple is a Hindu temple dedicated to the Lord Shiva which is located in Begur, a small town in Karnataka’s Bangalore urban district.

By Air: The nearest airport is Bangalore International Airport which is approximately 46 kilometres away from the Panchaling Nageshwara Temple.

By Rail: The nearest railway station is Bangalore railway station, approximately 17 kilometres away from the Panchaling Nageshwara Temple.

By Road: To get to Panchaling Nageshwara Temple, one can hire an auto or a cab from Begur Lake Road.

Also Read – Trikuteshwara Temple

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Location

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  • Pooja Item Shops
  • Prasad Shops
  • Restaurants Nearby
  • Resting Room
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Tuesday 6 AM - 8 PM
Saturday 6 AM - 8 PM
Sunday 6 AM - 8 PM
Monday 6 AM - 8 PM
Wednesday 6 AM - 8 PM
Thursday 6 AM - 8 PM
Friday 6 AM - 8 PM
Address: Shri Panchalinga Nageshwara Temple, Begur Road, opposite to Begur, Begur, Bengaluru, Karnataka, India
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Tuesday 6 AM - 8 PM
Saturday 6 AM - 8 PM
Sunday 6 AM - 8 PM
Monday 6 AM - 8 PM
Wednesday 6 AM - 8 PM
Thursday 6 AM - 8 PM
Friday 6 AM - 8 PM
Address: Shri Panchalinga Nageshwara Temple, Begur Road, opposite to Begur, Begur, Bengaluru, Karnataka, India
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Mumbai Siddhivinayak Temple

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The Mumbai Siddhivinayak Temple is a Hindu temple dedicated to Lord Ganesha which is located in the Prabhadevi neighbourhood of Mumbai, Maharashtra, India. Laxman Vithu and Deubai Patil built it on November 19, 1801. It is among the most popular Hindu temples in Mumbai. The temple features a small mandap with a shrine to Siddhi Vinayak (“Ganesha who grants your wish”). The wooden doors to the sanctum are carved with images of Ashtavinayak (Ganesha’s eight manifestations in Maharashtra).

The inner roof of the sanctum is gold-plated, and the central statue depicts Ganesha. A Hanuman temple can also be found in the surrounding area. The temple’s exterior features a dome illuminated with various evening colours and changes every few hours. The statue of Shri Ganesha is located directly beneath the dome. The pillars are carved with images of Ashtvinayak.

Overview of Mumbai Siddhivinayak Temple

Lord Ganesha is worshipped at the Mumbai Siddhivinayak Temple, one of the most well-known Hindu temples in Maharashtra and Mumbai. The most intriguing aspect of this god is that its trunk leans to the right. The idol has four hands (Chaturbhuj) with a lotus in the top right, a tiny axe in the top left, holy beads in the bottom right, and a bowl full of Modaks in the bottom right (a delicacy beloved by Shree Siddhivinayak Ganpati).

Siddhivinayak Temple Mumbai

On both sides, the god is represented by Riddhi and Siddhi, the goddesses of holiness, fulfilment, prosperity, and wealth. The god’s forehead bears a picture of an eye, similar to Lord Shiva’s third eye.

History of Mumbai Siddhivinayak Temple

Mumbai Siddhivinayak Temple was constructed on November 19, 1801. The Siddhivinayak Temple’s original structure was a small square brick structure measuring 3.6 meters by 3.6 meters, with a dome-shaped brick shikhara. Contractor Laxman Vithu Patil constructed the temple. Deubai Patil, a wealthy agriculturalist, funded the construction. Deaubai, who was childless due to infertility, built the temple in hopes that Ganesha would grant children to other infertile women.

Siddhivinayak Temple Mumbai 8

Ramakrishna Jambhekar Maharaj, a disciple of the Hindu saint Akkalkot Swami Samarth, followed his guru’s orders and buried two divine idols in front of the temple’s presiding deity.

Architecture of Mumbai Siddhivinayak Temple

The Temple is a five-story structure with a central shrine built into the walls, and every effort is made to provide worshippers with ample space. The temple’s new construction began on June 13th, 1994. The former zenith, weighing 1500 kg and standing 12 feet tall, was removed and replaced during construction.

Siddhivinayak Temple Mumbai 7

The central Ganesha idol and the inner dome of the sanctum are gold-plated. Additionally, there is a Hanuman temple nearby. The temple’s dome-shaped facade is illuminated with a variety of colours in the evenings, which change constantly. Shri Siddhivinayak Ganpati’s statue is located precisely beneath the dome. The pillars are etched with Ashtavinayak figures. The Shree’s majesty, power, and presence are reflected in the temple’s main crowning glory, the magnificent gold-plated dome.

Siddhivinayak Temple Mumbai 4

The Mumbai Siddhivinayak Temple honours the god Siddhivinayak. Gajanana or Ganapati, a well-known god, goes by many names. In Sanskrit, the name “Siddhivinayak” means “lord over obstacles”.

Facts about Mumbai Siddhivinayak Temple

  • Mumbai Siddhivinayak Temple, also known as the Shree Siddhivinayak Ganapati Mandir, is a major temple and tourist attraction in Mumbai. This temple is thought to be one of the richest in the world.
  • Laxman Vithu built this temple in 1801 with funding from Deubai Patil, a wealthy agriwoman. When it was built, it was a small brick structure measuring 3.6 metres square with a small brick dome.
  • This temple complex, built in the early nineteenth century, includes the main shrine, rest house, living quarters, and a lake.
  • By the middle of the twentieth century, a Hanuman temple had been built within the complex. An idol of Hanuman was discovered while excavating Elphinstone Road for expansion. Inside the temple, there is a shrine dedicated to Lord Hanuman.
  • The Mumbai Siddhivinayak Temple’s main idol is a large black stone sculpture of the Elephant God with a curved trunk to the right. When compared to other Lord Ganesh styles, this one is unique. The idol is also given three eyes, just like Lord Shiva.
  • The original structure was of ancient style architecture, with a simple hall, inner sanctum, and open space surrounding it.
  • The Lord Shiva temple in Ambernath served as inspiration for the temple’s rebuilding. The idol was left in its original position, and the surrounding structure was replaced with a six-story building. The domes were gold-plated, and the inner sanctum featured unique designs.

Famous Festivals In Mumbai Siddhivinayak Temple

Millions of people visit the Siddhivinayak Temple every year to celebrate all of the festivals that are held here.

  • Ganesh Chaturthi is a significant celebration in this temple. It takes place in either September or August. It marks the beginning of a series of Hindu celebrations and is typically observed for five days.
  • Bhadrapada Month Celebrations – Every year people from distant places gather in this place to offer prayers and seek blessings from the Lord Ganesha. It occurs in August or September, which is the Hindu month of Bhadrapada, and the celebrations last more than a month.
  • Vijayadasami – Vijayadasami is another major festival in Morgaon Ganpati temple. It is celebrated in September or October along with Navaratri, a major Hindu festival.
  • Hanuman Jayanti – Hanuman Jayanti marks the birth of Lord Hanuman on this day. In Maharashtra, the event takes place during the Chaitra month. On this day, the Lord is the focus of special devotional talks and Poojas that begin at dawn and conclude after sunrise. On this blessed day, the Lord is said to have been born at sunrise.
  • Akshaya Tritiya – Akshaya Tritiya is an auspicious day observed in temples throughout May. On this day, special Poojas to the Lord are performed. The benefits of Jaap, Yagya, and Punya are thought to last a devotee’s entire life and never diminish. Akshaya Tritiya, like Ugadi and Vijayadashami, is regarded as one of the days with no negative consequences.

Best Time to Visit Mumbai Siddhivinayak Temple

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Mumbai Siddhivinayak Temple

The famous Mumbai Siddhivinayak Temple is accessible by various modes of transport.

By Air: The temple is only about 10.9 kilometres away from the Chhatrapati Shivaji International Airport. From the airport, there are many auto-rickshaws, local buses, and taxis to reach the temple.

By Rail: The nearest railway station is Dadar, which serves both the Western and Central Suburban Railways.

By Road: Many BEST buses are also available from the Western, Central, and Harbour areas to take you to the Siddhivinayak temple.

Also Read – Siddhivinayak Temple Siddhatek

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Address: Shree Siddhivinayak Temple, SK Bole Road, Prabhadevi, Mumbai, Maharashtra, India
Website: https://www.siddhivinayak.org/ Visit the site
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Radha Madan Mohan Temple Vrindavan

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Shri Radha Madan Mohan Temple is a Hindu temple located in Vrindavan, Uttar Pradesh. It is one of the oldest and most revered temples in Vrindavan. The temple’s presiding deity is Madan Mohan, a form of the god Krishna, who is depicted on the central altar alongside his consort goddess Radha and Lalita Gopi. The temple was constructed in the Nagara style of architecture. Radha Madan Mohan Temple, located near Kaliya Ghat on the Yamuna River, stands 50 feet tall. It is also one of the most visited Goswami shrines in Uttar Pradesh.

During the reign of Mughal Invader Aurangzeb, the original image of Lord Madan Gopala was moved from the shrine to Jaipur for safekeeping. The original deity of Madan Mohan is said to look exactly like Krishna from the waist down. In 1748 AD, a replica of Madan Mohan was built here. Sri Nandalal Vasu built the current temple at the hill’s base in 1819 AD.

Story Behind Radha Madan Mohan Temple

According to popular legend, Vrindavan’s Shri Radha Madan Mohan temple is 5000 years old. Previously, people believed that Vajranabh, Krishna’s great-grandson, built the temple. When Advaita Acharya visited Vrindavan, he noticed the Madan Mohan deity at the base of an ancient banyan tree. He passed down Madana Mohan’s devotion to his student, Purusottama Chaube, who eventually passed it on to Sanatana Goswami.

Radha Madan Mohan Temple Vrindavan 15

History of Radha Madan Mohan Temple

According to historical records, this temple was built in the 15th or 16th century by Kapur Ram Das, a Multan businessman, under the supervision of Sri Sanatana Goswami. King Jai Singh secretly moved the original Madan Mohan statue to Jaipur overnight before Aurangzeb invaded the Vrindavan and Mathura temples.

Radha Madan Mohan Temple Vrindavan 7

Later, King Gopal Singh moved the deities to Karauli. The original deities are now housed at Karauli, Rajasthan’s Madan Mohan shrine. Madan Mohan’s original deity looks like Krishna from the waist down. In the 18th century, people discovered a copy of Madan Mohan at Vrindavan’s Madan Mohan shrine. Nand Kumar Basu built the temple at the foot of a hill near the Yamuna River in the nineteenth century.

The architecture of Radha Madan Mohan Temple

This temple is artistically carved in an oval shape from above with red stone and is located in Aditya Tila. The temple is 20 metres high and located near the Yamuna River. Ram Das Kapoor of Punjab funded this magnificent temple. He was a devoted follower of Sri Madan Mohan Jee. In the early nineteenth century, Sri Nanda Kumar Bose constructed a new Madana Mohan temple.

Radha Madan Mohan Temple Vrindavan

The main pujari, or caretaker, of the old temple, relocated to this temple because it is believed to be contaminated. This temple now houses a replica of the original deities, also known as Pratibha murtis.

Radha Madan Mohan Temple Vrindavan 11

The Madan Mohan Temple is an impressive old temple in Uttar Pradesh, India. It is old, but still very impressive. It stands 60 feet tall. The Bhajan Kuthir of Sanatana Goswami can be found on one side of the temple, while his Samadhi is located at the back.

Radha Madan Mohan Temple Vrindavan

The Grantha Samagra, which contains some original Goswami manuscripts, is also located near the temple. After visiting the temple and offering prayers, one’s mind will undoubtedly be filled with a sense of tranquillity. Book a tour package to Madan Mohan Temple in Vrindavan.

Facts about Radha Madan Mohan Temple

  • Radha Madan Mohan Temple located near the Kali Ghat and 1 km from Vrindavan Railway Station, is one of Vrindavan’s oldest temples.
  • Sanatana Goswami established the Madan Mohan deity, which was previously known as Madana Gopala. Radharani and Lalita Sakhi are worshipped alongside Madana Mohan. Krishna Dasa succeeded Sanatana Goswami as temple caretaker.
  • Advaita Acharya discovered the original Deity of Madan Mohan at the base of an old banyan tree while visiting Vrindavan. He delegated the worship of Madana Mohana to his disciple, Purusottama Chaube, who later gave the deity to Sanatana Goswami, who spent 43 years in Vrindavan. Radharani and Lalita are worshipped alongside Madan Mohan.
  • During the reign of Mughal Invader Aurangzeb, the original image of Lord Madan Gopala was moved from the shrine to Jaipur for safekeeping.
  • The original deity of Madan Mohan is said to look exactly like Krishna from the waist down. In 1748 AD, a replica of Madan Mohan was built here. Sri Nandalal Vasu built the current temple at the hill’s base in 1819 AD.
  • The Radha Madan Mohan Temple is an impressive, beautiful monument and an example of fine craftsmanship. It is oval-shaped and made of red sandstone.
  • The Radha Madan Mohan Temple is 20 metres high and is located near the Yamuna River. Sanatana Goswami’s Bhajan Kutir is on the premises, and his Samadhi is located on the temple’s back side.
  • Every day, Anga Kadi is offered to the Lord. Sanatana Goswami would go to Mathura to beg. He used to collect wheat flour and horse gramme.

Famous Festivals In Radha Madan Mohan Temple

  • Krishna Janmashtami – Lord Krishna was born on Ashtami, the eighth day of the Hindu month of Bhadra. The celebrations at the Dwarkadhish Temple begin early in the morning and continue until late at night.
  • Holi – This festival is celebrated in the month of  Phalgun (Feb – March). During the celebration, people celebrate with colours and enjoy the temple complex.
  • Hariyali Teej or Jhulan Yatra: Shri Bankey Bihari is seated in silver and gold swings (hindola) during the Hariyali Teej festival, also known as the Jhulan Yatra. On this occasion, Bihari ji leaves the sanctum sanctorum to occupy the swing in the courtyard, where devotees can see their beloved Thakur ji dressed in green robes.
  • Dhulandi: Dhulandi is the day following Holika Dahan. It is the day when Holi is celebrated across the country, and people of all ages enjoy playing with colours. Devotees offer colours to their beloved Lord on this day. Another major draw of the Holi celebrations is Huranga or Lathmar Holi.
  • Radhashtami – On the eighth day of the Bhadrapad month (Hindu Calendar), Shrimati Raadharani incarnated as the daughter of Shri Vrishnubhanu ji. Radha Rani’s birthday is celebrated with great pomp and show at Bankey Bihari Ji temple.

Best Time to Visit Radha Madan Mohan Temple

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How To reach Radha Madan Mohan Temple

The best time to visit Radha Madan Mohan Temple is between November and February, and during Janmashtami which is celebrated grandly here.

By Air:  The nearest commercial airport is the Indira Gandhi International Airport in New Delhi, approx. 200 km away from the Radha Madan Mohan Temple.

By Rail: The city is well connected to almost every city in the country. The nearest railway station is in Mathura, which is approximately 9 kilometres away.

By Road: You can easily hire a cab from Agra, Mathura, or Delhi to get to the Radha Madan Mohan Temple. It is approximately 150 km from Delhi, 90 km from Agra, and 10 km from Mathura.

Also Read – Jagannath Temple Puri

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Address: Shri Radha Madan Mohan Ji Temple, Vrindavan, VIP Rd, Goda Vihar, Vrindavan, Uttar Pradesh, India
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Address: Shri Radha Madan Mohan Ji Temple, Vrindavan, VIP Rd, Goda Vihar, Vrindavan, Uttar Pradesh, India
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Tarakeshwara Temple Hangal

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The Tarakeshwara Temple is a Hindu temple complex dedicated to Lord Shiva as Tarakeswara which is located in Hangal, Karnataka, India. It also houses a temple dedicated to Shiva’s vahana, Nandi, and his son, Ganesha. The complex is a listed monument by the Archaeological Survey of India. It also has three memorial stones that depict religious and military scenes and are inscribed with Kannada text. Its octagonal hall features a 6-metre (20-foot) diameter lotus carving on the ceiling.

The temple’s name is derived from the Tarakeshwara form of Lord Shiva. Even though the credit for the construction of this temple goes to the Kadambasit was the Kalyani Chalukyas who made significant changes to make it into the form we see today. It also has three memorial stones that depict religious and military scenes and are inscribed with Kannada text. Its octagonal hall features a 6-meter (20-foot) diameter lotus carving on the ceiling.

Legend of Tarakeshwara Temple

According to legend, the Pandavas agreed to spend their thirteenth year in concealment, known as “Ajnatavas,” as part of their agreement. If they were discovered during this time, they would face another twelve years of exile in the forest.

Tarakeshwara Temple Hangal

Hangal, also known as Virata in the Mahabharata, is thought to have been the location of the Pandavas’ thirteenth year of hiding. Hangal was referred to as Viratakote (Fort of Virata) and Viratanagara (City of Virata) in mediaeval documents.

History of Tarakeshwara Temple

To begin, the town of Hangal is thought to be Viratnagar from the epic Mahabharata. Viratnagar is where the Pandavas hid during their Ajnatavas (secluded living). The earliest known dynasty to rule Hangal was Kadamba. The Tarakeshwara temple was the Kadambas’ most significant contribution to the town’s history.

Tarakeshwara Temple Hangal 19

This temple became the base for the Shaivites, a group of devotees who worshipped Lord Shiva, during the twelfth century, when Jainism was gaining popularity. The town of Hangal is known as Viratnagar, which is related to the epic Mahabharata. It is believed that during their Agyatvas, Pandava princes sought refuge in Viratnagar disguised.

The Architecture of Tarakeshwara Temple

The temple was constructed in the Hoysala style using grey-green chloritic schist. More specifically, it is regarded as one of the best structures built in the Kalyana Chalukyan style, which was influenced by Hoysala architecture.

Tarakeshwara Temple Hangal

The “lotus of Hangal” is an octagonal structure that stands opposite the idol. The elaborately carved structure measures 9 metres (30 feet) in diameter. The structure’s ceiling is made of a massive stone with a diameter of 6 metres (20 feet). The stone, shaped like a lotus, is supported by eight pillars. Each of the eight pillars is flanked by sculpted stone pillars representing the Guardians of the Directions (ashtadikpalaka).

Tarakeshwara Temple Hangal 15

Near the main temple, there is a hall with 12 pillars that worships Nandi, Shiva’s bull. It and an adjacent hall are equipped with an inclined balcony for seating. The columns are carved with geometric designs and “lathe-turned” into an octagonal polished form. The two halls are topped with stepped pyramid roofs. The exterior walls are richly decorated with sculptures of miniature temples and other images.

Tarakeshwara Temple Hangal 9

The Ganesha temple is located northeast of the main temple and faces south. The temple has a “stepped plan,” with the sanctum preceded by a square-shaped open hall. The tower (shikhara) was built in the Nagara style and consists of several miniature towers in the North Indian style. The hall features a parapet with numerous carvings.

Important Facts About Tarakeshwara Temple

  • Tarakeshwara, also known as Tarakeshvara Temple, is a Hindu temple complex in Hangal, Karnataka, 45 kilometres from Sirsi.
  • It is an ancient temple in the Malnad region of Karnataka and one of the best places to visit near Sirsi.
  • The Tarakeshwara Temple, dedicated to Lord Shiva, was built in the 12th century AD and is considered an architectural marvel.
  • The temple represented the Kadambas’ most significant contribution to the town’s history. However, the town and temple rose to prominence during the reign of the Kalyani Chalukyas, who were the most powerful rulers in the Deccan during that time.
  • They made significant architectural innovations and additions to transform it into its current form.
  • The temple, built of grey-green chloritic schist, is an excellent example of the typical Chalukyan architectural style, with influences from Dravidian and Nagara styles.
  • The main temple consists of a Garbhgriha or sanctum with surrounding enclosures such as the Antarala, Navaranga, Sabhamandapa, and Mukhamandapa.
  • The sanctum sanctorum, which houses Lord Tarakeshwar, is designed in the shape of a linga and includes sculptures of Vishnu, Brahma, Karthikeya, and Nandi.
  • The temple’s main hall is the focal point, with a large domeical ceiling in the shape of a lotus. The elaborately carved structure has a diameter of 9 metres and a ceiling made of a massive stone measuring 6 metres in diameter.
  • The stone, shaped like a lotus, is supported by eight pillars. The pillars are decorated with very detailed elephant carvings and diamond-shaped motifs.
  • Adjacent to the main hall is the Nandi Pavilion, which is dedicated to Lord Shiva’s vehicle, Nandi. This 12-pillared hall features a leaning balcony setting. Both halls have a stepped pyramidal outer roof.
  • The exterior walls are richly decorated with sculptures of miniature temples and scenes from the Ramayana. The sculpture of a hero fighting a lion, the Hoysala kingdom’s emblem, is also on display.
  • In front of the main hall, memorial stones depict religious and military scenes. The Ganesha temple located northeast of the Tarakeshwara temple has been built in the Nagara style and is worth a visit.

Best Time to Visit Tarakeshwara Temple

This place is heavenly and spiritual; you can visit it all year. The best time to visit this temple, however, is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Tarakeshwara Temple

By Air: The nearest airport is located in Hubli. If you prefer to travel by air, you may need to fly to Hubli and then take a bus or private cab to Hangal.

By Rail: The nearest railway station to the temple is the Haveri railway station which is approximately 40 km from the temple.

By Road: Hangal has a well-developed bus network that connects it to other districts in Karnataka. The state bus depot in Hangal is very close to the Tarakeshwara temple. One can also take a cab from one of Karnataka’s major cities, such as Bangalore or Mysuru.

Also Read – Chennakeshava Temple Belur

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Address: Ancient Shri Tarakeshwara Swamy Temple, Hangal, Karnataka, India
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Address: Ancient Shri Tarakeshwara Swamy Temple, Hangal, Karnataka, India
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Sharana Basaveshwara Temple

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The Sharana Basaveshwara Temple is located in Gulbarga town of Karnataka and is dedicated to the eminent Hindu philosopher, teacher and saint named Basaveshwara from the 18th century. Shri Sharana Basaveshwara was a Lingayath saint known for his kayaking and dasoha. Dasoha signified “charity.” This temple, located in Karnataka, India, draws devotees from all over to pay homage to the saint’s teachings on social equality and spiritual enlightenment.

Lingayath Dasoha defined it as working hard, selflessly, and for the benefit of society. Whatever belongs to the society must be returned to the society without discrimination. Kayaka in Lingayath religion refers to the elimination of inequities in all aspects of life, including religion, spirituality, society, and the economy.

The Story Behind Sharana Basaveshwara Temple

Sharana Basaveshwara Sangamma and Malakkappa’s parents served as role models for him in his decision to break free from feudalism. He desired to serve mankind and preached what he did. He was a significant contributor to society. He wanted to end inequality and bring out the best in society. After his death, a shrine was built in his honour, complete with a Mahadasoha Peetha. The Peetha currently supports a large number of educational institutions.

Sharana Basaveshwara Temple 14

History of Sharana Basaveshwara Temple

It is said that Sharana Basaweshwara’s parents, Malakappa and Sangamma, guided him down the path he chose to serve mankind. Following his death, a sacred shrine was built to commemorate his contributions to society. Sharana Basaweshwara Mahadasoha Peetha was founded later. The Peetha promotes education through its Sharana Basaveshwara Vidya Varshak Samsthe Institute.

Sharana Basaveshwara Temple 13

The temple has amazing architecture, which dates back to the 12th century. The carvings have patterns of Garuda, Parrots, Flowers, and Elephants. Sharana Basaveshwara Temple is also known as Sabha mandap and consists of around 36 arches along with numerous pillars that add to the beauty of the temple.

Architecture of Sharana Basaveshwara Temple

The temple’s marvellous structure dates back to the 12th century. The carving includes images of Garuda, parrots, flowers, and elephants. The temple is also called Sabhamandapa. The temple has about 36 arches and numerous pillars, which add to its beauty.

Sharana Basaveshwara Temple

The temple incorporates Maharastra temple architectural elements. The temple was built nearly two centuries ago. Panchaloha kalasha, a combination of five metals, can be found here. Later, during the Mughal Empire, the Nizam of Hyderabad conquered the temple.

Sharana Basaveshwara Temple 6

The Sabhamantapa and the pradakshinapatha are two magnificent structures located here. The intricate carvings on the pillars and walls are the temple’s most prominent feature. The peacock carvings are the most striking among the figurines. The Peetha must recognise the seven peethadipatis. The entangled serpent sculpture adds to the temple’s elegance.

Sharana Basaveshwara Temple 5

The walls feature various artists’ depictions of Sri Sharana Basaveshwara. The interior is lavishly decorated with gold and glass mirrors, and the roofs are embellished with chandlers in the Nizami style.

Facts about Sharana Basaveshwara Temple

  • Sharana Basaveshwara Temple is an ancient shrine located in Kalburgi (Gulbarga) district, North-East Karnataka.
  • This temple is dedicated to Sri Sharana Basaveshwara, a well-known 12th-century Lingayat saint. He was a renowned religious teacher and philosopher.
  • The samadhi of Sri Sharana Basaveshwara is housed in the temple’s sanctum sanctorum. There is even a lake near the temple, which is a popular tourist destination.
  • The main temple event is a historical car festival. This event will be witnessed by people all over the country and abroad.
  • On this occasion, people will have a rare opportunity to see the saint’s silver plate, known as Prasada Battala. The Jatra/festival is organised to commemorate the Saint’s death anniversary.
  • The temple has incredible architecture that dates back to the 12th century. The carvings feature patterns of Garudas, Parrots, Flowers, and Elephants.
  • Sharana Basaveshwara Temple, also known as Sabha Mandap, is made up of approximately 36 arches and numerous pillars that add to its beauty.
  • Along with the Prasada Battala, devotees will have the opportunity to see the Linga Sajjike (the cover used to keep the Linga), which is made of Sandalwood and used by Sharanabhasaveshwara.
  • People, particularly farmers from the region, continue to donate a portion of their harvest to the temple in exchange for free food for pilgrims who visit the temple.

Famous Festivals In Sharana Basaveshwara Temple

Millions of people visit this temple every year to celebrate all of the festivals that are held here. Some major festivals held here are

  • Annual Jatra – People from all over the country and abroad will gather at the sprawling temple complex to witness the historic car festival, crossing communal lines.
  • Chariot festival – People, particularly farmers from the region, continue to donate a portion of their harvest to the temple in exchange for free food for pilgrims who visit the temple.

Best Time to Visit Sharana Basaveshwara Temple

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Sharana Basaveshwara Temple

The Sharana Basaveshwara Temple is located in Gulbarga town of Karnataka and is dedicated to the eminent Hindu philosopher, teacher and saint named Basaveshwara from the 18th century.

By Air: The nearest airport to Gulbarga is Bangalore (574 km). Tourists can travel to Gulbarga by bus, taxi, or train from the airport.

By Rail: A direct train journey from Bangalore to Gulbarga takes about 10 hours. To get to the temple from the railway station, take a taxi or any other local mode of transportation.

By Road: Gulbarga is approximately 574 kilometres from Bangalore. Karnataka state transport buses travel from Bangalore to Gulbarga frequently. Sharana Basaveshwara Temple is easily accessible from Gulbarga by taxi or auto rickshaw.

Also Read – Ashapura Mata Temple Matanamadh

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Sunday 9 AM - 6 PM
Monday 9 AM - 6 PM
Wednesday 9 AM - 6 PM
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Address: Sharan basaveshwara temple, SB Temple Road, Raghavendra Colony, Brhampur, Kalaburagi, Karnataka, India
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Monday 9 AM - 6 PM
Wednesday 9 AM - 6 PM
Thursday 9 AM - 6 PM
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Address: Sharan basaveshwara temple, SB Temple Road, Raghavendra Colony, Brhampur, Kalaburagi, Karnataka, India
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Ramappa Temple Mulugu Telangana

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Ramappa Temple also known as Rudreswara Temple, is a Kakatiya-style Hindu temple dedicated to Lord Shiva in Mulugu, Telangana, India. It is 15 kilometres from Mulugu, 66 from Warangal, and 209 from Hyderabad. Recherla Rudra, a general of Kakatiya ruler Ganapati Deva (r. 1199-1262), built the temple in 1213 CE, according to an inscription.

The Ramappa Temple complex, which consists of three temples and is located near Ramappa Lake, was built between 1212 and 1234 by Ramappa, the temple complex’s namesake. During his visit to the Kakatiya empire, Marco Polo supposedly referred to the temple as “the brightest star in the galaxy of temples”.

Overview of Ramappa Temple

The temple is named after Ramappa, the sculptor who created the statue of Lord Shiva. This is the only temple in India named after a craftsman. Despite many wars and natural disasters, the temple has remained intact.

Ramappa Temple Mulugu Telangana

The stunning Ramappa Temple, about 70km northeast of Warangal, was built in the early 13th century and is the outstanding gem of Kakatiya architecture. Constructed of sandstone and basalt, the temple rests on a base plinth shaped like a star. Its pillars are ornately carved and its eaves shelter fine statues of female forms. It’s urgently in need of restoration and stabilisation, with its wonky walls precariously upright.

History of Ramappa Temple

It is located in the foothills of a forested area, surrounded by agricultural fields, near the shores of Ramappa Cheruvu. The dharmic texts specify that temples should be built in a natural setting that includes hills, forests, springs, streams, and agricultural lands.

Ramappa Temple Mulugu Telangana

The magnificent Ramappa structure, dedicated to Lord Shiva, is located in the heart of Warangal, the ancient capital of the Kakatiya dynasty. The temple construction began in 1213 AD and was completed in 1253 AD. Rudra Samani, the chief commander, built the temple under the leadership of Kakatiya ruler Ganapathi Deva.

The Architecture of Ramappa Temple

Ramappa Temple is built on a 6-foot (1.8-meter) high star-shaped platform. The hall in front of the sanctum is lined with carved pillars that have been strategically placed to create a stunning combination of light and space. The temple is named after Ramappa, the sculptor who built it, making it the only temple in India named after its creator.

Ramappa Temple Mulugu Telangana

The main structure is reddish sandstone, but the columns around the outside have large brackets made of black basalt, which is high in iron, magnesium, and silica. These are carved as animals, female dancers, or musicians, and are “the masterpieces of Kakatiya art, notable for their delicate carving, sensuous postures, and elongated bodies and heads”. On July 25, 2021, the temple was designated a UNESCO World Heritage Site as “Kakatiya Rudreshwara (Ramappa) Temple, Telangana”.

Ramappa Temple Mulugu Telangana

The temple is built with lightweight bricks that can float in water. The temple is divided into three areas: garbhagriha, maha mandapam, and antarala. The temple walls feature intricate carvings. Every pillar and ceiling is beautifully engraved. The three entrances feature 12 magnificently carved madanika sculptures in various poses.

Ramappa Temple Mulugu Telangana

There are carvings on the walls near the Garbhagriha entrance depicting various dance styles and musical instruments. The ceilings feature carvings depicting scenes from the Shiva Purana, Mahabharata, and Ramayana. The sculptures in the temple are sharply chiselled, which contributes to the work’s precision and beauty. The temple chamber is crowned with Shikharam and surrounded by pradakshinapatha.

Important Facts About Ramappa Temple

  • Ramappa Temple is a historical temple located in Palampet village in Telangana’s Warangal district, about 15 kilometres from Mulugu, 65 kilometres from Warangal, 211 kilometres from Hyderabad, and 280 kilometres from Vijayawada.
  • Ramappa Temple or Ramalingeshwara Temple is dedicated to Lord Shiva and was built by General Recherla Rudra in 1213 AD during the reign of Kakatiya ruler Ganapati Deva.
  • According to history, it took 40 years to build this temple. The temple was named after Ramappa, its chief sculptor.
  • It’s probably the only temple in the country named after its sculptor, and it’s one of the most popular places to visit in Telangana.
  • The temple, known for its splendid architecture and intricate carvings, has been on the tentative list of UNESCO World Heritage Sites since 2014 under the title ‘The Glorious Kakatiya Temples and Gateways’. And on July 25, 2021, it was designated as India’s 39th World Heritage Site.
  • The Ramappa Temple is built in the South Indian architectural style. The sandstone temple stands on a 6-foot-high star-shaped platform, crowned with a grand sikhara and surrounded by a pradakshina path.
  • The Ramalingeswara Temple is made up of a garbhagriha, a large ranga mandapa, and a mukha mandapa.
  • The temple’s entrance features a large Nandi mandapa with an imposing 9-foot Nandi statue.
  • The temple’s main attraction is a total of 12 magnificently carved madanika sculptures in various poses in the corners of the ceiling at all three entrances.
  • The madanika figures, made of black granite with a metal-like finish, resemble the famous sculptures of Belur Chennakesava Temple.
  • The hall in front of the sanctum is decorated with intricately carved pillars. The temple’s walls feature carvings depicting stories from the Mahabharata and Ramayana.
  • Aside from its architecture and elaborate carvings, Ramappa Temple is known for its architectural brilliance, which showcases technical innovations such as floating bricks, sandbox foundations, material selection, and masterful stone sculpting.
  • The temple’s lower part is made of red sandstone, the foundation is built using the ‘sandbox technique’ to make it earthquake-resistant, and the pillars are made of basalt.
  • The temple’s pyramidal vimana is made of lightweight porous bricks known as ‘floating bricks’, which reduces the weight of the roof structures.
  • The bricks were thought to be made spongy with something like sawdust. It is one of the must-see Warangal tourist attractions.
  • The temple compound is surrounded by high walls and contains several other ruined structures, including two smaller temples on either side of the main temple.
  • The two structures dedicated to Lord Shiva are known as Kameswara and Kateswara. Every year, this temple hosts a grand Maha Shivaratri celebration lasting three days.

Best Time to Visit Ramappa Temple

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

Famous Festivals In Ramappa Temple

  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual in the last week of February – March Begining. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. Priests and the temple committee arrange a Grand Celebration.

How to Reach Ramappa Temple

Ramappa Temple is a Hindu temple dedicated to the Lord Shiva which is located in Mulugu, Telangana, India.

By Air: The nearest airport is Rajiv Gandhi International Airport in Hyderabad, located approximately 238 kilometres from Ramappa, and is well connected to almost all major cities in India and abroad.

By Rail: The nearest railway station is Warangal Railway Station, approximately 65 kilometres away from the Ramappa Temple.

By Road: Ramappa Temple is easily accessible via bus from Hanamkonda. To get to Ramappa Temple, one can hire an auto or a cab from Mulugu or Warangal.

Also Read – Trikuteshwara Temple

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Address: Ramappa Temple, RAMAPPA, Mulugu, Telangana, India
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Kanak Bhawan Temple Ayodhya

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Kanak Bhawan Temple also known as Golden Temple is a temple in Ram Janmabhoomi, Ayodhya, located northeast of Ramkot in Uttar Pradesh. It is one of the most famous temples in Ayodhya. It is believed that Kaikeyi gifted this palace (temple) to Rama and Sita immediately after their marriage, making it their palace.

According to legend, after the original Kanak Bhawan was damaged, lord Krishna himself rebuilt it during the Dvapar Yuga. It is believed that Vikramaditya renovated it during the mediaeval period. Queen Vrishabhanu Kunwari later renovated it, and it can still be seen today. The main idols in the sanctum sanctorum are Rama and Sita. The temple has a magnificent structure, and many pilgrims travel from all over the country each year to make offerings to the deities.

Legend of Kanak Bhawan Temple Ayodhya

According to legends, the Kanak Bhawan Temple was designed as a massive palace. This temple’s architecture is similar to Rajasthani and Bundelkhandi palaces. According to history, this palace was gifted to Goddess Sita as a wedding gift from Lord Ram’s Stepmother Kaikeyi. It gradually deteriorated and was eventually destroyed during the Lodhi and Tughlak Eras. It has been rebuilt and renovated several times over its history.

Kanak Bhawan Temple Ayodhya

Rama’s son Kush completed the first reconstruction during the early Dvapara Yuga. Following this, it was rebuilt by King Rishabh Dev (Tirthankara) in the middle of the Dvapara Yuga, and Shri Krishna is thought to have visited this ancient site in the pre-Kali Yuga period (around 614 BC).

History of Kanak Bhawan Temple Ayodhya

In the present era, it was built by Chandragupta-II of the Gupta Empire during the Yudhishthira period in 2431 BC. Following that, Samudragupta completed it in 387 AD. In 1027 AD, Nawab Salarjung-II Ghazi destroyed the temple, which was later renovated in 1891 by Bundela Rajput Maharaj of Orchha and Tikamgarh of Bundelkhand, Maharaj Mahendra Pratap Singh, and his wife Maharani Vrishabhan Kunwari. This construction was finished on the Shaishthi of Vaishakh Shukla in Guru Paush.

Kanak Bhawan Temple Ayodhya

The architecture of Kanak Bhawan Temple Ayodhya

There are three pairs of idols here, all of which depict Rama and Sita together. Maharani Vrishabhan Kunwari installed the largest statue. It is believed that she was the driving force behind the temple’s reconstruction and establishment. King Vikramaditya has installed a statue of a somewhat lower height on the right side of this pair. He kept this idol safe when the ancient temple was attacked. The third and smallest pair is said to have been given by Shri Krishna to a female devotee worshipping Rama at this location.

Kanak Bhawan Temple Ayodhya

Shri Krishna instructed the woman to bury these idols with her after her death because this location would later be designated as a holy site, and a great king would build a massive temple there during the Kali Yuga. Later, when Maharaj Vikramaditya oversaw the construction of this temple and excavated the base, he discovered these ancient idols. During the construction of the current temple, all three pairs were housed in the sanctum sanctorum. Now we can see all three pairs.

Kanak Bhawan Temple Ayodhya

This shrine is a magnificent example of temple architecture and design, and it is the most beautiful and appealing structure in Ayodhya. Its magnificence and charm are not limited to its exterior façade; the deities installed in the sanctum are so beautiful and captivating to behold that one is left dumbfounded and spellbound upon seeing them. When the rays of the rising and setting sun fall on the building, it looks fantastic and provides a captivating view.

Facts about Kanak Bhawan Temple Ayodhya

  • Kanak Bhawan Temple is a Hindu temple in Ayodhya’s Tulsi Nagar area, about 2 kilometres from Ayodhya Junction.
  • It is located northeast of Ram Janam Bhoomi or Ramkot and is one of the most popular temples to visit in Ayodhya as part of your Uttar Pradesh tour.
  • The Kanak Bhawan Temple is dedicated to Lord Ram and his divine consort Sita. It is believed that Kaikei gave this building to Devi Sita shortly after her marriage to Lord Rama.
  • This is Devi Sita and Lord Rama’s private palace. Vikramaditya had it renovated, and Vrish Bhanu Kunwari completely rebuilt it in 1891.
  • This shrine is a stunning example of Bundelkhand architecture and the most beautiful structure in Ayodhya.
  • The Kanak Bhawan Temple’s central hall has arched doorways on three sides, and the sanctum sanctorum contains three pairs of gold-crowned idols of Lord Rama and Goddess Sita.
  • The largest pair was installed by Rani Vrish Bhanu Kunwari. The pair to its right is of medium height and is said to have been established by King Vikramaditya, while the third pair is the smallest and is traditionally believed to have been given by Lord Krishna to a female hermit who was meditating on Lord Ram at this location.
  • All of these idols are beautifully decorated with heavy gold ornaments, which is why the temple is known as Kanak Bhawan, which translates to “golden house.”
  • Aside from its religious significance, Kanak Bhawan serves as an important cultural centre in Ayodhya. Various cultural programmes, such as dance, music, and Ramayana discourses, are held on the temple grounds, particularly during festivals.

Famous Festivals In Kanak Bhawan Temple Ayodhya

  • Holi – This festival is celebrated in the month of  Phalgun (Feb – March). During the celebration, people celebrate with colours and enjoy the temple complex.
  • Ram Navmi – Rama Navami is a Hindu festival that celebrates the birth of Rama, one the most popularly revered deities in Hinduism, also known as the seventh avatar of Vishnu.
  • Diwali – Diwali is the festival of lights with its variations also celebrated in other Indian religions. It symbolises the spiritual “victory of light over darkness, good over evil, and knowledge over ignorance”.

Best Time to Visit Kanak Bhawan Temple Ayodhya

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Kanak Bhawan Temple Ayodhya

The best time to visit the Kanak Bhawan Temple is between September and February, and during RamNavmi which is celebrated grandly here.

By Air: Lucknow International Airport is the nearest airport, located 152 kilometres from Ayodhya. Ayodhya is approximately 158 km from Gorakhpur Airport, 172 km from Prayagraj Airport, and 224 km from Varanasi Airport.

By Rail: Ayodhya Cantt and Ayodhya are the district’s major railway stations, with connections to almost every major city and town. By rail, Ayodhya is 128 kilometres from Lucknow, 171 kilometres from Gorakhpur, 157 kilometres from Prayagraj, and 196 kilometres from Varanasi.

By Road: Uttar Pradesh Transport Corporation buses operate 24 hours a day and are easily accessible from all locations. By Road: Faizabad is 152 kilometres from Lucknow, 158 kilometres from Gorakhpur, 172 kilometres from Prayagraj, and 224 kilometres from Varanasi.

Also Read – Sri Kalaram Temple Nashik

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Address: Kanak Bhawan, Tulsi Nagar, Ayodhya, Uttar Pradesh, India
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Venkateswara Temple Dwaraka Tirumala

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Venkateswara Temple Dwaraka Tirumala is a Vaishnavite temple situated in the town of Dwaraka Tirumala of the Eluru district of the Indian state of Andhra Pradesh. The temple is devoted to Vishnu’s incarnation, Lord Venkateswara. Other names for the temple include Chinna Tirupati, which translates to “Little Tirupati.” The shrine is the main attraction in the area, and it is located roughly 40 kilometres from Eluru, the West Godavari District capital.

The great saint Dwaraka, who performed intense penance to place the idol of Lord Venkateswara here, is honoured by the name of this hallowed shrine. Loved by devotees as a miniature version of the original temple in Tirupati, this highly esteemed shrine is affectionately known as “Chinna Tirupati.” The Idol installed in the temple is said to be self-manifested and invested with the powers of the Supreme Being.

Story/Legend of the Venkateswara Temple Dwaraka Tirumala

According to legend, while Dwaraka, a great sage, was meditating in a forest, he discovered an idol of Lord Venkateswara that had manifested itself. Dwaraka was ecstatic and started to worship the idol intensely. As word of the idol spread, worshippers of Lord Venkateswara travelled from all over the world to Dwaraka Tirumala. As Chinna Tirupati gained prominence, it rose to prominence as one of India’s most significant pilgrimage sites.

Chinna Tirupati Dwarka Tirumala 4

One of the most well-known stories associated with the Dwaraka Tirumala Temple is that of Aja Maharaja. Lord Rama’s grandfather, Aja, was on his way to the swayamvara of his future wife, Indumati. On his way, he passed by the Dwaraka Tirumala Temple but did not stop to worship Lord Venkateswara.

Chinna Tirupati Dwarka Tirumala 2

Indumati garlanded Aja at the swayamvara, but he was then challenged to a battle by a group of other kings who had gathered there. Aja realised he was in this battle because he hadn’t stopped to worship Lord Venkateswara along the way. He quickly prayed to Lord Venkateswara for forgiveness, and the Lord granted his request.

History of Venkateswara Temple Dwaraka Tirumala

According to temple legend, a saint named Dwaraka discovered Lord Venkateswara’s idol on an ant hill. The temple is also mentioned in the Brahma Purana, indicating that it was already a popular pilgrimage destination during the Satya Yuga. Chinna Tirupati is thought to have been built by Chalukya kings in the 11th century and later renovated by Vijayanagara kings in the 14th century. The temple reached its pinnacle of glory during the reign of the Vijayanagara kings when it was one of the richest temples in India.

Chinna Tirupati Dwarka Tirumala 3

In the seventeenth century, Muslim invaders attacked the temple, looting many of its treasures. However, the local rulers rebuilt the temple, which remained a popular pilgrimage site.

Chinna Tirupati Dwarka Tirumala 21

It is amazing to see two main idols under one Vimana Sikharam. A single idol is a complete statue. The other is a half statue of the Lord’s upper body. The upper portion of the form is a self-created idol discovered by Sage “Dwaraka”. The saints of old felt that prayers to the Lord were incomplete without worshipping His holy feet. So, the saints banded together and built a full statue behind the self-manifested idol to worship the Lord’s feet, as per Vaikhanasa Agamam.

Chinna Tirupati Dwarka Tirumala 10

It is believed that praying to the smaller statue of the Lord will lead to Moksha, while the larger form represents Dharma, Artha, and Kama. The Tiru Kalyanotsavam is celebrated twice a year. One for the self-created idol in the month of “Vaisakha” and another for the installed idol in the month of “Asvijaa”.

The architecture of Venkateswara Temple Dwaraka Tirumala

Entering the sanctum sanctorum is a truly inspiring and enchanting experience. The presiding deity, Lord Venkateswara, is visible up to the bust size, with the lower portion imagined to be inside the earth. The holy feet are said to be presented to Bali Chakravarthi in “Patala” for his daily worship. Srimad Ramanuja, the great social reformer of the 11th century, is said to have installed the full-size idol of Lord Sri Venkateswara standing behind the main idol. The Padmavathi and Nanchari idols are installed in the Arthamandapa, facing east. This shrine is fully equipped to be a Divyasthala.

Chinna Tirupati Dwarka Tirumala 5

Combination of Shiva and Vishnu on Adisesha: The most peculiar aspect here is that the hill appears to be a serpent in form, even to the naked eye, which confirms the mythological version that Anantha, the serpent king, has taken up this terrestrial form of serpent hill and is carrying God Mallikarjuna on the hood and Lord Venkateswara on the tail, thus creating a happy and harmonious compromise of Vaishnavism and Saivism in one place.

Chinna Tirupati Dwarka Tirumala

The magnificent monuments such as Vimana, Mantapa, Gopura, Prakara, etc., are credited to Dharma Appa Rao, the most recent ruler (1762-1827), while the golden ornaments and silver vahanas are credited to the generous queen Rani Chinnamma Rao of Mylavaram, Krishna District (1877-1902). These things immortalise the shrine’s glory.

Chinna Tirupati Dwarka Tirumala 16

The main temple is a masterpiece of South Indian architecture, with a five-story main Rajagopuram facing south and three other gopurams on the other three sides. The Vimana is built in the Nagara style, and the old Mukhamantapa has been greatly expanded to meet modern needs.

Chinna Tirupati Dwarka Tirumala 19

All around the Prakara, there are several Alwar temples. The entire spacious compound has been paved with stone, and flower trees are grown in an orderly fashion as if to feast the pilgrims’ eyes. Other shrines in the temple include Anjaneya Swamy, Mount Garuda, the image of Saint Dwaraka, and Sri Tallakapaka Annamacharya.

Facts about Venkateswara Temple Dwaraka Tirumala

  • Venkateswara Temple Dwaraka Tirumala is located on the top of Seshachala Hill in Dwaraka Tirumala in Andhra Pradesh’s West Godavari district and is 1 km from Dwaraka Tirumala Bus Stand.
  • This temple is considered as sacred as Tirumala’s famous Sri Venkateswara Temple.
  • Sri Venkateswara Swamy, the presiding deity, represents Lord Vishnu. The temple was built by the Mylavaram Zamindars in the nineteenth century.
  • The self-manifested idol of Sri Venkateswara Swamy was unearthed by a saint named Dwaraka, so the temple is known as Dwaraka Tirumala. This place is also known as Chinna Tirupati.
  • The statue of the Lord is visible above the waist, with the lower portion imagined to be inside the earth. The holy feet are said to be presented to Bali Chakravarthi in Patala Loka for his daily worship.
  • The full-size idol of Lord Venkateswara at the back of the main idol is said to have been installed by the great social reformer Ramanujacharya in the eleventh century.
  • These two idols are housed in the same sanctum sanctorum, which is a distinctive feature of this temple. The Arthamandapa houses idols of Goddess Padmavathi and Nanchari.
  • Venkateswara Temple Dwaraka Tirumala is a masterpiece of South Indian Architecture with its five-storied main Rajagopuram facing the south and three other gopuras on the other three sides.
  • There are several temples of Alwars attached to the Prakara on all sides. There are other shrines in the temple, Lord Anjaneya Swamy, Garuda, Saint Dwaraka and the image of Sri Tallakapaka Annamacharya.
  • Another interesting feature of the temple is that the hill appears to be a serpent in form.
  • Religiously, the Sri Venkateswara Temple in Dwarka Tirumala is critical to Hindus. Every year, tourists and devotees from all over the world visit the temple.
  • Sri Venkateswara, according to legend, is a benefactor of boons during the Dark Age (Kaliyuga), and people come here to seek the Lord’s blessings.
  • During Brahmotsavams, the temple is visited by thousands of devotees, particularly for Garuda seva.

Famous Festivals In Venkateswara Temple Dwaraka Tirumala

  • Brahmmotsavam is the major festival celebrated in the temple. During Brahmotsavams, the temple will be visited by thousands of devotees, particularly for Garuda seva. During Brahmotsavams, the processional deity Malayappa, accompanied by his concerts Sridevi and Bhudevi, is led in a procession through four mada streets surrounding the temple on different vahanams.
  • Venkateswara Brahmotsavam – The major event in the temple is Sri Venkateswara Brahmotsavam, a nine-day event held every year in September/October.
  • Tiru Kalyanotsavam – The ‘Tiru kalyanotsavam’ is the major festival that is observed in Sri Venkateswara Swami Vari Devasthanam or the Dwaraka Tirumala Temple.
  • Jyesthabhshekam – This festival is held in June. Lord Venkateshwara appeared in Kaliyuga with a protective armour to fight evil. People perform Abhisheka and Poojas on this day to that armour.
  • Chitra Poornima is also a major occasion for celebration in the temple.
  • Vaikuntha Ekadashi – Vaikuntha Ekadashi celebrated during the Tamil month of Margazhi (December–January) is the major festival celebrated in the temple.
  • Teppotsavam is a five-day festival held in Chaitra (March). The Swami Pushkarini Tank is used to transport the deities of Tirumala Temple.

How to reach Venkateswara Temple Dwaraka Tirumala

By Air: The nearest airport to Dwaraka Tirumala is Vijayawada International Airport which is approximately 65 kilometres away from the Venkateswara Temple Dwaraka Tirumala. From the airport, you can take a taxi or bus to reach Eluru. Dwaraka Tirumala is located about 42 kilometres away from Eluru.

By Railway:  The nearest railway station is Bhimadole railway station which is 15 km from the temple. Eluru Railway Station is 36 Km away from the main temple.

By Roadways: The nearest big city from Venkateswara Temple Dwaraka Tirumala is Eluru. It is accessible by bus or taxi from nearby cities such as Vijayawada or Rajahmundry. National Highway 16 (NH16) connects Eluru to other major cities in Andhra Pradesh.

Also Read – Javagal Lakshmi Narasimha Temple

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Address: Sri Venkateswara Swamy Vari Devasthanam Dwaraka Tirumala, Dwaraka Tirumala, Andhra Pradesh, India
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Yaganti Uma Maheswara Temple

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The Yaganti Uma Maheshwara Temple is located in Yaganti and is one of the most well-known self-manifested temples of Lord Shiva in Andhra Pradesh. Uma Maheswara Swamy Temple is located in Yaganti Village, in the middle of the Nallamala Forest in Kurnool District, Andhra Pradesh. The Holly Temple is located 100 kilometres from Kurnool and 53 kilometres from Nandyal.

The Yaganti Uma Maheswara Temple was built six hundred years ago in Vishnav tradition by Harihara and Bukkaraya, ministers of Krishna Deva Raya during the reign of the Vijayanagara kings. Yaganti is one of the most famous Shiva Temples in Andhra Pradesh. Pallavas, Cholas, Chalukyas, and Vijayanagara rulers all contributed to the temple’s construction in the fifth and sixth centuries.

Legend of Yaganti Uma Maheswara Temple

Yaganti Uma Maheswara Temple was built in the fifteenth century by King Harihara Bukka Raya of the Vijayanagara Empire’s Sangama Dynasty.  According to legends,  The sage Agastya intended to build a temple for Lord Venkateswara on this site. However, the statue could not be installed because the idol’s toenail broke.

Uma Maheshwara Temple Yaganti andhra pradesh 14

The sage was upset by this and performed a penance for Shiva. When Lord Shiva appeared, he stated that the location suited Shiva better because it resembled Kailash. Agastya then asked Shiva to give the devotees a Parvathi Goddess as Lord Uma Maheswara in a single stone, to which Shiva agreed.

History of Yaganti Uma Maheswara Temple

The Yaganti Uma Maheswara Temple entrance features a large stone idol of Nandeeswar in a seated position. The idol of Nandi is growing by the day. There are doubts about whether the Nandi idol is growing in the temple. According to local sources, the Nandi idol was small four hundred years ago, and devotees used to build around it, but this became impractical as the size of the Nandi idol increased over the last four hundred years.

Uma Maheshwara Temple Yaganti andhra pradesh 6

Some people say that the growth of Nandi is unbelievable because there are no previous pictures or videos of small Nandi, but Nandi is indeed growing year after year.

The Architecture of Yaganti Uma Maheswara Temple

PushkariniThe Agastya Pushkarini here is a natural spring. It flows down the mountain slopes and into the pond next to the Nandi Statue in the temple complex. It is also known as Agastya Pushkarini because sage Agastya bathes in the pond. The water level in the pond remains consistent throughout the year. It is believed that the water in the pond has medicinal properties and that bathing in the pool cures all diseases. The temple is accessible via a stairway from Pushkarini.

Uma Maheshwara Temple Yaganti andhra pradesh

Agastya CaveThis is the cave where Agastya performed his penance to Shiva. Climb 120 steep steps to enter the cave. A murti of Devi has been installed and may be worshipped here.

Venkateswara Cave – The cave contains Lord Venkateswara’s damaged murti. Compared to the Agastya cave, it is easier to climb, though the steps are steep. According to legend, this murti was present in the cave before the Tirumala Venkateswara Temple was built. However, due to damage near the foot, the murti could not be worshipped. Sri Sri Potuluri Veera Brahmendra Swami tells us in his Kala Gynanam that this place can be used as an alternative to Tirupati.

Uma Maheshwara Temple Yaganti andhra pradesh 15

Akasha Deepam / Sky Lamp – Another attraction of this ancient temple is the Akasha Deepam, a burning lamp at the top of the hill that is lit all day.

Uma Maheshwara Temple Yaganti andhra pradesh 4

Growing NandiDevotees believe that the Nandi murti in front of the temple is steadily growing in size. According to locals, the murti used to be much smaller than it is today. They claim that certain experiments were conducted on this murti and that the type of rock from which the murti was carved has a growing or enlarging nature.

Uma Maheshwara Temple Yaganti andhra pradesh 7

Veera Brahma Cave – This is the cave where saint Sri Madvirat Potuluri Veera Brahmendra Swamy wrote some of his Kala Gnaanam (prophecies). The cave is shorter in height, and entering it requires bending half over.

Important Facts About Yaganti Uma Maheswara Temple

  • Uma Maheshwara Swamy (also known as Yagantiswamy) Temple is an ancient Hindu temple dedicated to Lord Shiva located 400 metres from Yaganti Bus Stand.
  • Yaganti is one of the most famous Shiva Temples in Andhra Pradesh. Pallavas, Cholas, Chalukyas, and Vijayanagara rulers all contributed to the temple’s construction in the fifth and sixth centuries.
  • The temple received significant contributions from Vijayanagara Kings Harihara and Bukka Rayalu, who completed the construction of several structures within and around the temple.
  • Yaganti Uma Maheswara Temple was built in Dravida style and features a large five-story tower built by Vijayanagara rulers. The tower is followed by the main stone temple structure, which features a large pillared hall and the sanctum, which houses the deity.
  • The pillars in front of the sanctum feature beautiful carvings of Lord Shiva, Vishnu, and Brahma, among other gods.
  • The Sanctum houses an idol of Shiva and Parvathi (Ardhanareeswra) carved from a single stone. This is probably the only place where Lord Shiva is worshipped as an idol rather than as a Shiva Linga.
  • Sage Agastya is said to have performed penance for Lord Shiva at this location, requesting that Shiva appear in his Ardhanareeswara form, which is worshipped here.
  • Another distinguishing feature of the temple is the Nandeeswara statue, which has been growing in size. The Archaeology Department has confirmed that the size of Nandi grows by 1 inch every 20 years.
  • According to Potuluri Veera Brahmam Garu, Yaganti’s Basavanna will continue to grow and emerge to shout when Kaliyuga ends.
  • Yaganti Uma Maheswara Temple complex contains several sub-shrines, including Veerabhadra Swamy, Viswanadha, and Ganesha.
  • The Yaganti Uma Maheswara Temple has a large pushkarini (pond) filled with pure water. Several devotees take a bath at Pushkarini before visiting the deity.
  • According to legend, while the Sage Agastya was performing his penance, crows disturbed him, and he cursed them, forbidding them from entering the place. Lord Shani is believed to be unable to enter this location because the crow is his Vahana.

Best Time to Visit Yaganti Uma Maheswara Temple

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

Famous Festivals In Yaganti Uma Maheswara Temple

  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual in the last week of February – March Begining. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. Priests and the temple committee arrange a Grand Celebration.

How to Reach Yaganti Uma Maheswara Temple

Yaganti Uma Maheswara Temple is dedicated to Lord Shiva, this temple is located in the Kurnool district of Andhra Pradesh.

By Air: The nearest airport is Rajiv Gandhi International Airport in Hyderabad, 290 kilometres away from Yaganti Uma Maheswara Temple.

By Rail: The nearest railway station is Nandyal, which is 55 kilometres away and serves all major cities including Hyderabad, Bangalore, Machilipatnam, and Vijayawada.

By Road: Yaganti is situated 14 kilometres from Banganapalli, 53 kilometres from Nandyal, 85 kilometres from Kurnool, and 300 kilometres from Hyderabad.

Also Read – Trikuteshwara Temple

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Address: Shri Uma Maheshwara Swamy Temple, Temple Gopuram, Yaganti Road, Yaganti, Andhra Pradesh, India
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Address: Shri Uma Maheshwara Swamy Temple, Temple Gopuram, Yaganti Road, Yaganti, Andhra Pradesh, India
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Trikuteshwara Temple Gadag

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The Trikuteshwara Temple is an amazing Shiva Temple located in Gadag town, Gadag district in North Karnataka. It is dedicated to Lord Shiva and has three lingas mounted on the same stone. This temple was built between 1050 and 1200, during the reign of the Western Chalukyas. It was designed and built by renowned architect Jakanachari. The main shrine features three Shiva Lingas, representing the Trimurthis Brahma, Shiva, and Vishnu.

On the temple’s eastern side, three lingas are representing Lord Brahma, Lord Shiva, and Lord Vishnu. Trikuteshwara Temple is commonly referred to as a temple complex because it contains several temples. The famous Saraswati Temple within the Trikuteshwara Temple houses shrines to Goddess Sharada, Goddess Gayathri, and Goddess Saraswathi.

Significance of Trikuteshwara Temple Gadag

The Trikuteshwara temple complex consists primarily of a temple dedicated to Trikuteshwara (with three Lingams representing the Trinity) and the Saraswati Temple, which has heavily decorated pillars. The temple is famous for its ornate pillars and intricate sculptures.

Trikuteshwara Temple Gadag

The sanctum houses three Shiva lingams. The Saraswathi Temple and the Someshwara Temple are also located within the temple complex. This temple features elaborately decorated stone columns and a porch with beautiful carvings.

History related to Trikuteshwara Temple Gadag

The temple dates back to the Kalyani Chalukyas, who ruled this region from around 1050 to 1200 CE and built approximately 50 temples.
Saraswathi temple was vandalised at a young age, so no pooja is performed here. But the architecture exists.

Trikuteshwara Temple Gadag

Several late Chalukya monuments (11th-12th centuries) in the city commemorate its history. Other temples in Gadag are dedicated to Someshwara and Veera Narayana. The Someshvara Temple is located in the city centre. Although abandoned and dilapidated, the intricate carvings have been preserved. The hall’s doorways feature densely carved figures and foliation.

Architecture of Trikuteshwara Temple Gadag

This temple was built between 1050 and 1200, during the reign of the Western Chalukyas. It was designed and built by renowned architect Jakanachari. The main shrine features three Shiva Lingas, representing the Trimurthis Brahma, Shiva, and Vishnu.

Trikuteshwara Temple Gadag 14

The other shrine is dedicated to Saraswathi, the Goddess of Learning. This temple is particularly attractive due to its decoratively carved walls and pillars, wall panels with beautifully sculpted figures, and stonework screens.

Trikuteshwara Temple Gadag
Saraswati Temple

The three Lingas that represent the Trinity are mounted on a single base in the main shrine. Pujas are still available here. Unfortunately, the Saraswathi idol was damaged by vandals and is no longer used.

Trikuteshwara Temple Gadag

Even though the statue is broken, it is still impressive and makes you wonder how beautiful it would have been when whole. An adjacent temple houses three shrines dedicated to Saraswathi, Gayathri, and Sharada.

Facts about Trikuteshwara Temple Gadag

  • The Trikuteshwara Temple is located in Gadag in the Gadag District of Karnataka and is dedicated to Lord Shiva.
  • The carved temple is located in Gadag, 50 kilometres southeast of Hubli-Dharwad, Karnataka, India. It is dedicated to Shiva and features three lingas mounted on a single stone.
  • This temple houses a shrine dedicated to Goddess Saraswati, which has amazing carvings and columns.
  • The temple was designed by Amara Shilpi Jakanachari, a renowned architect during that period.
  • The Badami Chalukyas exemplified early Deccan architectural achievements. Their artistic centres were Aihole, Badami, and Pattadakal. They were followed by the Rashtrakutas and the Kalyani Chalukyas.
  • The temple features ornate pillars with intricate sculptures inside and outside the temple.
  • The sanctum houses three Shiva lingams. The temple features chiselled stone screens and carved figurines.
  • The temple was built by the Kalyani Chalukyas, who ruled this region from around 1050 to 1200 CE and built approximately 50 temples during their reign.

Best Time To Visit Trikuteshwara Temple Gadag

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

Famous Festivals In Trikuteshwara Temple Gadag

Millions of people visit this temple every year to celebrate all of the festivals that are held here. Some major festivals held here are

  • Durga Puja. (Winter) – Devotees celebrate Navaratri at this temple in Ashwin (Sep-Oct).
  • Navaratri. (Summer) – They celebrate other Navaratri in the fortnight of the Chaitra (March-April). Every nine days they worship Navadurga (nine Durgas).
  • Vasant Panchami – Vasanta Panchami and Saraswati Puja in honour of the Hindu goddess Saraswati, is a festival that marks the preparation for the arrival of spring.
  • Shravan Month – This month is considered the holiest month for lord Shiva devotees.
  • MahaShivratri – Mahashivratri, “The Great Night of Shiva” is the most significant event in the Indian Hindu calendar. Shiv Khori’s cave temple is packed with activity during its three-day Mela (festival) held during Maha Shivratri (February-March). Thousands of Lord’s devotees attend the festival.

How To reach Trikuteshwara Temple Gadag

The Trikuteshwara Temple is a beautiful Shiva Temple in Gadag town, Gadag district in North Karnataka.

By Air: The nearest airport to Gadag is Hubli Airport, which is about 57 kilometres away. The next one is the Sambre Airport in Belgaum, which is about 128 kilometres away.

By Railway: Balganur, Kangihai, and Gadag Junction Railway Stations are all well-connected to other cities in the state. If you are not from Karnataka, you should be able to take overnight trains to Gadag from Mumbai, Kolkata, Ahmedabad, and Hyderabad.

By Roadways: If you want to travel to various locations in Gadag, the best option is to take the bus. The region is heavily trafficked. As a result, you will have no trouble finding buses to any of the region’s well-known destinations.

Also, Read –  Babulnath Temple 

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Address: Trikuteshwara Temple, Tanga Koot, Gadag-Betageri, Karnataka, India
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Javagal Lakshmi Narasimha Temple

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The Javagal Lakshmi Narasimha Temple, also known as the Lakshmi Narasimha temple of Javagallu, is a Hoysala-style Hindu temple from the mid-13th century. It is located in Javagal, Karnataka, about 20 kilometres northeast of Halebidu and 50 kilometres from Hassan. This triple shrine temple is dedicated to Narasimha, Vishnu’s man-lion avatar. It was built between 1250 and 1260 A.D. by King Vira Someshwara of the Hoysala Empire.

The Javagal Lakshmi Narasimha Temple has a compact square plan typical of Hindu temple architecture, but the three sanctums share a common mandapa (hall). These sanctums are dedicated to Lakshminarasimha, Sridhara, and Venugopala. It is notable for its lavish artwork, which consists of over 100 intricately carved panels on both the inside and outside. Many of these panels depict legends from the Ramayana.

Significance of Javagal Lakshmi Narasimha Temple

This trikuta temple is one of many beautiful temples built during the reign of the Hoysala kingdom. The Lakshmi Narasimha temple in Javagal, like most Hoysala era temples, is built on a jagati (raised platform), with beautiful moulding friezes and sculptures on the exterior walls and lathe turned pillars, sukanasi, and garbha griha on the interior.

Lakshminarasimha Temple Javagal 19

It differs from the other temples in that, despite having three shrines, it only has one shikhara. Its outer wall panel sculptures, reliefs, and friezes are folkish, as opposed to the work in other Hoysala temples, which is more intricate, well-planned, and laid out.

History of Javagal Lakshmi Narasimha Temple

The Javagal Lakshmi Narasimha Temple is missing its foundation stone and inscription. This temple cannot thus be directly dated. The signatures carved into some of the panels, on the other hand, provide information about its date. Some of them bear the signatures of Mallitamma, the renowned 13th-century sculptor known for his exquisite work elsewhere. Such evidence suggests that the temple was completed around 1260 CE.

Lakshminarasimha Temple Javagal 20

The architecture of Javagal Lakshmi Narasimha Temple

The Javagal Lakshmi Narasimha Temple plan is square, as is typical of Hoysala temples. It is a trikuta (three shrined) temple, with only the middle shrine having a superstructure (tower or shikhara) and a sukhanasi (nose or tower above the vestibule). The three equal-sized shrines are square in plan and linked by a common closed hall (mantapa). The closed hall is preceded by an open porch. The lateral shrines are directly connected to the hall, whereas the middle shrine has a vestibule connecting the sanctum (cella) to the hall.

Lakshminarasimha Temple Javagal 15

The lateral shrines have no tower above them and are directly connected to the hall, which lacks a vestibule and its corresponding towerlike projection. This makes the temple appear to have only one shrine from the outside, with bulging walls. In reality, there are three shrines. The central shrine is easily visible from the outside due to its tower and the sukhanasi that protrudes prominently from it. The lower part of the shrines (below the roof) has five projections per side, three on the central shrine and only one on the lateral shrines.

Lakshminarasimha Temple Javagal 16

The Javagal Lakshmi Narasimha Temple stands on a platform (jagati), which is common to many Hoysala temples. The platform, in addition to its aesthetic value, is intended to provide devotees with a path for circumambulation (pradakshinapatha) around the temple. It closely follows the temple’s outline, giving it an elevated appearance. The tower over the central shrine, as well as the vestibule, are both intact and highly decorative.

Lakshminarasimha Temple Javagal 10

Other standard features in a Hoysala temple are the large domed roof over the tower, which is also the largest sculptural piece in a Hoysala temple (called the “helmet” or amalaka) and whose shape usually follows that of the shrine (square or star shape); the kalasa on top of it (the decorative water-pot at the apex of the dome); and the Hoysala crest (emblem of the Hoysala warrior stabbing a lion) over the sukhanasi. The emblem and kalasa are missing. The kalasa was eventually replaced by a metallic pinnacle.

Facts about Javagal Lakshmi Narasimha Temple

  • The Javagal Lakshmi Narasimha Temple is an ancient Hindu temple in Javagal, Karnataka, about 9 kilometres from Belavadi, 13 kilometres from Halebidu, 40 kilometres from Chikmagalur, and 45 kilometres from Hassan.
  • Javagal Lakshmi Narasimha Temple is one of Karnataka’s forgotten Hoysala temples and one of Hassan’s most popular tourist attractions.
  • The Javagal Lakshmi Narasimha Temple, dedicated to Narasimha, a form of the Hindu god Vishnu, was constructed in 1250 AD by Hoysala King Vira Someshwara.
  • The Archaeological Survey of India’s Karnataka state division has designated this temple as a protected monument.
  • The Javagal Lakshmi Narasimha Temple exemplifies Hoysala architecture from the mid-13th century.
  • It is a trikuta temple (three shrines) constructed on a raised platform known as jagati.
  • The three equal-sized shrines are square in plan and linked by a common closed hall (mandapa).
  • The closed hall is preceded by an open porch. The lateral shrines are directly connected to the hall, whereas the middle shrine has a vestibule that connects the sanctum to the hall.
  • Lord Narasimha is accompanied by his consort, Goddess Lakshmi. The other two shrines in this trikuta temple are occupied by two other Vishnu incarnations, Venugopal and Sridhara. However, only the shrine containing Lord Narasimha has a tower above it that is highly decorated.
  • The outer walls are adorned with wall images featuring decorative towers above them.
  • There are 140 wall panel images, each with attention to fine detail. Notable among them are Rama and Lakshmana, Badrinarayana, and Ananthapadmanabha.
  • The outer wall’s base is made up of six friezes. The epic frieze depicts swans, makara, scenes from the Ramayana and Mahabharata, leafy scrolls, horses, and elephants.

Famous Festivals In Javagal Lakshmi Narasimha Temple

  • Rangada  Habba– Every year in April, in honour of Anjaneya, a fair called the Rangada – habba is held in the temple complex.
  • Krishna Janmashtami – Lord Krishna was born on Ashtami, the eighth day of the Hindu month of Bhadra. The celebrations at the Temple begin early in the morning and continue until late at night.
  • Holi – This festival is celebrated in the month of  Phalgun (Feb – March). During the celebration, people celebrate with colours and also celebrate and enjoy in temples complex.
  • Vaikuntha Ekadashi – Vaikuntha Ekadashi celebrated during the Tamil month of Margazhi (December–January) is the major festival celebrated in the temple.
  • Chitra Poornima is also a major occasion for celebration in the temple.

Best Time to Visit Javagal Lakshmi Narasimha Temple

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Javagal Lakshmi Narasimha Temple

By AirThe nearest airport is Bangalore Airport which is 235 Km From the Javagal Lakshmi Narasimha Temple

By Rail: Hassan railway station is the nearest station to Javagal, from here you have to take a taxi or local bus to reach the Javagal Lakshmi Narasimha Temple.

By Road: This Javagal Lakshmi Narasimha Temple is near Hassan town which is 40 Km Away. This temple is 210 Km Away from the Bangalore City.

Also Read – Bhadravati Lakshmi Narasimha Temple

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Address: Ancient Hoysala Shri Lakshmi Narasimha Swamy Temple, Javagal, Karnataka, India
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Sri Kalaram Temple Nashik

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The Kalaram Temple is a Hindu temple dedicated to Lord Ram located in Nashik’s Maharashtra, Panchavati area. The temple’s name comes from a black statue of Rama. Kalaram is translated as “black Rama”. The sanctum sanctorum also contains statues of the goddess Sita and the god Lakshmana. Every day, thousands of devotees visit the temple.

Kalaram Temple is dedicated to Lord Rama, who is enshrined in the sanctum sanctorum as a black stone idol. It is an important tourist destination in Nashik. Sardar Rangarao Odhekar built the temple in 1790 AD. Aside from the idol of Lord Rama, there are statues of Sita Mata and Lord Lakshmana, both dressed in black and adorned with ornaments. The temple was built entirely out of black stones.

Story Behind Sri Kalaram Temple Nashik

The Kalaram Temple was funded by Sardar Rangarao Odhekar. It was built around 1792. Sardar Odhekar is said to have had a dream in which he saw a black statue of Rama in the Godavari River. Odhekar removed the statues from the river and built the temple.

Sri Kalaram Temple Nashik

The location where the statues were discovered was known as Ramkund. The temple’s main entrance features a black Lord Hanuman idol. There is also an ancient tree with Lord Dattatreya’s footprint impressions etched on a stone.

History of Sri Kalaram Temple Nashik

The original temple, dedicated to an unknown deity, was thought to date back to the Rashtrakuta Period, which lasted from the seventh to eleventh centuries. However, the Rama idol’s claimed antiquity of over 2000 years has not been verified. According to an anecdote, during the early Turkish invasions, Temple Brahmins threw the deity’s idol into the Godavari River to save it. Sardar Rangarao Odhekar funded the new temple, which was rebuilt around 1788.

Sri Kalaram Temple Nashik

Odhekar is said to have had a dream in which he saw a black statue of Rama in the Godavari River. He went on an expedition to resurrect the idol and miraculously returned with it. Odhekar removed the statue from the river and built the temple. Odhekar’s expedition is a significant part of Nashik’s history. The temple houses a statue of Sardar Odhekar.

Sri Kalaram Temple Nashik

According to the ancient epic of the Ramayana, Rama was exiled for fourteen years. After the tenth year of exile, Rama, Lakshmana, and Sita spent two and a half years on the northern bank of the Godavari near Nasik. This location is known as Panchavati.

The architecture of Sri Kalaram Temple Nashik

The main entrance features a black Hanuman deity. There is also a very old tree with Dattatreya’s footprints imprinted on a stone. Pilgrims visit the Kapaleshwar Mahadev temple, which is near the Kalaram Temple. Hanuman’s temple is designed in such a way that Rama’s idol can be seen alongside Hanuman’s. The main temple of Rama has 14 steps, representing Rama’s 14-year exile. The temple also has 84 pillars, which represent the cycle of 84 lakh species through which one must pass before giving birth to a human.

Sri Kalaram Temple Nashik

The architectural design of this temple is similar to that of Trimbakeshwar. The temple was built entirely of black stones and has four entrance doors, one facing East, West, South, and North. The temple is surrounded by an enclosure with 96 pillars. The stones for the temple were brought from Ramshej. It took nearly 12 years to complete, with the assistance of more than 2000 workers. Kalaram Temple is approximately 70 feet tall and has a gold-plated peak. The summit of the Kalaram Mandir is made of 32 tonnes of gold.

Sri Kalaram Temple Nashik

The idols of Lord Rama, Lakshmana, and Sita are carved from black stone, hence the temple’s name, Kalaram, which means black Ram. An idol of Lord Hanuman, carved from black stone, can be found at the entrance. There is a footprint impression on a stone near an old tree that is thought to be Lord Dattatreya’s. The temple is surrounded by several smaller temples, including the Vithal, Ganapathi, and Maruti. Pilgrims also pay visits to the Kapaleshwar Mahadev temple and Sita Gufaa, which are located near the Kalaram Temple. Ramnavami, Dussehra, and Chaitra Padwa (Hindu New Year’s Day) are celebrated with great fanfare at the temple.

Facts about Sri Kalaram Temple Nashik

  • Kalaram Temple is dedicated to Lord Rama, who is enshrined in the sanctum sanctorum as a black stone idol. Sardar Rangarao Odhekar built the temple in 1790 AD.
  • The architectural design of this temple is similar to that of Trimbakeshwar.
  • The idols of Lord Rama, Lakshmana, and Sita are carved from black stone, hence the temple’s name, Kalaram, which means black Ram.
  • It is located on the banks of Godavari in the Panchavati area of the city.
  • The main temple has 14 steps, representing Ram’s 14-year exile. It has 84 pillars, representing the 84 lakh species cycle that must be completed before becoming a human.
  • The Kalaram Temple has standing images of Lord Rama, Sita, and Laxmana, which are of black stone and around 2 feet high.

Famous Festivals In Sri Kalaram Temple Nashik

  • Holi – This festival is celebrated in the month of  Phalgun (Feb – March). During the celebration, people celebrate with colours and enjoy the festival in the temple complex.
  • Ram Navmi – Rama Navami is a Hindu festival that celebrates the birth of Rama, one the most popularly revered deities in Hinduism, also known as the seventh avatar of Vishnu.
  • Diwali – Diwali is the festival of lights with its variations also celebrated in other Indian religions. It symbolises the spiritual “victory of light over darkness, good over evil, and knowledge over ignorance”.

Best Time to Visit Sri Kalaram Temple Nashik

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Sri Kalaram Temple Nashik

The best time to visit the Temple is between September and February, and Ramnavmi is celebrated grandly here.

By Air: The nearest airport is Ojhar Nashik International Airport which is situated about 24 kilometres far from the center of the city.

By Rail: The nearest railway station to Kalaram Temple is Nashik Road about 10 Km.

By Road: The Kalaram Temple is within the City and is 3 km from the Nashik Central Bus Stand.

Also Read –  Kamadgiri Temple

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Address: Kalaram temple(Maharasta), Panchavati, Nashik, Maharashtra, India
Phone: 02532621830Call Now
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Address: Kalaram temple(Maharasta), Panchavati, Nashik, Maharashtra, India
Phone: 02532621830Call Now
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Chausath Yogini Temple Jabalpur

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The Chausath Yogini Temple in Bhedaghat, Jabalpur also known as the Golaki Math is one of India’s yogini temples, but it has 81 shrines instead of the usual 64. However, academics classify it as one of the 64 temples dedicated to yoga. The number 81 is a symbol of royalty, suggesting that a king established the temple. Situated approximately 5 km from Jabalpur, Madhya Pradesh, the spacious temple is situated on a hilltop above the Narmada River in Bhedaghat (also transliterated Bheraghat).

With a diameter of about 125 feet, the temple is the biggest of the circular yogini temples. It is called the “most imposing and perhaps best known of the yogini temples” by scholar Shaman Hatley. Around the inside of its circular wall is a covered walkway with 81 cells designated for yoginis; three niches, one each to the west and southeast, are still open as entrances.

Story Behind Chausath Yogini Temple

The Mula Chakra of the Sri Matottara Tantra, which is still extant in Nepalese manuscript form, contains descriptions of the 81 yoginis. It describes nine Matrikas (instead of the customary eight); each is a yogini and leads a group of eight other yoginis, for a total of nine groups of nine.

Chausath Yogini Temple Bhedaghat Jabalpur

Six of the Matrikas are identified by the inscriptions as Varahi, Brahmani, Maheshvari, Indrani, and Vaishnavi. Chandika, who is named in the Mula Chakra but is not typically included as a Matrika, is also mentioned. Dehejia speculates that two of the severely damaged images might be of Mahalakshmi and Chamunda, and the Kaumari image discovered at Mandla appears to have been taken by one of the Bheraghat yoginis.

History of Chausath Yogini Temple

The central deities, Bhairava or dancing Shiva, were moved when the building in the south-central part of the circle was constructed in 1155 CE, transforming the temple into a Gauri-Shankar temple. King Yuvaraja II of the Tripuri Kalachuri dynasty constructed the temple in the early 11th century CE. He lived approximately from 975 to 1025 CE.

Chausath Yogini Temple Bhedaghat Jabalpur

The temple was four miles from the city of Tripuri, which was located just across the Narmada River. The temple would have been the largest construction project of the Kalachuri dynasty, according to scholar David Gordon White. The town was once known as Bhairavaghat; at the centre of yogini temples stood an image of Bhairava or Shiva.

The architecture of Chausath Yogini Temple

The temple is home to stone representations of the yoginis, including Kamada (“Giver of Sexual Love”), whose image features a yoni puja, or yoni worship. Among the 81 pictures are eight ancient Matrikas, or mother goddesses; one of them is Chandika, who is shown riding a human corpse in a cemetery. Male gods now occupy three niches; two Shivad and a dancing Ganesh are most likely remnants of the central shrine from its original construction. The yogini images that formerly filled those niches have vanished, along with many of the badly damaged and severely vandalised ones that remain.

Chausath Yogini Temple Bhedaghat Jabalpur

The temple’s architecture is straightforward and resembles the temples of Khajuraho. One of the four Chausath Yogini Temples in India honouring Maa Durga, it is constructed of coarse granite. The temple’s architecture may be straightforward, but its exquisitely carved images of yoginis—each representing a distinct posture—are what stand out. The temple’s hilltop location provides stunning views of the surrounding natural beauty. From the bottom of the hill, one must ascend 150 steps to the main temple.

Facts about Chausath Yogini Temple

  • Chausath Yogini Temple, one of India’s oldest heritage sites, is perched atop a hill in Jabalpur. The temple was built in the tenth century, mostly out of local granite, during the Kalchuri Dynasty.
  • Built by the Kalchuri dynasty, the Chausath Yogini temple, also known as the Temple of 64 Yoginis, is a potent religious hub.
  • With a circumference of about 130 feet, the temple is round and contains 64 tiny shrines, each honouring a different yogini.
  • The goddess Durga, who is regarded as the foremost yogini, is honoured in the temple’s main shrine.
  • The stone idol of Shiva and Parvati riding a bull is kept in the temple. Rarely does one come across such an image in the rest of India. We can find Lord Shiva by himself in the majority of the temple.
  • The majority of the Goddesses whose names are inscribed on the pedestals are not the same as the lists found in Sanskrit texts (literature). The engraved pictures date from the second to the tenth century C.E.
  • The temple’s hilltop location provides stunning views of the surrounding natural beauty. From the bottom of the hill, one must ascend 150 steps to the main temple.

Famous Festivals In Chausath Yogini Temple

  • Durga Puja. (Winter) – Devotees celebrate Navaratri at this temple in the month of Ashwin (Sep-Oct).
  • Navaratri. (Summer) – They celebrate other Navaratri in the fortnight of the Chaitra (March-April). Every nine days they worship Navadurga (nine Durgas).
  • Diwali – Diwali is one of the most admired and auspicious festivals in the town.

How to Reach Chausath Yogini Temple

It is located in the city of Jabalpur, Madhya Pradesh, India.

By Air:  Jabalpur Dumna airport is 40 km away from the Temple.

By Rail:  The closest railway station to Chausath Yogini Temple is Jabalpur Railway Station. From here, it is just 21.7 km away. You can take a bus, taxi, or auto to Chausath Yogini Temple after you enter.

By Road: The best way to see this magnificent temple is to take a road trip; it is about 25 kilometres from Jabalpur city. Jabalpur City is connected to every city in India by road. You can easily reach here from any city.

Read Also – Chandrabadani Temple Tehri

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Address: Chausath Yogini Temple, Panchvati Garden Bhedaghat, Bhedaghat, Madhya Pradesh, India
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Bhadravati Lakshmi Narasimha Temple

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Bhadravati Lakshmi Narasimha Temple, also referred to as Lakshmi Narasimha Temple is a 13th-century Hindu temple dedicated to Lord Vishnu, built by the Hoysala ruler Vira Someshwara. It is located in Bhadravati, Shimoga District of Karnataka state, India. The temple faces east and has three sanctums, one for Venogopala, one for Lakshminarasimha, and one for Vishnu-Puroshottama.

It is notable for its Vesara architecture, as well as artwork depicting Vaishnavism legends and deities, as well as Shaivism, Shaktism, and Vedic deities. Reliefs of Ganesha, Dakshinamurti, Bhairava, Sarasvati, Brahma, Surya, Harihara (half Shiva, half Vishnu), and others are noteworthy.

Overview of the Bhadravati Lakshmi Narasimha Temple

Bhadravati is a historic city that is also a steel manufacturing centre in west-central Karnataka. It is approximately 20 kilometres southeast of Shimoga (Shivamogga, NH 69) and approximately 255 kilometres northwest of Bangalore. The Lakshminarasimha temple is on the east bank of the Bhadra River, north of town.

Bhadravati Lakshmi Narasimha Temple

The temple’s original shikaras were destroyed and replaced with a conical structure. According to Adam Hardy, an Indian temple architecture scholar, this temple has two “exceptional” stellate structures highlighting the Hoysalas’ architectural sophistication.

Legend Of The Bhadravati Lakshmi Narasimha Temple

A popular story surrounds the formation of the small town of Bhadravathi. Lord Vishnu, in the form of Varaha, the wild boar, is said to have rescued Bhudevi, Goddess Earth, here. Hirayankasha, the demon, held her captive beneath the sea. According to the Holy Scriptures, River Tunga and Bhadra were formed when Varaha lifted the earth with his two tusks. Benkipura was the previous name for this location.

Bhadravati Lakshmi Narasimha Temple

History of Bhadravati Lakshmi Narasimha Temple

This temple dates back over 800 years. The temple basement is designed after the Shree and Astha chakras. The temple was renovated and worshipped by the Chola, Pallava, and Hoysala dynasties. This temple’s Indian heritage and stone art are appealing. The deities of Maa Sharada and Lord Purushottama are also worshipped here.

Bhadravati Lakshmi Narasimha Temple

Bhadravathi is a 13th-century Hoysala kingdom city located on the banks of the Bhadra River. This city contains several architectural gems of Hoysala architecture.

The architecture of Bhadravati Lakshmi Narasimha Temple

The temple depicts a complex trikuta (three sanctums) soapstone temple with a square plan and Vesara vimana. It stands on a jagati and has a two-tier decorative plan on the outside wall.

Bhadravati Lakshmi Narasimha Temple

The temple is accessed via an open pillared hall or porch (mukhamantapa), followed by a closed hall (mantapa or navaranga). The porch is made up of an awning supported by half pillars and parapets on both sides. The shrine’s inner wall is square and plain, while the outer wall is stellate (star-shaped) with numerous recesses and projections used for decorative relief.

Bhadravati Lakshmi Narasimha Temple

A vestibule (called sukhanasi) connects the closed central hall to the three sanctum. The vestibule also functions as a tower (also known as sukhanasi), which appears as a low protrusion of the main tower over the shrine. The vestibule’s outer wall is decorative but unobtrusive because it is a short continuation of the shrine’s outer wall.

Bhadravati Lakshmi Narasimha Temple

The closed hall’s ceiling is supported by lathe-turned pillars. According to Brown, these lathe-turned pillars with four brackets above are a hallmark of the 11th-13th century Chalukya-Hoysala architectural idiom.

Facts about Bhadravati Lakshmi Narasimha Temple

  • The Bhadravathi Lakshmi Narasimha Temple is 800 years old. The temple’s sculptures depict daily life in the 13th century, as well as images of musicians and dancers.
  • The temple was further built in the 13th century under the Hoysalas rule, by Veera Narasimha, the grandson of Vishnuvardhana.
  • Lord Narasimha’s statue is in a relaxed position, guarding his devotee Parhlada.
  • Some of the sculptures from the Bhadravathi Lakshmi Narasimha Temple are still worshipped today. For worship, devotees apply vermilion, and turmeric, pour oil, and burn camphor.
  • The temple is built on a raised platform called a jagati. This platform, about a metre high, was used by devotees to circumvent (pradakshin) the temple. There is no specific path to Paradakshin temple in Hoysala architecture.
  • The temple also has unique pillars known as lathe pillars, as well as parapets. This type of gleaming black pillar defines the architectural style of Hoysala architecture from the 11th and 13th centuries.
  • The tower’s pillars not only add to the temple’s beauty but also support the great temple’s roof.
  • The central hall of the temple is unique with new windows and is connected with the other sanctums.
  • The temple’s central hall is unique with no windows and is connected to the other shrines.
  • There is a slab inscribed in Kannada in the temple which shows the details of the construction.

Festivals Celebrated in Bhadravati Lakshmi Narasimha Temple

  • Dussehra: During this festival, the iconic deity of Lord Narasimha is paraded around the city. This festival is held during the Hindu month of Ashvin, which falls between September and October.
  • Vaikuntha Ekadashi – Vaikuntha Ekadashi celebrated during the Tamil month of Margazhi (December–January) is the major festival celebrated in the temple.
  • Navratri – The Navaratri Festival is celebrated with great pomp and glitz at the temple complex. This festival is usually held a couple of times a year. Once between March and April, and once between September and October.
  • Chitra Poornima is also a major occasion for celebration in the temple.

Best Time to Visit Bhadravati Lakshmi Narasimha Temple

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to reach Bhadravati Lakshmi Narasimha Temple

By Air: The Hubli airport is the nearest domestic airport to the Bhadravati Lakshmi Narasimha Temple, while the Bangalore airport is the nearest international airport. The Hubli airport is approximately 170 km from Bhadravathi.

By Railway: The nearest railway station to the Bhadravati Lakshmi Narasimha Temple is the Birur- Bhadravathi railway station. The trains that ply between Bangalore and Shimoga have stoppages at the Bhadravathi railway station.

By Roadways: Bhadravathi is approximately 255 kilometres from Bangalore, the state capital. Shimoga’s district headquarters is 20 kilometres away. Several public and private buses run from Bangalore and Shimoga to Bhadravathi regularly.

Also Read –  Chennakeshava Temple Somanathapura

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Sunday 6 AM - 9 PM
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Address: 34/55, Ward 18, Kanaka Nagar, Bhadravathi, Karnataka 577301, India
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Sunday 6 AM - 9 PM
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Address: 34/55, Ward 18, Kanaka Nagar, Bhadravathi, Karnataka 577301, India
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Shri Mahalaxmi Temple Kolhapur

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The Shri Mahalaxmi Temple, also known as  Ambabai Temple, is a significant Hindu temple dedicated to Goddess Lakshmi in Kolhapur, Maharastra, India. The Goddess resides here as Supreme Mother Mahalakshmi and is revered as Ambabai by locals. Goddess Mahalakshmi is Lord Vishnu’s consort, and Hindus perform pilgrimages to Tirumala Venkateswara Temple, Kolhapur Mahalakshmi Temple, and Padmavathi Temple. It is believed that visiting these temples as a pilgrimage aids in the attainment of moksha (salvation).

The Shri Mahalakshmi Temple in Kolhapur, Maharashtra, India, is one of the Shakti Peethas, also known as Dakshin Kashi, that are mentioned in Hindu Puranas. A Shakti peetha is a place associated with Shakti, the goddess of power, according to these writings. Architecturally, the temple belongs to the Kannada Chalukya empire and was possibly built around 700 AD. The image of the four-armed and crowned goddess, mounted on a stone platform, is made of gemstone and weighs approximately 40 kilogrammes. The black stone image of Mahalakshmi stands 3 feet tall.

Legend About Shri Mahalaxmi Temple / Ambabai Temple

According to the Karavira Mahatmya, Vishnu lives in Kolhapur as Mahalakshmi. According to legend, Mahalakshmi destroyed Kolhasura, a demon who tormented the Gods and other beings, here at Karavira, and the site of his death became a tirtha, and she took up residence here in a shrine that now serves as the temple. (Legend also has it that Parvati-Kolhambika destroyed the demon Kolhasura at Tryambakeshwar).

Shri Mahalaxmi Temple / Ambabai Temple

History of Shri Mahalaxmi Temple / Ambabai Temple

The Shri Mahalaxmi Temple / Ambabai Temple was built in the 7th century and is architecturally associated with the Chalukya empire. The temple is mentioned in several Puranas. There is evidence that Konkan king Kamadeo, the Chalukyas, Shilahara, and the Yadavas of the Devagiri dynasties visited this city. Adi Shankaracharya also paid a visit. This area was ruled by Chhatrapati Shivaji Maharaj and Chhatrapati Sambhaji Maharaj, both of whom visited the temple regularly.

Shri Mahalaxmi Temple / Ambabai Temple

Karnadeo cut through the jungle and brought the temple to light in 109 CE. According to Bhandarkar and Khare, the existence dates back to the 8th century. Itihsa Chakra indicates that the temple was built during the reign of Mahjanapad. The temple was destroyed by an earthquake in the eighth century.

Shri Mahalaxmi Temple / Ambabai Temple

Gandavadix (King) expanded the temple in the 9th century by constructing the Mahakali Mandir. South Gate and Atibaleshwar Temple were built between 1178 and 1209, during the reigns of Raja Jaysing and Sindhava. Tolum, the Yadav king, built Mahadwar in 1218 and presented jewels to Devi.

Shri Mahalaxmi Temple / Ambabai Temple

Jains revered the temple’s idol as Padmalaya, or Padma’s abode, or Padmavati, an epithet of Goddess Lakshmi. Furthermore, Ganapati was worshipped before the temple was built in Chalukya times. Shankaracharya constructed Nagar Khana and Office, Deepmalas in the 13th century.

Shri Mahalaxmi Temple / Ambabai Temple

The Shri Mahalaxmi Temple / Ambabai Temple was later repaired during the reign of the Maratha Empire. Many invasions in this part of India have resulted in some damage to the beautiful idols that surround the temple. Worshippers had hidden the idol for protection during the Mughal reign. During Chhatrapati Sambhaji II’s reign, Narhar Bhat Shastree had a dream in which the goddess Mahalakshmi told him where she was, which he told Chhatrapati.

Architecture of Shri Mahalaxmi Temple / Ambabai Temple

The main entrance Mahadwara of the temple is the western entrance. When entering the Mahadwara, one is greeted by several deepamaalas on either side before entering the Garuda mandap, which features square pillars and foliated arches of wood typical of Maratha temples. This mandap was built in the 18th century. The sanctum is guarded by a garuda image. Another stone mandap, this one on a raised platform, faces the sanctum. The mandap is next, with three shrines facing west. The central one is Mahalakshmi’s, and the two on either side are Mahakali and Mahasaraswathi’s.

Shri Mahalaxmi Temple / Ambabai Temple

The Shri Mahalaxmi Temple / Ambabai Temple complex is built without mortar, in the style of early Deccan temples. The horizontal mouldings and vertical offsets, which create a rich light and shade pattern, should also be mentioned. A rich display of sculptures of figurines in dancing poses, musicians, gods and goddesses can also be found in this temple. The three sancta have simple brick-and-mortar shikhara from the nineteenth century.

Shri Mahalaxmi Temple / Ambabai Temple

The black stone image of Mahalakshmi stands 3 feet tall. The Shri Yantra is carved on one of the temple’s walls. The sanctum is designed so that once a year, in the months of Pisces and Leo, the setting rays of the sun fall on the face of the image of Mahalakshmi for three days.

Shri Mahalaxmi Temple / Ambabai Temple

A shrine with a Shivalingam and a nandi is located above the Mahalakshmi sanctum. Venkatesha, Katyayani, and Gowri Shankar are housed in the devakoshtas, which face north, east, and south. The courtyard contains several subsidiary shrines to the Navagrahas, Surya, Mahishasuramardini, Vitthal-Rakhmai, Shiva, Vishnu, Tulja Bhavani, and others. Some of these images date from the 11th century, while others are more recent. The temple tank Manikarnika Kund, with a shrine to Visweshwar Mahadev on its bank, is also located in the courtyard.

Facts about Shri Mahalaxmi Temple / Ambabai Temple

  • The Shri Mahalaxmi Temple / Ambabai Temple in Kolhapur, Maharashtra, India, is one of three and a half Shakti Peethas mentioned in Hindu Puranas.
  • Karnadeva built the Mahalakshmi temple during the Chalukya reign of 634 CE.
  • The Shri Mahalaxmi Temple / Ambabai Temple has special religious significance because it is one of six locations where it is believed that one can either obtain salvation from desires or have them fulfilled.
  • The architecture of the Shri Mahalaxmi Temple / Ambabai Temple is Chalukya in style, and it is said that Karnadeva built it around 700 AD.
  • The Shri Mahalaxmi Temple / Ambabai Temple has beautiful carvings of niches and flowers on its walls. There are beautiful dancing nymphs known as yoginis.
  • The murti of the crowned goddess, which is mounted on a stone platform, is made of gemstone and weighs approximately 40 kilogrammes.
  • The black stone image of Mahalakshmi stands 3 feet tall. The Shri Yantra is carved on one of the temple’s walls. Behind the statue is a stone lion (the goddess’ vahana).
  • A five-headed snake adorns the crown. She also carries a Matulinga fruit, mace, a shield, and a panapatra (drinking bowl).

Famous Festivals In Shri Mahalaxmi Temple / Ambabai Temple

Millions of people visit this temple every year to celebrate all of the festivals that are held here. Some major festivals held here are

  • Durga Puja. (Winter) – Devotees celebrate Navaratri at this temple in the month of Ashwin (Sep-Oct) and celebrate the triumph of the Goddess Durga over the buffalo demon (Mahishasura).
  • Navaratri. (Summer) – They celebrate other Navaratri in the fortnight of the Chaitra (March-April). Every nine days they worship Navadurga (nine Durgas).
  • Lalita Panchami: The fifth day of Navratri is known as Lalita Panchami. On this day, Abhishekam of Devi is performed at 7 a.m. and 10 a.m., and a canon salute is given to the Mahalaxmi Goddess. Following that, a procession of Mahalaxmi Devi is led to Trimbuli Devi, which is located not far from the main temple. A Chhatrapati (Local Royal Ruler) performs Kushmandbali in the presence of an unmarried girl from the Patil family of Kasba Bawda, Kolhapur. Goddess Palkhi is returned to the temple in the afternoon, and arti is performed.
  • The Kirnotsav (festival of Sun Rays) festival is the most prominent festival held at Mahalakshmi Temple in Kolhapur. The Kirnotsav festival is held in the temple when the sun’s rays fall directly on the deity at sunrise. The Sun god is said to pay his respects to Mahalakshmi Ambabai three times a year. In January, the Sun is in Capricorn (Shravana nakshatra), transiting between the 17th, 18th, and 19th degrees; in November, the Sun is in Libra (Vishaka nakshatra), transiting between the 24th, 25th, and 26th degrees.
  • Rathotsav: Every year in April, the grand celebration takes place. Between 7:30 and 9:30 p.m., the silver figure of the Goddess is paraded around the Temple. At 9:30 p.m., the procession leaves the Temple after a one-canon salute to the Goddess. This is when devotees make their offerings to the Goddess. A police and military band performs music while escorting the Ratha, which is lavishly decorated with flowers and lights. Rangolis are drawn all around the temple grounds.
  • Deepavali: The grand festival of lights is celebrated with religious zeal in temples. Hundreds of lamps decorate the temple, and several cultural programmes are held in the complex for devotees.

How to Reach Shri Mahalaxmi Temple / Ambabai Temple

By Air: The Kolhapur Domestic Airport is 10 kilometres away from the Shri Mahalaxmi Temple. Flights to the airport are only available from Belgaum and Pune. These locations have buses and trains that connect to Kolhapur.

By Rail: The Chhatrapati Shahu Maharaj Terminus, about 5 kilometres from the Shri Mahalaxmi Temple, is the nearest railway station. The city is well connected to all of India’s major cities. Several trains stop at the junction on their way to or from Mumbai, Nagpur, Pune, Bengaluru, Tirupati, Hyderabad, New Delhi, Ahmedabad, Dhanbad, and Solapur.

By Road: The Maharashtra State Transport Corporation (MSTC) runs regular buses to Kolhapur from all major Maharashtrian cities such as Mumbai, Pune, and Sholapur. Buses from Goa and Bengaluru are also available. Several private bus companies operate buses to Kolhapur from major cities such as Bengaluru and Pune.

Also, Read – Brihadeeswara Temple Thanjavur

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Address: Shri Mahalaxmi - Ambabai Temple, Kolhapur, Mahalaxmi - Ambabai mandir, Mahadwar Road, Wangi Bol, C Ward, Kolhapur, Maharashtra, India
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Babulnath Temple Mumbai

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Babulnath Temple is a historic Shiva temple and one of the city’s oldest temples, located on a small hillock near Girgaum Chowpatty Mumbai, India. The main deity in this temple is Shiva in the form of the Lord of the Babul tree.  It is built on a hillock near the Malabar Hill area and has an interesting backstory and extensive history.

The temple was built less than 200 years ago, but its origins date back to the 12th century. Babulnath Temple holds a special place in the hearts of Shiva devotees, and the joy and excitement during the Mahashivaratri festival are worth witnessing. The temple’s grandeur and magnificence will make you forget where you are, creating the illusion of Mount Kailas, Lord Shiva’s eternal abode.

Legend of Babulnath Temple

According To Legend, Babulnath Temple dates back about 300 years. Previously, the area was pastoral land owned by a wealthy man named Pandurang. And a young man named Babul was in charge of his cows. A cow did not produce any milk one evening. As a result, Babul began keeping an eye on that cow in the fields. He discovered that it poured all of the milk at a specific time in the evening. Babul reported her strange behaviour to Pandurang after following her for a few days.

Babulnath Temple Mumbai

Pandurang followed the cow and then ordered digging at that location. As a result, a massive Shivalinga appeared. And it is the Babulnath Temple Shivalinga that we see today. During the excavation, the idols of Lord Ganesha, Lord Hanuman, and Goddess Parvati were also discovered. The temple still stands in the same location today.

Babulnath Temple Mumbai

History of Babulnath Temple

The history of the Babulnath Temple, on the other hand, dates back to the 12th century. At the time, a Hindu king named Bhimdev constructed a Shiva temple. Later, Muslim invaders destroyed it, and the idols were buried in the earth. Those were discovered by Pandurang and Babul during their excavation, and a temple was built in the 1780s.

Babulnath Temple Mumbai

The Parsi community opposed its construction because the land was close to one of their dakhma (or Tower of Silence). The case was taken to court, and in the 1800s, a decision was made in favour of Hindus. The current temple was built in 1890 by a Gujarati merchant. At the time, the Babulnath Temple Tower (gopuram) was Mumbai’s tallest structure. However, it was later damaged by lightning.

The Architecture of Babulnath Temple

The architecture of Babulnath Temple, with its beautifully carved pillars, is similar to that of Hindu temples. The temple’s walls are intricately carved from limestone, and the designs captivate many visitors. The pillars and ceilings are adorned with Hindu Historical stories and figurines. The marble flooring was also brought down from Rajasthan, adding to the temple’s aesthetics.

Babulnath Temple Mumbai

Several renovations and additions to the temple structure were made over time. Until 1890, the temple was known as Mumbai’s tallest structure, until a lightning strike destroyed its gopuram. The temple’s pillars and ceiling are made of Rajasthani limestone and marble and are adorned with scenes from Hindu mythology. Apart from the main shivling, the temple also houses idols of Parvati, Ganesh, and Hanuman, which were discovered alongside the shivling.

Babulnath Temple Mumbai

Babulnath is still a revered temple in Mumbai, and thousands of devotees visit every year to offer milk to the stone linga in honour of Maha Shivratri. A walk up to this serene and spiritual site is the ideal way to start a day of sightseeing for visitors.

Important Facts About Babulnath Temple

  • Babulnath Temple, dedicated to Lord Shiva, is located near 1000 feet above sea level in the heart of Mumbai, overlooking the Arabian Sea.
  • The Babulnath temple is located at the end of Marine Drive, south of Malabar Hill, which was constructed in 1780.
  • This Temple was built nearly 200 years ago and is one of the city’s largest temples.
  • Shri Babul, a gawala, showed this Shivling to his Swami Shree Pandurang, and thus the temple is known as Babulnath.
  • The original shivling of the temple was discovered under the shadow of an Acacia (Babul) tree, thus the name Babulnath.
  • Babul or Baba means everyone’s guardian and father in Hindi. As a result, be known as Babulnath, the guardian of all Lord Shiva.
  • Babul or Baba means everyone’s protector and father in Hindi. Hence, be a guardian of all Lord Shiva named as Babulnath.
  • Many saints throughout India have sung Lord Shiva’s praises over the centuries. Pushpadanta, a great devotee of Lord Shiva, wrote the Shiva Mahimnah Stotram. Devotees still recite the same Stotram for Lord Shiva Pujan today.
  • To get to the main temple shrine, where the Shivalinga is kept, you must climb 110 steps. The lift is also available. When you reach the top, you will be in a calm environment away from the chaos.
  • Other shrines at Babulnath Mandir house the gods discovered while the temple was being built.

Best Time to Visit Babulnath Temple

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

Famous Festivals In Babulnath Temple

  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual in the last week of February – March Begining. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. Priests and the temple committee arrange a Grand Celebration.

How to Reach Babulnath Temple

The Babulnath Temple is an ancient Hindu temple located in Mumbai, Maharastra.

By Air: The nearest airport with regular services is Chhatrapati Shivaji International Airport, about 22 km away from the Babulnath Temple.

By Rail: Chhatrapati Shivaji Maharaj Terminus and Mumbai Central is the nearest railway station which is 4 Km away from the main Babulnath Temple.

By Road:  Mumbai is connected to major cities of India through national highways. The nearest bus stop is Mumbai Central Bus Depot, about 4 km away from the Babulnath Temple.

Also Read – Airavatesvara Temple – Dharasuram Temple

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Tuesday 5 AM - 9 PM
Saturday 5 AM - 9 PM
Sunday 5 AM - 9 PM
Monday 5 AM - 9 PM
Wednesday 5 AM - 9 PM
Thursday 5 AM - 9 PM
Friday 5 AM - 9 PM
Address: Babulnath Temple, Babulnath, Khareghat Colony, Malabar Hill, Mumbai, Maharashtra, India
Phone: +912223678367Call Now
Website: https://www.babulnath.com/ Visit the site
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Saturday 5 AM - 9 PM
Sunday 5 AM - 9 PM
Monday 5 AM - 9 PM
Wednesday 5 AM - 9 PM
Thursday 5 AM - 9 PM
Friday 5 AM - 9 PM
Address: Babulnath Temple, Babulnath, Khareghat Colony, Malabar Hill, Mumbai, Maharashtra, India
Phone: +912223678367Call Now
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Kalna Lalji Temple West Bengal

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Kalna Lalji Temple is Lord Krishna’s temple located within the Kalna temple complex and is one of the oldest terracotta temples in Kalna, Bardhaman region of West Bengal. Lalji temple was built in 1739 by Braja Kishori Devi who was the wife of Maharaja Jagat Ram. Inside the temple grounds, a bright yellow Garuda with icy green wings guards the main Radha and Krishna idols.

The Lalji temple in West Bengal features small panels that surround the temple’s base and depict scenes from the Puranas. This temple is primarily dedicated to Shri Radhika and Shri Krishna. Because of the 25 peaks on the roof, this temple is known as Panchabinsati-Ratna Mandir. From a distance, it appears to be very beautiful. The temple is made of bricks and has terracotta figures on the walls. The majority of it has faded with time, but what remains never ceases to amaze the viewer.

Story Behind Kalna Lalji Temple

According to legend, a poor sadhu named Lalji had stopped in Kalna to seek alms. He had this lovely Lord Krishna idol. Brajakishori Devi became enamoured with the idol and asked him to leave it with her. The sadhu was initially hesitant, but when Braja Kishori Devi suggested marrying his Krishna idol with her Radha idol, the sadhu relented.

Kalna Lalji Temple West Bengal

As a result, the idols were married and placed inside the temple. Lalji then returned to Ambika Kalna to continue worshipping Lord Krishna. Locals affectionately referred to the temple as Lalji Mandir after his death due to old age.

History of Kalna Lalji Temple

Three dusky statues of Lord Krishna were discovered in 1840 when an acacia tree was cut and dug up in Bagund village during the construction of the unpaved road from Udaipur to Chittor in the then Mewar state.

Kalna Lalji Temple West Bengal

The flag was hoisted on the temple in front of a large crowd in 1978. The construction, expansion, and beautification of the temple, which began in 1961, is still ongoing today. At this location, a beautiful and massive temple has been constructed. In February 2011, a huge 36-foot-high peak was built on which a gold-studded urn and flag were hoisted.

The architecture of Kalna Lalji Temple

It is made of bricks and terracotta panels. Unfortunately, parts of the facade have been covered with a layer of cement, concealing the worn-out details. Some terracotta peeks out here and there, adding a splash of colour to the otherwise dull cemented background. Nonetheless, what remained astounded me beyond words.

Kalna Lalji Temple West Bengal

The unique feature of this temple is the 25 peaks on the roof; thus, these temples are known as Panchabinsati-Ratna Mandir (25 peaks). From a distance, Lalji Temple appears to be very beautiful. Count the peaks carefully; there are 12 in the first layer, three in each corner.

Kalna Lalji Temple West Bengal

The second layer has eight peaks, two in each corner, the third layer has four pinnacles, and the final layer has a single large pinnacle in the centre, for a total of 25 pinnacles.

Kalna Lalji Temple West Bengal

In the enclosure, there is a Natamandapa (hall for dancers), which may have been built for dance performances during festivals and important days, as the name suggests. The structure’s pillars are ornately decorated with terracotta figures. The Lord Krishna and his consort Radha are honoured at Kalna’s Lalji Oldest Terracotta Temple. Krishna and Radha idols are depicted in the Temple.

Facts about Kalna Lalji Temple

  • The magnificent Kalna Lalji Temple stands in the heart of Kalna, a small town in West Bengal’s Bardhaman region.
  • Kalna Lalji Temple holds great religious significance for the faithful. It’s a haven for spiritual seekers and a place of devotion.
  • The Kalna Lalji Temple is a precious gem that exemplifies Bengal’s architectural and aesthetic excellence. It is worth seeing for its terracotta panels, historical significance, and religious significance.
  • Whether you enjoy history, fine art, or spirituality, a visit to Lalji Temple will provide you with a memorable experience and a better understanding of West Bengal’s rich cultural heritage.
  • Janmashtami, which commemorates Lord Krishna’s birth, is the most well-known religious celebration held at the temple each year. It’s incredible to see how these holidays fill the temple with prayers and devotional singing.
  • Kalna Lalji Temple has 25 steeples and is the oldest temple in the Rajbari complex, having been built in 1739 AD.
  • It is made of brick and has 25 ratnas (towers). The temple’s walls are adorned with terracotta plaques depicting royal hunting scenes.

Famous Festivals In Kalna Lalji Temple

  • Krishna Janmashtami – Lord Krishna was born on Ashtami, the eighth day of the Hindu month of Bhadra. The celebrations at the Temple begin early in the morning and continue until late at night.
  • Dev-Jhulni Ekaadashi – On the 11th day of Bhadra- Shukla especially Dev-Jhulni Ekaadashi, a fair or mela is organized by the mandir mandal.
  • Holi – This festival is celebrated in the month of  Phalgun (Feb – March). During the celebration, people celebrate with colours and also celebrate and enjoy in temples complex.

Best Time to Visit Kalna Lalji Temple

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Kalna Lalji Temple

Kalna Lalji Temple is within an enclosure inside the temple complex of Kalna.

By Air: The nearest airport is Kolkata Airport which is 91 Km from the Kalna Lalji Temple.

By Rail: The nearest railway station to Sanwariya Seth Temple is Ambika-Kalna station which is 2.3 Km From the Kalna Lalji Temple.

By Road: Kalna is known as Bardhaman’s temple town. It is located 60 kilometres from the district headquarters of Bardhman.

Also Read – Dwarkadhish Temple Dwarka

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Tuesday 6 AM - 7 PM
Saturday 6 AM - 7 PM
Sunday 6 AM - 7 PM
Monday 6 AM - 7 PM
Wednesday 6 AM - 7 PM
Thursday 6 AM - 7 PM
Friday 6 AM - 7 PM
Address: Lalji Mandir, Kalna, West Bengal, India
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Address: Lalji Mandir, Kalna, West Bengal, India
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Kukkuteswara Temple Pithapuram

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The Kukkuteswara Temple also known as Pithapuram is an ancient Hindu temple located in Pitapuram, Kakinada district, Andhra Pradesh, India. The temple is significant in both the Saivite and the Shakta Hindu traditions. It is one of the eighteen Maha Sakthi Peethas, which are considered the most important pilgrimage sites in Shaktism. The temple’s presiding deity is Lord Kukkuteswara, a rooster-like form of Lord Siva, and his consort Rajarajeswari Devi.

Puruhutika Devi Temple, one of the Maha Shakti Peethas, is located on the premises of Kukkuteswara Temple. Pithapuram is mentioned in the Skanda Purana, in Srinatha’s Bheemeswara Puranamu, and on a stone pillar in Allahabad by Samudragupta. Kukuteswara Swamy is a Spatika Lingam Swayambhu. The temple is also well-known for its one-stone Nandi.

Story Behind Kukkuteswara Temple Pithapuram

According to legend, the demon Gayasura was a devout devotee of Lord Vishnu who did penance for years. Lord Vishnu appeared before him and granted his wish that anyone who sees him achieve Moksha. Gayasura used his spiritual powers to enlarge his body so that everyone on Earth could be saved. The God of Heaven, Indra, and the Devas expressed concern to the three deities about the creation’s imbalance. Lord Vishnu, Brahma, and Siva disguised themselves as Brahmins and approached Gayasura in search of Yajna space.

Kukkuteswara Temple Pithapuram

The Brahmins explained that there are many evil spirits on Earth, so they want to perform Yajna on Gayasura’s sacred body. Brahmins then asked him to lie down on the Earth for 7 days without moving so that Yajna could be performed peacefully. Any deviation from the specified conditions will result in death. Gayasura agreed to the terms and settled on Earth. He grew his body to the point where his head lay in Siro Gaya in Bihar, his navel in Nabi Gaya in Orissa, and his legs in Pada Gaya in Pithapuram. Gayasura counts each one by listening to the cock crowing early in the morning.

Kukkuteswara Temple Pithapuram

Lord Shiva transformed himself into a cock and Crowed at midnight on the last day of the Yajna. Gayasura got up to listen to the sound, which disturbed Yajna. Angry Brahmins yelled at Gayasura, “If you can’t keep your promise for 7 days, how can you take on the sins of all humanity?” Gayasura was ready to sacrifice because he had met the requirements. Lord Vishnu, Brahma, and Siva appeared before him in their true forms and granted his wish that the place where he lay down be a sacred place with Lord Vishnu at the head, Lord Brahma at the Nabi, and Lord Siva at the feet.

Kukkuteswara Temple Pithapuram

Skanda Purana mentions Sage Vyasa, Pandavas, and Kunti visited this place in Dwapara yuga. During the Tretayuga period, Lord Rama paid a visit to this place. During the Krutayuga period, Lord Vishnu, Brahma, and Indra visited this place.

History related to Kukkuteswara Temple Pithapuram

This location is one of the Trigaya Kshetrams and is known as Pada Gaya Kshetram. Gaya Asura was a powerful demon who laid down his life at the request of Brahma to perform a great yagna for the betterment of people. He was so massive that his head was in Bihar and his legs were in Pithapuram. The pond where his legs rested became known as Pada Gaya Sarovar after he rested there. Anyone who bathes in this sacred pond is said to be cleansed of their sins.

Kukkuteswara Temple Pithapuram

Pithapuram, like ‘Kedaram’ in northern India and ‘Kumbhakonam’ in southern India, is a sacred and holy place. This location was visited by the sage Vyasa and his disciples and is mentioned in the Skanda Purana’s Bhimakhanda, one of the eighteen epics.

Kukkuteswara Temple Pithapuram

The great poet “Srinadha” wrote in the third chapter of the “Bheemeswara Purana” as follows. (Banaras), Varanasi, Kedaram, Kumbhakonam, and Pithapuram (Kukkuteswara Stanamu) are the next four places that provide salvation or “Moksha.” Pithapuram evolved into Paadagaya Keshetram.

Architecture of Kukkuteswara Temple Pithapuram

The Kukkuteswara Temple was built in the Dravidian style, with sculptures on the gopuram and the vimana above the sanctum. The temple is large and open. Near the temple pond is a massive statue of Gayasura in a lying pose with the Trimurthis, depicting the temple’s legend. The walls of the Puruhutika Devi shrine were carved with Ashtadesa Shaktipeeths.

Kukkuteswara Temple Pithapuram

Devi’s idol has four hands. Around the temple, there are shrines to Vinayaka, Subrahmanya Swamny, Kalabhaoirava, Annapoorneshwari, Sri Rama, and other deities. Shiva’s Lingam is a swayambhu in the form of a cock. A massive Nandi statue can be found here. The Dattatreya temple is also located within the premises. The temple contains an imprint of Vishnu’s footprints.

Kukkuteswara Swamy Temple 8

The Kunti Madhavaswamy temple is another major temple in the complex, which is located next to the Kukkuteswara temple. Kunti is said to have installed the image in this location and is thus known as Kunti Madhavaswamy. Vyasa, Valmiki, and Agastya are said to have worshipped this deity in the past. The Temple Complex also contains Swayambhu Sri Dattatreya Swamy.

Kukkuteswara Swamy Temple 1

The idol of Sripada Srivallabha Swamy is worshipped separately in the same complex. It is the sole location where an idol of Sri Datta’s incarnation is worshipped. Other gods’ shrines include Sri Rama, Ayyappa, Sri Vishveshwara, and Sri Annapurna Devi, as well as Sri Durga Devi.

Facts about Kukkuteswara Temple Pithapuram

  • Kukkuteswara Temple Pithapuram in Andhra Pradesh became famous as Padagaya. Lord Shiva in the form of Cock is the primary deity of this temple. The Shakti Peetham is known by Puruhutika.
  • Srinadha, the great poet, wrote in the third chapter of Bheemeswara Purana as follows. Varanasi (Banaras), Kedaram, Kumbhakonam, and Pithapuram, known as Padagaya Kshetram, are the four places that provide salvation or Moksha.
  • In front of the temple is a massive, beautiful Nandi idol carved from a single stone.
  • Puruhutika Devi Temple is also located within the campus of Sri Kukkuteswara Swamy Temple and is one of the Asta Dasha Shakti Peethas.
  • Goddess Sati Devi’s body part fell in this area after Daksha Yagna because this place was previously known as Puruhoothika Puram and was later renamed Pithapuram.
  • This temple is the 10th Sakthi Peetham of the 18 Shakti Peethas, and it celebrates festivals such as Maha Shivaratri, Sarannavarathri, Navratri, and Kartika Masam.
  • Pithapuram is well-known for its historic temples. Pithapuram is one of the twelve holy pilgrim centres (punya kshetram) and is regarded as the equivalent of Kasi.

Best Time To Visit Kukkuteswara Temple Pithapuram

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

Famous Festivals In Kukkuteswara Temple Pithapuram

Millions of people visit this temple every year to celebrate all of the festivals that are held here. Some major festivals held here are

  • Durga Puja. (Winter) – Devotees celebrate Navaratri at this temple in Ashwin (Sep-Oct).
  • Navaratri. (Summer) – They celebrate other Navaratri in the fortnight of the Chaitra (March-April). Every nine days they worship Navadurga (nine Durgas).
  • Shravan Month – This month is considered the holiest month for lord Shiva devotees.
  • MahaShivratri – Mahashivratri, “The Great Night of Shiva” is the most significant event in the Indian Hindu calendar. Shiv Khori’s cave temple is packed with activity during its three-day Mela (festival) held during Maha Shivratri (February-March). Thousands of Lord’s devotees attend the festival.

How To reach Kukkuteswara Temple Pithapuram

Shri Kukkuteswara Temple is a Lord Shiva Temple located in the East Godavari District of Andhra Pradesh.

By Air: The closest airport to the Shiv Khori temple is Vijayawada Airport which is 142 km and Rajahmundry Airport is 56 km from the Kukkuteswara Temple.

By Railway: The nearest railway station is Pithapuram Railway Station which is 1.7 km from the Kukkuteswara Temple.

By Roadways: The nearest bus station is Pithapuram Bus Station which is 1 km from the Kukkuteswara Temple. 

Also, Read –  Vishnupad Temple Gaya

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Tuesday 5 AM - 7 PM
Saturday 5 AM - 7 PM
Sunday 5 AM - 7 PM
Monday 5 AM - 7 PM
Wednesday 5 AM - 7 PM
Thursday 5 AM - 7 PM
Friday 5 AM - 7 PM
Address: Sri Kukkuteswara Swamy Temple, Uppada - Pithapuram Road, Kalyanamandapm, Pithapuram, Andhra Pradesh, India
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Address: Sri Kukkuteswara Swamy Temple, Uppada - Pithapuram Road, Kalyanamandapm, Pithapuram, Andhra Pradesh, India
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Doddagaddavalli Lakshmi Devi Temple

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The Doddagaddavalli Lakshmi Devi temple is a Hindu temple complex built in the early 12th century in Doddagaddavalli village in Hassan District, Karnataka, India. The Lakshmi Devi temple was constructed in 1114 CE during the Hoyasala rule. This magnificent temple was built by King Vishnuvardhana.

A beautiful lake surrounded by coconut plantations surrounds this temple. It is the only Hoysala temple with four shrines located in the four cardinal directions built within a 7-foot-tall stone wall enclosure. Three shrines are connected by a common square hall with nine bays (compartments). The fourth one is linked to the hall by an oblong extension with two bays.

Significance of Doddagaddavalli Lakshmi Devi Temple

The Doddagaddavalli Lakshmi Devi Temple has withstood the test of time admirably and remains in pristine condition. The travellers’ attention will be drawn to a lake and the surrounding greenery. From the lake, one can see the entire temple. The temple complex is reached via a flight of granite steps. The main shrine is a 3-foot-tall image of Goddess Lakshmi with four hands and an attendant on either side.

Doddagaddavalli Lakshmi Devi Temple

The shrine is open for worship at specific times. The Doddagaddavalli Lakshmi Devi Temple walls are covered in intricate carvings depicting Gods from Hindu Sculptures. It is a must-see and can be used as a prelude to the Belur Chennakesava temple.

History of Doddagaddavalli Lakshmi Devi Temple

The deities of the Doddagaddavalli Lakshmi Devi Temple are Goddess Lakshmi, Kalikadevi, Shiva, Vishnu, and Kala Bhairava. The Sri Lakshmi temple was built with a chloritic schist, also known as Balapa in Kannada (soapstone). In 1114 CE, the temple was finished.

Doddagaddavalli Lakshmi Devi Temple

The architecture style is known as Kadmba-Nagara, which was refined and became synonymous with Hoysala temples. The construction is said to have been commissioned by Kullahana and Sahaja Devi.

The architecture of Doddagaddavalli Lakshmi Devi Temple

The Doddagaddavalli Lakshmi Devi Temple complex is housed within a 7-foot-tall and 115-square-foot compound. The temple has a dvara-mandapa to the west and a dvarasobha to the east, both of which are visible upon entering the temple. Unfortunately, everything except the door frames and the mandapa-like structure is missing from today’s architecture.

Doddagaddavalli Lakshmi Devi Temple

The four small shrines at each corner are evidence of a genuine design known as parivaralayas, which is mentioned in the Sanskrit text Shilpa Sastra. In addition to the main temple, the fifth shrine is dedicated to Bhairava and is located to the northeast of it. The focus of this additional temple is Bhairava, another form of Shiva Mahadeva, the form of rage.

Doddagaddavalli Lakshmi Devi Temple

People may wonder if the shared mandapa was a sign that there were dancing and singing performances in the temple complex because the main temple had a shared mandapa and the chatushukta, or four shrines, at its core. In terms of temple history, the temple complex, which consists of nine temples, is a rather rare feat in the art of temple building.

Doddagaddavalli Lakshmi Devi Temple

The Doddagaddavalli Lakshmi Devi Temple is the oldest known Hoysala temple in Karnataka’s Hassan district. The temple’s construction material is soapstone, which was common for Hoysala temples. This temple is built in the Kadamba Nagara style.

Doddagaddavalli Lakshmi Devi Temple

The most distinguishing feature of this architectural style is that the temples are not built on a jagati (platform), which is unusual for a temple in southern India. Three of the shrines have a square mandapa or hall. The original shikhara, or superstructure, of the vimanas, is in the phamsana style.

Doddagaddavalli Lakshmi Devi Temple

The fourth tower is ornately adorned. The main shrine, or garbhagriha, has a standing Lakshmi, in contrast to popular belief, which holds that the goddess Lakshmi is always seated on the lotus.

Doddagaddavalli Lakshmi Devi Temple

The most intriguing aspect of this temple is the presence of both Shaiva and Vaishnava deities, which is uncommon in other Hoysala temples. A Hoysala temple enshrines a single deity, either Shiva or Vishnu.

Doddagaddavalli Lakshmi Devi Temple

The Torana, which is located outside the garbhagriha of the temple’s four shrines, depicts the iconographies of betalas (ghostly beings) as well as nagakanya and vishakanya – the unearthly women of Hinduism.

Doddagaddavalli Lakshmi Devi Temple

They were snake women and poison women who were both deadly and beautiful, and kings frequently assigned these vishkanyas as spies. These mystic beings’ iconographies are uncommon in Hoysala temples.

Doddagaddavalli Lakshmi Devi Temple

Facts about Doddagaddavalli Lakshmi Devi Temple

  • Doddagaddavalli Lakshmi Devi Temple is an ancient Hindu temple located in the Hassan district of Karnataka, 18 kilometres from Halebidu, 21 kilometres from Hassan, and 24 kilometres from Belur.
  • It is one of the most beautiful Hoysala temples in Karnataka and one of the top tourist attractions in Hassan, located on the Hassan-Belur highway.
  • The Doddagaddavalli Lakshmi Devi Temple was built in 1114 CE by a merchant named Kullahana Rahuta and his wife Sahaja Devi during the reign of King Vishnuvardhana and is one of the earliest known temples built in the Hoysala style.
  • It is the only example of the chatuskuta (four-shrined) order of temples built during the Hoysala period, and it is made of soapstone. Each has a shikhara and a sukhanasi (vestibule), as well as a kalasa on the shikhara and a Hoysala crest on the sukhanasi.
  • A large pond is located next to the Lakshmi Devi temple. This lovely temple is reached via granite steps. The main Lakshmi Devi shrine is located within the compound. The main deity is surrounded by smaller shrines.
  • There are statues of Siva, Lakshmi, Kali, and Vishnu. The ceiling of the central hall is entirely and intricately carved.
  • The image of Indra is carved on the ceiling in the northern part of the hall. Lord Indra is depicted riding on Airavat (the white four-tusked elephant). Indrani, Indra’s consort, can also be seen holding a vajra in the carvings.
  • The dancing Shiva is depicted beautifully in the hall. Similarly, Agni the Fire God is positioned to the south-east.
  • Agni rides a one-horned ram while wielding the weapon Shakti. Yama, the Lord of Death, lives in the South and rides his buffalo while holding his Danda.
  • There are two entrances to the temple complex. The one to the east passes through a porch, while the one to the west leads to the lake. This temple, unlike most Hoysala temples, is not built on a platform.
  • The Doddagaddavalli Lakshmi Devi Temple layout is unique in that it has four shrines arranged around a common centre. The east shrine is dedicated to Goddess Lakshmi, the west to Lord Shiva, the north to Goddess Kali, and the south is currently devoid of any image.
  • The fifth shrine, located a few feet away from the main structure, is dedicated to Bhairava, an incarnation of Lord Shiva.
  • The shrine is separate from the rest of the complex and faces south. It also has a shikhara and a sukhanasi, both with kalasas and Hoysala crests.

Famous Festivals In Doddagaddavalli Lakshmi Devi Temple

  • Vaikuntha Ekadashi – Vaikuntha Ekadashi celebrated during the Tamil month of Margazhi (December–January) is the major festival celebrated in the temple.
  • Chitra Poornima is also a major occasion for celebration in the temple.
  • MahaShivratri – Mahashivratri, “The Great Night of Shiva” is the most significant event in the Indian Hindu calendar. Shiv Khori’s cave temple is packed with activity during its three-day Mela (festival) held during Maha Shivratri (February-March). Thousands of Lord’s devotees attend the festival.
  • Shravan Month – This month is considered the holiest month for lord Shiva devotees.

Best Time to Visit Doddagaddavalli Lakshmi Devi Temple

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Doddagaddavalli Lakshmi Devi Temple

By AirThe nearest airport is Mangaluru International Airport which is 183 km From the Doddagaddavalli Lakshmi Devi Temple

By Rail: The nearest railway station is Belur Railway Station which is 24 km from the temple and Hassan Junction is 21.3 km from the Doddagaddavalli Lakshmi Devi Temple.

By Road: The nearest Bus Station is Belur KSRTC Bus Stand which is 23.7 km and the Hassan Bus Stand is 19.7 km respectively.

Also Read – Lakshmi Narayan Temple Hosaholalu

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Tuesday 9 AM - 6 PM
Saturday 9 AM - 6 PM
Sunday 9 AM - 6 PM
Monday 9 AM - 6 PM
Wednesday 9 AM - 6 PM
Thursday 9 AM - 6 PM
Friday 9 AM - 6 PM
Address: Ancient Hoysala Shri Doddagaddavalli Lakshmi Devi Temple, Hagare, Karnataka, India
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Saturday 9 AM - 6 PM
Sunday 9 AM - 6 PM
Monday 9 AM - 6 PM
Wednesday 9 AM - 6 PM
Thursday 9 AM - 6 PM
Friday 9 AM - 6 PM
Address: Ancient Hoysala Shri Doddagaddavalli Lakshmi Devi Temple, Hagare, Karnataka, India
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Rani Sati Temple Jhunjhunu

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Rani Sati Temple also known as Dadi Maa Temple is a Hindu temple dedicated to Devi Sati located in Jhunjhunu district, Rajasthan, India. It is India’s largest temple dedicated to Rani Sati, a Rajasthani lady who lived between the 13th and 17th centuries and committed sati (self-immolation) after her husband died. Several temples in Rajasthan and elsewhere are dedicated to her worship and commemoration of her deeds. Rani Sati is also known as Narayani Devi and Dadiji (grandmother).

It is one of the country’s first pilgrimages. This imposing historic masterpiece is unrivalled in its appeal and a feast for the eyes. Rani Sati Temple is one of India’s few temples dedicated to a specific person rather than a deity. The temple is located on the hills of Jhunjhunu and offers a panoramic view of the entire city, adding to its allure.

The Story Behind Rani Sati Temple

Rani Sati Dadi is related to the Mahabharata. Utera was Abhimanyu’s wife. When Abhimanyu died in the Mahabharata battle, Utera wanted to be sati by throwing her body into Abhimanyu’s funeral fire. Shri Krishna appeared to her and advised her not to do so. He also granted her a boon that her wish to become sati would be granted only in the next birth.

Rani Sati Temple

In her previous life, she was Narayani, the daughter of Gursamal from the Rajasthan village of Thukaye. In his second life, Abhimanyu assumed the identity of Thandhan, son of Jaliram, at Hissar. Thandhan has a lovely horse that he uses for his purpose. Thandhan married Narayani and lived a happy life. One of the king’s sons from Hissar wished to take Thandhan’s beautiful horse, but Thandhan refused to give it up.

Rani Sati Temple

Finally, the king’s son decided to take the horse by force and fight Thandhan. Thandhan assassinated the king’s son. After learning of his son’s death, King decided to assassinate Thandhan. Thandhan died in battle in front of Narayani while fighting with the king. Narayani fought against the king and killed him. She directed Ranaji, the horse’s caretaker, to make proper arrangements so that she could join her husband in the fire.

Rani Sati Temple

She blessed Ranaji that his name would be worshipped as Rana Sati with her name, and she has been known as Rani Sati ever since. Rani Sati Dadi’s blessing is extremely powerful. The memorial temple now marks the site of her sacrifice. She is now the family deity of the Agrawal Marwaris (Tulsyans, Jalans, and Jhunjhunwalas) from the town.

History of Rani Sati Temple

The exact lifetime of Rani Sati is unknown, but the Temple devoted to her is said to be around 400 years old and is known for not containing any paintings or statues of gods. Rani Sati is represented by a trishula or trident.

Rani Sati Temple

When we look at the history of Rani Sati Temple Jhunjhunu, we can go back about 400 years. The presiding deity of the temple, according to evidence and legends found in the temple, is Rani Sati, a Rajasthani female queen. The temple was first dedicated in 1912 as a collection of simple memorial mounds. Construction of a larger complex began in 1917, funded by donations from the Agarwal community’s Jalan clan, and was completed in 1936.

Architecture of Rani Sati Temple

The temples have two courtyards with 300 rooms that pilgrims can stay in. Before the inner sanctum, the main hall is made of marble with elaborate silver repoussé work. A tile-and-mirror mosaic covers the ceiling, and a frieze on one wall tells the story of Rani Sati.

The Rani Sati Temple in Jhunjhunu is managed by the Marwari Temple Board from Kolkata and is one of India’s wealthiest temple trusts after the Tirupati Balaji Temple. This temple has a history of over 400 years and is a symbol of feminine bravery and spirit that draws the attention of all devotees and tourists.

Rani Sati Temple

Rani Sati Dadiji’s portrait is displayed in the Pradhan Mandap. The temple is made of white marble and has vibrant wall paintings. There are also Lord Hanuman Temple, Sita Temple, Thakur Ji Temple, Lord Ganesha Temple, and Shiva Temple within the Rani Sati Temple complex. A massive statue of Lord Shiva stands in the centre of the complex, surrounded by green gardens.

Facts about Rani Sati Temple

  • The temple is located in the city centre and from the outside appears to be a Royal Palace; the entire temple is made of marble and is dedicated to Rani Sati Ji.
  • The 400-year-old temple is a symbol of respect, feeling, and women’s power. Rani Sati Temple is also one of India’s wealthiest temples.
  • There are numerous temples on the premises dedicated to Lord Shiva, Ganeshji, Mata Sita, and Lord Hanuman, as well as a large statue of Lord Shiva in the centre of the garden.
  • Rani Sati, also known as Narayana Devi or Dadiji, had a long history in Mahabharat times.
  • The interiors of the temple are adorned with exquisite murals and glass mosaics depicting the temple’s entire history.
  • The interiors of the temple are lavishly decorated with exquisite frescos and glass mosaics depicting the temple’s entire history.
  • The temple is embellished with silver ornamentation. In front of the temple is an assembly hall that can hold approximately 300 people.
  • The temple grounds contain 13 Sati temples, 12 of which are small temples and one large temple dedicated to Rani Sati Dadi.
  • The structure is made of white marble, and a golden pot with a red flag is installed on top of the temple.
  • The interiors are adorned with murals and rich glass mosaics.
  • Apart from a lovely portrait of Rani Sati, the temple lacks an idol, so a trident with two eyes, a nose ring, a red bindi, and a Red Chunri are worshipped as symbols of divine power.

Famous Festivals In Rani Sati Temple

Millions of people visit this temple every year to celebrate all of the festivals that are held here. Some major festivals held here are

  • Bhado Amavasya – Bhado Amavasya or Bhadi Mavas when the sky at night appears without the moon is the Main festival of Shri Rani Sati Jee (Dadi ma).
  • Durga Puja. (Winter) – Devotees celebrate Navaratri at this temple in the month of Ashwin (Sep-Oct) and celebrate the triumph of the Goddess Durga over the buffalo demon (Mahishasura).

How to Reach Rani Sati Temple

The Rani Sati Temple or Rani Sati Dadi Temple is located at Jhunjhunu, Rajasthan.

By Air: The nearest airport to Jhunjhunu is Jaipur Airport, which is approximately 185 kilometres away. This temple is easily accessible from here by local bus or taxi.

By Rail: The nearest railway station is Jhunjhunu Railway Station which is only kilometres from Temple.

By Road: Jhunjhunu is well connected by road to all of Rajasthan’s major cities. The RJ-SH 8 connects Jhunjhunu with Jaipur, Sikar, and Luharu.

Also Read – Ashapura Mata Temple Matanamadh

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Address: Rani Sati Temple, Chobari Mandi Colony, Jhunjhunu, Rajasthan, India
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Address: Rani Sati Temple, Chobari Mandi Colony, Jhunjhunu, Rajasthan, India
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Shiv Khori Temple

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Shiv Khori Temple is a well-known Hindu cave shrine dedicated to Lord Shiva, located in Sangar village, Pouni, near Reasi town in the Reasi district of Jammu and Kashmir, India. Shri Shiv Khori cave is located nearly 4.0 kilometres from Ransoo, the shrine’s base camp in District Reasi. The cave’s defining feature is a 4-foot high naturally formed ‘Lord Shiva Maharaj Lingam’. Inside the cave, there are also natural deities inscribed on the stones.

These deities represent the Hindu Pantheon’s 33 koti deities. Khori means cave (Guffa) and Shiv Khori thus denotes Shiva’s cave. This natural cave is about 200 meters long, one meter wide, and two to three meters high, and it contains a self-made lingam, which the people say is infinite. The cave’s first entrance is so large that 300 devotees can fit inside simultaneously.

Story Behind Shiv Khori Temple

According to legend, once Lord Shiva blessed Demon Bhasmasura, he could kill anyone by keeping his hand on their heads. After receiving the blessings, he went on a killing spree, killing many innocent people before deciding to kill Lord Shiva as well. Because Lord Shiva has blessed him, he is unable to kill Bhasmasura and flees into hiding with his wife, Parvati, and pet Nandi.

Shiv Khori Temple

Lord Shiva threw his weapon, the Trident (Trishul), onto a nearby mountain, creating the Shiv Khori cave. Lord Vishnu appeared as the beautiful Lady Mohini after Lord Shiva went into hiding and began dancing in front of Bhasmasura. Mohini’s beautiful aura drew Bhasmasura in, and he began to dance exactly like her. Just then, while fully immersed in Dancing, she performed her signature move of keeping her hand on her head, forcing Bhasmasura to do the same and killing himself.

Shiv Khori Temple

Lord Shiva, along with his wife, Nandi, Lord Ganesha, Kartikeya, and 33 crores of Hindu deities, is seated in Lingam, which stands 4 feet tall and is constantly showered with naturally dripping water from the ceiling, symbolising the Holy River Ganga.

History related to Shiv Khori Temple

Nobody knew about the cave when lord shiva with his family lived here. The cave was only used for meditation by Rishis and Sadhus. A shepherd discovered this cave thousands of years later. They discovered a natural Shivling inside, as well as various images on the walls. The news quickly spread, and the cave became known as Shiv Khori. It quickly became one of the most important pilgrimages.

Shiv Khori Temple

Only a few people knew about the Shiv Khori shrine 40 to 50 years ago, but it has grown in popularity in recent decades. Previously, the number of devotees was only in the thousands, but since the establishment of the Shiv Khori Shrine Board in December 2003, the number of devotees has surpassed previous records, with the number of devotees crossing 300,000 in 2005.

Architecture of Shiv Khori Temple

Khori means cave (Guffa) and Shiv Khori thus denotes Shiva’s cave. This natural cave is about 200 metres long, one metre wide, and two to three metres high, and it contains a self-made lingam, which the people say is infinite. The cave’s first entrance is so large that 300 devotees can fit inside simultaneously. Its cavern is large enough to hold a large group of people. The cave’s inner chamber is smaller.

Shiv Khori Temple

The passage from the outer to the inner chamber is low and narrow, and it splits in two at one point. One of these is thought to have led to the Swami Amarnath cave in Kashmir. It is now closed because some sadhus who dared to venture forth never returned. To get to the sanctum sanctorum, one must stoop low, crawl, or move his body sideways.

Shiv Khori Temple

A 4-metre-high naturally created image of Lord Shiva can be seen inside. The cave is brimming with natural objects that resemble Goddess Parvati, Ganesha, and Nandigan. The cave roof is etched with snake formations, through which water trickles on Shiva Lingam. Pigeons are also seen here, just like Swami Amar Nath cave, which represents good omens for pilgrimages.

Shiv Khori Temple

Mahakali and Maha Saraswati can be found in the second half of the main chamber. Panch-Pandava are present in natural rock form (pindies) a little above the Mahakali. A natural rock image of Lord Shiva lying down on the floor is visible in front of the Mahakali on another wall of the cave. Maa Kali’s holy foot is also visible on Lord Shiva’s body.

Facts about Shiv Khori Temple

  • Shiv Khori Temple, a cave dedicated to Lord Shiva, is located in the Reasi district of the Indian state of Jammu and Kashmir. Khori means cave (Guffa) and Shiv Khori thus denotes Shiva’s cave.
  • The holy cave shrine is located on a hillock in the base camp of Ransoo Village. Devotees must walk three kilometres.
  • Shiv Khori Temple is about 140 kilometres north of Jammu, 120 kilometres from Udhampur, and 80 kilometres from Katra. It is one of the most revered Lord Shiva Holy Cave Shrines in the region.
  • A four-foot-tall naturally formed lingam is worshipped in the cave and is thought to be swayambhu, or self-manifested.
  • The journey to the cave is a little difficult, requiring a 3-kilometre trek through scenic mountains and lush landscapes.
  • According to locals, Shiv Khori gufa is nearly half a kilometre long, but Yatries are only permitted to go up to 130 metres.
  • Some Sadhus who dared to go ahead are said to have never returned. Shiv Khori gufa is shaped like Shiva’s Damroo, with two wide ends and a narrow centre.
  • The natural milky water dripping from the top to the Shiv-Ling symbolising the eternity of the holy river Ganga is the best thing to see in the Holy Cave.
  • Shiv Khori Temple is filled with natural impressions and images of various Hindu Deities, as well as divine feelings.
  • Shiv Khori Cave’s opening is very wide, and one can see a natural depiction of a gigantic snake-like formation believed to be Sheshnag.
  • Shiv Khori Temple Cave is divided into two parts: There is also a cave in this cave that leads directly to Amarnath cave.
  • The cave roof is also imprinted with Lord Vishnu’s Sudarshan Chakra. Lord Rama, his consort Devi Sita, his brother Lakshmana, and Lord Hanuman are also depicted.

Best Time To Visit Shiv Khori Temple

This temple’s journey can be taken at any time of year. All of the time, the weather is warm and hospitable. But the months of October and May is the ideal time to visit the Bineshwar Mahadev temple.

Famous Festivals In Shiv Khori Temple

Millions of people visit this temple every year to celebrate all of the festivals that are held here. Some major festivals held here are

  • Durga Puja. (Winter) – Devotees celebrate Navaratri at this temple in Ashwin (Sep-Oct).
  • Navaratri. (Summer) – They celebrate other Navaratri in the fortnight of the Chaitra (March-April). Every nine days they worship Navadurga (nine Durgas).
  • Shravan Month – This month is considered the holiest month for lord Shiva devotees.
  • MahaShivratri – Mahashivratri, “The Great Night of Shiva” is the most significant event in the Indian Hindu calendar. Shiv Khori’s cave temple is packed with activity during its three-day Mela (festival) held during Maha Shivratri (February-March). Thousands of Lord’s devotees attend the festival.

How To reach Shiv Khori Temple

Shiv Khori is a famous cave shrine, situated in Reasi tehsil of Udhampur District.

By Air: The closest airport to the Shiv Khori temple is Jammu City Airport., which is 114 kilometres from the temple. Shared taxis and cabs are also available, and they can drop you off at the temple for a lower fee.

By Railway: People travelling from outside Jammu & Kashmir should take the train to Jammu Railway Station, which is well connected to the rest of India via Indian Railways.

From Jammu, taxis and buses are available to take you to Ransoo. Another option is to take the train to Udhampur and then take the road from Udhampur to Ransoo.

By Roadways: Ransoo is on the Reasi-Rajouri Road and is well-connected to Katra, Jammu, and other Jammu and Kashmir cities. The nearest tourist destination is Katra, which is known for the Holy Shrine of Shri Mata Vaishno Devi. Katra and Jammu have regular bus services from all major cities in Northern India.

Also, Read –  Budha Kedarnath Temple

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Address: Shiv Khori Shrine board, Reasi, Jammu and Kashmir
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Jagdish Temple Udaipur

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The Jagdish Temple also Known as Jagannath Rai Temple is a large Hindu temple dedicated to lord Vishnu located in the centre of Udaipur, Rajasthan. The temple is dedicated to Lord Vishnu, also known as the Universe Preserver. The temple is regarded as the largest in all of Udaipur. The shrine’s gateway can be seen from the City Palace’s Bara Pol, which is 150m away. This massive temple is built in the Indo-Aryan architectural style. The temple is three stories tall and a work of art in architecture.

It is a popular tourist destination that was previously known as the Jagannath Rai Temple but is now known as the Jagdish Ji Temple. Because of its unique location, beauty, and history, the temple has become a significant monument in recent decades.

Overview of Jagdish Temple Udaipur

Jagdish temple is one of the best architectural wonders of the Mewar dynasty. The Indo-Aryan architectural style is on display at Jagdish Temple. The temple was built by Vastushastra, the Hindu architectural science.

Jagdish Temple Udaipur

This three-story temple is built on a raised platform and features magnificently carved pillars, huge airy halls, and painted walls with vibrant colours and intricately decorated ceilings. There are two massive stone elephant statues at the entrance to welcome visitors. At the entrance, there is an inscription engraved on a stone slab. The inscription was installed by Mahara Jagat Singh to commemorate his contributions to the temple.

History of Jagdish Temple Udaipur

The temple was built in 1651 during the reign of Maharana Jagat Singh of Udaipur, who ruled from 1628 to 1653. Jagdish Temple is Lord Vishnu’s residence and an iconic example of Maru-Gujaru architecture from the period. The Maharana Jagat Singh spent 1.5 million rupees to improve the Jagdish temple’s structure. Because of the Mughal invasion, the temple was renovated.

Jagdish Temple Udaipur

Many figurines and carvings in the temple were destroyed by Mughal invaders in retaliation for Rajput rulers. The Mughals turned to vandalism to vent their rage and frustration over their defeat at the hands of the Mewar rulers.

Jagdish Temple Udaipur

According to old legends, the marble slab in the Jagdish temple possesses magical powers. You can get quick relief from pain by rubbing your shoulder, knees, or back on the marble. Some people may find it difficult to believe, but religious beliefs cannot be questioned.

The architecture of Jagdish Temple Udaipur

The main temple is 79 feet tall and dominates the city’s skyline. The main temple’s summit is adorned with statues of horsemen, elephants, musicians, and dancers who were practising at the time the temple was built. The main temple is 32 steps from the front door. A brass image of Garuda, a half-man, half-eagle figure, can be found here. Garuda is significant in Hinduism because it is believed that Garuda guards the gates of Lord Vishnu’s house.

Jagdish Temple Udaipur

The next idol found in the main shrine is a four-armed image of Lord Vishu, which is one of the most noticeable features of Jagdish temple. The statue of God Jagannath is a sight to behold because it is carved from a single piece of black stone, making it a magnificent work of art and devotion. It is believed that the statue of Lord Vishnu has a hypnotic effect on devotees, bringing them a sense of calm and serenity.

Jagdish Temple Udaipur

Small shrines to other Gods and Goddesses surround the main temple. Lord Ganesha, Lord Shiva, Sun Goad, and Goddess Shakti all have temples. Each of the building’s first two floors has 50 pillars. Each pillar has intricate carvings that make for an amazing sight. The temple’s beauty is enhanced by a mandap (prayer hall), a porch, and a pyramidal spire.

Facts about Jagdish Temple Udaipur

  • Jagdish Temple is a Hindu temple located in the City Palace complex of Udaipur, 3 kilometres from Udaipur City Railway Station.
  • The Sri Jagdish Temple is dedicated to Lord Vishnu (Laxmi Narayan), the Universe’s Preserver. Maharana Jagat Singh built the temple in 1651 AD for 1.5 million rupees.
  • It is well-known for being the largest temple in Udaipur. This temple’s gateway is located 150 metres from the City Palace’s Bara Pol.
  • The temple was originally known as the Jagannath Rai Temple, but it is now known as the Jagdish Temple.
  • This temple was constructed in the Indo-Aryan architectural style. This three-story temple is a work of art with beautifully carved pillars, decorated ceilings, painted walls, and lush halls.
  • The temple’s first and second storeys each have 50 pillars with magnificent carvings that add to the temple’s beauty.
  • The main temple’s spire stands approximately 79 feet tall and dominates the Udaipur skyline.
  • The shikhar (spire) is adorned with sculptures of dancers, elephants, horsemen, and musicians.
  • This temple was built with the Hindu architectural science of ‘Vastushstra’ in mind.
  • Two massive stone elephants greet visitors at the entrance. In front of the temple is a stone slab imprinted with inscriptions referring to Maharana Jagat Singh.
  • The main shrine is reached via a marble flight of 32 steps. A brass image of Garuda, the celestial bird, guards Lord Vishnu’s doorway.
  • The main shrine houses Lord Vishnu’s four-armed black stone image.
  • The main shrine is surrounded by four smaller shrines dedicated to Lord Ganesha, Sun God, Goddess Shakti, and Lord Shiva, in that order.

Famous Festivals In Jagdish Temple Udaipur

  • Krishna Janmashtami – Lord Krishna was born on Ashtami, the eighth day of the Hindu month of Bhadra. The celebrations at the Temple begin early in the morning and continue until late at night.
  • Holi – This festival is celebrated in the month of  Phalgun (Feb – March). During the celebration, people celebrate with colours and enjoy Holi in the temple complex.
  • Vaikuntha Ekadashi – Vaikuntha Ekadashi celebrated during the Hindu month of Margazhi (December–January) is the major festival celebrated in the temple.
  • Chitra Poornima is also a major occasion for celebration in the temple.

Best Time to Visit Jagdish Temple Udaipur

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Jagdish Temple Udaipur

By Air: The Jagdish Temple is only 15 to 20 minutes away from Dabok Airport. You can quickly reach the temple after hiring a cab.

By Rail: The Jagdish temple is 3 kilometres from the Malvi station in the Nathdwara district. There are direct trains from Delhi, Jaipur, Chittaur, Ajmer, Ahmedabad, and Jodhpur to Udaipur.

By Road: The transport corporations of Rajasthan, Uttar Pradesh, Gujarat, and Madhya Pradesh run safe and affordable buses to Udaipur.

Also Read – Lakshmi Narayan Temple Hosaholalu

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Tuesday 5 AM - 8 PM
Saturday 5 AM - 8 PM
Sunday 5 AM - 8 PM
Monday 5 AM - 8 PM
Wednesday 5 AM - 8 PM
Thursday 5 AM - 8 PM
Friday 5 AM - 8 PM
Address: Jagdish Temple, Jagdish Chowk, Udaipur, Rajasthan, India
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Thursday 5 AM - 8 PM
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Address: Jagdish Temple, Jagdish Chowk, Udaipur, Rajasthan, India
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Raghunath Temple Jammu

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The Raghunath Temple is a Hindu temple dedicated to Lord Ram and is located in Jammu, India’s union territory of Jammu and Kashmir. It is made up of a group of seven Hindu shrines. Raghunath Temple was built in 1835 by the first Dogra ruler, Maharaja Gulab Singh, and completed in 1860 by his son, Maharaja Ranbir Singh, during Dogra rule.

The temple complex contains many shrines dedicated to various gods, but the presiding deity is Rama, also known as Raghunath, an Avatar of Vishnu. The spires of all the spiral-shaped towers are gold-plated. The massive Raghunath temple has seven lofty ‘ shikharas’, with each shrine having its shikhar. A portrait of Maharana Ranbir Singh and an image of Lord Hanuman adorn the temple’s main entrance. The central shrine is dedicated to the commanding deity, Lord Ram / Raghunath.

Significance of Raghunath Temple Jammu

The Raghunath temple has historical significance, and multiple temples surround the main temple, each dedicated to a different God or Goddess associated with the epic Ramayana. This popular Jammu temple is well-known for its depictions of Rama Leela and Krishna Leela in its beautiful paintings. According to popular legend, the temple is dedicated to Lord Rama and was originally built by Raja Jagat Singh of Kullu to atone for a major wrong he committed. According to the Ramayana, the main idol inside the temple was brought back from Ayodhya, Lord Rama’s birthplace.

Raghunath Temple Jammu

The Raghunath Temple has seven shrines, each with its own “Shikhara” (which translates to “mountain peak” in Sanskrit and refers to rising towers and is a unique feature of Hindu temple architecture, particularly in northern India). This temple, located in Jammu city, has one of the largest temple complexes in North India. This temple houses several Gods, but the presiding deity is Lord Ram, who is thought to be an “avatar” or an embodiment of Lord Vishnu.

History of Raghunath Temple Jammu

After 1765, during the reign of the Jammu Shivaliks, there was a surge in temple construction activity in the Jammu area, which lasted into the early nineteenth century. The rulers constructed spiral-shaped brick temples and crowned each tower with bright Kalashas in the shape of a shikhara (rising tower). Gulab Singh, the ruler of Jammu, began one such temple complex in 1822 (1835 is also mentioned) and dedicated it to his guru Baba Prem Das. His son Maharaja Ranbir Singh completed its construction in 1860.

Raghunath Temple Jammu

However, according to an inscription in Brahmic script (Takri) at the temple’s entrance, Gulab Singh and his brother Dhyan Singh are credited with constructing the temple in 1827 in honour of Mahant Jagannath.

Raghunath Temple Jammu

On March 30, 2002, a terrorist group launched grenade attacks in the market area before entering the temple and opening fire. They were surrounded by security forces. Ten people were killed, including four members of the security forces and two militants, and many more were injured. The second attack occurred at the temple on November 24, 2002, while Hindus were performing puja; Lashkar-e-Taiba bombers carried out this attack, and 13 devotees were killed and over 40 were injured.

The architecture of Raghunath Temple Jammu

There are seven shrines in the Raghunath temple. The temple complex is dedicated to Raghunath, another name for Rama. Surya, another manifestation of Vishnu, is depicted in the entrance. It is built in an octagonal shape on a 5-foot raised platform. The front fascia measures 40 feet wide, and the main shrine is 50 feet away from the entrance. On the eastern and northern sides of the yard’s enclosed space, there are residential buildings and open cattle yards.

Raghunath Temple Jammu

The temple’s front fascia has three entry doors. The entrance door, located on one side of the shrine’s octagonal chamber, faces east. The inner chamber’s interior is gold-plated. These interior panels contain a plethora of Jammu School paintings depicting images from the Hindu epics Ramayana, Mahabharata, and Bhagavad Gita, as represented by gods such as Ganesha, Krishna, Sheshashayi Vishnu (reclining Vishnu), and a large painting depicting the Sita Swayamvara scene (Sita choosing her husband from an elite gathering of princesses).

Raghunath Temple Jammu

The idol of Lord Rama, the family deity of the then-king and the Dogra people, is deified in the garbhagriha (sanctum sanctorum) of the main shrine. In the Sikh architectural style, the shrine has a dome instead of the traditional shikhara in a pyramidal shape. The spires of all seven shrines are gold-plated.

Raghunath Temple Jammu

The Gods and Goddesses who are enshrined in the seven shrines are all linked to the epic Ramayana. The shrines also contain a large number of Saligramas (fossil ammonite stones specifically obtained from Nepal’s Gandaki river – a Vaishnava (Hindu) aniconic representation of Vishnu).

Facts about Raghunath Temple Jammu

  • Raghunath Temple is an ancient Hindu temple in Jammu City, located 10 kilometres from Srinagar Railway Station.
  • This Temple is believed to be among the largest shrine complexes in North India, and it is one of the most popular places to visit in Jammu.
  • Raghunath Temple is a well-known and revered shrine in the union territory of Jammu and Kashmir. The magnificent temple is dedicated to Lord Rama, who is considered to be Lord Vishnu’s eighth incarnation.
  • The construction of the temple began in 1835 AD by Maharaja Gulab Singh, the founder of the Kingdom of Jammu & Kashmir, and was completed in 1860 AD by his son Maharaja Ranbir Singh.
  • During Ranbir Singh’s reign, the temple was also used as a centre for Sanskrit teachings. Terrorists later attacked the temple in 2002, forcing it to close for a time. Finally, in the year 2013, the temple’s gates were reopened to devotees.
  • The temple is a hybrid of Hindu and Sikh architectural styles. The temple complex is made up of seven temples, each topped with lofty spires known as shikaras.
  • The temple’s presiding deity is Lord Raghunath. The other shrines, in addition to the main shrine, contain various incarnations of Lord Vishnu.
  • Another noteworthy shrine of Lord Surya (Sun God) houses various forms of the Lord. Other shrines within the temple contain massive statues of Hindu gods and goddesses.
  • There is also a gallery inside the temple that houses various lingams, or phallic-shaped forms of Lord Shiva, with saligrams placed on top of them.
  • In addition, the temple grounds house a school and a library with over 6,000 manuscripts in various Indian languages, including a significant collection of Sanskrit manuscripts.
  • The surrounding area of the Raghunath temple has breathtaking scenic beauty and a market that is a shopper’s paradise.

Famous Festivals In Raghunath Temple Jammu

  • Holi – This festival is celebrated in the month of  Phalgun (Feb – March). During the celebration, people celebrate with colours and enjoy the festival in the temple complex.
  • Ram Navmi – Rama Navami is a Hindu festival that celebrates the birth of Rama, one the most popularly revered deities in Hinduism, also known as the seventh avatar of Vishnu.
  • Diwali – Diwali is the festival of lights with its variations also celebrated in other Indian religions. It symbolises the spiritual “victory of light over darkness, good over evil, and knowledge over ignorance”.

Best Time to Visit Raghunath Temple Jammu

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Raghunath Temple Jammu

The best time to visit the Temple is between September and February, and during Ramnavmi which is celebrated grandly here.

By Air: The nearest airport to Raghunath Temple is Jammu Airport which is at a distance of about 8 km from this temple.

By Rail: The nearest railway station to Raghunath Temple is Jammu Tawi railway station which is at a distance of about 3 km from this temple.

By Road: State Transport Bus services connect Jammu with Delhi and other cities. The nearest bus stand is Jammu Bus Stand which is 1 Km from the temple.

Also Read – Dwarkadhish Temple Dwarka

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Address: Raghunath Temple, Raghunath Pura, Resham Ghar Colony, Jammu, Jammu and Kashmir
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Address: Raghunath Temple, Raghunath Pura, Resham Ghar Colony, Jammu, Jammu and Kashmir
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Lakshmi Narayan Temple Hosaholalu

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The Lakshmi Narayan Temple Hosaholalu is a 13th-century Hindu temple in Hosaholalu, Mandya district, Karnataka, India, with Hoysala architecture. This three-shrine monument dedicated to Vishnu is notable for its finely carved plinth (adhisthana) with panels from the Ramayana, Mahabharata, and Bhagavata Purana.

It was constructed in the 13th century AD by King Vira Someshwara. According to local legend, glittering gems were discovered buried beneath the ground during the construction of the temple, and thus the village was named Hosa Haralu (Haralu in Kannada means Gems), and as time passed, it became popular as “Hosaholalu.”

Significance of Lakshmi Narayan Temple Hosaholalu

This temple is of the Trikuta style, with three shrines and a single central tower. The temple is dedicated to Lord Lakshminarayana, and there are sculptures of Lakshminarasimha and Venugopala in the other two shrines. These sculptures are exemplary of Hoyasala art.

Lakshmi Narayan Temple Hosaholalu

It has one of the most ornately decorated Hoysala tower projections (sukanasa), which combines Dravida motifs with asta-bhadra Bhumija motifs from central India. The polish and jewellery-like carvings inside the temple’s mandapa are also noteworthy. The Lakshmi Narayana temple epitomises this distinct architectural style. This temple has been compared to the famous temples of Javagal, Nuggehalli, Somananthapur, and Aralukuppe due to its intricate artwork and beautiful sculptures.

History of Lakshmi Narayan Temple Hosaholalu

The Lakshmi Narayan Temple Hosaholalu was built in 1250 A.D. by King Vira Someshwara. Hoysala architecture was at its peak at this time. The temple has been very well maintained and has not been harmed by the many decades it has seen. One or two of the idols were remade in the 1950s, but the rest are original.

Lakshmi Narayan Temple Hosaholalu

The Lakshmi Narayan Temple Hosaholalu lacks a foundation inscription. The temple’s dating is based on the style of the sculptures and architecture, which compares favourably to contemporary Hoysala monuments at Javagal, Nuggehalli, and Somanathapura.

The architecture of Lakshmi Narayan Temple Hosaholalu

The Lakshmi Narayan Temple Hosaholalu is a trikutachala and is built on a platform shaped like a star. This platform is raised, with a pillared hall or navaranga in the centre and three shrines surrounding it. The main shrine, which houses Lakshminarayana’s idol, is the only one with a sukhanasi, a tower, and the most ornate interiors. The entire temple is made of soapstone and incorporates the traditional Hoysala jagati, which elevates the temple by a metre above the ground.

Lakshmi Narayan Temple Hosaholalu

The navaranga is the first thing you’ll notice as you enter the temple, and it features four beautiful lathe-turned pillars that divide the hall into nine cells. Each pillar is intricately carved with sculptures of young dancing girls in graceful and elegant poses. Each cell has a distinct ceiling design that showcases the sculptor’s true talent and imagination.

Lakshmi Narayan Temple Hosaholalu

Sri Venu Gopala Swamy’s statue was built more recently. The Sri Lakshmi Narayana idol is a magnificent work of art with tiny intricate detailing that adds to its allure. Between the Lakshmi Narayana and the last Lakshmi Narasimha idols, there is an idol of Parvathi with her foot on Mahishasura’s chest, causing it to cave in. Like all Hoysala temples, the base has six layers of decorative pattikas depicting swans, elephants, horse riders, leafy scrolls, various gods and goddesses, and scenes from Hindu epics such as the Ramayana and Mahabharata.

Lakshmi Narayan Temple Hosaholalu

The Lakshmi Narayan Temple Hosaholalu central section is richly decorated with sculptures of various Gods, the most prominent of which is Shiva, who has over 120 images of him in various forms, dancing Saraswathi, Brahma, Ganapathi, Yoga – Madhava, Kalinga – Mardhana, dancers, musicians, and many other deities. Unlike other temples of this type, the majority of the sculptures and images at the Lakshminarayana temple are intact and well-preserved.

Lakshmi Narayan Temple Hosaholalu

Facts about Lakshmi Narayan Temple Hosaholalu

  • The Lakshmi Narayan Temple Hosaholalu is an ancient Hindu temple located at Hosaholalu in the Mandya district of Karnataka,  55 kilometres from Mysore, and 69 kilometres from Hassan.
  • This temple is one of Karnataka’s lesser-known Hoysala temples and one of the best places to visit in Hosaholalu.
  • In 1250 CE, King Vira Someshwara of the Hoysala Empire constructed the Lakshminarayana Temple in Hosaholalu.
  • The Lakshmi Narayan Temple Hosaholalu, dedicated to Lord Vishnu, is not as well-known as the other temples in Karnataka, but it is a mysterious place.
  • The most appealing features of this shrine are the beautifully carved sculptures, grand temple interiors, and overall design.
  • Sri Lakshmi Narayan Temple Hosaholalu is a magnificent example of a trikuta vimana (three shrines) temple, though only the central shrine has a tower on top.
  • The lateral shrines are built squarely, with five projections and no special features.
  • The temple is built on a star-shaped jagati (platform). This platform is elevated, with a pillared hall or navaranga in the centre and three shrines surrounding it.
  • The temple’s interior consists of a small closed hall (navaranga) with four polished lathe-turned pillars supporting the roof.
  • The hall is divided into nine equal ‘bays’ (compartments) and nine decorated ceilings by four central pillars. Each pillar is intricately carved with sculptures of young dancing girls in graceful and elegant poses.
  • The main shrine houses the idol of Lakshminarayana, while the garbhagrihas to the north and south face Sri Venu Gopala Swamy and Sri Lakshmi Narasimha, respectively.
  • This temple contains one hundred and twenty panels of artwork, the majority of which are related to the Hindu Vaishnavism tradition.

Famous Festivals In Lakshmi Narayan Temple Hosaholalu

  • Rangada  Habba– Every year in April, in honour of Anjaneya, a fair called the Rangada – habba is held in the temple complex.
  • Krishna Janmashtami – Lord Krishna was born on Ashtami, the eighth day of the Hindu month of Bhadra. The celebrations at the Temple begin early in the morning and continue until late at night.
  • Holi – This festival is celebrated in the month of  Phalgun (Feb – March). During the celebration, people celebrate with colours and also celebrate and enjoy in temples complex.
  • Vaikuntha Ekadashi – Vaikuntha Ekadashi celebrated during the Tamil month of Margazhi (December–January) is the major festival celebrated in the temple.
  • Chitra Poornima is also a major occasion for celebration in the temple.

Best Time to Visit Lakshmi Narayan Temple Hosaholalu

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Lakshmi Narayan Temple Hosaholalu

By AirThe nearest airport is Bangalore Airport which is 181 Km From the Lakshmi Narayan Temple Hosaholalu.

By Rail: Hassan railway station is the nearest station to Hosaholalu, from here you have to take a taxi or local bus to reach the Lakshmi Narayan Temple Hosaholalu.

By Road: This Lakshmi Narayan Temple Hosaholalu is near Mandya town; buses to Mandya run from all major cities in Karnataka.

Also Read – Dwarkadhish Temple Dwarka

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Tuesday 6 AM - 7 PM
Saturday 6 AM - 7 PM
Sunday 6 AM - 7 PM
Monday 6 AM - 7 PM
Wednesday 6 AM - 7 PM
Thursday 6 AM - 7 PM
Friday 6 AM - 7 PM
Address: Sri Lakshminarayana Swamy Temple, Sln temple, road, Krishnarajpete, Karnataka, India
Phone: 08105577694Call Now
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Saturday 6 AM - 7 PM
Sunday 6 AM - 7 PM
Monday 6 AM - 7 PM
Wednesday 6 AM - 7 PM
Thursday 6 AM - 7 PM
Friday 6 AM - 7 PM
Address: Sri Lakshminarayana Swamy Temple, Sln temple, road, Krishnarajpete, Karnataka, India
Phone: 08105577694Call Now
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Sanwariaji Temple

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The Sanwariaji Temple dedicated to lord krishna is located on the Chittorgarh-Udaipur Highway, about 40 kilometres from Chittorgarh, Rajasthan. The deity is also known as Shri Sanwaria Seth and is a well-known temple in Rajasthan.

Sanwariaji Temple is one of the most well-known tourist attractions in Chittorgarh. The massive temple complex is a popular pilgrimage shrine in Rajasthan, second only to the Krishna Temple in Nathdwara in religious importance. This temple, about 40 kilometres from Chittorgarh, is a lovely place to spend a couple of pious hours.

Story Behind Sanwariaji Temple

According to Legend, in the year 1840, a cowherd named Bholaram Gurjar dreamed of burying three divine idols underground at Chhapar in Bagund village In Mewar, upon excavating the site, three beautiful idols of Lord Krishna, as depicted in the dream, were discovered. One of the statues was taken to Mandaphiya, another to Bhadsoda, and the third remained at Chapar, where it was discovered.

Shri Sanwaliyaji Temple 3 1

All three locations were turned into temples. These three temples are within a 5-kilometre radius of one another. Sanwaliya Ji’s three temples became well-known, and devotees have been flocking to them ever since. Mandaphia Temple is known as the Sanwalia Ji Dham (abode of Sanwaliya) among these three temples.

History of Sanwariaji Temple

Three dusky statues of Lord Krishna were discovered in 1840 when an acacia tree was cut and dug up in Bagund village during the construction of the unpaved road from Udaipur to Chittor in the then Mewar state.

Shri Sanwaliyaji Temple 4 1

The flag was hoisted on the temple in front of a large crowd in 1978. The construction, expansion, and beautification of the temple, which began in 1961, is still ongoing today. At this location, a beautiful and massive temple has been constructed. In February 2011, a huge 36-foot-high peak was built on which a gold-studded urn and flag were hoisted.

The architecture of Sanwariaji Temple

Sanwaliya Seth Temple is one of India’s largest temples. The Sawariyaji temple complex is a magnificent structure made of pink sandstone. A black stone idol of Seth Sawaliya Ji, dedicated to Lord Krishna, is installed in the temple’s sanctum sanctorum. Sanwaliya Seth Temple’s architecture is influenced by ancient Hindu temples. The temple’s walls and pillars are beautifully carved, and the floor is immaculately coloured pink, pure white, and yellow.

Shri Sanwaliyaji Temple

The main entrance of the temple faces east, and the main sanctum faces west. In front of the main sanctum is a grand hall with finely carved ceilings and pillars depicting Lord Krishna and Radha. The north corridor leads to the main temple, and another corridor with small halls is being built along the corridors. The main entrance is being built, and the entire temple is surrounded by walls. Its architecture and craftsmanship are spectacular, particularly the Toranas and domes carved ceilings of this two-story temple.

Facts about Sanwariaji Temple

  • Shri Sanwaliyaji Temple is located in Bhadsora, Rajasthan, near Mandafiya and Chhapar villages on the Chittorgarh-Udaipur Highway.
  • It is approximately 40 kilometres from Chittorgarh. The temple honours Lord Krishna, also known as Shri Sanwariya Seth.
  • The uniqueness and significance of Sanwaliya Ji Temple is a grand temple dedicated to Lord Krishna’s black stone.
  • People believe that visiting the Shri Sanwaliya Seth will grant them all of their wishes. As a result, stories of finding gold out of nowhere as a result of the deity’s blessings are common in the region, and it ranks second on the list of religious temples dedicated to Lord Krishna for the Hindu community.
  • People from the Vaishnava community flock to this holy pilgrimage in large numbers.
  • The significance and importance of Sanwariya Seth Temple is that it is a grand temple dedicated to Lord Krishna’s black stone.
  • One of the idols was installed in Mandaphiya, another in Bhadsoda, and the third in the exact location where it was discovered.
  • The temples were built in all three locations. Later, the three temples became known as the Sanwaliya Ji temples. Devotees flock to these temples in droves, especially during festivals.
  • Thousands of devotees visit Sanwariya Seth Temple every day for the holy darshan of Lord Krishna. Janmashtami and other famous Hindu festivals are the most important festivals celebrated at Sanwariya Seth Temple.

Famous Festivals In Sanwariaji Temple

  • Krishna Janmashtami – Lord Krishna was born on Ashtami, the eighth day of the Hindu month of Bhadra. The celebrations at the Temple begin early in the morning and continue until late at night.
  • Dev-Jhulni Ekaadashi – On the 11th day of Bhadra- Shukla especially Dev-Jhulni Ekaadashi, a fair or mela is organized by the mandir mandal.
  • Holi – This festival is celebrated in the month of  Phalgun (Feb – March). During the celebration, people celebrate with colours and also celebrate and enjoy in temples complex.

Best Time to Visit Sanwariaji Temple

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Sanwariaji Temple

By Air: The nearest airport to Chittorgarh is the Maharana Pratap Airport in Udaipur, which is around 90 km away from Chittorgarh. From the airport, you can hire a taxi or take a bus to reach the Sanwariaji Temple.

By Rail: The nearest railway station to Sanwariya Seth Temple is Chittorgarh Railway Station. The Sanwariaji Temple is 35.6 km from the Chittorgarh railway station.

By Road: Chittorgarh is well-connected by road to major cities in Rajasthan and other parts of India. You can take a bus or hire a taxi to reach the Sanwariaji Temple from any nearby city.

Also Read – Dwarkadhish Temple Dwarka

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Tuesday 6 AM - 11 PM
Saturday 6 AM - 11 PM
Sunday 6 AM - 11 PM
Monday 6 AM - 11 PM
Wednesday 6 AM - 11 PM
Thursday 6 AM - 11 PM
Friday 6 AM - 11 PM
Address: Shri Sanwaliya Seth Prakatya Mandir Bagund-Bhadsoda, Dist, Bhadsora, Rajasthan, India
Phone: +9101470245493Call Now
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Saturday 6 AM - 11 PM
Sunday 6 AM - 11 PM
Monday 6 AM - 11 PM
Wednesday 6 AM - 11 PM
Thursday 6 AM - 11 PM
Friday 6 AM - 11 PM
Address: Shri Sanwaliya Seth Prakatya Mandir Bagund-Bhadsoda, Dist, Bhadsora, Rajasthan, India
Phone: +9101470245493Call Now
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Udupi Sri Krishna Temple

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Udupi Sri Krishna Temple is a well-known Vaishnavite temple located in Udupi, Karnataka devoted to Lord Krishna, one of Lord Vishnu’s avatars. The Sri Krishna Temple in Udupi is a popular pilgrimage destination in South India. Thousands of devotees flock to this temple town to pray to Lord Krishna. The Krishna statue here is regarded to be the most magnificent Krishna idol in the world. Lord Krishna is shown as a little kid (Balakrishna) in this image.

The idol is seen only via a 9-holed window known as the Navagraha Kitiki. Udupi is known as the “Mathura” (birthplace of Lord Sri Krishna, located in the state of Uttar Pradesh) in South India. Sri Madhwacharya (famous Vaishnava Saint) founded the Udupi Sri Krishna temple and Matha (Monastery) in the 13th century.

Legend about Udupi Sri Krishna Temple

This temple was constructed over a thousand years ago. Around the 13th century, Shri Madhavacharya, a divine Vaishnava saint, established the hermitage and reformed the temple. Saint Vishwakarma, the celestial architect, is said to have built the temple, which was discovered by Saint Madhavacharya. He once prayed on Malpe Beach, which is close to Udupi. He noticed a ship sailing against the strong winds and high tide. He used his divine power to save the ship and discover the sandalwood-smeared idol of Lord Krishna. He constructed a temple and oriented the idol “Paschimabhimukha” to the west, as opposed to the common practice of orienting the idols to the east.

Udupi Sri Krishna Temple

Surprisingly, the Lord is worshipped through holes in the walls. This is because of a legend about an ardent devotee of Lord Krishna who was denied darshan in the 16th century. He went into the woods and began to meditate as a protest. Lord Krishna was moved by his devotee’s devotion, so he made nine holes in the walls and shifted his position from east to west to bless him and demonstrate that only pure love and devotion win.

History Of  Udupi Sri Krishna Temple

According to history, a popular legend is associated with Udupi Krishna Temple. Kanaka Dasa, a devout follower of Lord Krishna, arrived in Udupi in the early 16th century. According to ancient texts, Udupi was also known as Sivalli or Rajathapeetapuram.

Udupi Sri Krishna Temple

Due to the presence of the Anantheshwara Temple and the Chandramouleeshwara Temple, the area was pious even before the construction of the Krishna Temple.

Architecture of Udupi Sri Krishna Temple

The deity is worshipped through a silver-plated window with nine holes (Navagraha Kindi), which is a unique feature of the temple.
This temple houses an enthralling idol of Lord Krishna, richly adorned with jewels and a famous golden chariot. According to legend, the famous architect Vishwakarma created an idol of Lord Krishna, which Madhvacharya later discovered.

Udupi Sri Krishna Temple

The saint was performing his daily morning prayer on the shore of Malpe Beach when he was informed that a ship sailing in the sea was in danger due to bad weather. Shree Madhwacharya used his divine powers to save the ship and recover the idol of Krishna wrapped in a ball of gopichandana. The deity is positioned facing west (Paschimabhimukha), as opposed to the usual orientation of God’s idols, which is east. Devotees can always see Lord Krishna through the inner window called the Navagraha Kindi and the outer window called the Kanakana Kindi or the Window of Kanakadasa.

Udupi Sri Krishna Temple

Facts about Udupi Sri Krishna Temple

  • Sri Krishna Temple is a Hindu temple in Udupi, Karnataka, located 3 kilometres from Udupi Railway Station.
  • Shri Madhvacharya, a Vaishnavite saint, founded the Krishna Temple in the 13th century CE.
  • The temple is a very beautiful structure, which attracts devotees in large numbers.
  • The Lord is only worshipped through a window with nine holes called the Navagraha Kindi, which is unique to this temple.
  • Devotees either sit in silent meditation or try to peer through the 9-holed window to catch a glimpse of the Lord. The shrine of Lord Hanuman in a meditative pose is located in one corner of the hall.
  • This divine temple is well-known for its stunning architecture, cleanliness, and serene atmosphere.
  • The story related to Lord Krishna is beautifully depicted with stunning paintings all around the temple complex’s walls.
  • This temple’s chariot is also very unique and draws a lot of attention. The temple is known as the “Maha Prasada” because it feeds a large number of devotees.
  • This temple hosts a number of festivals throughout the year. Ugadi is the Kannada New Year, which is celebrated in March or April according to the Gregorian calendar.
  • The Krishna temple area in Udupi is similar to a functioning ashram; it is a sacred space for daily worship and pious living.

Famous Festivals In Udupi Sri Krishna Temple

  • Saptotsava – Saptotsava or the Seven Utsavas celebrated in January is considered the annual festival of Sri Krishna Temple
  • Ramanavami – Sri Ramanavami, the birth of Lord Rama, is one of the important festivals.
  • Krishna Janmashtami – Lord Krishna was born on Ashtami, the eighth day of the Hindu month of Bhadra. The celebrations at the Dwarkadhish Temple begin early in the morning and continue until late at night.
  • Holi – This festival is celebrated in the month of  Phalgun (Feb – March). During the celebration, people celebrate with colours and also celebrate and enjoy in temples complex.

Best Time to Visit Udupi Sri Krishna Temple

This place is heavenly and spiritual; you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How To reach Udupi Sri Krishna Temple

By Air: The nearest Airport near Udupi is in Mangalore. It is better to resort to road transport from Mangalore airport to reach the Udupi Sri Krishna Temple

By Rail: Udupi Railway Station is very close to the temple premises, which are situated almost three kilometres from the Udupi Sri Krishna Temple

By Road: The KSRTC and private buses run frequently between Mangalore and Udupi. To get here, you can take private taxis or cabs.

Also Read –  Jagannath Temple Hyderabad

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Tuesday 4 AM - 9 PM
Saturday 4 AM - 9 PM
Sunday 4 AM - 9 PM
Monday 4 AM - 9 PM
Wednesday 4 AM - 9 PM
Thursday 4 AM - 9 PM
Friday 4 AM - 9 PM
Address: 8QR2+GQ8, Sri Krishna Temple Complex, Thenkpete, Maruthi Veethika, Udupi, Karnataka 576101, India
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Saturday 4 AM - 9 PM
Sunday 4 AM - 9 PM
Monday 4 AM - 9 PM
Wednesday 4 AM - 9 PM
Thursday 4 AM - 9 PM
Friday 4 AM - 9 PM
Address: 8QR2+GQ8, Sri Krishna Temple Complex, Thenkpete, Maruthi Veethika, Udupi, Karnataka 576101, India
Phone: +918202520598Call Now
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Tirupati Balaji Temple – Venkateswara Swamy Temple

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The Tirupati Balaji Temple also known as Venkateswara Swamy Temple is a Hindu temple in Tirumala, Tirupati, in the Tirupati district of Andhra Pradesh, India. The temple is devoted to Venkateswara, a manifestation of Lord Vishnu who is said to have arrived on Earth to deliver mankind from the trials and tribulations of the Kali Yuga. As a result, the site is also known as Kaliyuga Vaikuntha, and the god here is known as Kaliyuga Prathyaksha Daivam. Tirumala Shrine, Tirupati Temple, and Tirupati Balaji Temple are some of the various names for the shrine.

Venkateswara is also known as Balaji, Govinda, and Srinivasa. The temple is managed by Tirumala Tirupati Devasthanams (TTD), which the Andhra Pradesh government oversees. The temple is one of the Pancha Kshethrams where Maha Lakshmi was born as Bhargavi, Maharishi Bhrigu’s daughter. The Pancha Kshethram also includes the Sarangapani temple in Kumbakonam, the Oppiliappan temple in Nachiyar Koil, and the Sundararaja Perumal Temple in Salem.

Story/Legend of the Tirupati Balaji Temple

During Dvapara Yuga, Adishesha resided on earth as Seshachalam Hills after losing a contest with Vayu. Tirumala is considered Adivaraha Kshetra in the Puranas. Adivaraha settled on this hill after killing Hiranyaksha. The most widely accepted legend surrounding Tirumala Temple is Venkatachala Mahatyam.

Tirupati Balaji Temple - Venkateswara Swamy Temple

During the Kali Yuga, Narada advised some sages who were performing yagna to decide who among the Trimurtis (Brahma, Vishnu, and Shiva) should be given the fruits of yagna. Bhrigu was sent to put the Trinity to the test. The sage with an extra eye in the sole of his foot went unnoticed in both Brahma and Shiva’s presence. He cursed Brahma for not being worshipped and Shiva for being worshipped as a lingam. Finally, he went to Vishnu, and the Lord acted as if he hadn’t noticed Bhrigu. Sage Bhrigu became enraged by this act and kicked Vishnu in the chest, to which Vishnu did not respond and instead apologised to the Sage by massaging his feet.

Tirupati Balaji Temple - Venkateswara Swamy Temple

During this act, he squashed the extra eye that was in Bhrigu’s footsole. Lakshmi, on the other hand, considers it an insult because Vishnu’s chest was considered Lakshmi’s residence (vakshasthala), and Bhrigu kicked it, thus indirectly insulting Lakshmi. She then left Vaikuntha and travelled to Kolhapur, where she began meditating.

Vishnu took human form as Srinivasa left Vaikuntha in search of Lakshmi, and began meditating at the Seshachalam hills in Tirumala. When Lakshmi learned of Srinivasa’s condition, she summoned Shiva and Brahma. Shiva and Brahma then transformed themselves into a cow and calf, which Lakshmi then gave to the Chola king who ruled over Tirumala Hills at the time. Srinivasa would get milk from the cow every day while it was outgrazing.

Tirupati Balaji Temple - Venkateswara Swamy Temple

When a cowherd saw this, he tried to beat the Cow with his staff, but Srinivasa was unharmed. Enraged by this, Srinivasa cursed the Chola king to become a Demon, because dharma states that sins committed by servants (shudras) must be borne by Kings. The king prayed for mercy, and Srinivasa told him that he should take the next birth as Akasharaja and marry his daughter Padmavati to Srinivasa.

Srinivasa went to Tirumala Hills to visit his foster mother Vakula Devi and stayed for a while. After being cursed, the Chola king reincarnated as Akasharaja and had a daughter named Padmavati, who was born in the Padmapushkarini in present-day Tiruchanur, Andhra Pradesh. Srinivasa married Padmavati in Narayanavanam, Andhra Pradesh, and then returned to Tirumala Hills. After a few months, Goddess Lakshmi discovered Srinivasa’s marriage to Padamavati and went to Tirumala Hills to question Srinivasa.

Tirupati Balaji Temple - Venkateswara Swamy Temple

Srinivasa, unable to bear the feud between Lakshmi and Padmavati, turned to stone when he came into contact with Lakshmi and Padmavathi. Brahma and Shiva appeared before the befuddled queens and explained the main reason for all of this – the Lord’s desire to be on the seven hills for the emancipation of mankind from the eternal troubles of the Kali Yuga. Goddesses Lakshmi and Padmavathi also transform into stone deities to express their desire to be present at all times. Lakshmi remains on His left side of His chest, while Padmavathi rests on His right side.

History of Tirupati Balaji Temple

According to some evidence, the Tirupati Balaji Temple’s history dates back nearly 2,000 years. A queen named Samavai of the Pallava dynasty (614 AD) is said to have consecrated the first silver image here in ancient times. Sangam poetry (500 BC – 2000 AD) also mentions the temple. Numerous temple inscriptions from the 9th century document the temple’s construction and contributions from both Pallava and Chola Kings.

It is believed that Tirumala originally had only one shrine. In the 12th century, the Vaishnavite saint Ramanuja visited Andhra. Tirupathi temple was constructed. The temple complex flourished and expanded during the Chola period. During one of his many visits to the temple in 1517, Krishnadevaraya donated gold and jewels, allowing the Vimana (inner shrine) roofing to be gilded.

Tirupati Balaji Temple - Venkateswara Swamy Temple

Raghoji Bhonsle, a Maratha general, visited the temple and established a permanent administration for the temple’s worship. The rulers of Mysore and Gadwal were among the later rulers who bestowed large benefactions. With the arrival of the East India Company in 1843, the administration of the Venkateshwara temple and a number of shrines was entrusted to Seva Dossji of the Hathiramji Mutt at Tirumala as Vicaranakarta for nearly a century until 1933, when the temple was returned to the mahants.

The Madras legislature passed a special act in 1933 that gave the Tirumala Tirupati Devasthanam ITTD) committee administrative and control powers through a commissioner appointed by the Madras government. A Ryot Advisory Council was formed to manage the TTD’s estates, and it was assisted by a Religious Advisory Council in religious matters.

Tirupati Balaji Temple - Venkateswara Swamy Temple

Adi Sankaracharya visited Tirumala and placed Sri Chakra at Lord Venkateshwara’s lotus feet while singing the famous song -Bhaja Govindam-. is the supreme God or Vishnu, according to various verses from the Puranas and other texts. The Kali Yuga’s Narayana or Brahman. Lord Venkateshwara has His holy abode in the Venkatam hills (also known as ThiruVenkatam) near Tirupathi. Thus, the Tirumala Venkateshwara Temple is Lord Venkateshwara’s main temple.

The Tirupati Balaji Temple, where he is the presiding deity, is said to be the richest in the world. The temple is located in the southern Indian state of Andhra Pradesh, in the district of Chittoor. The presence of seven hills inspired the deity’s alternate names: Edukondalavadu in Telugu and Ezhumalaiyan in Tamil, both of which mean “Lord of the Seven Hills.”

The architecture of Tirupati Balaji Temple

The Tirupati Balaji Temple, built in the Dravidian style of architecture, has three entrances that lead to the sanctum sanctorum. The first entrance is referred to as ‘Mahadwaram.’ A 50-foot-tall gateway (Gopuram) stands directly in front of the first entrance. There are two circumambulation paths around the temple. While the first path contains many pillared halls, flagstaffs, and a dedicated area for the distribution of offertories, the second path contains many sub-shrines, the main kitchen, the main hundi, and many other important edifices.

Tirupati Balaji Temple - Venkateswara Swamy Temple

Guest houses and various food counters have recently been built for the pilgrims’ convenience. The most important part of the temple is a gold-plated tower inside the main shrine called ‘Ananda Nilayam’. The inner temple of ‘Ananda Nilayam’, which houses the main deity, was built in the 12th century A.D. It was later rebuilt in the late 1950s and early 1960s.

Tirupati Balaji Temple - Venkateswara Swamy Temple

The Tirupati Balaji Temple also has a holy pond called Swami Pushkarni, which is located on the temple’s northern side. Pushkarni, which covers an area of 1.5 acres, is one of the temple’s most sacred places. According to legend, Garuda carried the pond all the way from Vaikuntham (Lord Vishnu’s abode) to the hills. In 1468, Saluva King Narasimha Raya built a pillared hall in the centre of the pond.

Tirupati Balaji Temple - Venkateswara Swamy Temple

Within the Tirupati Balaji Temple complex, there are shrines to numerous deities. One of them is the Lord Ram, Sita, Lakshmana, and Hanuman shrine. The temple also has shrines for Lord Krishna, his consort Rukmini, Vishvaksena, Sugriva, and Angad. While Sugriva and Angad are important characters in the Hindu epic Ramayanam, Vishvaksena is Lord Vishnu’s attendant who is in charge of the Lord’s wealth. Aside from these deities, there are five major deities, which are listed below:

  • Moolavirat or Dhruva Beram – The main deity is Dhruva Bera, who is regarded as a source of energy. The Lord Venkateswara idol is fixed and is thought to be a Swayambhu (self-manifested image). Lord Vishnu is said to have reincarnated on Earth and taken the human form of Srinivasa. He married Princess Padmavati during his time on Earth. When Goddess Lakshmi learned of her husband’s second marriage, she set out to find him. Lord Vishnu, who had assumed the form of Srinivasa, turns to stone when confronted by both Mahalakshmi and Padmavati.
  • Bhoga Srinivasa – This is a small silver idol of the Lord that is always placed near the main deity’s left foot. In 614 A.D., Queen Samavai of the Pallava dynasty donated this idol to the temple. The idol is usually swayed in a silver cradle and is placed in a golden cot to sleep. Because the idol enjoys all worldly pleasures, it is known as Bhoga Srinivasa.
  • Ugra Srinivasa – The idol of Ugra Srinivasa is kept within the sanctum sanctorum and is cleansed daily with holy water, milk, ghee, curd, and other ingredients. The idol was originally used in the processions, but it was later replaced by Utsava Beram. It is said that whenever the idol of Ugra Srinivasa was taken out for processions, fires would inevitably occur. As a result, this idol was regarded as Lord Venkateswara’s fierce form.
  • Utsava Beram – When the devotees were unable to use the idol of Ugra Srinivasa for processions, they prayed to the Lord, requesting that He suggest an alternative. The Lord then appeared in the dream of one of His devotees, telling him about another idol that could be used for processions. The devotees then discovered Utsava Beam’s idol in the hills of Seshachalam. To this day, the same idol is used in processions.
  • Koluvu Srinivasa – Koluvu Srinivasa, made of five metals, is considered the guardian deity who oversees all activities, including the temple’s finances. The idol resembles Dhruva Bera and is also known as Bali Beram.

Facts about Tirupati Balaji Temple

  • Sri Venkateswara Swamy Temple is a prominent Vaishnavite temple in Tirumala, Tirupati, Chittoor district, Andhra Pradesh, India.
  • Tirupati Balaji Temple is the world’s richest and most visited temple (of any faith). Tirumala is an ideal sacred weekend getaway from Chennai.
  • Tirumala, the abode of Sri Venkateswara (also known as Balaji), is one of India’s most popular pilgrimage destinations, attracting millions of devotees each year.
  • The temple is located at an altitude of 3,200 feet atop the Tirumala Hills, which are made up of seven peaks known as Sapthagiri.
  • The seven peaks represent Adishesha, the serpent on which Lord Vishnu resides. The temple is located on Venkatadri, the seventh peak.
  • The Tirupati Balaji Temple was built by Thondaimaan, the Tamil king. The Pallavas of Kanchipuram (9th century), Cholas of Tanjore (10th century), Pandyas of Madurai, and Vijayanagara Kings (14th & 15th centuries) all paid frequent visits to the temple and contributed significantly to its development.
  • Sri Krishna Devaraya of the Vijayanagara Empire, in particular, made significant contributions to the temple. On the temple grounds, there are statues of Sri Krishna Devaraya and his consorts.
  • The Tirumala shrine is a Dravidian architectural masterpiece. The main sanctum houses a 2 m tall standing idol of Venkateswara on a lotus, flanked by his consorts Bhudevi and Sridevi.
  • The most striking feature of the magnificent black idol is its magnificent diamond crown, which is said to be the most valuable single ornament in the world. The ‘Ananda Nilayam’ Sanctorum has a glittering gold-covered Vimana and gold-covered gates.
  • Religiously, the Sri Venkateswara Temple in Tirumala (Tirupati) is very important to Hindus. Every year, tourists and devotees from all over the world visit the temple.
  • Sri Venkateswara, according to legend, is a benefactor of boons during the Dark Age (Kaliyuga), and people come here to seek the Lord’s blessings.
  • During Brahmotsavams, the temple will be visited by thousands of devotees, particularly for Garuda seva.

Famous Festivals In Tirupati Balaji Temple

  • Brahmmotsavam is the major festival celebrated in the temple. During Brahmotsavams, the temple will be visited by thousands of devotees, particularly for Garuda seva. During Brahmotsavams, the processional deity Malayappa, accompanied by his concerts Sridevi and Bhudevi, is led in a procession through four mada streets surrounding the temple on different vahanams.
  • Venkateswara Brahmotsavam – The major event in the temple is Sri Venkateswara Brahmotsavam, a nine-day event held every year in September/October.
  • Jyesthabhshekam – This festival is held in the month of June. Lord Venkateshwara appeared in Kaliyuga with a protective armour to fight evil. People perform Abhisheka and Poojas on this day to that armour.
  • Chitra Poornima is also a major occasion for celebration in the temple.
  • Vaikuntha Ekadashi – Vaikuntha Ekadashi celebrated during the Tamil month of Margazhi (December–January) is the major festival celebrated in the temple.
  • Teppotsavam is a five-day festival held in the month of Chaitra (March). The Swami Pushkarini Tank is used to transport the deities of Tirumala Temple.

Additional Information About Temple

Special Darshan is available for the elderly (those over the age of 65), parents with infants under the age of one year, and the physically challenged. Darshan can be done in a variety of ways. Darshan can take up to 24 hours depending on the number of people. One must obtain a Kankanam (token) with a time limit for entry.

The temple board offers various types of accommodations that must be reserved at least two months in advance. On Tirumala Hill, there are no private accommodations. Please visit the TTD website at http://www.tirumala.org/.

Dress Code – Since 2013, the Tirupati Balaji Temple Devasthanam administration has enforced a dress code for men and women. Men must dress in a traditional dhoti or pyjama with a shirt or kurta. Women must dress in a saree or a Churidar pyjama with a kurta.

How to reach Tirupati Balaji Temple

By Air: The nearest airport is Tirupati Airport, at a distance of 40 km from the temple. Chennai is the second nearest international airport.

By Railway: The nearest railway station is Tirupati, 26 km away from Tirumala. The AP Sampark Kranti Express connects to Bhopal, Gwalior, and New Delhi.

By Roadways:  There are several direct buses from cities such as Chennai, Bengaluru, and Vellore. Regular buses run from Tirupati to Tirumala. Tirupati Balaji Temple is located 1 km from Tirumala Bus Station.

Also Read –  Padmanabhaswamy Temple

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Tuesday 5 AM - 11 PM
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Sunday 5 AM - 11 PM
Monday 5 AM - 11 PM
Wednesday 5 AM - 11 PM
Thursday 5 AM - 11 PM
Friday 5 AM - 11 PM
Address: Sri Venkateswara Swamy Vaari Temple, S Mada St, Tirumala, Tirupati, Andhra Pradesh, India
Phone: 155257Call Now
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Saturday 5 AM - 11 PM
Sunday 5 AM - 11 PM
Monday 5 AM - 11 PM
Wednesday 5 AM - 11 PM
Thursday 5 AM - 11 PM
Friday 5 AM - 11 PM
Address: Sri Venkateswara Swamy Vaari Temple, S Mada St, Tirumala, Tirupati, Andhra Pradesh, India
Phone: 155257Call Now
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Jagannath Temple Hyderabad

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The Jagannath Temple Hyderabad is a modern temple dedicated to Lord Jagannath built by the Odia community of the city of Hyderabad located in Banjara Hills, Hyderabad, Telangana State, India. The Jagannath temple is located near Banjara Hills Road No.12  in Hyderabad and is well-known for its annual Rathyatra festival, which attracts thousands of devotees.

Jagannath translates as “Lord of the Universe.” The Jagannath temple of Hyderabad was built in 2009 and is located in the heart of Hyderabad. In terms of design, it is said that this is a replica of the original Jagannath Temple in Puri (Odisha). The temple strictly follows the sanctity, equity, discipline, and cleanliness principles. The temple is an architectural marvel and a place to find peace and tranquillity. The temple grounds vibrate with divine energy, creating a one-of-a-kind and unforgettable experience.

About Jagannath Temple Hyderabad

The Jagannath Temple Hyderabad was built by Kalinga Cultural Trust and established in March 2009. The Temple is a replica of the Puri Jagannath Temple and bears many similarities to it. The current location of the Temple in Hyderabad was proposed in 1992 by a small group of Odias who held a deep reverence for “Lord Jagannath, the highest expression of God and symbol of cosmic energy.” Years of Homas, Yagnas, Pujas, and Kirtans invoking the Lord’s blessings for the construction of the Holy Temple were in vain. Time was most likely not ripe, and God was not unwilling.

Jagannath Temple Hyderabad

More than 100 dedicated workers worked for about five years to complete the main Temple and Temples for Lord Ganesh, Anjaneya Swamy, Maa Vimala, Maa Laxmi, Lord Shiva, and Nabagrah. The Vimana/Devla (Garbha Gruha), Mukhashala (Jagan Mohan), Nata Mandir (dancing hall), and Bhoga mandap (offering enclave) are all replicas of the Puri Jagannath Temple.

Architecture of Jagannath Temple Hyderabad

The Jagannath Temple Hyderabad is impressive, standing 72 feet tall in comparison to Puri’s 214 feet, with intricate stone carvings and sculptures evoking aesthetic and divine feelings in devotees. Master craftsmen constructed the Temple with tonnes of sand and stone brought from Odisha, as well as cement brick and mortars.

Jagannath Temple Hyderabad

The shrines of Lord Shiva (Kasi Viswanath), Lord Ganesh, Maa Vimala, Maa Laxmi, Shree Anjaneya Swamy, and Navagrahas enclave are housed in equally beautiful Temple structures designed in the same style as Konark Temple. The Temple is approximately 2500 square yards in size, as opposed to the 10.7 acres of Jagannath Dham Puri, and faces east. There is enough space around the Temple for devotees to perform “Pradakshana.”

Jagannath Temple Hyderabad

The craftsmanship, carvings, and murals on mythological themes on the Temple’s compound wall are unique and provide many insights into various religious references and anecdotes.

Jagannath Temple Hyderabad

The temple setting is serene, tranquil, and peaceful. The cleanliness and sanctity are to be felt. The vibrations reach the devotees’ souls, especially if they visit in the morning or evening. To the delight of devotees, a dedicated team of volunteers, karsevaks, archakas, and executives keeps Odisha’s temple traditions alive. The main temple is curvilinear, with a crowing Srichakra or Nilachakra (an eight-spoke wheel of Vishnu made of Ashtadhatu) that is considered sacred.

Jagannath Temple Hyderabad

Facts about Jagannath Temple Hyderabad

  • The Lord Shri Jagannath Temple in Banjara Hills, Hyderabad, was built in 2009 by the Odia community.
  • The temple is dedicated to Lord Sri Krishna. It is located on Banjara Hills Road No. 12 in Hyderabad, Telangana.
  • Lord Ganesh, Lord Shiva, Maa Bimla, Maa Laxmi, Lord Hanuman, and Navagraha are all worshipped at the Shri Jagannath Temple in Banjara Hills, Hyderabad.
  • The atmosphere in the temple is serene. Devotees experience a unique divine vibration in the premises that manifests the Lord of the Universe’s majesty, power, strength, and energy.
  • Within the premises of Lord Jagannath temple are five other Holy Shrines of Lord Kasi Viswanath, Ganesh, Maa Vimala, Laxmi, and Anjaneya Swamy. The Navagraha mandapam is also within the premises.
  • These upa-devalayams resemble the architectural beauty of the main temple, which is shaped like a mountain with ridges that resemble steps.
  • Some devotees compare these temples to the pagoda-shaped remains of the famous Konark Sun Temple in Odisha. The sculpture and designs are very impressive and a delight to the viewers.
  • These temples are illuminated at night. The deity idols are made of stone, as opposed to the wooden triad of Lord Jagannath, Balabhadra, and Subhadra
  • During festive occasions, the stone idols are adorned with silver ornaments. Devotees can practise Pradakshyana around each temple. There is enough space in front of each of these temples for devotees to move around freely.
  • The 70-foot-high Shikhara tower carvings are the main draw of this red sandstone temple. Odisha provided the beautiful sandstone for this temple.
  • This divine temple is well-known for its stunning architecture, cleanliness, and serene atmosphere.
  • The story related to Lord Krishna is beautifully depicted with stunning paintings all around the temple complex’s walls.
  • The adjoining large function hall is known as the “Kalinga Cultural Centre” and is ideal for hosting functions, small events, and exhibitions.

Famous Festivals In Jagannath Temple Hyderabad

  • Devasnana Purnima is the annual bathing ceremony in which the holy trinity emerges from their sanctum on a raised platform and bathes in pure water that comes from a well on the grounds of the temple.
  • Chariot Celebration – This happens in the months of June and July. During the celebration, God appears on the road to greet his lovers, and anyone, regardless of station, belief, or variety, can seek his favours.
  • Krishna Janmashtami – Lord Krishna was born on Ashtami, the eighth day of the Hindu month of Bhadra. The celebrations at the Dwarkadhish Temple begin early morning and continue until late at night.
  • Holi – This festival is celebrated in the month of  Phalgun (Feb – March). During the celebration, people celebrate with colours and also celebrate and enjoy in temples complex.

Best Time to Visit Jagannath Temple Hyderabad

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How To reach Jagannath Temple Hyderabad

Hyderabad is well-connected to several places like Kolkata, Delhi,  and Bhubaneswar. There are direct train facilities available to reach Jagannath Temple in Hyderabad.

By Air: The Nearest Airport is Rajiv Gandhi International Airport which is 31.89 km from the Jagannath Temple Hyderabad

By Rail: The Nearest Railway Station is Secunderabad Junction which is 12.2 km from the Jagannath Temple Hyderabad.

By Road: Regular Bus, Taxi and Auto Services are available from Hyderabad Railway Station. Hyderabad Bus Stand is Only 2.6 Km From the Jagannath Temple Hyderabad.

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Tuesday 6 AM - 9 PM
Saturday 6 AM - 9 PM
Sunday 6 AM - 9 PM
Monday 6 AM - 9 PM
Wednesday 6 AM - 9 PM
Thursday 6 AM - 9 PM
Friday 6 AM - 9 PM
Address: Shree Jagannath Temple, Road Number 12, Bhavani Nagar, Banjara Hills, Hyderabad, Telangana, India
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Saturday 6 AM - 9 PM
Sunday 6 AM - 9 PM
Monday 6 AM - 9 PM
Wednesday 6 AM - 9 PM
Thursday 6 AM - 9 PM
Friday 6 AM - 9 PM
Address: Shree Jagannath Temple, Road Number 12, Bhavani Nagar, Banjara Hills, Hyderabad, Telangana, India
Phone: 040-23557388Call Now
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Radha Raman Temple Vrindavan

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Radha Raman Temple is a Hindu temple dedicated to Lord Krishna, also known as Radha Ramana located in the Indian city of Vrindavan, Uttar Pradesh. Gopal Bhatta Goswami established Radha Raman Temple. He is one of the six Goswamis of Vrindavan who strictly adhered to Sri Chaitanya Mahaprabhu’s principles. This lovely Deity manifests himself from a saligram sila and has a mystic smile on his face.

This temple, along with Radha Vallabh Temple, Radha Damodar Temple, Radha Madanmohan Temple, Radha Govindji Temple, Radha Shyamsundar Temple, and Radha Gokulnandan Temple, is one of Vrindavan’s seven most revered ancient temples. The temple is home to the original Shaligram deity of Krishna and the goddess Radha.

Story Behind Radha Raman Temple

Gopala Bhatta Goswami built the temple over 500 years ago. Gopala Bhatta Gosvami arrived in Vrindavana when he was thirty years old. Gopala Bhatta Gosvami experienced intense separation from the Lord following the disappearance of Chaitanya Mahaprabhu. To alleviate the pain of separation, the Lord told Gopala Bhatta in a dream, “If you want My Darshan, then go to Nepal.”

Radha Raman Temple Vrindavan

Gopala Bhatta Goes to Nepal’s famous Kali-Gandaki River and bathes there. He was surprised to see several Shaligrama Shilas enter his waterpot after dipping it in the river. He threw the Shilas back into the river, but they returned when he refilled his pot.

Gopala Bhatta Gosvami discovered a total of twelve Shaligrama Shilas. It is said that a wealthy man once came to Vrindavan and donated a variety of clothes and ornaments for Gopala Bhatta’s Shaligramas. Gopala Bhatta, on the other hand, couldn’t use these for his round-shaped Shaligramas. He suggested to the donor that the deity decorations be given to someone else. The donor is said to have refused to take them back, so Gopala Bhatta kept the clothes and ornaments with his shilas.

Radha Raman Temple Vrindavan

On the Purnima (full moon) day, after offering naivedhya to his Shaligrama Shilas, Gopala Bhatta laid them to rest in the evening, covering them with a wicker basket. Gopala Bhatta took a short nap late at night. He went to bathe in the Yamuna river early in the morning. When he returned from his bath, he uncovered the Shaligramas to perform puja and discovered a Krishna Deity playing the flute among them. There were only eleven Shilas and one Deity left. The “Damodara shila” had manifested as Tri-Bhangananda-Krishna’s beautiful three-fold bending form. In this manner, Radha Raman emerged from a sacred Shaligrama Shila in a perfectly shaped deity form.

History of Radha Raman Temple

The Samadhi room of Gopal Bhatta Goswami, the 15th-century ardent devotee and saint who first recognised his beloved Master Radha Raman in Shaligram form, is located within the temple courtyard. The temple was built much later, in 1826, by Shah Behari Lall, and it still houses the self-manifested mesmeric deity of Lord Radha Raman in black stone.

Radha Raman Temple Vrindavan

Aside from its allure, the deity is even more intriguing because it is one of the few original idols left in Vrindavan. Most of the others are replicas, as the originals had to be relocated to Jaipur as a precaution against the Mughal Invader Aurangzeb’s invasive carnage.

The architecture of Radha Raman Temple

The architectural brilliance of the Radha Raman Temple reflects the contemporary Hindu style of architecture. It houses an original Saligram stone statue with a self-manifested magical grin on its face. The magnificent temple structure and scenic beauty are enhanced by a river near its periphery. Within the complex is also Gopala Bhatta Goswami’s mausoleum. There is a one-of-a-kind Unag vastra of Sri Chaitanya Mahaprabhu kept there.

Radha Raman Temple Vrindavan

Radha Raman’s deity measures 12 inches tall. According to ancient sources, a cooker has been burning in the temple kitchen since the temple’s inception, which was 500 years ago. The samadhi of Srila Gopal Bhatta Goswami is established within the temple complex, as is the rarely available vastra of Sri Chaitanya Mahaprabhu.

Facts about Radha Raman Temple

  • Radha Raman Temple is a Hindu temple situated in the town of Vrindavan, Mathura district of Uttar Pradesh, dedicated to Lord Krishna.
  • This temple was built by Gopala Bhatta Goswami and is dedicated to Lord Krishna as Radha Ramana. He is one of the six Goswamis of Vrindavan who strictly adhered to Sri Chaitanya Mahaprabhu’s principles.
  • The temple is exquisitely crafted and one of the most revered temples in Vrindavan, particularly among Gaudiya Vaishnavism followers. It houses Krishna’s original shaligram deity, as well as Radharani. Shah Behari Lallji renovated the temple in the year 1826.
  • The deity manifests himself as a shaligram shila, about 30 cm tall, with a mystic smile on his face. In the year 1542, the deity was installed on the full moon day of the month of Vaishaka (April-May).
  • The temple grounds are quite large, with the main building surrounded by a magnificently carved Rajasthani-style entrance with steep steps leading to the temple courtyard.
  • Gopala Bhatta’s Samadhi is next to the Radha-Raman Temple. It is believed that the statue has disc markings on its back and feet.
  • This holistic temple has a medical welfare society, a free education facility, a dental charity, and many other amenities designed specifically for devotees. This temple is located in Vrindavan at Keshi Ghat. This temple is easily accessible from the city.

Famous Festivals In Radha Raman Temple

  • Krishna Janmashtami – Lord Krishna was born on Ashtami, the eighth day of the Hindu month of Bhadra. The celebrations at the Dwarkadhish Temple begin early morning and continue until late at night.
  • Holi – This festival is celebrated in the month of  Phalgun (Feb – March). During the celebration, people celebrate with colours and also celebrate and enjoy in temples complex.
  • Dhulandi: Dhulandi is the day following Holika Dahan. It is the day when Holi is celebrated across the country, and people of all ages enjoy playing with colours. Devotees offer colours to their beloved Lord on this day. Another major draw of the Holi celebrations is Huranga or Lathmar Holi.
  • Radhashtami – On the eighth day of the Bhadrapad month (Hindu Calendar), Shrimati Raadharani incarnated as the daughter of Shri Vrishnubhanu ji. Radha Rani’s birthday is celebrated with great pomp and show at Bankey Bihari Ji temple.

Best Time to Visit Radha Raman Temple

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How To reach Radha Raman Temple

The best time to visit Radha Raman Temple is between November and February, and during Janmashtami which is celebrated grandly here.

By Air: The nearest airport is Agra Airport, which is around 67 km away from the Radha Raman Temple. The other nearest international airport is Delhi International Airport, which serves Mathura-Vrindavan. It is, however, 147 kilometres away.

By Rail: The Radha Raman Temple is about 2 kilometres from the Vrindavan Railway station.

By Road: The city is well connected by robust state-run buses and taxis. You can reach Radha Raman Temple by local bus/taxi after reaching Mathura city.

Also Read – Shri Dwarkadhish Temple Mathura 

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Tuesday 8 AM - 8 PM
Saturday 8 AM - 8 PM
Sunday 8 AM - 8 PM
Monday 8 AM - 8 PM
Wednesday 8 AM - 8 PM
Thursday 8 AM - 8 PM
Friday 8 AM - 8 PM
Address: Shri Radha Raman Temple, Keshi Ghat, Vrindavan, Uttar Pradesh, India
Phone: +918368783201Call Now
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Tuesday 8 AM - 8 PM
Saturday 8 AM - 8 PM
Sunday 8 AM - 8 PM
Monday 8 AM - 8 PM
Wednesday 8 AM - 8 PM
Thursday 8 AM - 8 PM
Friday 8 AM - 8 PM
Address: Shri Radha Raman Temple, Keshi Ghat, Vrindavan, Uttar Pradesh, India
Phone: +918368783201Call Now
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Vidyashankara Temple Sharada Peetham Sringeri

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Vidyashankara Temple Located in Sringeri also Known As Sharada Peetham Sringeri is one of the four cardinal pithams following the Dasanami Sampradaya. The peetham or matha is said to have been established by Acharya Sri Adi Sankara to preserve and propagate Sanatana Dharma and Advaita Vedanta, the doctrine of non-dualism.  It is the Southern Maya Pitham among the four Chaturmnya Pithams, with the others being the Dvrak rad Ptham (Gujarat) in the West, Pur Govardhana Ptham (Odisha) in the East, and Badri Jyotishpha (Uttarakhand) in the North. The matha’s leader is known as Shankaracharya, a title derived from Adi Shankara.

The Vidyashankara Temple was constructed in 1338 A.D. It is a one-of-a-kind monument made entirely of stone that combines Hoysala (Chalukya) and Dravidian architectural styles. The structure stands on a high plinth and commands a magnificent view of the surrounding hills and slopes. It is roughly shaped like a rectangle with apsidal east-west ends.

Overview of Vidyashankara Temple

The Sharada Peetham Sringeri is a major Hindu institution that has historically coordinated Smrta tradition and monastic activities through satellite institutions in South India, as well as preserved Sanskrit literature and pursued Advaita studies. The Pitham maintains libraries and repositories of historic Sanskrit manuscripts, as well as several Vedic schools (pathashalas). The ringer Mutt has been active in the preservation of Vedas, sponsoring students and recitals, providing Sanskrit scholarships, and celebrating traditional annual festivals such as Akara Jayanti and Guru Purnima (Vysa Prnima).

Vidyashankara Temple Sharada Peetham Sringeri

The Ptham has branches all over India and temples in several locations. There is also a social outreach programme. With the support of the BJP and the Sangh Parivar, it has initiated various reforms against orthodoxy in an effort to become the holy see of a single united Hindu religion.

Vidyashankara Temple Sharada Peetham Sringeri

Currently, parts of the temple, such as the gopuram, are in ruins, and the main temple and associated shrines stand alone. It has two sundials, one in the morning and one in the evening, which can be seen as chariot wheels. Every year during Magha, the temple attracts large crowds of Hindu pilgrims, and some of the images, such as those of Durga and Shiva, are used in special pujas.

Vidyashankara Temple Sharada Peetham Sringeri

History of Vidyashankara Temple

The Sringeri Matha’s lineage can be traced back through various records. Vidya Shankara or Vidyathirtha and his disciple Vidyaranya are two of this matha’s most famous pontiffs.

Vidyaranya is a legendary figure in Karnataka and South Indian history. During his reign, Muslim incursions into the south began. Vidyaranya was instrumental in establishing the Vijayanagara Empire, which served as a fortress for defending Hindu traditions and temples against the onslaught of Muslim invaders from the north.

Vidyashankara Temple Sharada Peetham Sringeri

It is believed that Vidyaranya influenced the brothers Harihara and Bukka to build a temple over the Samadhi of his Guru, Vidyathirtha. Vidyashankara Temple is the name of this temple.

The Architecture of Vidyashankara Temple

The Sringeri Matha is home to two major temples. The Vidya Shankara temple is dedicated to Shiva, while the Sharada Amba temple is dedicated to Saraswati. The first Shiva temple was built in the 14th century, followed by a Saraswati temple in the 15th century.

The Vidyashankara temple is an unusual fusion of pre-Vijayanagara Hindu temple architecture traditions with Hoysala and Vijayanagara styles. The temple is apsidal in shape, with the interior chambers and sanctum set on a square plan, while the spire and outer walls are almost circular.

Vidyashankara Temple Sharada Peetham Sringeri

The temple, like the Hoysala temples, is set on a high plinth, with the basement adorned with sculpted animals and balustrades flanked by yalis. The outer walls of the Shiva temple have large sculptured panels at right angles to each other that depict the major gods and goddesses of Vedic tradition and post-Vedic Hindu traditions such as Shaivism, Vaishnavism, Shaktism, Saurism (Surya), and Ganapatya (Ganesha).

Vidyashankara Temple Sharada Peetham Sringeri

The temple’s base features relief friezes depicting stories from Hindu epics and Puranas. The sanctum contains a linga, with Brahma-Sarawati on the southern side, Vishnu-Lakshmi on the western side, and Shiva-Parvati on the northern side. The temple can be approached from four different directions.

Vidyashankara Temple Sharada Peetham Sringeri

A large mandapa with intricately carved pillars, several antechambers with artwork, a sanctum with linga and a circumambulation passageway around it can be found inside the temple. The passageway leads to smaller shrines honouring Hindu gods and goddesses from different Hindu traditions. The current Vidyashankara temple, according to George Michell, reflects 16th-century additions.

Vidyashankara Temple Sharada Peetham Sringeri

Saraswati, the goddess of knowledge and the arts, is the monastery’s presiding deity. According to monastery tradition, Adi Shankara installed a sandalwood image of Saraswati as Saradamba in a simple shrine, which was later replaced with its current gold copy during the Vijayanagara era.

Vidyashankara Temple Sharada Peetham Sringeri

The shrine was rebuilt and expanded in the early twentieth century. The temple has a maha-mandapa (main hall) with sculpted images of the saptamatrikas (seven mothers). The goddess rides in a chariot of gold. The temple has small shrines for Ganesha and Bhuvaneshvari in addition to Saraswati in the sanctum.

Important Facts About Vidyashankara Temple

  • Sri Vidyashankara Temple is a Hindu temple located within the Sharada Peetham Complex in Sringeri, 1 km from the Sringeri Bus Stand. It is one of the most well-known temples in Sringeri.
  • In the first millennium CE, Aadi Sankaracharya established the Sarada Peetham here, installed an image of Sarada with a Sri Chakra in front of her, and founded the Bharati Sampradaya to spread the philosophy of non-dualism.
  • Sri Vidyashankara Temple was built in the 14th century in memory of Guru Vidyashankara with the assistance of the Vijayanagar rulers.
  • The temple contains ruby images of Venugopala and Srinivasa, as well as a large pearl Nandi. Several inscriptions in the temple describe the Vijayanagar rulers’ contributions. It is one of the most important pilgrimage sites in Sringeri.
  • The Vidyashankara temple is a one-of-a-kind structure that combines Hoysala and Dravidian architectural styles.
  • The temple is made of golden stone and sits on a low platform in the middle of a large paved area.
  • The Saradambda temple and surrounding structures also house a library, a Vedic school, an Adi Shankara shrine, and other monastery facilities.
  • The temple has twelve pillars adorned with sculptures that represent the twelve zodiac signs. It is said that the sun’s rays fall on each of them in the order of the calendar or the twelve solar months.
  • The pontiff went into meditation in an underground chamber near the bank of the river Tunga, and no one was allowed to open the door for the next twelve years.

Best Time to Visit Vidyashankara Temple

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

Famous Festivals In Vidyashankara Temple

  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual in the last week of February – March Begining. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. Priests and the temple committee arrange a Grand Celebration.
  • Saraswati PujaVasant Panchami also referred to as Saraswati Puja in honour of the Hindu goddess Saraswati, is a festival that marks the preparation for the arrival of spring.

How to Reach Vidyashankara Temple

By Air: The nearest airport is in Mangalore at a distance of 100 kilometres from the temple.

By Rail: The Udupi railway station is the closest railway station to Sringeri, located 80 kilometres away.

By Road:  Sringeri is connected through bus routes to most nearby places in Karnataka.

Also Read – Chennakeshava Temple Belur

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Shri Krishna Balaram Temple Vrindavan

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Shri Krishna Balaram Temple, also known as ISKCON Vrindavan, is one of the world’s most important ISKCON temples dedicated to Lord Krishna And Balram. It is a Gaudiya Vaishnava temple in the Indian state of Uttar Pradesh’s city of Vrindavan, Mathura district. The temple honours the Hindu gods Krishna and Balarama. The temple’s other deities are Radha Krishna and Gauranga Nityananda.

The ISKCON Temple was constructed in 1975 and dedicated to the auspicious occasion of Ram Navami. Swami Prabhupada, the founder of ISKCON, laid the temple’s foundation. It was the International Society for Krishna Consciousness (ISKCON) first temple.

Overview Of Shri Krishna Balaram Temple

Sri Krishna Balaram Temple, also known as ISKCON Temple, is a significant and popular temple in Vrindavan. This temple, located in Vrindavan’s Raman Reti area, represents the realisation of Srila Prabhupada, the founder of ISKCON. This breathtaking temple holds a special place in the hearts of ISKCON devotees.

Shri Krishna Balaram Temple Vrindavan

This temple, unique in its tradition, honours the kinship of two divine brothers, Shri Krishna and Shri Balaram, in the place where they spent their childhood. The ISKCON temple stands tall as the embodiment of Srila Prabhupada’s vision of being a source of strength for devotees. Srila Prabhupada personally oversaw all aspects of the temple’s design and construction.

History of Shri Krishna Balaram Temple

The International Society for Krishna Consciousness (ISKCON) was founded in New York City in 1966 by Shri A. C. Bhaktivedanta Swami Prabhupada with an aim to spread the divine message of Sri Chaitanya Mahaprabhu.

Shri Krishna Balaram Temple Vrindavan

The principles and practises of ISKCON are founded on the teachings of Sri Chaitanya Mahaprabhu (1486-1532), His brother Nityananada Prabhu, and six of His closest associates, the Goswamis of Vrindavan, namely Santana, Rupa, Jiva, Gopal Bhatta, Raghunatha Dasa, and Raghunatha Bhatta.

The architecture of Shri Krishna Balaram Temple

This magnificent Sri Krishna Balaram Temple was inaugurated by Srila Prabhupada in 1975 and was ISKCON’s first temple in India. It is a Gaudiya Vaishnavism Temple founded in the 15th century by Sri Chaitanya Mahaprabhu. The temple, built of white marble, is one of the most impressive structures in Vrindavan. It is a work of art, with intricately carved walls and domes, a winding staircase, and archways.

Shri Krishna Balaram Temple Vrindavan

At the temple’s central altar, the presiding deities are Krishna and Balarama. On the right altar, Radha Krishna appears as Sri Sri Radha Shyamsundar, accompanied by the gopis Lalita and Vishakha. On the left altar, Chaitanya Mahaprabhu is accompanied by Nityananda, and A. C. Bhaktivedanta Swami Prabhupada and his guru Bhaktisiddhanta Sarasvati. The Prabhupada Samadhi mandir, built of white marble, is located near the temple at the complex’s entrance.

Shri Krishna Balaram Temple Vrindavan

The Sri Krishna Balaram Temple complex has three shrines: one for Lord Krishna and His brother Lord Balarama, one for Sri Gaura-Nitai (Sri Chaitanya Mahaprabhu and Nityananada), and one for Sri ShyamaSundar (Lord Krishna and Radha Rani). The checkered black and white marble courtyard draws your attention as you walk through the temple doors.

Shri Krishna Balaram Temple Vrindavan

The temple complex is massive, with corridors depicting various Krishna leelas. A guest house, residential brahmachari ashram, deity department, restaurant, bakery, souvenir shop, and Srila Prabhupada ji’s samadhi are all part of the sprawling ISKCON temple complex.

Facts about Shri Krishna Balaram Temple

  • The Sri Krishna Balaram Temple, located in Vrindavan’s Raman Reti area, has special significance for devotees of the International Society for Krishna Consciousness.
  • Sri Krishna Balaram Temple is regarded as the International Society for Krishna Consciousness (ISKCON)’s first temple.
  • The temple is located on the banks of the Yamuna River, where Sri Krishna and Balrama once herded their cows.
  • As one enters the holy lands of Vrindavan, the magnificent structure of the Iskcon Temple comes into view.
  • The temple grounds are quite large, with the main building surrounded by a magnificently carved Rajasthani-style entrance with steep steps leading to the temple courtyard.
  • The temple contains images of other gods and goddesses. The temple complex is extremely beautiful and appealing.
  • The presiding deity of the temple is Lord Krishna-Balaram, which is housed under the central shrine of the temple.
  • In front of the temple is Swami Prabhupada’s Samadhi Mandir. His body was laid to rest here after his death in 1977.
  • Swami Prabhupada’s home has been turned into a museum. There is also a guest house, goshala, restaurant, and gurukula on the premises.
  • This temple is a powerhouse spreading the Lord Shri Krishna ideology all over the world.

Famous Festivals In Shri Krishna Balaram Temple

  • Krishna Janmashtami – Lord Krishna was born on Ashtami, the eighth day of the Hindu month of Bhadra. The celebrations at the Dwarkadhish Temple begin early in the morning and continue until late at night.
  • Holi – This festival is celebrated in the month of  Phalgun (Feb – March). During the celebration, people celebrate with colours and also celebrate and enjoy in temples complex.
  • Balarama Purnima – Birth anniversary of Balarama
  • Gaura Purnima – Birth anniversary of Chaitanya Mahaprabhu
  • Nityananda Trayodashi – Birthday anniversary of Nityananda
  • Gopashtami – Festival dedicated to pastimes of Krishna with Cows
  • Dhulandi: Dhulandi is the day following Holika Dahan. It is the day when Holi is celebrated across the country, and people of all ages enjoy playing with colours. Devotees offer colours to their beloved Lord on this day. Another major draw of the Holi celebrations is Huranga or Lathmar Holi.
  • Radhashtami – On the eighth day of the Bhadrapad month (Hindu Calendar), Shrimati Raadharani incarnated as the daughter of Shri Vrishnubhanu ji. Radha Rani’s birthday is celebrated with great pomp and show at Bankey Bihari Ji temple.

Best Time to Visit Shri Krishna Balaram Temple

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Shri Krishna Balaram Temple

The best time to visit Shri Krishna Balaram Temple is between November and February, and during Janmashtami which is celebrated grandly here.

By Air: The nearest airport is Agra Airport, which is around 46 km away from the Shri Krishna Balaram Temple And 136 km away from Indira Gandhi International Airport (DEL), New Delhi, Delhi

By Rail: The nearest railway station is Mathura Junction which is around 17 km from Shri Krishna Balaram Temple.

By Road: The city is well connected by robust state-run buses and taxis. You can reach Shri Krishna Balaram Temple by local bus/taxi after reaching Mathura city.

Also Read – Banke Bihari Temple, Mathura 

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Address: Sri Sri Krishna Balaram Mandir (ISKCON Vrindavan), Bhaktivedanta Swami Marg, Raman Reiti, Vrindavan, Uttar Pradesh, India
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Banke Bihari Temple Mathura

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The Banke Bihari Temple is a Hindu temple dedicated to Lord Krishna and Radha in Vrindavan, Mathura district, Uttar Pradesh, India. The temple is dedicated to Banke Bihari, who is thought to be a hybrid of Radha and Krishna. Banke Bihari was first worshipped at Nidhivan in Vrindavan. Later, when the Banke Bihari temple was built around 1864, the icon of Banke Bihari was relocated to the new temple.

The icon of Radha Krishna’s united form stands in the Tribhanga posture in Banke Bihari temple. Swami Haridas first worshipped this murti as Kunj Bihari, which means “one who enjoys in the groves” or “Kunj of Vrindavan.” ‘Banke’ means bent in this context, and ‘Bihari’ refers to Vihari. The temple was built in 1864 A.D. The main deity in this temple stands in the ‘tribhanga’ posture, which is tilted at three angles. As a result, Lord Krishna was given the name “Banke” because he was bent in three places.

Story Behind Banke Bihari Temple

Swami Haridas ji, an ardent devotee of Lord Krishna and Radharani, was thought to be the reincarnation of Shri Radhe-Krishna’s inner circle member Lalita Sakhi. Surrendering to Swami Haridas ji’s bhakti and devotion, Lord Krishna and Shrimati Radharani appeared in person in Nidhivan.

banke bihari temple vrindavan 9

However, the divine couple’s beauty and charm were too much for the mortal beings (Haridas ji’s disciples) to bear. Seeing this, Swami Ji requested that Shri Radhe-Krishna take a unified form, similar to that of Ghan (cloud) and Damini (lightning). Obeying their devotee’s request, Shri Shyama-Shyam merged into a single black charming idol of Banke Bihari ji, which is still worshipped in the temple today.

Swami Haridas ji himself delegated responsibility for Bihari ji’s Seva to Goswami Jagannath. And, according to tradition, Thakur ji’s seva is still performed by the descendants of Goswami Jagannath ji.

History of Banke Bihari Temple

The Bankey Bihari temple in Vrindavan is one of the holiest and most famous Krishna temples in India. Shri Swami Haridas summoned Bankey Bihari Ji to Nidhivan. Thakur Ji’s idol is much older and was worshipped in Nidhivan until 1863. The Goswamis contributed to the construction of this temple in 1864. Goswamis relocated the idol to this temple after it was built. Bankey means “three bent places,” and Bihari means “supreme enjoyer.” Bankey Bihari Ji is worshipped and cared for as if he were a child.

banke bihari temple vrindavan 7

The architecture of Banke Bihari Temple

The Shri Banke Bihari ji Temple was built in 1862. The deity was initially worshipped at a temple in Nidhivan. After the new complex was completed, the idol of Shri Banke Bihari ji was relocated to the current temple.

banke bihari temple vrindavan 11

The temple’s architecture is influenced by the Rajasthani style, with arches and pillars adding to its grandeur. Bankey Bihari dislikes the sound of bells and conches, so there are none in the temple. There is only the chant ‘radha naam’. When someone enters the temple, he experiences eternal bliss and calm and forgets all his troubles.

Facts about Banke Bihari Temple

  • Banke Bihari Temple is a Hindu temple situated in the town of Vrindavan, Mathura district of Uttar Pradesh, dedicated to Lord Krishna.
  • The temple was built in 1864 A.D. The main deity in this temple stands in the ‘tribhanga’ posture, which is tilted at three angles.
  • The image of Bihariji installed in the Shri Banke Bihari Mandir was given to Swami Haridas by the celestial couple Shyama-Shyam themselves.
  • Originally, this same Lord Krishna idol was worshipped at Nidhivan and was known as “Kunj-Bihari,” which means “the one who enjoys kunj or the groves of Vrindavan.”
  • It is believed that if a devotee gazes long enough into the Lord’s eyes, he or she will lose consciousness. The devotees’ darshans have been interrupted due to Shri Banke Bihari’s exceptional charm and beauty.
  • The temple grounds are quite large, with the main building surrounded by a magnificently carved Rajasthani-style entrance with steep steps leading to the temple courtyard.
  • The temple contains images of all the gods and goddesses. The temple complex is extremely beautiful and appealing.
  • The Bihariji’s sewa is distinctive in its own right. Every day, it is performed in three parts: Shringar, Rajbhog, and Shayan.
  • While shringar (bath, dressing, and adornment with jewellery such as crowns and necklaces) and Rajbhog (feast) are served in the morning, Shayan Sewa (shayan means sleep) is served in the evening.
  • Mangala (early morning) sewa is not practised at the temple. Swami Haridas did not favour Mangla Sewa because he wanted his child, Lord, to rest completely and did not want to wake him up so early in the morning.

Famous Festivals In Banke Bihari Temple

  • Krishna Janmashtami – Lord Krishna was born on Ashtami, the eighth day of the Hindu month of Bhadra. The celebrations at the Dwarkadhish Temple begin early in the morning and continue until late at night.
  • Holi – This festival is celebrated in the month of  Phalgun (Feb – March). During the celebration, people celebrate with colours and also celebrate and enjoy in temples complex.
  • Hariyali Teej or Jhulan Yatra: Shri Bankey Bihari is seated in silver and gold swings (hindola) during the Hariyali Teej festival, also known as Jhulan Yatra. On this occasion, Bihari ji leaves the sanctum sanctorum to occupy the swing in the courtyard, where devotees can see their beloved Thakur ji dressed in green robes.
  • Dhulandi: Dhulandi is the day following Holika Dahan. It is the day when Holi is celebrated across the country, and people of all ages enjoy playing with colours. Devotees offer colours to their beloved Lord on this day. Another major draw of the Holi celebrations is Huranga or Lathmar Holi.
  • Radhashtami – On the eighth day of the Bhadrapad month (Hindu Calendar), Shrimati Raadharani incarnated as the daughter of Shri Vrishnubhanu ji. Radha Rani’s birthday is celebrated with great pomp and show at Bankey Bihari Ji temple.

Best Time to Visit Banke Bihari Temple

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How To reach Banke Bihari Temple

The best time to visit Banke Bihari Temple is between November and February, and during Janmashtami which is celebrated grandly here.

By Air: The nearest airport is Agra Airport, which is around 67 km away from the Banke Bihari Temple.

By Rail: The nearest railway station from Banke Bihari Temple is Mathura Railway Station.

By Road: The city is well connected by robust state-run buses and taxis. You can reach Banke Bihari Temple by local bus/taxi after reaching Mathura city.

Also Read – Jagannath Temple Puri

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Address: Thakur Shri Bankey Bihari Ji Temple, Vrindavan, Bihari Pura, Raman Reiti, Vrindavan, Uttar Pradesh, India
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Address: Thakur Shri Bankey Bihari Ji Temple, Vrindavan, Bihari Pura, Raman Reiti, Vrindavan, Uttar Pradesh, India
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Dwarkadhish Temple Mathura

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Shri Dwarkadhish Temple Mathura is a Hindu temple dedicated to Lord Krishna and Radha Rani located in the Indian city of Mathura near the bank of river Yamuna. Krishna is worshipped in his Dwarkanath or Dwarkadhish form in this historic temple, along with his feminine counterpart goddess Radha in the form of Radharani. The temple is associated with the Pushtimarg tradition.

Seth Gokul Das Parikh, the treasurer of the Gwalior State (Scindia), built the current temple structure in 1814, with approval and donation from Shrimant Daulatrao Scindia, Maharajah of Gwalior. Lord Dwarkadheesh, a form of Lord Krishna seen in a black Marble idol named Dwarkanath, is the main deity. His counterpart deity, Sri Radharani, is represented by a white marble idol.

Story Behind Dwarkadhish Temple Mathura

The temple is well-known and well-maintained in northern India, and its current structure was built in 1814 by Seth Gokul Das (the treasurer of the Gwalior Estate). The temple was blessed in 1930 to Pushtimarg Girdharlal Acharya ji of Kankroli for deification indulgence, and Lord Krishna has been worshipped there ever since. They worship Lord Krishna as Dwarkadhish or the “King of Dwarka,” and thus the name was given to the temple.

Dwarkadhish Temple Mathura

History of Dwarkadhish Temple Mathura

This temple is regarded as one of the most beautiful Lord Krishna temples in the world. Mathura megacity attracts millions of visitors each year and is one of the most sacred places to visit in the megacity. This temple was built in 1814 by Seth Gokul Das Parikh, a devotee of Lord Krishna. He served as treasurer of Royal Scindia, which is located in Gwalior, Madhya Pradesh. Lord Krishna was also known as Dwarka Naresh, or The King of Dwarka, which is located in the Indian state of Gujarat.

Dwarkadhish Temple Mathura

As a result, the temple is known as Dwarkadhish. This temple was built with Rajasthani armature casing beautifully sculpted columns and oil extends. The cast of beauty within its bars is enchanted by the luxury and magnificent elegance of its stunning architecture. This temple is currently under the care of the Vallabhacharya convention. This temple also houses stunning sculptures of other gods and enchantresses.

The architecture of Dwarkadhish Temple Mathura

The temple complex is large, with the main building surrounded by a magnificently carved Rajasthani-style entrance with steep steps leading to the temple courtyard. A platform is built in the central courtyard, lined with three rows of richly carved pillars that support the ceiling, which is also beautifully painted. Within the temple courtyard, another small temple of another type of Shaligram is also constructed.

Dwarkadhish Temple Mathura

The temple is well-known for its stunning architecture, carvings, and paintings. This five-story structure is supported by 72 pillars. Lord Krishna and his beloved Radha are depicted in the main shrine. Lord Dwarkadheesh’s idol is made of shiny black stone and stands about 2.25 feet tall. This idol has four hands, one holding a mace, one holding a Sudarshana Chakra, one holding a conch, and one holding a lotus flower. The shrine also contains images of other Hindu gods in addition to Radha-Krishna. The temple is currently managed by followers of the Vallabhacharya sect. The Krishna Varaha and Shwet Varaha temples are also nearby.

Facts about Dwarkadhish Temple Mathura

  • Dwarkadhish Temple, also known as “Dwarkadhish ka Mandir”, “Dwarkadhish Jagat Mandir”, and “King of Dwarkadhish”, is one of the most sacred temples in Mathura and Uttar Pradesh.
  • Lord Dwarkadheesh, a form of Lord Krishna, is the temple’s main deity. Other names for this temple include Jagat Mandir and Nija Mandir.
  • This temple is thought to have been built by Lord Krishna’s grandson Vajranabha. Seth Gokuldas Parikh, the treasurer of Gwalior State, built the current temple in 1814. He was a great devotee of Lord Krishna and built the shrine to honour him.
  • The Dwarkadhish Temple Mathura was named after Lord Krishna, who was known as Dwarkadhish, or “King of Dwarka.” The main attraction of the temple is the beautiful Lord Krishna deity made of black marble and the Radharani deity made of white marble.
  • The temple grounds are quite large, with the main building surrounded by a magnificently carved Rajasthani-style entrance with steep steps leading to the temple courtyard.
  • The temple contains images of all the gods and goddesses. The temple complex is extremely beautiful and appealing.
  • On the second level, beautiful paintings depicting the Lord’s pastimes – His birth, Leela with the gopis, and his entire life span – stand firm.

Famous Festivals In Dwarkadhish Temple Mathura

  • Krishna Janmashtami – Lord Krishna was born on Ashtami, the eighth day of the Hindu month of Bhadra. The celebrations at the Dwarkadhish Temple begin early in the morning and continue until late at night.
  • Holi – This festival is celebrated in the month of  Phalgun (Feb – March). During the celebration, people celebrate with colours and also celebrate and enjoy in temples complex.
  • Jhoolan Yatra is highly captivating and leaves the devotees spellbound. It is a 13-day festival that takes place during the month of Shravan or August.

How To reach Dwarkadhish Temple Mathura

The best time to visit Dwarkadhish Temple Mathura is between November and February, and during Janmashtami which is celebrated grandly here.

By Air: The nearest airport is Agra Airport, which is around 60 km away from the Dwarkadhish Temple Mathura.

By Rail: The nearest railway station from Dwarkadhish Temple is Mathura Railway Station.

By Road: The city is well connected by robust state-run buses and taxis. You can reach Dwarkadhish Temple by local bus/taxi after reaching Mathura city.

Also Read – Jagannath Temple Puri

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Address: Shree Dwarikadhish Temple, Mathura, Vishram Bazar, Choubey Para, Mathura, Uttar Pradesh, India
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Address: Shree Dwarikadhish Temple, Mathura, Vishram Bazar, Choubey Para, Mathura, Uttar Pradesh, India
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Shri Krishna Janm Bhumi Temple

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Shri Krishna Janm Bhumi Temple known as the birthplace of Bhagwan Krishna, is located on the banks of the Yamuna River, In Mathura City Of Uttar Pradesh. This Temple is approximately 145 kilometres from the capital city of Delhi. Shri Krishna Janm Bhumi Temple is centred on the Jail cell where Lord Krishna’s parents, Mata Devaki and Vasudeva, were locked up by Devaki’s brother named Kansa. This temple is dedicated to lord Krishna where lord Krishna was born. The temple is in the main heartland of Mathura city in Uttar Pradesh.

Aside from the prison cell, the Krishna Janmasthan Temple is home to several temples dedicated to the god. The holy atmosphere and purity of the temple instil faith in the heart that this is the location where Lord Krishna revealed himself. Krishna Janmabhoomi holds a special place in the hearts and souls of Hindus because it is the birthplace of Lord Krishna. During Krishna’s birth, the tyrant King Kansa, Krishna’s maternal uncle, ruled Mathura.

Story Behind Shri Krishna Janm Bhumi Temple

Shri Krishna Janm Bhumi Temple is Lord Shri Krishna’s birthplace, and a temple complex is located between Vrindavan and Mathura in a place called Govindpuri or Govind Nagar. Shri Krishna Janm Bhumi Temple is the most well-known Hindu pilgrimage site in Mathura, Uttar Pradesh.

In the Krishna Charitas, Krishna is born to Devaki and her husband, Vasudeva, of the Yadava clan in Mathura. Devaki’s brother, Kamsa, is a tyrant. According to Puranic legends, at Devaki’s wedding, fortune tellers tell Kamsa that a child of Devaki will kill him. It is sometimes portrayed as an akashvani announcing Kamsa’s death.

Shri Krishna Janm Bhumi Temple

Kamsa plans to murder all of Devaki’s children. When Krishna is born, Vasudeva secretly transports him across the Yamuna and exchanges him for Yashoda’s daughter. According to Purana legends, when Kamsa tries to kill the newborn, the exchanged baby appears as the Hindu goddess Yogamaya, warning him that his death has arrived in his kingdom, and then disappears.

Shri Krishna Janm Bhumi Temple

Krishna grows up near modern-day Mathura with Nanda and his wife, Yashoda. According to these legends, two of Krishna’s siblings, Balarama and Subhadra, also survive. Krishna Janmashtami commemorates the day Krishna was born. The Janmasthan is next to a mosque, and according to history, the Mughals built the mosque by destroying an existing temple where it is said that lord Krishna was born, and the temple has been destroyed and rebuilt many times in its history. Today, the temple next to the actual temple site is one of India’s most popular tourist destinations.

History of Shri Krishna Janm Bhumi Temple

According to legend, Krishna’s great-grandson Vajranabh built a temple in his birthplace. Katra Keshavdeva was the name given to the current site of Krishna Janmasthan. Archaeological excavations at the site revealed pottery and terracotta dating back to the sixth century BC. It also created some Jain sculptures and a large Buddhist complex that included Yasha Vihara. The Vaishnava temple could have been built there as early as the first century. In 400CE, Gupta Emperor Chandragupta II rebuilt an entirely new magnificent temple complex on the site. Inscriptions from the late eighth century also mention Rashtrakuta donations to the site.

In the early 16th century, Vaishnava saints Chaitanya Mahaprabhu and Vallabhacharya visited Mathura. In Tarikh-i-Daudi, Abdullah, during the reign of Mughal emperor Jehangir, mentions the destruction of Mathura and its temples by Delhi Sultan Sikandar Lodi in the 16th century. Lodi forbade Hindus from bathing in the river and shaving their heads on its banks. In 1618, during the reign of Jehangir, Raja Veer Singh Deva Bundela of Orchha built a temple for thirty-three lakhs. Tavernier, a French traveller who visited Mathura in 1650, described the octagonal temple built of red sandstone.

Shri Krishna Janm Bhumi Temple

Niccolao Manucci, an Italian traveller who worked in the Mughal court, also described the temple. Dara Shikoh, a Mughal prince, patronised the temple and donated a railing. On the order of Mughal emperor Aurangzeb, Mathura governor Abdun Nabi Khan removed the railing and built the Jama mosque on the ruins of the Hindu temples. Abdul Nabi Khan was assassinated in Mathura during the Jat rebellion in 1669. In 1670, Aurangzeb attacked Mathura and destroyed the Keshavdeva temple, replacing it with the Shahi Eidgah.

Shri Krishna Janm Bhumi Temple

The British took over Mathura after the end of Mughal rule in 1804. Following Malaviya’s death, Jugal Kishore Birla established the Shri Krishna Janmabhoomi Trust, later renamed the Shri Krishna Janmasthan Seva Sansthan, on 21 February 1951, and purchased the land. The construction of the new temple was entrusted to another industrialist and philanthropist, Jaidayal Dalmia.

The Shri Krishna Janm Bhumi Temple complex’s construction began in October 1953 with land levelling and was completed in February 1982. Vishnu Hari Dalmia, his eldest son, succeeded him and served on the Trust until his death. Anurag Dalmia, his grandson, is the Trust’s Joint Managing Trustee. Other business families, including Ramnath Goenka, contributed to the construction. Ramkrishna Dalmia built the Keshavdeva Temple in memory of his mother, Jadiadevi Dalmia. The temple’s construction began on June 29, 1957, and it was dedicated on September 6, 1958, by Hanuman Prasad Poddar. It is situated to the south of the Shahi Eidgah.

Shri Krishna Janm Bhumi Temple

Shahi Eidgah is said to have been built on the original temple’s sabha mandapa (assembly hall), with the garbha griha (sanctum santorum) remaining. It is thought to be the location of Krishna’s birth in the prison cell. On the site, a marble pavilion and an underground prison cell with a spacious veranda were built. A shrine dedicated to the eight-handed goddess Yogmaya is nearby. It’s against the back wall of the Shahi Eidgah. The Original temple site is still waiting for the court order just like Shree Ram Janmbhumi Temple Case.

The architecture of Shri Krishna Janm Bhumi Temple

The temple is divided into three sections: Garbhagriha (birthplace), Keshavadeva, and the Bhagvata Bhavan. Another temple dedicated to the Ashthabhuja Ma Yogmaya stands near the sanctum sanctorum’s entrance. The prison cell was gradually transformed into the current lovely temple. The temple and the mosque share a common wall, and devotees must pass through a security checkpoint.

Shri Krishna Janm Bhumi Temple

This site has yielded several artefacts, as well as utensils, old statues, and a rock-based slab. The artefacts are on display in a museum close to the main temple, which should not be missed. On the temple grounds, shrines are also dedicated to other Hindu gods.

Facts about Shri Krishna Janm Bhumi Temple

  • Shri Krishna Janm Bhumi Temple is the most well-known temple in Mathura. The temple is the most important site for Lord Krishna devotees and Hindus in general.
  • The Hindus have a strong devotional attachment to the site where lord Krishna was born, and almost every Hindu visits it at least once in his or her lifetime.
  • Shri Krishna Janm Bhumi Temple, also known as the Katra Keshav Dev temple, is Lord Krishna’s actual birthplace.
  • During the reign of Emperor Chandragupta Vikramaditya (4th century CE), a larger temple was built to replace the old temple. This temple was once one of the most magnificent in India until it was destroyed by Ghazni Mahmud in the 11th century.
  • Inside the Shri Krishna Janmabhoomi Temple in Mathura is a prison-like structure with a slab, and it is believed that only Lord Shri Krishna was born on that slab.
  • During the reign of Mughal ruler Aurangzeb, the temple was demolished and a mosque was built on its site. The current Krishna Janm Bhoomi Temple was built in the mid-twentieth century.
  • Ramkrishna Dalmia constructed the Keshavdeva Temple in memory of his mother, Jadiadevi Dalmia. The temple’s construction began on June 29, 1957, and it was dedicated on September 6, 1958, by Hanuman Prasad Poddar. It is situated to the south of the Shahi Eidgah.
  • Inside the Shree Krishna Janmasthan Temple, you can see the unique architecture and artwork that depicts all of Lord Krishna’s significant events. The innate craftsmanship and stunning colour play bring the entire temple complex to life.

Famous Festivals In Shri Krishna Janm Bhumi Temple

  • Krishna Janmashtami – Lord Krishna was born on Ashtami, the eighth day of the Hindu month of Bhadra. The celebrations at the Temple begin early in the morning and continue until late at night.
  • Holi – This festival is celebrated in the month of  Phalgun (Feb – March). During the celebration, people celebrate with colours and also celebrate and enjoy in temples complex.
  • Vaikuntha Ekadashi – Vaikuntha Ekadashi celebrated during the month of Margazhi (December–January) is the major festival celebrated in the temple.
  • Chitra Poornima is also a major occasion for celebration in the temple.

How To reach Shri Krishna Janm Bhumi Temple

The best time to visit the Shri Krishna Janm Bhumi Temple is between November and February, and during Janmashtami which is celebrated grandly here.

By Air: Mathura is 46 kilometres from Kheria Airport in Agra, Uttar Pradesh. Indira Gandhi International Airport, New Delhi, Delhi is 136 kilometres away from Shri Krishna Janm Bhumi Temple.

By Rail: Regular trains run from other major cities to Mathura. The Shri Krishna Janm Bhumi Temple is 1.8 km from the Mathura Railway station. The Best Way to Reach Mathura is Via New Delhi.

By Road: State Transport Bus services connect Mathura with Jaipur, New Delhi, Noida and other major cities. By Road, you can reach Mathura in Just 2 Hours from New Delhi.

Also Read – Dwarkadhish Temple Dwarka

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Sunday 5 AM - 9 PM
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Address: Shri Krishna Janm bhoomi Temple, Link Road, Janam Bhumi, Mathura, Uttar Pradesh, India
Phone: 063958 84984Call Now
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Address: Shri Krishna Janm bhoomi Temple, Link Road, Janam Bhumi, Mathura, Uttar Pradesh, India
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Tulja Bhavani Temple

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Shree Tulja Bhavani Temple is a Hindu temple dedicated to the goddess Bhavani also known as Parvati located in Tuljapur, Dharashiv district, Maharashtra, India. It is 45 kilometres from Solapur. Maratha Mahamandaleshwara Mradadeva of the Kadamb dynasty built the temple in the 12th century CE.

The Palikar Bhope clan, descendants of Mradadeva, control the temple’s management and priestly rights. In different parts of the world, Bhavani is known as Tulaja, Turaja, Tvarita, Durga, Parvati, Tripura Sundari, Bhawati, Amba (Mother of the Vedas), and Jagadambaa (Mother of the Universe).

The Story Behind Tulja Bhavani Temple

Bhavani is a manifestation of the Goddess Parvati who is revered in Maharashtra, Gujarat, Rajasthan, Telangana, Northern Karnataka, and Nepal. “Bhavani” literally means “giver of life,” and refers to the power of nature or the source of creative energy. She is regarded as a mother who provides for her devotees while also dispensing justice by killing Asuras. Shivaji, the founder of the Maratha kingdom, was said to visit this temple frequently to seek blessings. The temple’s history can be traced back to the days of the Skanda Purana, as it is mentioned in that holy text.

Tulja Bhavani Temple

According to the legends, there was a sage named “Kardam” and his consort “Anubhuthi” with an infant in this area. Following his death, his wife “Anubhuthi” performed penance for the goddess Bhavani on the banks of the river “Mandakini” to care for her child. A demon (Rakshasa) named “Kukur” tortured her. The demon was then killed by Goddess Bhavani, who rescued Anubhuthi.

The goddess settled on the hill of “Bala Ghat” at the request of her favourite devotee. Since that time, the Mother Goddess has been known as Bhavani of Tuljapur or Tulja Bhavani. Shivaji, the founder of the Maratha empire, was blessed by the Goddess at the Bhavani temple.

History of Tulja Bhavani Temple

Tulajapur is 45 kilometres from Solapur. This temple was constructed in the 12th century CE. In Chhattisgarh, another Tulja Bhavani temple was built between 1537 and 1540. In Gujarat, there is a third Tulja Bhavani temple in the village of Patnakuva Gandhinagar. This Goddess, according to the priest, came here from Tuljapur in the 14th century. The Goddess is described as swayambhu (self-emanation).

Tulja Bhavani Temple

For many Maharashtrian Maratha clans, the Goddess is kuldevi (clan goddess). At various levels of social hierarchy, many other Marathi castes either revere or worship the Goddess.

Architecture of Tulja Bhavani Temple

The temple’s main entrance is named after Sardar Nimbalkar. The other two entrances are named after Chhatrapati Shivaji’s parents, Shahaji and Jijabai. On the right as one enters the Sardar Nimbalkar entrance, there is a temple dedicated to Markandeya Rishi. The main Tulja Temple is visible after descending the stairs. In front of the temple is a yagna kund (Holy fire pit).

Tulja Bhavani Temple

Two libraries, Shree Santh Dnyaneshwar Dharmik Library and Shree Tukaram Dharmik Library, are located on the floor near two main gates (Raja Shahaji Mahadwar and Rajmata Jijau main gate). After exiting the stairs, you will see ‘Gomukh Theerth’ on the right and ‘Kalakh’, also known as ‘Kallol Theerth’ on the left.

Tulja Bhavani Temple

Devotees take a dip in these holy places (shallow tanks of “holy” water) before entering the Goddess’s sanctum sanctorum. On the premises, there is also an Amruth Kund and a Datta temple. On the left side of the main gate, there is a Siddhi Vinayak temple, and on the right, there is a temple dedicated to Aadishakti, Aadimata Matangadevi.

Tulja Bhavani Temple

The main complex also includes a temple dedicated to the goddess Annapurna. Goddess Tulja Bhawani’s devotees believe her idol swayambhu’ (“self-manifested” or “that which is created by its own accord”). The three-foot-tall granite idol has eight arms holding weapons and the head of the slain demon Mahishasura.

Tulja Bhavani Temple

The Goddess is kuldevi (clan goddess) for the Maratha clans of Maharashtra. Many castes revere or worship the Goddess, including Bhope, Dhangar, Mali, Deshastha Brahmin, Bharbhunja, Burud, Kolhati, Gavli, Jogi, Johar, San Teli, Gavandi, Pangul, Sonar, Lonari, Kasar, Bhute, Kalar, Aagri, and Koli. Adi Maya The Adi Shakti temple is located north of the Tulajabhavani temple. This pooja is performed first, and then the pooja of Tulajabhavani is performed.

Facts about Tulja Bhavani Temple

  • Tulja Bhavani Temple is a Hindu temple in the Maharashtra town of Tuljapur. Tuljabhavani Devi is known as Maharashtra’s Kuldevi. Chhatrapati Shivaji Maharaj was a frequent visitor to this temple.
  • Shri Chhatrapati Shivaji Maharaj, the founder of Hindavi Swarajya, is said to have blessed the establishment of Hindavi Swarajya by bestowing Bhavani Talwar.
  • This Goddess is worshipped in the form of a three-foot-tall granite statue. She has eight arms, each with a weapon and the head of the demon Mahishasura.
  • The Sri Tuljabhavani Temple has two main entrances. Raje Shahaji Mahadwar is one entrance, and Rajamata Jijau Mahadwar is the other.
  • The Tulja Bhavani temple is reached via stone steps. After descending the steps, devotees bathe and wash their hands and feet before proceeding to Gomukh Tirtha for darshan.
  • The main body of the temple’s door is covered in silver sheet and has a beautiful carving on it.
  • Sri Tulja Bhavani Devi’s idol is Chal Murti. Instead of the festival idol procession, the actual idol of Sri Tuljabhavani Devi is placed in a palanquin and carried around the temple.

Famous Festivals In Tulja Bhavani Temple

Millions of people visit this temple every year to celebrate all of the festivals that are held here. Some major festivals held here are

  • Durga Puja. (Winter) – Devotees celebrate Navaratri at this temple in the month of Ashwin (Sep-Oct) and celebrate the triumph of the Goddess Durga over the buffalo demon (Mahishasura).
  • Navaratri. (Summer) – They celebrate other Navaratri in the fortnight of the Chaitra (March-April). Every nine days, they worship Navadurga (nine Durgas).

How to Reach Tulja Bhavani Temple

Sri Tulja Bhavani Temple is located in Tuljapur, Dharashiv district, Maharashtra, India.

By Air: The nearest airport is Osmanabad, which is 15 kilometres from Tulja Bhawani Temple.

By Rail: Tulja Bhawani Mandir is 15 kilometres from the nearest railway station, Ummed.

By Road: Tuljapur is 294 kilometres from Pune and 441 kilometres from Mumbai. Private vehicles and government buses are also available for transportation to the temple.

Also Read – Tripura Sundari Shaktipeeth

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Sunday 4 AM - 10 PM
Monday 4 AM - 10 PM
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Address: Tulja Bhavani Temple, Salunke Galli, Jijamata Nagar, Tuljapur, Maharashtra, India
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Address: Tulja Bhavani Temple, Salunke Galli, Jijamata Nagar, Tuljapur, Maharashtra, India
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Kichakeshwari Temple Khiching

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The Kichakeshwari Temple is dedicated to the Hindu goddess Maa Chamunda and is located in Khiching, the ancient capital of the Bhanja rulers. Maa Kichakeshwari temple has become one of the most well-known landmarks in the princely state of Mayurbhanj.

Maa Kichakeswari, the presiding deity, is the adhisthatri Devi, or the state goddess of Mayurbhanj. The temple was built between the years 920 and 925 AD; it was reconstructed in 1934 by Maharaja Pratap Chandra Bhanjadeo for Rs. 85 thousand because it had fallen into disrepair after falling into the hands of Vandals.

Legend of Kichakeshwari Temple

According to legends, Khiching had a group of eight temples dedicated to Lord Shiva once upon a time. Even today, the lingams of the seven temples can be seen. Today, three ancient temples dedicated to Kutaitundi, Chandrasekhar, and Kichakeswari can be found in Khiching. Khiching also has the ruins of Viratgarh and Kichakagarh forts, as well as a few stupas and sculptures. The town’s largest temple is dedicated to Goddess Kichakeswari, the family goddess of Mayurbhanj’s ruling chiefs. The chlorite temple is architecturally brilliant and well-carved from its outer surface. This temple is the most magnificent in Khiching.

Kichakeshwari Temple Khiching

The original temple was built in the seventh or eighth century AD and was rebuilt in the twentieth century from the ruins of an earlier temple. The shrine houses a large ten-armed skeletal image of Chamunda, who wears a garland of skulls and sits over a dead body and has striking veins, ribs, and a sunken belly. The original portions of the temple still have the Parasvadevatas, Chaitya arches, amorous couples, scroll works, and arabesques. The temple’s style is similar to that of Bhubaneswar’s Brahmesvara and Lingaraj temples.

History of Kichakeshwari Temple

The town’s largest temple is dedicated to Goddess Kichakeswari, the family goddess of the ruling chiefs of Mayurbhanj. The Goddess Kiscakeshwari was not only the Bhanj dynasty’s ishtadevata but also the state deity. The original Kichakeshwari Temple was built in the 7th or 8th century, with repairs made throughout the centuries.

The architectural and sculptural ruins discovered at this site indicate that it was a major centre of civilization between the eighth and twelfth centuries AD. This is the most important historical and tourist attraction in the Mayurbhanj district.

Kichakeshwari Temple Khiching

The ruins of Khiching’s two fortified palaces are worth seeing. Viratgarh, on the river Khairabandhan, has the largest fort. The Kichakagarh Fort is named after a well-known Mahabharata character. They were most likely the Bhanja rulers’ royal residences. The brick remains, as well as pottery, terracotta figurines, stone images, beads, gold pieces, and seals, were discovered at the Viratgarh excavation site.

Kichakeshwari Temple Khiching

The discovery of a Kushana coin dates the region’s history to the 2nd century AD. Chaula Kunji has 14 pillars, four of which are large and ten of which are small but all are monoliths. This location is southwest of the current Khiching temple.

The architecture of Kichakeshwari Temple

The chlorite temple is architecturally brilliant and beautifully carved from the outside. This temple is one of the most impressive examples of Kalinga architecture. The temple’s style is similar to that of the Brahmeshwara and Lingaraj temples in Bhubaneswar. The temple is 100 feet tall and 1,764 square feet in size.

Kichakeshwari Temple Khiching

The original temple was built in the seventh or eighth centuries and was in disrepair due to vandalism. Maharaja Pratap Chandra Bhanj Deo, the last ruler of the Princely State of Mayurbhanj, was appalled by its state. He rehabilitated and rebuilt the temple in 1934, spending approximately Rs. 85,000 and taking care not to disturb the original sculptures of Parasvadevatas, Chaitya arches, amorous couples, scroll works, and arabesques, all of which can still be seen in the temple’s original portions.

Kichakeshwari Temple Khiching

The temple is constructed of black chlorite, faces east, has a rekha vimana, and stands on a 1.20-meter-high platform. The interior is one-roomed, with the Goddess deity present and worshipped. The temple’s exteriors are ornately decorated with magnificent sculptors such as nayakas, naga-nagin, Ganesha, Kirtimukha, Khakharamundi, and other divine gods and goddesses.

The massive pillars carved with Nagin are a unique feature of this temple. Inside the complex, there is a well-preserved brick structure known as Itamundhi.

Facts about Kichakeshwari Temple

  • Kichakeshwari Temple is situated at Khiching village in Mayurbhanj and is 145 km distance from Baripada town.
  • A large ten-armed fearsome skeletal image of Chamunda-Kali with striking veins, ribs, and sunken belly, wearing a garland of skulls and seated over a dead body can be found in the shrine.
  • A museum associated with the temple can be found within the Kichakeshwari Temple complex. The Khiching Museum is the state of Odisha’s second oldest museum.
  • The museum displays life-size excavated idols of Durga, Ganesha, Parsvanatha, Tara, Parvati, Ardhanageswar, Vaishnavi, Nandi, Kartikeya, Avalokiteswar, Dhyani Buddha, Mahishasuramardini, Uma, Maheshwara, and female devotees.
  • Several images of gods and goddesses, including images of Buddha, were discovered during the Archaeological Survey of India excavations in 1908. These are kept in a museum within the temple compound, which was built in 1922 by Maharaja Purna Chandra Bhanjdeo.
  • The Kichakeshwari Temple faces east and features a rekha-vimana that stands a metre above an elevated podium.
  • There is also a massive pillar carved with the shapes of the Naga and Nagins, which are said to be the temple’s unique architectural domains.
  • There are several villages close to Khiching, including Naupana, Salabana, Sukruli, Kichakagada, and Viratagada.

Famous Festivals In Kichakeshwari Temple

Millions of people visit this temple yearly to celebrate all of the festivals held here. Some major festivals held here are

  • Durga Puja. (Winter) – Devotees celebrate Navaratri at this temple in the month of Ashwin (Sep-Oct) and celebrate the triumph of the Goddess Durga over the buffalo demon (Mahishasura).
  • Navaratri. (Summer) – They celebrate other Navaratri in the fortnight of the Chaitra (March-April). Every nine days they worship Navadurga (nine Durgas).
  • Diwali – Diwali is one of the most admired and auspicious festivals in the town. A very famous Mela (fair) is conducted near the temple every year.
  • MahaShivratri – Mahashivratri, “The Great Night of Shiva” is the most significant event in India’s Hindu calendar.

Best Time to Visit Airavatesvara Temple

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Kichakeshwari Temple

By Air: The nearest airport is Biju Patnaik International Airport, which is approximately 245 kilometres away from Baripada Khiching Temple.

By Rail: The nearest railway station is Keonjhar, which is about 45 kilometres away from Khiching Temple.

By Road: The nearest bus stop is Chadhaibhol Bus Stand, which is approximately 16 kilometres from Kichakeswari Temple.

Also, Read –  Kali Bari Ahmedabad

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Saturday 5 AM - 10 PM
Sunday 5 AM - 10 PM
Monday 5 AM - 10 PM
Wednesday 5 AM - 10 PM
Thursday 5 AM - 10 PM
Friday 5 AM - 10 PM
Address: Maa kichakeshwari Temple, Khiching, Odisha, India
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Saturday 5 AM - 10 PM
Sunday 5 AM - 10 PM
Monday 5 AM - 10 PM
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Friday 5 AM - 10 PM
Address: Maa kichakeshwari Temple, Khiching, Odisha, India
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Airavatesvara Temple – Dharasuram Temple

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Airavatesvara Temple also known as Dharasuram Temple is a Lord Shiva temple of Dravidian architecture located in Kumbakonam city of Thanjavur District, Tamil Nadu, India. This temple, built in the 12th century CE by Chola emperor Rajaraja II, is a UNESCO World Heritage Site. The Airavatesvara Temple is located in Kumbakonam, 310 kilometres southwest of Chennai and 90 kilometres north of Chidambaram.

The Airavatesvarar temple is one of eighteen large medieval-era Hindu temples in the Kumbakonam area of Thanjavur District. It also reverently displays Hinduism’s Vaishnavism and Shaktism traditions, as well as legends associated with Nayanmars – the Bhakti movement saints of Shaivism.

Overview of Airavatesvara Temple

The stone temple features major Vedic and Puranic deities such as Indra, Agni, Varuna, Vayu, Brahma, Surya, Vishnu, Saptamatrikas, Durga, Saraswati, Sri Devi (Lakshmi), Ganga, Yamuna, Subrahmanya, Ganesha, Kama, Rati, and others. The Periya Nayaki Amman temple is dedicated to Shiva’s consort. This is a separate temple located north of the Airavateshvarar temple. This could have been a part of the main temple when the outer courts were finished.

Airavatesvara Temple - Dharasuram Temple

Currently, parts of the temple, such as the gopuram, are in ruins, and the main temple and associated shrines stand alone. It has two sundials, one in the morning and one in the evening, which can be seen as chariot wheels. Every year during Magha, the temple attracts large crowds of Hindu pilgrims, and some of the images, such as those of Durga and Shiva, are used in special pujas.

Legend Related to Airavatesvara Temple

According to legend, Airavata, Indra’s white elephant, worshipped Lord Shiva in this temple. According to legend, Airavat was cursed by the sage Durvasa for disrespecting the hermit. The curse continued to discolour the elephant’s pearly white skin. Airavat regained his colour by bathing in the water tank of Lord Shiva’s Temple. That is the origin of the temple’s name. This story is also carved in stone in the shrine’s inner chambers.

Airavatesvara Temple - Dharasuram Temple

History of Airavatesvara Temple

The temple was built by King Rajaraja Chola II. Between 1146 and 1172 CE, he ruled the Chola Empire. His predecessors’ established capital was Gangapuri, also known in some inscriptions as Gangaikonda Cholapuram, named after the king who brought water from the holy Ganges River by defeating all other kings who opposed him. Rajaraja II, on the other hand, spent the majority of his time in Ayirattali, also known as Pazhaiyarai and Rajarajapuri.

Airavatesvara Temple - Dharasuram Temple

Darasuram, the location of Kumbakonam’s Airavatesvara Temple, was part of this urban complex. Instead of the enhancements and expansions supported by his father and grandfather, he was a patron of Tamil literature and sponsored new Hindu temples throughout the empire.

Airavatesvara Temple - Dharasuram Temple

The Airavatesvara temple used to be much bigger than it is now. According to the inscriptions, it had sapta veedhis (seven streets) and seven courts, similar to the Srirangam temple. All but one court, with the main temple remaining, have vanished. There are gopuram ruins and some structures some distance from the current visitor premises, confirming that the site, like other major Chola-era temples and various Chola cities including the capital Gangaikonda Cholapuram, was badly damaged at some point.

The Architecture of Airavatesvara Temple

The Airavatesvara temple is another square-plan structure completed in 1166 CE. The surviving inner courtyard consists of nearly six stacked squares of 35 metres (115 ft) side, measuring approximately 107 metres (351 ft) by 70 metres (230 ft). The Nandi mandapa and the stambha are located outside of the main temple courtyard and are aligned with the east-west axis of the main temple.

Airavatesvara Temple - Dharasuram Temple

It is classified as a Karakkoil temple, which is modelled after temple chariots that are paraded around the temple during festivals. The temple sanctum is a 12-metre (39-foot) square with thick walls and a vimana superstructure that rises to a height of 24 m (79 ft). This hall is designed in the shape of a chariot, complete with stone horses and wheels. The design is similar to the Nritta-sabha (community dance hall) of the Chidambaram temple and the Konark Sun Temple near Puri, Odisha.

Airavatesvara Temple - Dharasuram Temple

This temple is a treasure trove of art and architecture, with exquisite stone carvings. Although much smaller than the Brihadeesvara Temple or the Gangaikondacholapuram Temple, it is more detailed. All of the units have elegant elevations and proportions, with sculptures dominating the architecture. There are five sculpture niches on each side of the main sanctum, with the middle one being larger than the others. They depict various Hindu deities, with the middle one on each side depicting Shiva in various forms.

Airavatesvara Temple - Dharasuram Temple

A mandapam with four shrines is located in the court’s southwest corner. Yama is depicted on one of these. Large stone slabs with images of the sapthamathas (seven celestial nymphs) flank this shrine. The construction of a separate temple for Devi, slightly later than the main temple, demonstrates the Amman shrine’s emergence as an essential component of the South Indian temple complex.

Important Facts About Airavatesvara Temple

  • Airavatesvara Temple, located in the town of Darasuram near Kumbakonam in Tamil Nadu, is a revered Hindu temple and a UNESCO world heritage site.
  • The temple was built by King Rajaraja Chola II. Between 1146 and 1172 CE, he ruled the Chola Empire.
  • Three architectural marvels built by the Chola Kings are located in Thanjavur, Darasuram near Kumbakonam, and Gangaikondacholapuram in Perambalur district.
  • Airavatesvara temple in Darasuram stands out for its intricate and beautiful sculptures. The temple, which is shaped like a chariot drawn by an elephant and a horse and has a fleet of steps, is undoubtedly a repository of our art and culture.
  • The Archaeological Survey of India has designated this temple as a national monument.
  • The consort of the main deity, Periya Nayaki Amman temple, is located next to Airavateshwarar temple.
  • Smaller shrines honour Indra, Agni, Varuna, Vayu, Brahma, Surya, Vishnu, Saptamtrikas, Durga, Saraswati, Sri Devi (Lakshmi), Ganga, Yamuna, Subrahmanya, Ganesha, Kama, Rati, and other Vedic and Puranic deities.
  • The Thanjavur Art Gallery now houses many sculptures from this temple, including the complete set of Bhikshatana with rishi patnis in various moods.
  • The temple contains numerous inscriptions. One of these documents is Kulottunga Chola III’s renovation of the shrines.
  • There are statues of river goddesses such as the Cauvery, Ganges, Yamuna, Godavari, and Narmada.
  • The inscriptions are also useful in identifying sculptures that were once part of various ruined monuments.

Best Time to Visit Airavatesvara Temple

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

Famous Festivals In Airavatesvara Temple

  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual in the last week of February – March Begining. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. Priests and the temple committee arrange a Grand Celebration.

How to Reach Airavatesvara Temple

The Airavatesvara Temple is an ancient Hindu temple located at Kumbakonam in the Thanjavur District, Tamil Nadu.

By Air: The nearest airport with regular services is Tiruchirappalli International Airport about 90 kilometres away.

By Rail: Kumbakonam Railway Station is the nearest railway station which is 5 Km away.

By Road: The temple is located on Highway 22, which connects Tiruchirappalli, and Highway 36, which connects it to Thanjavur. The nearby cities of Tiruchirapalli and Chidambaram are linked to other major cities daily by the Tamil Nadu bus services.

Also Read – Chennakeshava Temple Belur

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  • Prasad Shops
  • Restaurants Nearby
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Tuesday 8 AM - 8 PM
Saturday 8 AM - 8 PM
Sunday 8 AM - 8 PM
Monday 8 AM - 8 PM
Wednesday 8 AM - 8 PM
Thursday 8 AM - 8 PM
Friday 8 AM - 8 PM
Address: Dharasuram Temple, Gurunathan Pillai Colony, Dharasuram, Kumbakonam, Tamil Nadu, India
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Open Now

Tuesday 8 AM - 8 PM
Saturday 8 AM - 8 PM
Sunday 8 AM - 8 PM
Monday 8 AM - 8 PM
Wednesday 8 AM - 8 PM
Thursday 8 AM - 8 PM
Friday 8 AM - 8 PM
Address: Dharasuram Temple, Gurunathan Pillai Colony, Dharasuram, Kumbakonam, Tamil Nadu, India
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Gorakhnath Temple Gorakhpur

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The Gorakhnath Temple, also known as the Shri Gorakhnath Math, is a Nath monastic order group Lord Shiva temple. The name Gorakhnath is derived from the mediaeval saint Gorakshanath (c. 11th century CE), a yogi who travelled extensively throughout India and wrote several texts that are part of the Nath Sampradaya canon.

Guru Matsyendranath established the Nath tradition. This maths is housed in a large building in Gorakhpur, Uttar Pradesh, India. The temple hosts various cultural and social events and serves as the city’s cultural centre. Gorakhpur was named after Gorakhnath, a saint who travelled extensively throughout India and wrote several texts that are part of the Nath Sampradaya canon.

Overview of Gorakhnath Temple

Today’s Gorakhnath Math, based in Gorakhpur in eastern Uttar Pradesh, is a religious organisation that operates two Gorakhnath temples, one in Nepal in the district of Gorkha (another word derived from Baba Gorakhnath), and the other in the south of Gorakhpur. The Gorakhpur temple is said to house Gorakhnath’s samadhi shrine and gaddi. These temples are the focal point of most Hindu religious activity in this region.

Gorakhnath Temple Gorakhpur

Thousands of devotees visit these temples on Makar Sankranti to offer khichdi to Gorakhnath Baba. During this festival, the King of Nepal may also pay a visit to one of these temples. The Gorakhnath Math has a huge following in Nepal’s eastern Uttar Pradesh and Terai regions, as well as in larger circles across the Nath groups. According to the principles of Saint Gorakhnath, sanyasis serve as priests in the monastic order.

History of Gorakhnath Temple

Gorakhpur was named after Gorakhnath, a saint of the ‘Nath Sampradaya’. In his honour, the Gorakhnath Mandir was built near where he performed his Sdhan. Gorakhpur district includes Maharajganj, Kushinagar, Deoria, Azamgarh, Mau, Ballia, and parts of Nepal Terai. These areas, known as the Gorakhpur Janapad, were important Hindu cultural centres.

Gorakhnath Temple Gorakhpur

Gorakhpur was part of the kingdom of Kosala, one of the sixteen Mahajanapadas in the sixth century BCE. Lord Rama is thought to have been a member of the solar dynasty that ruled the area. Gorakhpur remained an important part of the Maurya, Shunga, Kushan, Gupta, and Harsha dynasties’ empires. The Gorakhnath Mandir website describes its history as well as the attacks that the temple has endured from time to time.

Gorakhnath Temple Gorakhpur

According to the temple records, the structure and shape of the Gorakhpur Gorakhnath Temple have changed over time. During the Sultanate and Mughal eras, many attempts were made to destroy this temple. The Gorakhnath temple was first destroyed by Alaudin Khilji in the 14th century, and it was later destroyed by another Islamic Invader of India, Aurangzeb, in the 18th century.

The architecture of Gorakhnath Temple

The Gorakhnath temple is regarded as the most important Nath establishment, alongside Fatehpur Shekhawati and Asthal Bohar. The temple grounds cover 52 acres of land in Gorakhpur’s heart. There are several hallways and rooms within the temple that honour various deities. The first samadhi is Gorakhnath’s personal chamber samadhi.

A statue of him once stood in the room, but it has since been replaced with footprints. It also houses his prayer seat, where he sat after returning from his travels. A gallery of statues, including Siva, Ganesh, Kali, and Bhairav, leads out of the chamber.

Gorakhnath Temple Gorakhpur

Another room houses the nine Naths in statue form, along with other statues. Other rooms and portraits of Hindu deities can be found after exiting the gallery surrounding Gorakhnath temple. Not only is the seat of Gorakhnath a distinguishing feature of the temple, but so is the eternal flame (Divya Joyti). It is said to have been burning since Gorakhnath’s time.

Gorakhnath Temple Gorakhpur

Gorakhnath is also known for his love of raising and serving cows. The temple keeps a cow shed Goshala on the premises as one of many references to Gorakhnath’s life and the goals of maintaining the animal’s sacrality. Residential spaces for current practising ascetics can be found away from the main temple. Gorakhnath Math is also a popular pilgrimage site. All of these areas on the temple grounds attract thousands of devotees and tourists.

Facts about Gorakhnath Temple

  • Gorakhnath Math, also known as Gorakhpur Mandir, is located in Gorakhpur. Gorakhnath, also known as Goraksanath, was a revered saint who travelled throughout the country and gave the city its name.
  • Gorakhpur, located on the banks of the Rapti River, is a notable city in the state’s Purvanchal region and thus appears in many Uttar Pradesh tour packages.
  • Many Hindu deities are mentioned in the temple’s hallways and rooms.
  • Gorakhnath Ji was extremely dedicated to raising and serving cows, so the temple houses and maintains a cow shed called Goshala.
  • There are adequate accommodations for current practising ascetics located a distance from the main temple. Gorakhpur’s Gorakhnath Mandir is a massive pilgrimage site that draws thousands of devotees and tourists from all over the country.
  • Thousands of devotees visit Gorakhnath Mandir in Gorakhpur every year on Makar Sankranti to offer their prayers and Khichdi to Gorakhnath Baba. During such festivals, The King of Nepal may also pay a visit to the temple.
  • Yogi Adityanath Ji, the current Chief Minister of Uttar Pradesh, is the current Mahant or Chief Priest of the temple.
  • These days, the evening musical light and sound show is the main attraction. An enchanting musical fountain and a lovely pond with boating facilities make the area more appealing.

Famous Festivals In Gorakhnath Temple

  • Makar Sankranti –Thousands of devotees visit Gorakhnath Mandir in Gorakhpur every year on Makar Sankranti to offer their prayers and Khichdi to Gorakhnath Baba.
  • Shravana: For happiness and wealth, many fasts, offerings, and mantras are performed during the fifth month of the Hindu calendar, known as Shravana.
  • Mahashivaratri is a fasting ritual that takes place in the last week of February. It is reminiscent of Lord Shiva bringing Goddess Parvati with him. Priests and the temple committee arrange a Grand Celebration.

Best Time to Visit Gorakhnath Temple

This place is very heavenly and spiritual, and you can visit it all year. However, the best time to visit this temple is during the monsoon and winter seasons. During the monsoon season, this location receives moderate to heavy rainfall, making it appear heavenly with its greenery and bringing freshness elsewhere.

How to Reach Gorakhnath Temple

The Gorakhnath Temple is located in Gorakhpur town and is only a few minutes away from the railway station.

By AirThe nearest airport is Mahayogi Gorakhnath Airport at a distance of nearly 12 kilometres from Gorakhnath Temple.

By RailThe nearest railway station is Gorakhpur Junction at a distance of nearly 4.5 kilometres from Gorakhnath Temple.

By Road: State Transport Bus services connect Gorakhpur City with the Rest Of Uttar Pradesh. The temple is located near National Highway 29A which connects the Nepal border.

Also Read – Shree Kashi Vishwanath Jyotirling

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Location

Facilities

  • Drinking Water
  • Pooja Item Shops
  • Prasad Shops
  • Restaurants Nearby
  • Resting Room
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Open Now

Tuesday 4 AM - 10 PM
Saturday 4 AM - 10 PM
Sunday 4 AM - 10 PM
Monday 4 AM - 10 PM
Wednesday 4 AM - 10 PM
Thursday 4 AM - 10 PM
Friday 4 AM - 10 PM
Address: Gorakhnath Mandir, Rajendra Nagar, Gorakhpur, Uttar Pradesh, India
Phone: 05512255453Call Now
Website: https://www.gorakhnathmandir.in/ Visit the site
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Open Now

Tuesday 4 AM - 10 PM
Saturday 4 AM - 10 PM
Sunday 4 AM - 10 PM
Monday 4 AM - 10 PM
Wednesday 4 AM - 10 PM
Thursday 4 AM - 10 PM
Friday 4 AM - 10 PM
Address: Gorakhnath Mandir, Rajendra Nagar, Gorakhpur, Uttar Pradesh, India
Phone: 05512255453Call Now
Website: https://www.gorakhnathmandir.in/Visit the site
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